A lineage which has strong foundation of vaayu Devaru is blessed with stalwarts like Jayateertharu, Vadirajaru, raghoottamru and Rayaru 🙏 fortunate to be part of such philosophy
Namaskaram to the great acharya , As one who is a disciple in the lineage of Acharya Shankara I bow to each one of the word Mahodaya has uttered , when it comes to Ishvara and Jiva , Definitely one will achieve what he perceives for, Yad Bhaavam Tad Bhavathi, Vyasacharya had such a great mind(vishaala Buddhi)that his procople is open to interpretation ), But in our very nature in essence philosophy there can be only one truth Ram Ram
Hare krishna🙏madhwacharya is pioneer of sankirtan movement sriman Chaitanya mahaprabhu........we are very glad to have such a great acharya in our lineage ....hari bol🙏🙏🙏🙏 Srila Prabhupada ki jaya🙏🙏
That's exactly right. If it were available in other languages, Madhwa's philosophy would definitely be more popular in Andhra Pradesh and other regions.
I claim that my Acharya's name has come in Vedas and puranas too..For instance ..Yajurveda's Sri rudra: ನಮಃ ಶಂಕರಾಯಚ ಮಯಸ್ಕರಾಯಚ🙏, ವ್ಯುಪ್ತ ಕೇಶಾಯಚ🙏 ಶ್ರೀಮದ್ ಜಗದ್ಗುರು ಆದಿ ಶಂಕರಾಚಾರ್ಯ ಭಾಗ್ವತ್ಪಾದ ಗುರುಭ್ಯೋ ನಮಃ❤️🙏 Adwaita is my love ❤️
Respect all three Acharyas, study their teachings and follow what you think is convincing to you. There are lots of things common to the three and take those positive things. I am an Advaitin and we see everyone as ourselves, including Dvaitins and Vishistadvaitins. For us, there is no second and that includes all religions, philosophies in the world. As Lord Krishna said in Gita, everyone is on my path! ( mama vartmanu vartante manushya Partha sarvasaH)
Very well explained ji!! Its really sad that nowadays most people arent interested in philosophy and think its something different from "practical life". Man looks for various options nd testing various products of the same type before choosing one. When we take so much care in choosing a dress or shoe or gadget that will last a few months or years, why is there no option in selecting the school of thought that is felt right in our innermost and most private thoughts in the depths of the mind? Even if someone wants to know elders themselves say, we shouldnt listen or follow other systems as ancestors wont be pleased. This shows how lost all of us have become. Sir, as you rightly said, technology (by god's grace) today has given us the option of knowing at least the outline of various thoughts of great gurus. We must make use of this and choose our path for self betterment through bhakti enhanced by gyana. Koti pranams to all those gurus and acharyas who are making lots of effort in bringing philosophy to lay persons and all people supporting them in the same. Hope many more videos will be posted so that all of us may benefit. 🙏🙏🙏
Jagath guru Madhwa is my guru always . Jai Madhwa , jai Jayatheertha , jai Vyasaraya , jai vadiraja gurusarvabhouma, jai lord of Mantralaya , jai Raghothama theertha .
How can you explain our body position during Sleeping and dreaming ?. This is beautifully explained in ADWAITA. The entire DWAITHA philosophy is BHAKTI YOGA which every one of us follow .. A staunch ADWAITHEE also chant NARAYANA NARAYANA always .. ADWAITHA SIDHHANTHA also refers entirely to BHRAMA SUKTA and UPANISHADs . There is absolutely no fight between Adwaita and Dwaita which is great . It is our own level of affiliation towards one Siddhartha which makes individual feel better with one. It is just not possible to bypass BHAKTI and go to JNAANA directly .. BHAKTI is a must for us. We treat out GOD as like us and that is why we put GOD MURTHY In cradle and sing lullaby at night and in the morning we sing SUPRABHATA . In North India during winter BHAKTHAS put woolen cloth on god because it is cold .. This is our extension of concept of GOD .. that is it ..
It is us who lose the experience of body, not that body itself is vanished. Just like sun appears only if I see it. Similarly, Jiva chaintanya travels and experiences different realities. That's it. If sleeping is an illusion, waking up and getting knowledge is also an illusion. So, jnana is also illusion.
During sleep awareness of self is there( I slept yesterday night nicely), awareness of time is there. During sleep I am with God this awareness is not there. This is called ajnana. Moksha loka full awareness is there I am with God.that is jnana. Bhakthi is like foundation for all spiritual sadhanas.
@@p.v.rangacharyulu241 Very much confusing -- " If sleeping is an illusion, waking up also an illusion " that is true - That is why this MAYA VAADA of ADWAITHA siddhantha come into effect . Our exisistance which we feel real which is actually not .. To experience this exisistance to MAYA , one has to get liberated and then there is no argument . But journey towards Jnana is not -- Ultimate aim is MOKSHA which is liberation -- BODY has no meaning -- Only chetana -- When Chetana leaves body -- that is called Death . "Jiva Chaitanya travels and experiences different realities" that is called Dreams which is illusionary .. .
All said and done, the supremacy of the madhva siddhantha is not uniformly understood and appreciated with consensus among the various mathas of the Madhwa order. It is high time all the mathas display unflinching dedication and commitment unanimously highlighting the sarvamoola approach of the siddhantha consolidating the main tenets of Vishnusarvottamatva and Vaayujeevotthamatva and derived prameyas. Sarvakartrutva of Lord Naraayana need to be emphasized as the basis for all happenings in this world - past, current and future in an objective manner. This calls for undivided attention in doing the required home work by all the saints and scholarly community across all the mathas for correctly highlighting the essential facts with unison and carefully planned programs for accurately communicating them judiciously to the different segments in public taking the relevant confidence building measures for this mammoth task.
