The points mentioned are really important. I think a man who acts hastily needs to really take time to understand how great of a sin he is committing when he's giving talaq in haste and causing damage. It's heart breaking the damage I've seen done because of the lack of understanding about talaq. Of course the understanding required by both partners needs to be there. May Allah guide everyone and grant patience to all who have marital issues, and all married brothers and sisters. The fear of Allah SWT needs to be cultivated. For one to act so hastily is dangerous and a great injustice.
I also agree, people nowadays don't read the holy quran and understand it in a logic sense. I don't believe Allah swt would want a marriage to be end within three seconds when there is a whole sura at talaq to guide us muslims the straight path. It makes me so sad how people are misusing triple talaq for their own pleasure and leaving many woman in a depressed and helpless situation, not understanding that due to their actions they influence their bad behavior on the next generation and lead people astray. It is a very very sinful act and Allah swt is all seeing and all hearing, he knows but they don't know don't they think they will be punished in this world and in the hereafter while taking the quran as a joke? Either they lost already their humanity or their ego as sheytan had been taken over their mind and control of their soul. I hope Allah may reward great scholars highest rank in paradise for their work such as sheik yasir qadhi, mufti menk, omar suleiman.
Mashallah, what a beautiful thought...Divorce should be planned more than your marriage was planned. Seriously, more marriage counseling and advice needs to be offered and people need to be educated. Even I am suffering due to a seperation at my husband's request for simply asking for my rights. Please pray for me.
yumna khan Exactly. Men forget so easily. we women have a hard time in forgetting the hurtful things, in forgetting betrayal. may Allah guide us all Aameen
Dear Sister / Brother, On matter of divorce there is huge difference of opinions by all Islamic Scholars unfortunately. We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc. Pakistan ka qanoon (Muslim family laws ordinance 1961) bhi clearly 3 divorce ko nahi manta jab tak mian bivi say baat na hojaye or jab tak iradah maloom na hojaye. Us kay baad court ap ko divorce ka paper deygi. Unfortunately, not even 2% of Pakistanis aisa follow kartay hain.....most cases zubani 3 baar divorce keh kar chor diya or koi paperwork nahi kiya as per Pakistan Law, us ka result yeh hoga kay kal ko kahin or Nikah ho to woh phir Nikah per Nikah ki tarah hoga kyionkay as per Pakistan Law, divorce bhi register / paperwork kay sath honi chahiye, jo hum log nahi kartay. Now is the time in muslim world where people can make an 'Ijtihad' and unify to ease the issues of this matter. Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and clear awareness should be given to muslims allover world and specially to muslims in Pakistan and India.
Dear Brother, On matter of divorce there is huge difference of opinions by all Islamic Scholars unfortunately. We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc. Mera ap ko mashwara yeh hay kay ap kisi or Alim e Deen say discuss karain. Ap apna intention (iradah) or halat batain jab ap nay yeh words kahay thay apni wife ko or fir Mufti say poochain kay us ka kaya opinion hay. Ap khud bhi study karo is topic ko, Pakistani and Indian muslims zayada search nahi kartay...hum logo ki jahalat ka faida Molvi Hazrat uthatay hain. Pakistan ka qanoon (Muslim family laws ordinance 1961) bhi clearly 3 divorce ko nahi manta jab tak mian bivi say baat na hojaye or jab tak iradah maloom na hojaye. Us kay baad court ap ko divorce ka paper deygi. Unfortunately, not even 2% of Pakistanis aisa follow kartay hain.....most cases zubani 3 baar divorce keh kar chor diya or koi paperwork nahi kiya as per Pakistan Law, us ka result yeh hoga kay kal ko kahin or Nikah ho to woh phir Nikah per Nikah ki tarah hoga kyionkay as per Pakistan Law, divorce bhi register / paperwork kay sath honi chahiye, jo hum log nahi kartay. Now is the time in muslim world where people can make an 'Ijtihad' and unify to ease the issues of this matter. Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and clear awareness should be given to muslims allover world and specially to muslims in Pakistan and India.
