- 27
- 552 619
Tom Wadsworth
เข้าร่วมเมื่อ 2 ม.ค. 2007
This is the home for the TH-cam videos of Tom Wadsworth, speaker, writer, and consultant. His background includes 10 years in pulpit ministry, 10 years in radio broadcasting, and 30 years in writing including 20 years as a magazine editor. He holds a BA in Biblical Studies, MTh, ThM, and PhD in Biblical Studies, New Testament. www.tomwadsworth.com
Interview about Worship with Dr. Tom Wadsworth@JoanneJolee
This podcast, posted September 4, 2024, features a conversation between podcaster Joanne Jolee and Dr. Tom Wadsworth, discussing his seven popular TH-cam videos about "The Assembly: How We Got Worship Wrong." (th-cam.com/play/PLBymWQLP-rkGoTzyS81-MIi5q63Aq4UgI.html)
Watch the original conversation @JoanneJolee:
th-cam.com/video/dDtQ9_BCQL8/w-d-xo.html
Official: joannejolee.com/
Joanne's Music: joannejolee.com/music/
Facebook: / joannejoleemusic
Instagram: / joannejoleemusic
joanne@joannejolee.com
00:00 - Interview with Dr. Tom Wadsworth
00:56 - Introducing Dr. Tom Wadsworth
02:04 - The Assembly in the First Century
07:29 - About "Praise and Worship Music"
16:24 - About the Jewish Temple
20:27 - A Living Sacrifice
22:41 - Encouragement for Church Leavers
27:41 - Politics and Believers
33:12 - Unity and Love
Watch the original conversation @JoanneJolee:
th-cam.com/video/dDtQ9_BCQL8/w-d-xo.html
Official: joannejolee.com/
Joanne's Music: joannejolee.com/music/
Facebook: / joannejoleemusic
Instagram: / joannejoleemusic
joanne@joannejolee.com
00:00 - Interview with Dr. Tom Wadsworth
00:56 - Introducing Dr. Tom Wadsworth
02:04 - The Assembly in the First Century
07:29 - About "Praise and Worship Music"
16:24 - About the Jewish Temple
20:27 - A Living Sacrifice
22:41 - Encouragement for Church Leavers
27:41 - Politics and Believers
33:12 - Unity and Love
มุมมอง: 863
วีดีโอ
Early Christian Assemblies: The Good Berean Podcast
มุมมอง 5Kวันที่ผ่านมา
In this Oct. 31, 2024, episode of the Good Berean podcast, host Jason Breda interviews Dr. Tom Wadsworth about his recent Ph.D. dissertation that investigated Christian assemblies in the first century. Are we doing worship correctly? What can we learn from early Christian assemblies? Learn in this video! 📲 Subscribe to Good Berean: / goodberean Chapters: 00:00 Intro 01:16 About Tom Wadsworth 05...
Interview with Tom Wadsworth by @chaplainbear
มุมมอง 1.7K14 วันที่ผ่านมา
This podcast, posted October 25, 2024, features a conversation between Pastor Barry Mossip and Dr. Tom Wadsworth, exploring the powerful Greek word προσκυνέω (proskyneō) and its transformative implications for worship in today’s church. Tom shares his inspiring journey to faith, from becoming a Christian at 18 to pursuing a Ph.D. in New Testament studies, unpacking the rich meaning of worship t...
Tom Wadsworth on @r4e Podcast: What Was the Purpose of the Christian Assembly in the First Century?
มุมมอง 3K28 วันที่ผ่านมา
Eddie Lawrence, host of the Ready4Eternity podcast, interviews Dr. Tom Wadsworth about his 2022 PhD dissertation about first-century Christian assemblies. The interview was conducted on Oct. 23, 2024. Watch the original conversation @r4e: th-cam.com/video/gXzwhkkdpTg/w-d-xo.html www.ready4eternity.com x.com/Ready4Eternity ready4eternity Chapters: 00:00 Intro 02:39 Tom's background ...
Why They Didn't Preach Sermons in the Early Church (updated)
มุมมอง 35Kหลายเดือนก่อน
This Zoom presentation by Dr. Tom Wadsworth was delivered to a house church in Tennessee on Oct. 20, 2024. (Tom appears at 02:19.) While it is commonly assumed that "preaching" of "sermons" was common in biblical Christianity, Tom shows how this concept varies with the New Testament evidence. After taking a closer look at the kinds of "assembly speaking" employed in church meetings in the New T...