Dwaita siddhanth beholds the entire secrets of the working of the universe. The entire lineage of pointoffs, were the greatest of great yogis until almost the 21st century, when I researched about it. This is fascinating. It teaches us the entire working of the universe in such a detailed manner from macro to micro. We cannot deny what's thought in this siddhant because of the stance given by the lineage after madhwacharya. Jayatheertha , bhahmanya theertha , Surendra theertha, sripadaraja , vyasaraja, vadiraja , the great vijayendra theertha , raghavendra theertha , they all were no ordinary humans but insane yogis , the world has failed to notice. Very disturbing to see there is no unity, miniature attitudes and clashes in their own community today.
Namo Namah Shri Sunder Madakshira, Very nice and simple discourse, good information. I am just a seekar and not a follower any sidhanta as of now. I have been trying understand the advaita from different speakers. And now trying to understand dvaitha. Here are few of my questions and comments. 1. At 4:07 you say, madhvacharya's name appears name in the vedas. QUESTION: Do you have evidence for this? Which Ruk, Yajus, Sama 2. At 21:00 you talk about Kanakadasa. QUESTION: Are you saying Kanakadasa considered to follow Madhva philosophy? You talk about unique things in the philosophy that madhvacharya propounded. 1. At 8:59 you say, there is no aspect that madhvacharya is not touched. COMMENT: This is what I hear about Shankaracharya too. 2. At 9:45 you say, madhvacharya does not claim he invented the philosophy. COMMENT: This is what I hear about Shankaracharya too. 3. at 12:36 you say, anything say, accept everything that you hear, and then one has to judge based on evidence/experience. COMMENT: This is exactly what advaitins say too. They give the examples of mud pot, waves in the ocean, gold ornament etc. 4. at 13:52 you say, you are talking about - if the world is an illusion, because we experience it and feel it, it can be an illusion; COMMENT: I hear the same example in advaita too. They say that when we are seeing a dream, we don't feel that it is a dream. We experience it as if it is real, and go through the same feelings. And so just because we feel it we cannot say it is real. It can just be an appearance. 5. At 14:58 you talk about lineage; COMMENT: This is true with Shankaracharya Shishya parampara and Shakaracharya himself had gurus. And I did not see anyone of advaitins claiming that its they own. I see they too say its by gurus grace. 6. At 18:45 you talk about stotras, COMMENT: This is true with Shankaracharya also composed many stotras and other granthas 7. AT 21:14 you talk about Vinaya. COMMENT: This I don't you can call uniqueness in madhva philosophy. This is true with Shankara tatva too.
A lot of words but little on what exactly is Madhwacharya’s philosophy. Perhaps you can drop the preamble and the ramble and focus on the philosophy itself with its exact meaning
I have a doubt can any non Brahmin person get diksha in madhva sampradaya where the discipline wants to learn the philosophy and get Brahmin diksha because asper my know lord Krishna said in bhagwat geeta that it's Varna ashrama not caste system where people are distinguished based on there quality or Guna not birth 🙏 sri gurubhyonamah
@@harekrishna6402 What is the process of getting Diksha from a Madhva Sampradayic Guru ? What is Angara? How to wear Madhva Tilak ? What are the materials used to do the Tilaka ?
@@Unmai-Mei sir, I can suggest the respective peethas based on your language if you feel at ease to converse in a regional dialect. Akshate is prepared by drying banana peels and burning it, which turns black when powdered, which is then mixed with turmeric paste. The angara is dhupangara which you use for doing Pooja
According to Shri Shankaracharya's philosophy of nondualism water in the waves is nondifferent from the water in the vast sea, its origin. Does it sound illogical? Even according to modern science, the constituents of water i. e H2O under goes no change irrespective of the water taken from the waves or the sea.
@@jyothisatishchannel6960but water is water only difference is shankaracharya talks abt all panchapooha devatas but madhwa talks abt only one God like other religion's. This is not good for Hindu we r all one
@@sashi6462 Panchadevopasana from atharvaveda clearly says that any one of the five devas like vishnu shiva or shakti can be worshipped as parabrahman and considering other devas as jivas other religions does not support anya devta pooja unlike madhvacharya .read tantrasaara sangraha... Madhvacharya has given bhashya to even rigveda also.. ohhhh!!! Since we are hari bhakts you are thinking that we only praise hari????? What a foolish thought? In every madhva sampradaya ,temple has a provition for shiva and anya devtas. There is a compulsory worship for shiva MADHVACHARYA NEVER EVER SAID THAT WE SHOULD ONLY WORSHIP ONE GOD. STOP YOUR PROPOGANDA OF MADHVACHARYA BEING ABRAHAMIC
Madhvacharya has given great answer to this…..the water doesn’t have jiva, it’s jada that’s point one……if water has consciousness, then it will get to know that one atom of itself is different than the atom of other…..
Sir, you spoke at length about Shri Madhwacharya and Dwaitha. Likes it sir. But, towards the end you said that Dwaitha philosophy is like an ocean and even a drop of it is an ocean by itself... Isn't it contradicting... If a drop of ocean is like ocean itself then Adwaitha philosophy would be right... We all are God .
@@raviisharma2444 ho nice ravii Vishnu, was born as Rama had death Krishna had death Only the supreme doesn't have a start or an end Any one who has taken the form of a human (or any organism) has death, i.e end to the body Even the self(the supreme consciousness, soul) Has no start or an end, but once you the soul have incarnated as any living organism the soul needs to leave the body that is nothing but death
नान्तःप्रज्ञं न बहिःप्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनं न प्रज्ञं नाप्रज्ञम् | अदृश्यमव्यवहार्यमग्राह्यमलक्षणमचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमं शान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः! Can you please explain this 7th mantra of Mandukya Upanishad, through Tattvavaada?