I am back, again my husband is threatening to divorce me. This time, inshallah I will obtain a divorce correctly and not leave the house how he made me do last time. I will obtain one talaq from him and wait three months input House inshallah before returning to my parents house. After that if he wants to re-marry a new Nikkah contract should come into play. Hopefully this works and I’m able to obtain this process from his sheikh as well.
Ameen. And, our Sister's. Where I come from, we have a saying: "It takes *2* to Tango." Muslims would do well to learn this. Especially the entitled "rights" seekers within the Community.
@@theahmedfahad I heard this from some scholar. That along with counting of the divorce as three the husband also gets flogged in the times of Umar r.a.
Assalaam O AlaikumPraise Be To AllahLet us understand the concept and background before finalizing and ending in conclusion.Let u understand something from below Hadith commentary>Everynight the throne on water is setup by the head leader of Iblis, and all his workers small shaitans come to give report to leader shaitan sitting on chair. Each come to them with report, and leaders ask small shaitan, what you did, he says. I made someone drink, alcohol, then one will say zina, shirk, sood, fight, fitnah.Among the gathering, one shaitan gets up and say, I caused huband to separate. The leader sitting on chair, ask the shaitan to come near him. The leader present him toward ALL shaitans in gathering and he tell him, you did indeed done the best job, and you are the best among those shaitans sitting in gathering, they did nothing, you did the best job than, even alcohol, zina, shikr anything you did the best job.Let us understand the logic, why the leader said he did the best job?Because he knows breaking family, not only cause them, but entire coming up generation because children grown up and become mental case and cause fitnah on earth and bad deeds and what is the bad root cause, breaking the family.The first people on earth were the Adam and Eve it was husband and wife relation, shaitan caused them to do sin.Now those who issue fatwas on triple Talaq, answer me one question and I will accept their fatwa.Answer my question, and then either you will change your opinion or I will change my opinion based on what you will answerIs Allah Zaalim? Do you think, Allah made this beautiful relation to end in 3 seconds? Let's go back and see Allah created Adam and the Eve was first people and first couple on earth. Does Allah created this relation, that if a husband gets angry and shoot 3 bullets and end up in 3 seconds? Is Allah Zaalim to end the relation in 3seconds and break the family relation in 3seconds?If you think, Allah is not Zaalim, and cannot be logically possible to end relation in 3 seconds and distroy whole family which will not only distroy them but later generations, then change your opinion.Learn to save family, do not become a source of follower of leader shaitan to distroy. Learn to build future of family, not be shaitan to break the family.Learn to build love care, unity and harmony in family, don't be follower of nafs or teachigns to break the family and tore them.Ever realize, men and women more than 90% regret and want them reconcile, but becasue of people like you issue fatwa and make the relation Haram.May Allah Guide you, AmeenMufti Sheikh Ammaar Saeed IRFNY AHAD TV Islamic Shariah Council New York
Subhanllah ...what mess we created...no insight at all....Talaq is consider one if a man says one time or thousand times in on sitting...then they have three months to rejoin...same for second time...and then they can rejoin...one the third time they can both go their own ways.Omar (ra) ijthihad is for that particular time only for those kinds of conditions..I can explain those conditions.