What Early Church Assemblies Were Actually Like @WhatYourPastorDidntTellYou
มุมมอง 6Kหลายเดือนก่อน
This podcast, posted September 4, 2024, features a conversation between Zach Miller and Dr. Tom Wadsworth. It explores the nature and purpose of early Christian assemblies. Drawing on his doctoral research, Wadsworth highlights the lack of "worship" terminology and church buildings in the first century, with most gatherings held in homes. He explains how the term "church" (from ekklesia) origin...
How Christians Gathered in the 1st Century, and Why We Should Care, with Dr Tom Wadsworth
มุมมอง 15Kหลายเดือนก่อน
The episode, posted Oct. 6, 2024, features a conversation between Jeremy Pryor and Dr. Tom Wadsworth on the historical understanding of early Christian gatherings and worship practices. The discussion explores how the Lord's Supper evolved from the representation of Jesus' sacrifice to being viewed as a sacrifice offered by Christians to God, reflecting broader cultural influences from Judaism ...
Were First Century Christian Assemblies More Horizontal Than Vertical? 🤔
มุมมอง 1.1K2 หลายเดือนก่อน
Did you know that most of the activities in New Testament assemblies were horizontal, focused on edifying and encouraging one another? In this video, which is based on 45 years of research and a doctoral dissertation, Dr. Tom Wadsworth explores "Why the Early Church Did Not Have 'Worship Services'." Watch the full video here: th-cam.com/video/sw4MTdbq3Xw/w-d-xo.html
Worship in the Bible vs. Modern Church: What's the Difference?
มุมมอง 1.6K2 หลายเดือนก่อน
We use the word "worship" a lot in church, but where does that language come from? In 1977, a deep dive into the Bible revealed some surprising differences between the New Testament Greek terms that are translated as "worship," and the meaning of the term today. This video unpacks those findings and challenges us to rethink what we call worship. Watch "The Real Meaning of "Worship" in the Bible...
How the Edification Model Transforms Lives Over Time ⛪
มุมมอง 1.4K2 หลายเดือนก่อน
Imagine gathering with your church family every week, focused on building each other up, growing more patient, kind, and compassionate. In this video, we explore how the edification model leads to constant spiritual growth and lasting transformation. What would we be like after 10, 20, or even 50 years of this focus? Watch the full video: Why the Early Church Did Not Have Worship Services th-ca...
Pan-Liturgism: Finding Liturgy Where It Doesn’t Exist? 🤨
มุมมอง 9432 หลายเดือนก่อน
Have you ever heard of pan-liturgism? It's the error of "finding" liturgy in the New Testament where it doesn’t really exist. In this video, we dive into how scholars from the 1950s assumed that the NT was filled with liturgical references, only to later discover that many of these assumptions were misplaced. Learn more about Dr. Tom Wadsworth's doctoral research into first-century Christian as...
The Edification Model: A First-Century View of Christian Gatherings
มุมมอง 1.7K2 หลายเดือนก่อน
After studying first century assemblies for 45 years and obtaining a PhD on this topic, Dr. Tom Wadsworth reveals that most of the activities in New Testament assemblies were horizontal, focused on edifying and encouraging one another. In this video, he explores the difference between horizontal and vertical activities in the early church, and why we often think of everything as an "act of wors...
Why the Early Church Didn't Have Worship Services - 7 videos in 1
มุมมอง 135K3 หลายเดือนก่อน
Why the Early Church Didn't Have Worship Services - 7 videos in 1
Dixon's Remarkable Role in the Civil War
มุมมอง 6634 หลายเดือนก่อน
Dixon's Remarkable Role in the Civil War
Worship #1 Why the Early Church Did Not Have Worship Services - revised
มุมมอง 140K6 หลายเดือนก่อน
Worship #1 Why the Early Church Did Not Have Worship Services - revised
Dixon's Darkest Day: The Collapse of the Truesdell Bridge.
มุมมอง 1.6Kปีที่แล้ว
Dixon's Darkest Day: The Collapse of the Truesdell Bridge.
Billy Sunday's 1905 Revival in Dixon, IL, a Founder's Day address by Tom Wadsworth, PhD.