Soul is apart of God and when we achieve moksha the soul merges back into the supersoul like a drop in the ocean. The soul is like a mirror. It reflects the true reality but maya and egoiam covers this mirror so we begin to live the illusion of being different. So yes, in a sense, according to advaita our ultimate identity is a part of god, like a spark of light.
🙏🙏beautiful presentation. Such videos are need of the hour. My only humble request is in continuation of these thoughts we need to present future videos elaborating a little more about greatness of Acharya's contemporaries like Trivikrama Panditacharya, Narayana Panditacharya Hrishikesha Teertharu which is not much talked about.
Advait philosophy means both aatma (soul) and paramatma (superior soul) are one and same. Dvait philosophy means aatma and paramatma are two different entities and that's why we(aatma) are more curious about paramatma. Note- All vedic philosophies are correct and well studied by the gurus...🙏🏻🕉
@@madhavang.r6109 Lol, in Bhavisya Purana Chaitanya Mahaprabhu, Madhvacarya Sankaracarya,Ramananda Acarya ,Nimbsrkacarya,Visnuswami are very well mentioned in it.
@@soumyabratasahoo3649 dude puranas, Upanishads are diffrt from vedas... Real Lol. To you... You don't even know this... Come and blabbee something here....there are 4 vedas only... In that 4 vedas.. The preceding deity worshiped were God Indra, God varuna, God agni and Soma..... Then some other gods were 11 maruts and vivasvat...... This gurus are came in recent times how their names will be in it...... Fool 😂
@@madhavang.r6109 Lol you are completely high on weed. Upanishads are the jnana kanda of the Vedas, that's why they are called Vedanta i.e. Veda= Knowledge attained, anta=conclusive or final or The conclusive knowledge acquired in last portions of Vedas. Chandogya Upanishad = Sama Veda Svetasvatara Upanishad = Yajur Veda Mandukya Upanishad = Atharva Veda And so on. THE ARANYAKS ALSO TALK ABOUT RENUNCIATION AND STRIVING TOWARDS ULTIMATE END.
This complete tattva jñana is matching with gaudiya philosophy also or its other name Brahma madhva gaudiya Vaishnav which in today's world know as iskcon 100% the philosophy is same propogated by Sri Chaitanya mahaprabhu non other than radha and krishna incarnation 🙏
@@ujwalsshetty50 achintya bheda abheda is inconceivable difference between jivatma and paratma which is narayana and jivatma are two distinct entity never jivatma can get oneness with lord but they have some qualitative equality not in quantity 🙏
I will never understand why do Indic acharyas use the term " God " when explaining about Dharmic Siddhantas . None of the Vedic scripture use this term and the term they actually use ' Brahmn ' ( either sakar or nirakara) cannot be translated a ' God ' .
Brahman means bruhat in sanskrit. That means he is ultimate truth. He controls whole universe. Bruhat means very big in all aspects like immeasurable strength(aprameya) omniscient,omnipotent,omnipresent. All sounds and names in all languages are ephitet of God. He is immortal,trigunateeta,ie energy.
@@jyothisatishchannel6960 ...Well the Abrahamic concept of ' God ' is very different from the Dharmic idea of the absolute which you described . We need to educate ourselves in how poles apart these two ideas are because if we dont the followers of religions will keep on attacking followers of Dharma and we cannot respond .
Sir, I am a Madhwa Brahmin. I think it is ok to contrast other philosophies. But, the moment we say madhwa philosophy is the greatest of and start denigrating other thinkers, that leads to unnecessary friction fights. When existence of brahminism is at stake this is not good for Brahmins as a whole.
This is also mentioned in the Yoga Vasistha where Prahlāda says- अविष्णुः पूजयन्विष्णुं न पूजाफलभाग्भवेत् । विष्णुर्भूत्वा यजेद्विष्णुमयं विष्णुरहं स्थितः ॥ ४० ॥ हरिः प्रह्रादनामा यो मत्तो नान्यो हरिः पृथक् । इति निश्चयवानन्तर्व्यापकोऽहं च सर्वतः ॥ ४१ ॥ “One who is not Vișnu does not benefit by His adoration of Vișnu. One should worship Visnu by being Visnu. Hence I am Visnu. He who is known as Prahlāda is none other than Visnu: there is no duality.” ~ Yoga Vasistha V.31.40-41 Advaita tatva by prahalada
BHAKTHA sikhamani Prahlada said this I'm the manifestation of visnu not only him every Jiva is the manifestation of Vishnu in that sense he is the amsha not he himself is the Vishnu. Nobody can reach the level of vishnu. In the same yoga vasishta prahlada says I'm the slave of vishnu. This contradicts your adwaita Siddhanta. If you think your jiva that's fine. if you think aham brahmasmi then you have to prove. Prahlada never said I'm Vishnu myself. Prahlada said Vishnu is bounded by the prana-vayu he is the supreme of all supreme. AUM namo narayanaaya 🙏🙏
@@udayakrishna7611We are visnu ,i am visnu and i am brahman .....where is your visnu ....as per Rig Veda visnu is demi god and as per Veda visnu or any god is self your Jiva atma that is paramatma
How can dwaita be the ultimate philosophy? Gold n ornament look different but if we wear it it is called ornament n if it is a metal it is gold.... Shankara Advaita is nearest to truth....How can you say that Madhewa n Raghavendra are not divine n Godly if we refute the idea of non dualism...I don't think Vedas have mentioned the name of Madwa and the speaker should have quoted the text or hymn from Vedas....I disagree completely that God n jeeva are dual....They appear so but all are descendants of God n hence Shankara said ....neti neti ....This is not this is not....Means what we perceive as human form is not real....We are not entitled in the body ; we are that cosmic energy...which pervades.... Quantum mechanics reiterated the unparalleled wisdom of Advaita.. Dr BSV DUTT
@@Aravind-xm7gg sir, pl don't make a joke of Gurus.... We already have enough threat from outside. Let's not fight amongst ourselves... Every philosophy has its merits.... None of us have studied the Vedas, Upanishads, puranas or any of the philosophies fully to qualify for a debate... Let's keep our comments more respectable.... We're living in a free land... When people can Start following gurus from abroad...then why not different gurus of India... Thanks... Shanthi... Shanthi...