It is a fact that this issue may not have been clear amongst few sahabas (r.anhuma) even in the times of the prophet (s.a.w.) and evidently still amongst the people... It all comes down to making an intent. Like in the hadith of the prophet s.a.w. *"Actions are but Intentions".* A proper intent is that which incorporates any level of 'positive' knowledge in it. An intent can never be separated from knowledge, just as the action prerequisites a majlis and cannot be separated from it. The point being, in a single majlis, (sitting or a gathering) only a single knowledge can take place essentially that can be used for making an intent. After the gathering or the majlis is over or is expired, a knowledge could again be formed to make the new intent. Remember that knowledge only needs to be positive (+1), meaning that if the husband is even half certain that his specific action could result in a divorce, that knowledge will be sufficient to make a proper intent, unless the knowledge is absent (0) or is diverted (-1). And in case of knowledge which is overlapping (1 to the power 3) like in the case of tripple divorces, it will be considered as single (+1) legit knowledge, for that particular majlis alone. In short, muslim men are given three majlisis, to give three _separated_ divorces. Multiple divorces in same majlis will get count as one if the ijtihaad of Umar r.anhu is to be rejected. eg. (quran 4:59) To give an example of a cat in a bulletproof box: It wouldn't matter if the owner shoots at his cat once or thrice or multiple times, that cat is still going to survive no matter what, because it is inside a bulletproof box, same as is the case with the divorce. Now to try to kill that cat after say at most 20-30 minutes time, the majlis is refreshed til then, and is altogether a different scenario, and requires a second time knowledge to form a second time intent. If for the thrid time he tries to kill the cat, that cat will then immidiately be taken under the custody of someone else without being easily returned to the owner. And as in this example, when fitted to the divorce, this will be final divorce within two hours of time, but completely in an unnecessary, very sinful and condemned manner. Instead, the Islamic and prescribed way is to WAIT after the pronouncement of 'one' divorce (similarly to WAIT after pronouncing the 'tripple/multiple' divorces in one gathering/sitting), there is an iddah (waiting time) of 3 months for both the parties to reconsider their relationship, within which time if they fail to reconcile then the man's now partial wife will be completely free from her marital contract and can marry anyone else, including the man who has divorced her just recently. So the ex-wife can remarry the ex-husband if she was divorced not for the 3rd time in a row, using 2 separate majlisis for the first 2 divorces. If, however, she was divorced for the 3rd time and that too with using a third majlis, then they won't be able to remarry for the fourth time in a row until she consummates her marriage with another guy first and then get divorced in an unplanned way. Moral: Go easy on the cat.
@@mehdeenkodoruth6244😭😭😭😭😭😭why brother why are u do this I know womens are dis obey and quarling some times hardly but they are innocent and dont understand any thing easily like a child.. Please remember one day with het you made so happy remembered 😭😭😭😭😭this days.. Hey bro Remembered Allah fear love them ok please womens are innocent.....
So you mean prophet SAWW don't know the lope hole, Abbu Bakar don't know the loophole in system. This is wrong practice what Umer apply, We must follow what is the teaching of Prophet Mohammed SAWW
Dear All, Unfortunately, on matter of divorce there is huge difference of opinions amongst Islamic Scholars since the beginning of religion. We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc. People have increased access to information in a much easier way compared to centuries ago where people were constrained to one particular town, city or a country. It is imperative we use our logic (by 'we' I mean religious scholars of present day) and agree on matters where there is rather a 'mis-conception' such as the case of saying triple divorce in one go / immediately. Now is the time in muslim world where people can make an 'Ijtihad' (a decision on topics which are not mentioned in Quran) and unify to ease the issues of this matter. For instance, all major classical religious leaders agree that saying triple divorce in one go is NOT permitted and it is one of the biggest sin (Gunah e Kabeera) and against the actual intent of holy Quran Nevertheless, it is still valid. Late 12th century scholars however were of the opinion that Quran only permits divorce twice and that also in two (2) different times i.e. there should be atleast 30 days gap and if still husband / or wife (in few cases can ask for divorce) insist the third divorce can be given only after 90 days time. Which gives sufficient time to re-think and re-consider situation. Some religious scholars also say that husband wife must also include parents / relatives / friends as mediators only then they / husband can take decision about divorce. Unfortunately, people since our prophet's time kept using 3 divorce immediately and that became practice during second Caliph's time where he imposed a rule saying that too many people are mis-using these words hence as a punishment we will impose the same on people so that they are more careful in this matter. All of his great companions agreed with him (as was the practice that what Caliph / King) says others agree and follow. However, coming back to Holy Quran's intent which exceedingly emphasis on mediation between husband/wife or husband decides to part his way is somewhat differ to what our Caliph implemented at that time (considering the situation that time). There is room for further discussion on this matter (as we can always refer Holy Quran) and explain to muslim community on leaving the practice of triple divorce and follow the correct way. Same way we can ask present day religious sholars to re-consider this and can revert back to the decision of Prophet's time where triple (3) divorces said without any time / gap in between was considered as one (1) only so that husband and wife have time to see if their relation can continue. By doing so people will not make mistakes of saying three (3) divorce in one go as they will know that this does not mean anything and they still have time to re-think / re-consider in depth. I have also come across thousands of cases where there is no fight between husband & wife but due to a minor argument in moment of heat (at times fueled by surrounding environment) lead husband to say three (3) divorce in one go in the moment of anger / heat. Later once husband's condition normalize he realise what great mistake he has committed. By reverting back to our Holy Quran and Prophet's practice during his time we can rectify above situation. At the same time, Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and against the INTENT of holy Quran Clear awareness should be given to Muslim community allover world.