มุมมอง 1.1Kปีที่แล้ว
Billy Sunday's 1905 Revival in Dixon, IL, a Founder's Day address by Tom Wadsworth, PhD.
Worship #6 How the Later Church Developed Worship Services
มุมมอง 25K2 ปีที่แล้ว
Worship #6 How the Later Church Developed Worship Services
Worship #5 Worship Wars and the Role of Music
มุมมอง 31K2 ปีที่แล้ว
Worship #5 Worship Wars and the Role of Music
Worship #4: Why They Didn't Preach Sermons in the Early Church
มุมมอง 43K2 ปีที่แล้ว
Worship #4: Why They Didn't Preach Sermons in the Early Church
Worship #3: The Temple That Changed Everything
มุมมอง 22K2 ปีที่แล้ว
Worship #3: The Temple That Changed Everything
Worship #2: The Real Meaning of "Worship" in the Bible
มุมมอง 36K2 ปีที่แล้ว
Worship #2: The Real Meaning of "Worship" in the Bible
Worship #1: Why the Early Church Didn’t Have Worship Services
มุมมอง 9K2 ปีที่แล้ว
Worship #1: Why the Early Church Didn’t Have Worship Services
I've recently discovered your lecture series at a time when I've been investigating the concept of house churches. Your lectures are eye opening and resonating profoundly with me. Thank you!
Thank you for your kind words. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
1 cor 14 Things said in church are to be for edification and the good of all, not for showing off what gifts you have. ch 12 parts of the body are meant to act in support of the whole body ch 13 If I speak in the tongues of ... but have not love it's wasted. Love is like ... ch 14 rather speak 5 words understood (and edify people) than thousands that don't get through
While I agree with some elements of your talk, some of it I find views that don't appear to reflect your own thorough research. Specifically, when you begin to talk about what is known as the great commission, and that it was exclusively spoken to the eleven. First of all, there were a hundred and twenty people gathered in the upper room at Pentecost. Based on luke's narrative, it is not clear that only the eleven remaining disciples were with jesus at the time of his departure from the earth and commissioning. In fact, it makes clear that the two men who were on the road to Emmaus with him were recounting their story. Further, in Acts chapter one, it talks about all of them returning to the location of "Olivet" and entering the upper room. The list includes numerous names, including women. Then it goes on to say that there were 120. Jesus said that the outpouring of the holy spirit was so that people would be his witnesses throughout the world. That is the empowering of the great commission given upon all who were in that room. It is a generally accepted, and historically affirmed, truth that the church grows by christians bringing the good news to non-believers. Secondly, if you do a little research on the word evangelist, specifically where paul exhorts timothy to do the work of an evangelist, you will find it simply means bearer of good news. I think you should cut down on saying that churches teach "if you don't do x, then you will go to hell." You don't need to say that to embellish. Upon your points or to establish that contemporary status quo is somehow that far off base. If any teach that of you don't evangelize you will go to hell, they are by far the minority because that minimizes the gospel of grace. Finally, the office of evangelists discussed in the book of ephesians is not the same as rank and file good news sharing by believers. Sharing the good news is a normal part of the christian walk. Evangelism is not, as you portrayed with the caricature, yelling at people about sin. Evangelism is as stated, bearing good news. Paul says we have all been given the ministry of reconciliation. That is that God isn't imputing anything against humans and humans need only to respond to him to enjoy the restoration of fellowship and the end of hostilities. That is part of the good news that we are all called to share whether through personal testimony or sharing from the scripture.
Great video. Do you plan invite more on this topic, like Frank Viola (pagan Christianity) or others?
Weekly music becomes rote. Everything is so robotic. Vain Repetition.
A very timely and gentle instruction preparing the Church for things to come..
If you'd like to be updated on the publication of my book, you can join the email list at tomwadsworth.com/contact.
I love this idea of edification
Sir May I get all the data that you have presented. I will be grateful to you.
Would you like the PowerPoint slides?
@@tomwadsworth if I can get power point at the same time your thesis and other reliable sources that you are referring. Thank you so much for your kind reply
@@emmas.wisdom7857 Send me your email, and I'll send you some resources. You can send your email at this link: you www.tomwadsworth.com/contact.
I agree with everything you said. Lets say you have a huge room with about 75 people. About 6 elders, men who have been in the faith for decades. How would you suggest going about to making the gathering more traditional rather than modern, 1 man speaks. In other words, the flow from beginning to end.