Advaita which denies all qualities of lord and calls him attributeless and formless is not only similar to Buddhism, but also the neo age relegion Islam...
Madhwa scholars have not understood properly the madhwa philosophy . They mix up ramayana and mahabharatha epics with Veda and Upanishads . They are confused,but dogmatic.
@@thelegendshrirambg3157 Do not bother about advaitins and Buddhists . Madhwa scholars should explain madhwa doctrine to common people in simple terms to make them understand,in line with Bhagavad gita .
He did more praising than explaining the philosophy. Except 2 lines nothing about philosophy is in this video. Those 2 lines sounded on dvaita sounded exactly same as islam and Christianity.
@Ujwal Mokashi Your Mayavada is Similar to Islam. Both worship the Nirakara Brahman. Both abuse and kill followers of other schools ( Refer to Shankara Vijaya of Anantanandagiri) where Sankara kills Jains, Buddhists and Vaishnavas. Calling a Shudra as a Walking Talking Cemetery!!! The list of tyranny by this heretic Sankara is scary 😨
@@harekrishna6402 ha ha. Low iq bhakti cult worshipper. 🤣 Allah and brahman are not at all same. Islam and low iq bhakti cults like yours follow "bhakti" as mode of worship.
@@ujwalmokashi6702 Wah re Waah !! Your statements prove that Bhakti is out of the reach of Mayavaadins. 😉 .. No wonder Veerashaivas say Advaita is a Prostitute 's craft . Lage Raho Tunde..Lage Raho
@@harekrishna6402 🤣 Those with low iq always get rattled by reason and logic. They want to hide behind emotions like that of bhakti. Bhakti is just an emotion.
Very good lecture on Sri Madhwacharya ! Thanks
A lineage which has strong foundation of vaayu Devaru is blessed with stalwarts like Jayateertharu, Vadirajaru, raghoottamru and Rayaru 🙏 fortunate to be part of such philosophy
Namaskaram to the great acharya , As one who is a disciple in the lineage of Acharya Shankara I bow to each one of the word Mahodaya has uttered , when it comes to Ishvara and Jiva , Definitely one will achieve what he perceives for, Yad Bhaavam Tad Bhavathi, Vyasacharya had such a great mind(vishaala Buddhi)that his procople is open to interpretation ), But in our very nature in essence philosophy there can be only one truth Ram Ram
Nicely explained how Madhwa Shastra stands tall. 🙏🙏
Hare krishna🙏madhwacharya is pioneer of sankirtan movement sriman Chaitanya mahaprabhu........we are very glad to have such a great acharya in our lineage ....hari bol🙏🙏🙏🙏
Srila Prabhupada ki jaya🙏🙏
Thank you for using English.. we feel like we miss out on many things usually because we don't know Kannada
That's exactly right. If it were available in other languages, Madhwa's philosophy would definitely be more popular in Andhra Pradesh and other regions.
Thanks a lot for this video. you have definitely inspired me reading Sri krishnamrutha maharnava
Thankyou very much sir for making me understand Madhwa Sidhantha
I claim that my Acharya's name has come in Vedas and puranas too..For instance ..Yajurveda's Sri rudra: ನಮಃ ಶಂಕರಾಯಚ ಮಯಸ್ಕರಾಯಚ🙏,
ವ್ಯುಪ್ತ ಕೇಶಾಯಚ🙏
ಶ್ರೀಮದ್ ಜಗದ್ಗುರು ಆದಿ ಶಂಕರಾಚಾರ್ಯ ಭಾಗ್ವತ್ಪಾದ ಗುರುಭ್ಯೋ ನಮಃ❤️🙏
Adwaita is my love ❤️
yes being a strict maadhwa i respect sankaracharya from the bottom of my heart
Respect all three Acharyas, study their teachings and follow what you think is convincing to you. There are lots of things common to the three and take those positive things. I am an Advaitin and we see everyone as ourselves, including Dvaitins and Vishistadvaitins. For us, there is no second and that includes all religions, philosophies in the world. As Lord Krishna said in Gita, everyone is on my path! ( mama vartmanu vartante manushya Partha sarvasaH)
The Shankara here is Lord Shiva not the Bhashyakara of the Mayavada school.
Hare Krishna
@@harekrishna6402 here in madhwacharya philosophy madhwacharyaru was hanumantha in tretayuga,bheemasena in dwaparayuga,madhwacharya in kaliyuga.
@@jyothisatishchannel6960 Yes. True that
Very divine lecture by a very simple and adorable gentleman among us🙏
Thankyou prabhuji for using english please launch more videos and series in english or hindi whichever is more convenient for you
Hare Krsna ❤😊
Very well explained ji!! Its really sad that nowadays most people arent interested in philosophy and think its something different from "practical life". Man looks for various options nd testing various products of the same type before choosing one. When we take so much care in choosing a dress or shoe or gadget that will last a few months or years, why is there no option in selecting the school of thought that is felt right in our innermost and most private thoughts in the depths of the mind? Even if someone wants to know elders themselves say, we shouldnt listen or follow other systems as ancestors wont be pleased. This shows how lost all of us have become.
Sir, as you rightly said, technology (by god's grace) today has given us the option of knowing at least the outline of various thoughts of great gurus. We must make use of this and choose our path for self betterment through bhakti enhanced by gyana.
Koti pranams to all those gurus and acharyas who are making lots of effort in bringing philosophy to lay persons and all people supporting them in the same. Hope many more videos will be posted so that all of us may benefit.