@@musti12312 No doubt Hazrat Umer r.a was a great man of Allah . But dear he also imposes a lot of other things ; all of those orders are obsolete then why not this order of implementing 3 in one second. He bans Umrah along with hajj . He flog 80 times the drinker . He ordered a sahabi to divorce his ahle kitab wife. Why cant we go back to the divorce of Quran. May Allah shows all of us the right path.
People are taking advantage of The 3 equals 3 now through the halala method. So the question is which Situation can people take more advantage of? Most likely the 3 equals 3.
Basically what happened was me and my wife got in to an argument I said to her let's do a divorce then she said okay give me divorce talaq then we both said okay then. But I didnt utter talaq or divorce you 3 times or I'm leaving her only said let's divorce after that we said sorry to eachother and started talking that day making up she wasnt on her menses at the time then we had intercourse which we both took eachother back. Someone said in the Quran it says if you divorce your wife you have a chance to reconcile get her back by sorting it out not sure exactly what Quran says or hadith on my situation which looks like a hard one to give answer to just want to know out of all this argument situation my marriage still valid even though we made up straight away that same time.This is final of what happened.
BaarakAllahu feek sheikh. But unless I missed it in the video, the question still lies.... since the triple divorce that is said in the same “sitting” is considered 1, how much time needs to pass before the next one is considered the second? What if the triple div was said again the very next day? Is that number 2 now? Etc.
You have to wait 4 months (3 menses cycles) before the second divorce is announced. (this clearly mentioned in the Holy Quran Chapter 2 Verse 226 to 229 on how a divorce should take place). Anybody practising anything else is not Islam. It is their own religion which they modified for their own benefit. Because Islam is what the Quran says and what the sahih Hadiths and Sunnahs are. And what the Prophet Muhammad (pbuh) said emphasizes/agrees with whatever the Quran has said.
@@ihtyshamlatif4275beautiful answer marriage is a blessing but scholars just took the view of umar for that time and other than that time it got passed on but AlhamdulillAh Allah and his messenger is the greatest guide if umar radiallahu an made this isthihaad he most definitely told the Muslims on the minbar he was the Amir ul mumineen on his ere and was passed on but Islam has the answer for ppl that quite clearly make a mistake sometimes not even knowing and are ignorance of marriage so if they are ignorance of marriage example does a marriage take place when a husband is intoxicated at the time. Last subhanallah the ppl of hadith a correct and the fuqaha ai amma preserved the ruling of Omar RA but Muhammad sallallahu alayhi wa sallam is our guide so therefore thank Allah for the opinions of zakir naik Allah Doesn’t burden a soul for what he cannot take and it is imperative to educate the muslims on the matter of the blessings of marraige abd the dangers of not obeying sych as divorce allah protect us all ameen alhamdulillah i love zakir naik and scholars that explain this ruling. allah preserve us amd make dua for me whoever you are Allah subhana bless your families ameen and allha protect us from shaythaan.
