Swami ji Pranams , another amazing lecture. Reincarnation resonates in me , but when you went into how to serve your very own who is suffering and you are not, your answer gave a very new direction . Amazing reflections from your students . Jai Ma 🙏🙏🙏🙏🙏🙏🙏
जय श्रीरामकृष्ण🙏🏻🙏🏻 Namaskar Swami Medhanandaji Maharaj 🙏🏻 This is very enlightening retreat useful in both, secular & spiritual path … Thank you Ramkrishna Monastery for sharing this retreat 🌹
Thank you Medhananda ji for walking with us in this life. All the appreciation for thousands of Sanatana Sanskriti Torchbearers! JAI SANATANA SANSKRITI KE VEER/VEERANGNA! JAI MAA DURGA! Mahadev Bless Us All! JAI VAASUDEV KUTAMBUKAM! || OM ŚRĪKṚṢṆĀRPAṆAMASTU ||
Swamy ji it was remarkable I watched your session in single time with one seating.I don't know much about my insights that I felt but I feel some connection with the discussion.That made me sustaining patience throughout.
मामुपेत्य पुनर्जन्म दु:खालयमशाश्वतम् | नाप्नुवन्ति महात्मान: संसिद्धिं परमां गता: || Having attained Me (the supreme lord), the great souls are no more subject to rebirth in this world, which is transient and full of misery, because they have attained the highest perfection. (Gita 8.15)
Sri Guru Granth Sahib accepted sabad of Sant Ravidas and Sant Namdev . Who were their Ishta ?? What philosophy they preached?? Is it not philosophy of rebirth??
In "Theravada" Buddhism in Sri Lanka, all enlightened "Baghavath Buddhas" appear on earth after eons of life times of purification of the mind, as a fulfilling universal qualification to perfecting qualities of "conscious energies" described in Sri Lankan Buddhist texts "Pali Thripitaka" as "paramitha kamma" (perfectible universal deeds). The Baghvath Buddha has described beings existing in 31 realms. All creations in this universes are "energies" with influence of the "elements" under "causality". The Buddha has described how universal energy called "kamma" manifests in human form through human faculties of seeing, hearing, smelling, taste, touch & mind (past experiences) called aggregates, amalgamating with external world experiences of feelings through the Human "Heart Organ " as electrical wave signals to develop a "seed" to become "conscious energy" which continues to the brain as a "thought" and this continuation of experience is stored in the "sub conscious" mind in the human brain called "mano" (pali ) (mind) in Buddhism. This" perception " action is called "thought". Thought becomes a conscious energy called "kamma/karma = consciousness in Buddhism.
one thing that bothers me about moksha is that from what I'm able to figure out is that by never taking birth again you are left in an eternal state of no experience. experience ends. which means you become for all intents and purposes obliviated. moksha sounds like a state where consciousness exists but experience does not, and i don't like that. I want to have experience. what's the point of being liberated if all experience ends? isn't that just being dead? I don't want to be just dead. if that's the case, I might as well just be an atheist.
Yeah. That's basically it. They say you are Brahman, but that's not really true. You are a specific causal body associated with Brahman. Once the causal body is gone, so are you. Moksha is basically death. But you can look at other schools of Vedanta.
I loved reading your comment thanks for writing this. But let me give you another perspective you could maybe look at and mull over. I have tasted oblivion. I can't say I'm fully liberated because I'm obviously alive and writing this. I think what happened to me was samadhi in its highest state and to me that is the "moksha state" and it was the closest to death I've ever been. One might say they want to continue experience but once you have achieved non-experience, all desire for experience completely vanishes and is not even a concept to be had. All that remains just is. I personally want to go back. Experience and non-experience still is the same though, keep that in mind. Shri Shri Ramakrishna stressed that there is no difference between Brahman with form and Brahman without form. There only is.
You just spent $100 of cosmic karma for the privilege of watching this and coming into contact of this knowledge. Utilize it well, you already spent the punya.😂
Loved this beautiful talk on karma ! Thank you Maharaj for this enlightening talk ….🙏🏽🙏🏽🙏🏽
Swami ji
Pranams , another amazing lecture. Reincarnation resonates in me , but when you went into how to serve your very own who is suffering and you are not, your answer gave a very new direction . Amazing reflections from your students . Jai Ma 🙏🙏🙏🙏🙏🙏🙏
जय श्रीरामकृष्ण🙏🏻🙏🏻
Namaskar Swami Medhanandaji Maharaj 🙏🏻
This is very enlightening retreat useful in both, secular & spiritual path …
Thank you Ramkrishna Monastery for sharing this retreat 🌹
Thank you Medhananda ji for walking with us in this life.