🙏🙏🙏
Rightly said about finding or choosing the school of thought that hits your innermost feelings 🙏
Jagath guru Madhwa is my guru always . Jai Madhwa , jai Jayatheertha , jai Vyasaraya , jai vadiraja gurusarvabhouma, jai lord of Mantralaya , jai Raghothama theertha .
What a lucid talk! It was a pleasure sir, to listen to you. Hope to hear more such discourses from you
How can you explain our body position during Sleeping and dreaming ?. This is beautifully explained in ADWAITA. The entire DWAITHA philosophy is BHAKTI YOGA which every one of us follow .. A staunch ADWAITHEE also chant NARAYANA NARAYANA always .. ADWAITHA SIDHHANTHA also refers entirely to BHRAMA SUKTA and UPANISHADs . There is absolutely no fight between Adwaita and Dwaita which is great . It is our own level of affiliation towards one Siddhartha which makes individual feel better with one. It is just not possible to bypass BHAKTI and go to JNAANA directly .. BHAKTI is a must for us. We treat out GOD as like us and that is why we put GOD MURTHY In cradle and sing lullaby at night and in the morning we sing SUPRABHATA . In North India during winter BHAKTHAS put woolen cloth on god because it is cold .. This is our extension of concept of GOD .. that is it ..
It is us who lose the experience of body, not that body itself is vanished.
Just like sun appears only if I see it.
Similarly,
Jiva chaintanya travels and experiences different realities. That's it.
If sleeping is an illusion, waking up and getting knowledge is also an illusion.
So, jnana is also illusion.
During sleep awareness of self is there( I slept yesterday night nicely), awareness of time is there. During sleep I am with God this awareness is not there. This is called ajnana. Moksha loka full awareness is there I am with God.that is jnana. Bhakthi is like foundation for all spiritual sadhanas.
@@p.v.rangacharyulu241 Very much confusing -- " If sleeping is an illusion, waking up also an illusion " that is true - That is why this MAYA VAADA of ADWAITHA siddhantha come into effect . Our exisistance which we feel real which is actually not .. To experience this exisistance to MAYA , one has to get liberated and then there is no argument . But journey towards Jnana is not -- Ultimate aim is MOKSHA which is liberation -- BODY has no meaning -- Only chetana -- When Chetana leaves body -- that is called Death . "Jiva Chaitanya travels and experiences different realities" that is called Dreams which is illusionary .. .
All said and done, the supremacy of the madhva siddhantha is not uniformly understood and appreciated with consensus among the various mathas of the Madhwa order. It is high time all the mathas display unflinching dedication and commitment unanimously highlighting the sarvamoola approach of the siddhantha consolidating the main tenets of Vishnusarvottamatva and Vaayujeevotthamatva and derived prameyas. Sarvakartrutva of Lord Naraayana need to be emphasized as the basis for all happenings in this world - past, current and future in an objective manner. This calls for undivided attention in doing the required home work by all the saints and scholarly community across all the mathas for correctly highlighting the essential facts with unison and carefully planned programs for accurately communicating them judiciously to the different segments in public taking the relevant confidence building measures for this mammoth task.
Dwaita siddhanth beholds the entire secrets of the working of the universe. The entire lineage of pointoffs, were the greatest of great yogis until almost the 21st century, when I researched about it. This is fascinating.
It teaches us the entire working of the universe in such a detailed manner from macro to micro. We cannot deny what's thought in this siddhant because of the stance given by the lineage after madhwacharya.
Jayatheertha , bhahmanya theertha , Surendra theertha, sripadaraja , vyasaraja, vadiraja , the great vijayendra theertha , raghavendra theertha , they all were no ordinary humans but insane yogis , the world has failed to notice.
Very disturbing to see there is no unity, miniature attitudes and clashes in their own community today.
Well explained Mahodhaya. Thanks a lot
Where can one find the books by Sri.Madvacharya? And their Translations
Most marvelous
Prabhanjanachar avra madea siddantada prameyagalu vedio idre can u please upload
Incarnation of Lord Vayu...
How ???
I could not understand.
Please explain
How shankaracharya is avatar of shiva?
It's mentioned in our scriptures
At the same time
About madhvacharya
Is avatar of vayu
Mention in scriptures
Vayu devara 3 avatara. Moola roopa vayu devaru
Avatara roopas 1) lord hanuman
2)bheema
3)Madhwacharyaru.
Namo shankara
How can we say his name is in the Vedas. Vedas had the word Madhwa which he chose for himself.
Pranams Maharaj. I would be interested in corresponding with you. I am Krishna bhakta in USA
Sir your spiritual speach is a very well sir i want ur workshap
ONLY THE MOST GRACED AND BLESSED SOUL, WILL REALISE THE SUPREMACY OF HARI,
How to join madhva parampara
Dualism is the absolute truth 🙏
To know more about madhvacharya work, you guys can watch the "The nine pillar's of madhvacharya's philiophy" by Hari prashad das on youtube
Sundar avre tammondige kelkondu douts kelodittu.. How to contact you
Brahama mitya what it means
Good effort. Quite useful for people who do not understand Kannada.
Namo Namah Shri Sunder Madakshira,
Very nice and simple discourse, good information.
I am just a seekar and not a follower any sidhanta as of now. I have been trying understand the advaita from different speakers. And now trying to understand dvaitha.
Here are few of my questions and comments.
1. At 4:07 you say, madhvacharya's name appears name in the vedas. QUESTION: Do you have evidence for this? Which Ruk, Yajus, Sama
2. At 21:00 you talk about Kanakadasa. QUESTION: Are you saying Kanakadasa considered to follow Madhva philosophy?
You talk about unique things in the philosophy that madhvacharya propounded.
1. At 8:59 you say, there is no aspect that madhvacharya is not touched. COMMENT: This is what I hear about Shankaracharya too.