Dear Brother, On matter of divorce there is huge difference of opinions by all Islamic Scholars unfortunately. We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc. Pakistan ka qanoon (Muslim family laws ordinance 1961) bhi clearly 3 divorce ko nahi manta jab tak mian bivi say baat na hojaye or jab tak iradah maloom na hojaye. Us kay baad court ap ko divorce ka paper deygi. Unfortunately, not even 2% of Pakistanis aisa follow kartay hain.....most cases zubani 3 baar divorce keh kar chor diya or koi paperwork nahi kiya as per Pakistan Law, us ka result yeh hoga kay kal ko kahin or Nikah ho to woh phir Nikah per Nikah ki tarah hoga kyionkay as per Pakistan Law, divorce bhi register / paperwork kay sath honi chahiye, jo hum log nahi kartay. Now is the time in muslim world where people can make an 'Ijtihad' and unify to ease the issues of this matter. Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and clear awareness should be given to muslims allover world and specially to muslims in Pakistan and India.
Salam bro what if some are fools and give their wives talaq three times in one sitting with out knowing the whole masala so is that wife halal still or haram ??
Salam I'm am advocate in Pakistan and we have Muslim family laws , when women go to court they forgo their dower amount and after 3 notices khula is granted , is it the right procedure the way of khula?
Allaah says, that do not stop woman from going back to their former husband, and this can happen only after First and Second Divorce, and if three divorce can be given at one go then what about that Aayah in the Qur'aan..??
Why don't take the benefit of both opinion, at the time of divorce give 3, if both wanna reconcile count it as 01 and take her back, otherwise count it 03, it will equally benefit those who wanna reconcile, and 03 who are okay with it.
My Husband divorced me three times in one sitting...I loved him alot and I can't believe how can he divorce me....I was in my mom's house and one letter came in which written I divorce u...My husband is in abroad and his father sent me letter. plz my humble request to all ov u pray for me i'm going from very tough time
Okay so my question is. Let say a guy divorce his wife like he says "I divorce you once" and then she goes into her iddat and she completes it but even after that the husband dosent come back. Now can this lady marry someone else. Also if after years her ex husband comes back can she marry him even after their separation she did not marry anyone?
As salaam wkwrwb, but the question is still un answered, i personally am against triple talaq, so my question is 1. If triple talaq did not exist at all, then why did Rasoolallah S. W. asked the sahabi R. T., whether the talaq is three or one, what is the intention
But still much study to be done, regarding the property rights of a woman in Islam, How can a divorced poor lady bring up her children with out any Male or financial support
Mr Qadhi, Ghamdi Sahib, Maulana Ishaq and Ahle Tashee have a very logical explanation about Talaq derived out of Quran. When so much confusion has been created about the correct procedure of Tallaq due to zaeef rivayaat and Ahadith why can't we refer back to the basic source i.e. Quran to understand the true logic of laid down procedure of divorce and follow it. Do we digress so much on other matters which are explained in Quran as much as we have done in the case of divorce? This will provide relief and protect to woman and children and the institution of family, the basic requirement behind the Quranic procedure. The mistake of tripple divorce and without following the procedure laid down in Quran should be prohibited. Lets get out of Taqleed which is doubtful and controversial.
@@defaultuser7190 But Dear , All respect to Umer , we can't describe his greatness but his intention at that time to stop divorce. But these days it's the cause of breaking families. Now either family breaks or women have to go through halala. If Quran and Sahi hadees provides us a way to protect family life and save women from halala . Then what's wrong. If u want to impose Umer r.a fatwa in present times then educate people about islam in the same manner. One more thing in the ijma of Sahaba , what's the stance of Prophet S.A .W and Hazrat Abu Bakar. There is contention, Allah messenger said , when there is some difference, return to Quran and Sunnah . Triple divorce is biddah, then how can u made it part of shariah. May Allah shows all of us the right path.
@@defaultuser7190 Bhai Hazrat Umer R.A sar aankhon par. But abb deen ka knowledge bee nahi. Sorry to say woo nabi hootay . Thai nahi. . Woo zamana bee nahi. Teen ko teen ka faisala ladies ko bachanay kai liyee thaa. Aaj ish hee faislay sai Aurton ki izzatien Barbaad hooti hai . Ghar barbaad hoo jaatay hai. U can't finish a family in three seconds. Allah bee Quran mai yahi chahta hai.