God has told us VERY specifically how to "meet together". These are trashed by the 500 year old pulpit and pew ritual. Hebrews 10:24-25 24 And LET US (all of us) CONSIDER HOW (prepare in advance) to stir up ONE ANOTHER (opposite of a sermon) to LOVE AND GOOD WORKS, (far beyond cerebral knowledge) 25 not neglecting to MEET TOGETHER, as is the habit of some, (as the habit of 99% of sermon listeners) but encouraging ONE ANOTHER, (again, mutual participation by all) and ALL THE MORE (beyond one service) as you see the Day drawing near. 1 Corinthians 14 26 What then, brothers? When you come together, EACH ONE has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let ALL things be done for building up. 31 For you can ALL PROPHESY ONE BY ONE, so that ALL may learn and ALL be encouraged, 33 For God is not a God of confusion but of peace. 40 But all things should be done DECENTLY AND IN ORDER.
I assume that you're asking what I'd do with a room of 75 people that includes several esteemed leaders. It's fine to have someone address the entire group for a short while (if at all) and perhaps have the large group sing a familiar song. But I'd definitely break the large group into, say, 4-5 smaller groups of 15-18 people. I'd suggest a topic of discussion for all the groups. That topic may be a particular passage from the Christian Scriptures, or it might be a topic that is pertinent for that time and place. I would have floated the topic to the elders, and let them develop several discussion questions for each group. Everyone needs to be aware that the goal of the meeting is to build up one another in an atmosphere of love and compassion. Each group can close their session with prayer. If possible, it would be great if all could then enjoy a meal together.
@tomwadsworth Thank you. God bless you.
What about Pastors, Preachers, etc... getting a salary?
Paul defended the idea that he could be financially supported for his work (1 Cor 9:4-18), and he defended the idea that teaching elders had the right to financial support (1 Tim 5:17-18). I have been that preacher who received a salary for my work. Believe me, I would much prefer not to be dependent on donations. But when you have a family to feed, you need financial support from somewhere.
@tomwadsworth 1 Corinthians 9:18 KJV - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
@@cloudygirl66 Yes, Paul had a tent-making business that allowed him to not take advantage of his "right" to receive payment for his ministry. 1 Cor 9:12-14: "If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ. Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar? So also the Lord directed those who proclaim the gospel to get their living from the gospel."
@@tomwadsworth thank you for your time and scriptural guidance. This is something that I often wonder about, and just never sits right with me. If we are not going to church buildings and should fellowship in homes, it seems odd that preachers are paid a yearly salary to sit in their homes and write a weekly sermon. Something I've been seeking God's wisdom about and I'm still not clearly understanding.
@@tomwadsworth Paul wasn't sitting in his home making a regular salary like preachers do today. It just doesn't seem "right.". But I will pray and study the verses you shared. Thank you again. We aren't to be going to "church worship" anyway.
Never listen to dirty protestants describe Catholic teachings or practices. They always intentionally present it falsely. The Eucharist is not our sacrifice to God. Rather it is a participation in Christ’s self offering to the Father. Our participation in the paschal mystery in the Eucharist fulfills Christ’s command to do gjis in memory of me. All of this teaching is present in the scripturs and early church fathers but tjis man has intentionally omitted the references. This man is a liar and false teacher who serves the Evil One.
Archaeology!!!
To say we have nothing to divide over is divisive. To be a pro-abortion or LGBQ accepting Evangelical is not an issue of Romans 14. Aligning with the world in evil is not like being Kosher or like getting your holy days from the Jewish calendar.
Been down the same road for years till the lord showed me what the worship is and new testament way of home church fellowship
@joannejolee Thomas, key to bear in mind that the CONTEXT of being fully persuaded in their own mind (i.e., of Romans 14:5), is a day of the week. It is not an umbrella statement to be used broadly. Hence, a pre-req of elderhood, is not that a man should be able to pat folk on the back who hold unsound or heretical views, and say "Mr/Mrs Smith, as long as your fully convinced...." No, a pre-req of elderhood is that he must know sound doctrine, and REFUTE (not pat) those who oppose it. So on the day issue, Paul goes easy (so to speak) - but not on bad teaching ,which poisons the flock, and can lead disciples back to a lake destiny.