2. At 9:45 you say, madhvacharya does not claim he invented the philosophy. COMMENT: This is what I hear about Shankaracharya too.
3. at 12:36 you say, anything say, accept everything that you hear, and then one has to judge based on evidence/experience. COMMENT: This is exactly what advaitins say too. They give the examples of mud pot, waves in the ocean, gold ornament etc.
4. at 13:52 you say, you are talking about - if the world is an illusion, because we experience it and feel it, it can be an illusion; COMMENT: I hear the same example in advaita too. They say that when we are seeing a dream, we don't feel that it is a dream. We experience it as if it is real, and go through the same feelings. And so just because we feel it we cannot say it is real. It can just be an appearance.
5. At 14:58 you talk about lineage; COMMENT: This is true with Shankaracharya Shishya parampara and Shakaracharya himself had gurus. And I did not see anyone of advaitins claiming that its they own. I see they too say its by gurus grace.
6. At 18:45 you talk about stotras, COMMENT: This is true with Shankaracharya also composed many stotras and other granthas
7. AT 21:14 you talk about Vinaya. COMMENT: This I don't you can call uniqueness in madhva philosophy. This is true with Shankara tatva too.
Can anyone tell me where I can find Jagadguru Madhvacharya's works in English?
There are books available on Amazon
By BKN Sharma and K T Pandurangi
In amazon.
You can also watch "The nine pillar's of madhvacharya's philiophy" by Hari prashad das on youtube
A lot of words but little on what exactly is Madhwacharya’s philosophy. Perhaps you can drop the preamble and the ramble and focus on the philosophy itself with its exact meaning
Excellent one sir.. Really appreciated..
A very effective way of presentation. This style to be emulated by current pandits.
🙏🏽
I am a devotee of guru ragavendra, shall I mark angara and akatchae on my fore head
Yes
Yes
yes surely
it doesnt mean only maadhwas should keep
any true bhakta can keep without any hesitation
How to make Angara and Akshate ? How to put Madhva Tilak ???
most of the lectures on madhvacharya in kannad only, do it in english for non kannad audiance
It is kannada not kanad. Kindly correct. Hare Shrinivasa
I have a doubt can any non Brahmin person get diksha in madhva sampradaya where the discipline wants to learn the philosophy and get Brahmin diksha because asper my know lord Krishna said in bhagwat geeta that it's Varna ashrama not caste system where people are distinguished based on there quality or Guna not birth 🙏 sri gurubhyonamah
@Prahalad Acharya
Yes , you can get diksha, learn Philosophy and follow your Dharma
Hare Krishna
@@harekrishna6402 What is the process of getting Diksha from a Madhva Sampradayic Guru ?
What is Angara? How to wear Madhva Tilak ? What are the materials used to do the Tilaka ?
@@Unmai-Mei sir, I can suggest the respective peethas based on your language if you feel at ease to converse in a regional dialect.
Akshate is prepared by drying banana peels and burning it, which turns black when powdered, which is then mixed with turmeric paste. The angara is dhupangara which you use for doing Pooja
According to Shri Shankaracharya's philosophy of nondualism water in the waves is nondifferent from the water in the vast sea, its origin. Does it sound illogical? Even according to modern science, the constituents of water i. e H2O under goes no change irrespective of the water taken from the waves or the sea.
There is difference between water in the waves and water in the vast sea. There is no difference in quality but there is difference in quantity.
@@jyothisatishchannel6960but water is water only difference is shankaracharya talks abt all panchapooha devatas but madhwa talks abt only one God like other religion's. This is not good for Hindu we r all one
@@sashi6462 Panchadevopasana from atharvaveda clearly says that any one of the five devas like vishnu shiva or shakti can be worshipped as parabrahman and considering other devas as jivas other religions does not support anya devta pooja unlike madhvacharya .read tantrasaara sangraha... Madhvacharya has given bhashya to even rigveda also.. ohhhh!!! Since we are hari bhakts you are thinking that we only praise hari????? What a foolish thought?
In every madhva sampradaya ,temple has a provition for shiva and anya devtas.
There is a compulsory worship for shiva
MADHVACHARYA NEVER EVER SAID THAT WE SHOULD ONLY WORSHIP ONE GOD. STOP YOUR PROPOGANDA OF MADHVACHARYA BEING ABRAHAMIC
Madhvacharya has given great answer to this…..the water doesn’t have jiva, it’s jada that’s point one……if water has consciousness, then it will get to know that one atom of itself is different than the atom of other…..
Please read his works and you will get to know that we are not god
Sir, you spoke at length about Shri Madhwacharya and Dwaitha. Likes it sir.
But, towards the end you said that Dwaitha philosophy is like an ocean and even a drop of it is an ocean by itself... Isn't it contradicting... If a drop of ocean is like ocean itself then Adwaitha philosophy would be right... We all are God .
@@leo5927 it then becomes vishitadvaita. Dvaita is total separation.
You are God, o really..... God doesn't die.... And what does Advaita philosophy say after death.... After death, what they do... Just sleep 😂😂☠️
@@raviisharma2444 ho nice ravii
Vishnu, was born as Rama had death
Krishna had death
Only the supreme doesn't have a start or an end
Any one who has taken the form of a human (or any organism) has death, i.e end to the body
Even the self(the supreme consciousness, soul)
Has no start or an end, but once you the soul have incarnated as any living organism the soul needs to leave the body that is nothing but death
@@raviisharma2444 atman never dies, read Nachiketa and Yama's story in kathopanishad
@@raviisharma2444absolutely 😂😂
Agree with you👍👍👍
नान्तःप्रज्ञं न बहिःप्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनं न प्रज्ञं नाप्रज्ञम् | अदृश्यमव्यवहार्यमग्राह्यमलक्षणमचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमं शान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः! Can you please explain this 7th mantra of Mandukya Upanishad, through Tattvavaada?