@@defaultuser7190 www.systemoflife.com/the-issue-of-triple-talaq/# Brother read this article . It's the most comprehensive one. I think it ll answer all the queries. Asslamo Alaikum.
@@Nvm_Sanri0Seems like u have great research in this regard.I am also stuck in a similar situation.Doing research for 3 months. U mentioned about shia hadith.Did u also check them?
Assalam alaikum, I hope someone can answer my question here. I have told my wife that I divorced her, and although I said the words three times in one setting, I was angry and was merely repeating myself, but was unaware that uttering the word three times in one sitting could actually lead to me not being able to tske her back. So even though my wife was misbehaving and I only wanted to scare her, I think I may have made a huge mistake. Is she now haram for me? Please help. Because I feel terrible, and really didn't mean to hurt her in any way, as I truly do still love her. Thanks in advance, and jazakallah khair.
@@kanizfatemashammi2143 Not really. She continued to disrespect me and call me bad words, among other things. So in the end, I made the right choice. Even though the judge said it was only one divorce, as I actually say it three times. But she wasn't wife material, and was hiding some thing from me. So Alhamdulillah, I dodged a bullet.
@@Imadeyourunthat was a sin what you did, giving three talaq in one sitting, so your marriage was dead, finished that moment, and obviously after that the special Rahma that stay between husband and wife for each other was lifted, that’s why later you never found her good for you because you already have made it haram. Sorry to say but needed as you aren’t told the truth and kept blaming your wife. I know this situation very well, my ex gave me three at one sitting and kept crying since that very night to be with me again but all the rahma was lifted from my heart for him. Alhamdulillah Allah saved me from a man who didn’t have bare minimum islamic knowledge, may Allah bless your ex wife with happiness, it’s (three talaq) extremely hard on the soul
@@shukrillah2589 Thanks for your comment, but I spoke to a few actual sheikhs, and they said that differently based on the situation I explained. And yeah, she wasn't a good wife for me or for anyone else. I actually dodged a bullet, alhamdulillah.
Even if this is not the way, but somebody did it, how can we deny the ijtihad of Umar RA which was later carried out in usman RA and Ali RA’s khilafah too, they never changed it. It was not until ibm taymiyyah, are we to leave the Ijtihad of Umar RA over ibn Taymiyyah or ibn al qayyim, i mean this is the same issue, that you can argue that most sahabas gave bait to Yazid, so Yazid was right ? No. Similary if ibn abbas ra, do we get any ahadith from Ibn Abbas RA that was after the time of Umar RA where he says the same thing ? I mean siding on this issue creates a very big problem with all the ijitihaad the Umar RA did. What about the beard size then, or what about Tarawih ? Or what about Palestine then ?
Ok. But, what's at the root? Short version? This: Nobody's asking if the ladies are behaving like our Mother Fatima, 'alayha Salaam. Everyone's demanding that the men behave, at best, like our Master Muhammad, sallAllahu 'Alayhi wa Salaam. At "worst," (LOL) men had *better* behave like Shaykh Hamza Yusuf, Shaykh Yasir Qadhi, Shaykh Nouman Ali Khan...etc etc etc.. Why is nobody asking the most important question(s): " *WHY* are these men behaving so 'foolishly!?'" What are the women doing & what are men going through which would bring them to such "haste?" There's literally no care to actually support our men. Nor, accountability on the woman's side. It's an absolute shame that the majority of our modern day Scholars have yet to learn from the realm(s) of Counseling (& Judgement), that, you have to let go of personal *&* collective biases, stay neutral, & find out exactly what's going on before you Judge. Why? People play games. That's why. Further, there's too much talk about "rights." Where are all the talks about Responsibilities? Wallahi, you don't have to be a Scholar to know that, for every *Right* men &/or women have, there is an equal (if not more) *Responsibility* to behave with as much Noble Conduct & Respect as possible, in every moment. Think about it: A man goes out into the world, sell's himself, slaves to people who don't care about him, and, he "gets" to go home & be treated exactly the same (if not worse) by the person who's supposed to be "the cooling of his eyes?" Because why? "Rights?" No, Brothers & Sisters. That is called: *Entitlement.* Not saying men aren't abusive. I'm saying women are too. And, neither are ok. God & Our Master Muhammad Know Best.