Trying to find a House Church after years of visiting "churches" which had false doctrines, were 501c3 business lectures and committees, with a man in a suit doing a one-man show and wannabe rock n rollers .... the "church" is so off-the-mark. Thank you brother Tom for your excellent research. I pray this understanding goes global!!!
Thank you for your kind words. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
First of all the koine Greek combination word "ek-klesia" renders called-out in English. Madeup of two well language defined words one being called and the other out. If Jesus was to pronounce ek-klesia in English today he would have to pronounce it called-out. Tom is correct about worship but carries the theologian's line with him, like other reformation theologians, assigns the word "assembly" when assembly or gathering in Greek is not "ek-klesia". The ANF and Septuagint translations into English were done by 19th century theologians using the same translation scheme as the KJV.
I am convinced that Christian leaders confuse singing, praising, praying, jumping up and down, waving hands, etc. for worship. Worship is not looking up; if anything it is falling down.
They didn't sing in the meeting. That's a reformation religion advent
Worship music that does not acknowledge, honor and reverence God is not worship music. It's not worth it.
As one of. Jehovah's Witnesses we have two songs the rest is a talk and bible study . I find the Born again obsessed with music
It’s not church but ekklesia. I cannot fellowship with those who believe in murder so what democrat doesn’t?
7:43 shouldn’t call herself a layperson.
Music has always played a big part in heaven.Satan,some interpret before his fall was the minister of music and was in charge of the heavenly chiors King David played a harp before Saul and soothed Saul's spirit.Theres healing in music,but Satan with his God ordained skills ,corrupted music to use as his own weapon.
It seems to me the scripture used to say that there shouldn’t be division over political leaders was really about division over spiritual leaders-favoritism within the church. That being said, I’m not of the mind that believers should “judge” one another based on voting preference; however, if we were assembling and talking over political matters as believers did in the first century, it seems as though there might be discussion about issues of the day and how we might best vote to uphold Biblical/Godly standards. There is quite a lot of evidence for the weakness of the church and its leaders NOT upholding Godly standards or standing up for what was right in Nazi German, and one can’t help but wonder if there are parallels with the American church not speaking out about the atrocities being committed against innocent babies in the womb.
Totally agree
This is good teaching. We just have to remember that there are many Psalms (Songs) that encourage singing "Praises" to God in a group setting. Sister Sharine.
What a saved Christian would do to answer this question is very primary. Look in the bible and search for bible verses that include both words, WORSHIP and MUSICK. If you are a believer in the Jesus of the bible and you look these verses up in the bible, then the bible should be your guide. When I say bible what I mean is the AV1611. Now look up the verses and tell everybody who is worshipped with musick. Hint: there are only 4 verses.
Love this! My husband and I got fed up with the churches in our area. Started going to a house church. People would comment as though it wasn't legitimate "worship". So great to learn the true meaning of worship in the the Greek and Hebrew. Thanks for your hard work on this topic. The church desperately needs it!
Thank you for your kind words. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
I respectfully disagree. Liturgy can be very edifying, and if it is edifying, it is necessary. Imagine a Christian meeting that follows this order: Bible reading and meditation, prayer, praise, Lord's Supper, offerings. This is a structure, a liturgy that teaches valuable truths: First God speaks to his people through the Bible, and then we respond with prayers and music. First, Christ offered himself for our good (symbolized in the Lord's Supper) and so we offer for the good of one another. It's easy for us to act as if we have forgotten these truths. But participating in this liturgy over and over can shape us into people that love to hear God's Word and pray, and are generous to others because we constantly remember Jesus sacrifice for us.
My level of church fellowship did not decrease during the COVID pandemic. And if that sounds like a good thing, it isn't. I haven't experienced a level of true fellowship in church in many many years. COVID decreasing the number of gatherings per week had no impact on the level of authentic fellowship or discipleship for me. When we "attend church," I feel that we just go through the motions. It's mainly watching "the show" of a few. I don't think fellowship or edification could be described as a brief nod, a wave, a handshake, or a hello. At best, we engage in small talk. It's shallow. It certainly doesn't edify or go beyond the walls of the building. I crave biblical fellowship, discipleship, and a participatory gathering. But where to find such an assembly?
There are some house church portals online where you can search for a house church near you. However, these tend to change. Some "house church experts" have advised me that it's best to keep your eyes and ears open in your area for friends and acquaintances who might have a house church. Ultimately, it seems that these house gatherings work best when new people are somehow acquainted.