Are You an advaitin ??
Ok I will give you SHRUTI praman tell me with ADVAIT SIDHANT
Shiva is the truth
@@anirbansain5231You're a Shaivaite
@@anirbansain5231it's only for you😂😂😂
Hari Sarvottama ❤
Vayu Jeevottama❤
Dwaita Triumphs❤❤❤
advaita never say we are part of god , you are god..advaita is not Shankara philosophy its there in Upanishad & Gita..
@RaviTej Varanasi 😂😂😂
Can you give a proof of that
Soul is apart of God and when we achieve moksha the soul merges back into the supersoul like a drop in the ocean. The soul is like a mirror. It reflects the true reality but maya and egoiam covers this mirror so we begin to live the illusion of being different. So yes, in a sense, according to advaita our ultimate identity is a part of god, like a spark of light.
@@jsingh265 when your that..these mirror and merging all false Advaita is simple your that..there is no soul or God..
@@jsingh265 oh part of God itself covered by agnana .and it have to suffer a lot.then it will become god. What a logic.
🙏🙏beautiful presentation. Such videos are need of the hour. My only humble request is in continuation of these thoughts we need to present future videos elaborating a little more about greatness of Acharya's contemporaries like Trivikrama Panditacharya, Narayana Panditacharya Hrishikesha Teertharu which is not much talked about.
Advait philosophy means both aatma (soul) and paramatma (superior soul) are one and same.
Dvait philosophy means aatma and paramatma are two different entities and that's why we(aatma) are more curious about paramatma.
Note- All vedic philosophies are correct and well studied by the gurus...🙏🏻🕉
🙏🙏🙏🙏🙏🙏🙏🙏🙏🪷
Unfortunately all resources are in Kannada or Sanskrit
@Mrunal Ahirao
No sir. Please contact TS Raghavendran of Coimbatore for resources in English
Please clarify:
1. Where in the Vedas is Sri Madhwa mentioned. Please provide the verse
2. Where has his future birth been written ?
Refer Padma Puran
@@madhavang.r6109 Lol, in Bhavisya Purana Chaitanya Mahaprabhu, Madhvacarya Sankaracarya,Ramananda Acarya ,Nimbsrkacarya,Visnuswami are very well mentioned in it.
@@soumyabratasahoo3649 dude puranas, Upanishads are diffrt from vedas... Real Lol. To you... You don't even know this... Come and blabbee something here....there are 4 vedas only... In that 4 vedas.. The preceding deity worshiped were God Indra, God varuna, God agni and Soma..... Then some other gods were 11 maruts and vivasvat...... This gurus are came in recent times how their names will be in it...... Fool 😂
@@madhavang.r6109 Oh Chela of Mandana Misra😂🤣🤣, but defeated By Adi Shankara.
@@madhavang.r6109 Lol you are completely high on weed.
Upanishads are the jnana kanda of the Vedas, that's why they are called Vedanta i.e. Veda= Knowledge attained, anta=conclusive or final or The conclusive knowledge acquired in last portions of Vedas.
Chandogya Upanishad = Sama Veda
Svetasvatara Upanishad = Yajur Veda
Mandukya Upanishad = Atharva Veda
And so on.
THE ARANYAKS ALSO TALK ABOUT RENUNCIATION AND STRIVING TOWARDS ULTIMATE END.
This complete tattva jñana is matching with gaudiya philosophy also or its other name Brahma madhva gaudiya Vaishnav which in today's world know as iskcon 100% the philosophy is same propogated by Sri Chaitanya mahaprabhu non other than radha and krishna incarnation 🙏
No...Iskcon follows BhedaAbheda which is opposed to Sripad Madhavacharya's teachings
@@ujwalsshetty50 achintya bheda abheda is inconceivable difference between jivatma and paratma which is narayana and jivatma are two distinct entity never jivatma can get oneness with lord but they have some qualitative equality not in quantity 🙏
@@ujwalsshetty50 if u refer chaitanya caritamrita u will get the entire philosophy sri gurubhyonamah 🙏
Gaudiya sampradaya is Northern part of madhva sampradaya
🙏🙏
What?
Uththamam
I will never understand why do Indic acharyas use the term " God " when explaining about Dharmic Siddhantas . None of the Vedic scripture use this term and the term they actually use ' Brahmn ' ( either sakar or nirakara) cannot be translated a ' God ' .
Well sorry to say ethnic consciousness is not spirituality ......krsna consciousness is
Brahman means bruhat in sanskrit. That means he is ultimate truth. He controls whole universe. Bruhat means very big in all aspects like immeasurable strength(aprameya) omniscient,omnipotent,omnipresent. All sounds and names in all languages are ephitet of God. He is immortal,trigunateeta,ie energy.
@@jyothisatishchannel6960 ...Well the Abrahamic concept of ' God ' is very different from the Dharmic idea of the absolute which you described . We need to educate ourselves in how poles apart these two ideas are because if we dont the followers of religions will keep on attacking followers of Dharma and we cannot respond .
@@Galavya41 can you.pls explain Abrahamic concept of God. I don't know about it.
7:27
Sir, I am a Madhwa Brahmin. I think it is ok to contrast other philosophies. But, the moment we say madhwa philosophy is the greatest of and start denigrating other thinkers, that leads to unnecessary friction fights. When existence of brahminism is at stake this is not good for Brahmins as a whole.
It’s necessary to say it’s wrong when it’s wrong…..if the philosophy is wrong and we say it’s right then we are encouraging them in wrong path….