All the appreciation for thousands of Sanatana Sanskriti Torchbearers!
JAI SANATANA SANSKRITI KE VEER/VEERANGNA!
JAI MAA DURGA!
Mahadev Bless Us All!
JAI VAASUDEV KUTAMBUKAM!
|| OM ŚRĪKṚṢṆĀRPAṆAMASTU ||
Wonderful talk swami 🙏🏼🙏🏼🪷🪷
Thank you Swami for this wonderful teaching. We are blessed to hear you.
Pranaam🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏. Swami Vedantananda Puri
Very amazing talk, Maharaj Ji. Gratitude. 💮
Thank you Swami ji 🙏🏼
thank you Swami
Swamy ji it was remarkable I watched your session in single time with one seating.I don't know much about my insights that I felt but I feel some connection with the discussion.That made me sustaining patience throughout.
Thank you Swamiji for explaining so clearly and concisely this topic. 🙏
Pranam Maharaj
Excellent swamiji.
Also, I liked answers given by the students.
🌹 Just Lovely 🙏
Gracias Swami !
Very interesting beautiful comprehensive tolk,, thank you Swami medhanandji. Jay Thakur jay ma
Hare Krishna ✌🏽😎❤️🇦🇺
Pranam 🙏
Your very best lecture ❤ thank you 🙏🏻
🙏💜
hare krishna
Wonderful, henceforth My attitude towards others will be changed,at least shall try
🙏🙏
🙏🙏🙏🙏🙏
मामुपेत्य पुनर्जन्म दु:खालयमशाश्वतम् |
नाप्नुवन्ति महात्मान: संसिद्धिं परमां गता: ||
Having attained Me (the supreme lord), the great souls are no more subject to rebirth in this world, which is transient and full of misery, because they have attained the highest perfection. (Gita 8.15)
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Medhananda puri..
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Metaphors by writing your names..
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Excellent talk Swami Ji. Can you please provide references where in Sikhism text they believe in re-birth?
Sri Guru Granth Sahib accepted sabad of Sant Ravidas and Sant Namdev .
Who were their Ishta ??
What philosophy they preached??
Is it not philosophy of rebirth??
Please read Asa ki Vaar. It is full of references to rebirth.
In "Theravada" Buddhism in Sri Lanka, all enlightened "Baghavath Buddhas" appear on earth after eons of life times of purification of the mind, as a fulfilling universal qualification to perfecting qualities of "conscious energies" described in Sri Lankan Buddhist texts "Pali Thripitaka" as "paramitha kamma" (perfectible universal deeds). The Baghvath Buddha has described beings existing in 31 realms. All creations in this universes are "energies" with influence of the "elements" under "causality". The Buddha has described how universal energy called "kamma" manifests in human form through human faculties of seeing, hearing, smelling, taste, touch & mind (past experiences) called aggregates, amalgamating with external world experiences of feelings through the Human "Heart Organ " as electrical wave signals to develop a "seed" to become "conscious energy" which continues to the brain as a "thought" and this continuation of experience is stored in the "sub conscious" mind in the human brain called "mano" (pali ) (mind) in Buddhism. This" perception " action is called "thought". Thought becomes a conscious energy called "kamma/karma = consciousness in Buddhism.
one thing that bothers me about moksha is that from what I'm able to figure out is that by never taking birth again you are left in an eternal state of no experience. experience ends. which means you become for all intents and purposes obliviated. moksha sounds like a state where consciousness exists but experience does not, and i don't like that. I want to have experience. what's the point of being liberated if all experience ends? isn't that just being dead? I don't want to be just dead. if that's the case, I might as well just be an atheist.
Yeah. That's basically it. They say you are Brahman, but that's not really true. You are a specific causal body associated with Brahman. Once the causal body is gone, so are you. Moksha is basically death.
But you can look at other schools of Vedanta.
I loved reading your comment thanks for writing this. But let me give you another perspective you could maybe look at and mull over. I have tasted oblivion. I can't say I'm fully liberated because I'm obviously alive and writing this. I think what happened to me was samadhi in its highest state and to me that is the "moksha state" and it was the closest to death I've ever been. One might say they want to continue experience but once you have achieved non-experience, all desire for experience completely vanishes and is not even a concept to be had. All that remains just is. I personally want to go back. Experience and non-experience still is the same though, keep that in mind. Shri Shri Ramakrishna stressed that there is no difference between Brahman with form and Brahman without form. There only is.
Why forget other planets when talking about souls, it is not just realms.
You just spent $100 of cosmic karma for the privilege of watching this and coming into contact of this knowledge. Utilize it well, you already spent the punya.😂
😂😂😂
🙏🙏🙏🙏