Excellent video! Thank you Tom!
Thank you for your kind words. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
They lived in completely different times. There were no automobiles, no heat, no A/C. No electricity, no sewer or water. No bibles! Without these things most Christians would not go anywhere.
The early church was under persecution so trying to find how they worshiped would be a problem, If you use sola scriptura to determine how early Christians worshiped then this is your conclusion but sola scriptura is false and was proven false by the Reformers themselves who invented it, sola scriptura is not sufficient you need tradition as well just like the Catholic Church has taught for centuries
I don't use sola scriptura to determine the meeting practices of first century Christians. I use first century Christian documents to determine how first century Christians gathered. A false approach would be to use second, third, and fourth century Christian documents to determine how first century Christians gathered.
@tomwadsworth first century Christians had temples with altars? Second and third century Christians tell us what they did inside them
@@aaronmyers4665 First century Christians had no temples and no altars.
@@tomwadsworth did you run this by the church council or are you just another rebel like the Reformers where's your authority
@@tomwadsworth their was only one temple and it was about to be destroyed by the coming of the Lord, it does seem that Sola scriptura of the new testament is your foundation, they did find altars in peters house church
Another great video in the series, Tom, looking forward to video 2. For a long time, I disliked services as I knew something was off with them, also, the wet soppy language around worship. I tried suggesting to a preacher I knew that we move more towards Bible studies, but was shot down. Very edifying content.
Thank you for your kind words. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
Important Teaching! Please stop allowing all the TH-cam commercials every 5 minutes. It distracts from the teaching.
Sorry. Alas, TH-cam owns the service.
@ Ok~Thanks. I was aware that you could choose to commercialize your site or not. I do know brothers in Christ who chose not to monetize their youtube channels. It's encouraging to know there are a very few in the Body of Christ who do not use the Glorious Name and Truth of Christ as a Marketing product. They follow Freely received, Freely give. Blessings!
There's no other way for me to put this. Basically, every Christian in every church in every country on this planet should listen to this and absorb its message and implications. End of story. Having been on a similar journey for almost 20 years, I think most believers would fight this tooth, fang and claw.....but in encouragement, I would point out that when Jesus came, Israel was in a similar state. Most of the population, if they cared at all {and many did}, thought they knew their scriptures, thought they understood them and had the correct interpretation. And Jesus showed them that they did not. And even after Jesus' ascension, even some of the apostles, but certainly many believers, thought they had a firm and correct handle on what God required and what he had shown them. And we see through such things as the choosing of Matthias, Peter and the net of animals, the council at Jerusalem, Paul's circumcision of Timothy and the letters to the churches in Revelation {among other matters all through the NT} that this was not so. There are always likely to be times when we're in need of refreshing and re-evaluating.
Thank you for your kind words. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
At 54, “things changed with Jesus.” Matthew 5:17 would bring that into question. Perhaps things changed with the destruction of the temple and the diaspora. But perhaps even more, things changed with the severe antisemitism of the Roman “church.” But Jesus prophesied that the day would come when men would think they were doing a service to God by killing true believers. The many massacres carried out against Torah observant believers in the following centuries certainly validate that prophecy. The Roman church simply replaced the heads of their gods with images said to be of the saints and apostles and put lots and lots of lipstick on their pigs. Following false beliefs places one squarely on the broad road, sad to say. You cannot be on both the narrow road and the broad road simultaneously. Most of Christendom has been on the broad road for a very long time. So long that the broad road seems like the right one for everyone.