This is also mentioned in the Yoga Vasistha where Prahlāda says-
अविष्णुः पूजयन्विष्णुं न पूजाफलभाग्भवेत् ।
विष्णुर्भूत्वा यजेद्विष्णुमयं विष्णुरहं स्थितः ॥ ४० ॥
हरिः प्रह्रादनामा यो मत्तो नान्यो हरिः पृथक् ।
इति निश्चयवानन्तर्व्यापकोऽहं च सर्वतः ॥ ४१ ॥
“One who is not Vișnu does not benefit by His adoration of Vișnu. One should worship Visnu by being Visnu. Hence I am Visnu. He who is known as Prahlāda is none other than Visnu: there is no duality.”
~ Yoga Vasistha V.31.40-41
Advaita tatva by prahalada
BHAKTHA sikhamani Prahlada said this I'm the manifestation of visnu not only him every Jiva is the manifestation of Vishnu in that sense he is the amsha not he himself is the Vishnu. Nobody can reach the level of vishnu. In the same yoga vasishta prahlada says I'm the slave of vishnu. This contradicts your adwaita Siddhanta. If you think your jiva that's fine. if you think aham brahmasmi then you have to prove. Prahlada never said I'm Vishnu myself. Prahlada said Vishnu is bounded by the prana-vayu he is the supreme of all supreme. AUM namo narayanaaya 🙏🙏
@@udayakrishna7611We are visnu ,i am visnu and i am brahman .....where is your visnu ....as per Rig Veda visnu is demi god and as per Veda visnu or any god is self your Jiva atma that is paramatma
@@KhiladiTraveller If you're Vishnu , then why are you suffering like an ordinary Jeevan? 🤔
@@harekrishna6402 Vishnu also human 😂😂
@@KhiladiTraveller No wonder !! He's in enjoying in Vaikunta and you're suffering here 😀😃🙂🙃
How can dwaita be the ultimate philosophy? Gold n ornament look different but if we wear it it is called ornament n if it is a metal it is gold.... Shankara Advaita is nearest to truth....How can you say that Madhewa n Raghavendra are not divine n Godly if we refute the idea of non dualism...I don't think Vedas have mentioned the name of Madwa and the speaker should have quoted the text or hymn from Vedas....I disagree completely that God n jeeva are dual....They appear so but all are descendants of God n hence Shankara said ....neti neti ....This is not this is not....Means what we perceive as human form is not real....We are not entitled in the body ; we are that cosmic energy...which pervades.... Quantum mechanics reiterated the unparalleled wisdom of Advaita..
Dr BSV DUTT
Please refer to the Ballitha Sukta in the Rig Veda
Madhwa shandootama
@Shubhodha Katti
Shankaracharya Randaputra
Sir, no offense pls.
You talk is more like a FMCG marketing guys talk
You have no idea of Dvaitha or any other phylodophies.
That is a common problem with all madhwacharya followers. They are in their own world.
Hopeless Madhwas
@@samarthhere9564 Much better than Mayavadins who call the world an illusion 😀😃
@@samarthhere9564. It clearly says prakruti purusha and there is gradation among devatas. Anybody can understand this madhwacharya philosophy.
If the Jiva doesn't realize Srimannarayana, why at all pray. Unfortunately, This Madhwa perspective is very much similar to Islam...
Islam is ved virudh parampara and dvaita is pretty much Vedic philosophy . Madhvacharya ' s guru was srila ved Vyas himself
@@Aravind-xm7gg sir, pl don't make a joke of Gurus.... We already have enough threat from outside. Let's not fight amongst ourselves... Every philosophy has its merits.... None of us have studied the Vedas, Upanishads, puranas or any of the philosophies fully to qualify for a debate... Let's keep our comments more respectable.... We're living in a free land... When people can Start following gurus from abroad...then why not different gurus of India... Thanks... Shanthi... Shanthi...
@@soumyabratasahoo3649 sir, not a good language for this forum
No doubt, Hinduism is in this bad situation. After reading these kind of comments it’s confirmed.
Advaita which denies all qualities of lord and calls him attributeless and formless is not only similar to Buddhism, but also the neo age relegion Islam...
No Guru was named in Veda!! This discourse is superficial and very shallow!!
?????
@Observer261
Your thinking is shallow and your knowledge of vedas is superficial. Refer the Ballitha Sukta.
Madhwa scholars have not understood properly the madhwa philosophy . They mix up ramayana and mahabharatha epics with Veda and Upanishads . They are confused,but dogmatic.
And advaitins spread buddhism in the garb of vedas and Upanishads which is even dogmatic and chaotic
@@thelegendshrirambg3157 Do not bother about advaitins and Buddhists . Madhwa scholars should explain madhwa doctrine to common people in simple terms to make them understand,in line with Bhagavad gita .
He did more praising than explaining the philosophy. Except 2 lines nothing about philosophy is in this video. Those 2 lines sounded on dvaita sounded exactly same as islam and Christianity.
@Ujwal Mokashi
Your Mayavada is Similar to Islam. Both worship the Nirakara Brahman. Both abuse and kill followers of other schools ( Refer to Shankara Vijaya of Anantanandagiri) where Sankara kills Jains, Buddhists and Vaishnavas.
Calling a Shudra as a Walking Talking Cemetery!!! The list of tyranny by this heretic Sankara is scary 😨
@@harekrishna6402 ha ha. Low iq bhakti cult worshipper. 🤣 Allah and brahman are not at all same. Islam and low iq bhakti cults like yours follow "bhakti" as mode of worship.
@@ujwalmokashi6702 Wah re Waah !! Your statements prove that Bhakti is out of the reach of Mayavaadins. 😉 ..
No wonder Veerashaivas say Advaita is a Prostitute 's craft .
Lage Raho Tunde..Lage Raho
@@harekrishna6402 🤣 Those with low iq always get rattled by reason and logic. They want to hide behind emotions like that of bhakti. Bhakti is just an emotion.
@@ujwalmokashi6702 You are displaying an emotion of ignorance here. Hahah !!!