Agree that worship implies prostrating oneself in most cases, but I’m pretty sure that “lifting up holy hands” and perhaps even dancing in the Spirit or Jewish hora’s (is that a word?) are worship also, much of the time. I think the word worship implies using the whole body as an offering of praise rather than bowing one’s head like a knot on a log and being very still. I was touring Israel about ten years ago and happened to be at the kotel on Friday evening. As a Gentile Messianic Believer I was pretty sure Jewish worship would fall far short of anything I was accustomed to. Well, I was mistaken, badly mistaken ! Thousands of men were gathering around tables all over the plaza set up for Torah study. And serious study it was. Definitely not like Sunday School- more like college just before an exam. Then after a good hour or so of this men began to gather in circles arm in arm, singing, dancing moving in the circle. An English speaking Gentile wearing the mandatory kippa was embraced as a brother into the circle. We danced and sang for about an hour before our 20 man group broke up. I have never felt closer to Messiah in all my life that with that group of total strangers. After that experience I have always longed for another like it, but I’ve never had another tour be in Jerusalem on Friday evening. So how can Jews who do not even believe in Messiah worship God in Spirit and in Truth? I do not know, but I do know that I am grafted into the Olive Tree and somehow all these lost people are my brothers. The problem with the “church” is that they insist on grafting Jews into Christianity (churchianity) or into the many heresies of Catholic and Protestant unbiblical belief and practice systems. Many people believe that syncretism is at worse a neutral thing to God, but God is emphatic: you shall NOT worship Me in that way! Thanks for this message, looking forward to #2. DrBob
Hi Tom, I learnt for myself quite early on that 'worship' was sort of a lie, that it should be submission or some form there of, but this video has really helped me understand far more clearly. I'll be watching the entire video series.
Thank you for your kind words. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
When polls show that the majority of people under forty are abandoning the church, obviously, getting the contemporary music they like isn’t enough. The church can conduct a weekly, Sunday morning Christian Rock concert and it’s not feeding their souls. The younger generation is voting with their feet alright; they aren’t opting for a contemporary worship experience, they are simply opting out.
Christianity 🤢🤮
I would rather be in my Sunday School class once than being in my worship service 10x. Vastly mote pleasing to me, but more importantly, I suspect, vastly more pleasing to God.
AMEN!!! This is the truth. Bible study with food, singing, prayer and fellowship...
30:20 great comedy
Tom, I think you miss spoke the hebrew word חוה means Eve, the word they translate as worship is שחה. I am ejoying this series, I have been thiking about this subject for awhile, glad other people have seen this as well.
I, too, thought that the root was שחה. Historically, הִֽשְׁתַּחֲוָ֛ה had been seen as emerging from the root of שחה. But this is syntactically difficult since the hithpalel for שחה should not be הִֽשְׁתַּחֲוָ֛ה. With the discovery of a new Ugaritic verb, scholars now commonly see the root as חוה, which has the same meaning as שחה. See H. D. Preuss, “חוה, etc.” Theological Dictionary of the Old Testament, eds. G. Johannes Botterweck and Helmer Ringgren (Grand Rapids: Eerdmans, 1980), 4:249; and Edwin Yamauchi, “חוה,” Theological Wordbook of the Old Testament, eds. R. Laird Harris, Gleason Archer, and Bruce Waltke (Chicago: Moody Press, 1980), 1:267.
Churches that are a result of the American Restoration Movement are very interested in doing things in Bible ways and calling Bible things by their Bible name. Followers of the first century examples and teachings need to avoid a liturgical form of “worship” and recognize the assembly’s main purpose is edifying the church. IMHO
Amen Mega churches are antithetical to gatherings
Hi Tom, I really enjoyed your discussion with James Early tonight and you said that you had a video called "What do we do now?" or something like that...however, I can't find that one on your channel. I am so interested in that as I am in a small group of people who are looking deeply into how we re-imagine our church services. I also wasn't able to make an email go through on your website contact form. So I hope you read this. Thank you
You can find "What do we do now?" here: th-cam.com/video/CGPSQVoZrMg/w-d-xo.html Let me know if you need further assistance.
Sharing this ! Thank you !
Thank you for your support. I'm working on a book on this topic. If you'd like to be updated on its publication, you can join the email list at tomwadsworth.com/contact.
Thanks for your time Tom and Jason, I appreciate the perspective and your efforts. Just a few questions, how about the instances like in 1 Cor 5 to put away the immoral man 'among' you, or the list of widows in 1 Tim 5? Or the giving of account of elders in Hebrews 13? Is it safe to say that these imply a growing structure as the early Church progresses? I, like you, also attend a 'traditional' fairly-sized church and am also involved in small group meetings with our church members (or guests) for deeper study and discipleship.
Yes, the early church gradually developed larger groups as their numbers increased. But evidence from the first, second, and third centuries shows that houses continued to be the standard meeting venue until the fourth century. An occasional immoral person, a list of widows, and elders are still consistent with house churches. The list of widows and the group of elders may have applied to an entire city that had many house churches within it.
Lots of words just to say house church. I frequently church with several guys at Panera. It doesn’t take a phd to experience this. There was an institutionalization of gathering in the second century.