Dr. Yasir Qadhi, if there is no third person present in between husband and wife, and husband and wife are adult, then if the husband give triple talaq will that talaq be valid?
@@casablanca007 if the person says in one sitting that I divorce you I divorce you I divorce you in one sitting this will consider 3 and if a person says I divorce you 3 time in one sitting this will also consider 3 but If he saye I divorce you 1 than it will be one ALLAH KNOWS BEST BUT you should asak a mufti near too you MAY ALLAH MAKE IT EASY FOR YOU AND FOR ME AMEEN
So if the husband say it 3 times it's over basically??? Because my ex husband divorced me through a letter saying 3 times that he divorced me so does this mean I'm completely divorced I mean this was 11 years ago 🤔
You said Omar (raa) closed this door to the people who are playing right? So even if people play how many times they could have played? two more times that's it right? I think triple talaq in one go is only one divorce and girl would have chance to go with the husband or she wants to separate from him. This is spoiling the lives of many families in Sub-Continent and people are committing more worse atrocities to overcome this, even Moulanas themselves are doing Halala - its a shame on them, so please sir be bold and give your opinion against it.
You have to wait 4 months (3 menses cycles) before the second divorce is announced. (this clearly mentioned in the Holy Quran Chapter 2 Verse 226 to 229 on how a divorce should take place). Anybody practising anything else is not Islam. It is their own religion which they modified for their own benefit. Because Islam is what the Quran says and what the sahih Hadiths and Sunnahs are. And what the Prophet Muhammad (pbuh) said emphasizes/agrees with whatever the Quran has said.
Basically what happened was me and my wife got in to an argument I said to her let's do a divorce then she said okay give me divorce talaq then we both said okay then. But I didnt utter talaq or divorce you 3 times or I'm leaving her only said let's divorce after that we said sorry to eachother and started talking that day making up she wasnt on her menses at the time then we had intercourse which we both took eachother back. Someone said in the Quran it says if you divorce your wife you have a chance to reconcile get her back by sorting it out not sure exactly what Quran says or hadith on my situation which looks like a hard one to give answer to just want to know out of all this argument situation my marriage still valid even though we made up straight away that same time.
Interesting. There is a chapter of the Qur'an called 'talaq'. It tells Muslims to make the three announcements over the three monthly courses. Your idea is a bida or at the very least goes against the spirit of the Qur'an.
@@sparephone8228 no it does NOT, you are clueless about Islam. Since 1=1 there is NO need for the man to say it another two times. If he wants to the option is there, and that option is to say it once every month. But that is not advised. What the Quran says is to divorce a woman then she goes into iddah which proves, and there are endless proofs, that three are three. Thats because she goes into iddah whether she has heard it once or whether she heard it three times. The talaq happened as soon as the man said it, the iddah will be compulsory but not in all cases. So the iddah is about reconciliation NOT whether talaq took effect. Which it always does.
@@user-oe3qt4yp2y how do the four Imams reconcile the process in the Quran with the 3 is valid argument? If any Hadith contradicts the Quran it should be rejected. I just want to be clear on this matter because the Quran talks about giving a break etc.
@@jacxjon brother! Read history, get some knowledge & more importantly "Think with an unbiased mind". First, Why are you here listening to Yasir qadhi if you have such an adverse opinion on what he follow. Secondly, the way you are behaving here is a clear act of "extremism". Peace✌
@@zakwansada My vocal stance maybe rude but it's mainly out of frustration. Can you defend the yahabi extremist who are destroying another muslim country just to control the oil pipeline with their buddy usa who are the biggest enemy of Islam.
@@faraqsa You're right the companions of the Prophet (SAW) do know more than us. Umar too was a very close companion and the leader of the Muslims and therefore we are obliged to follow him as per the Prophet's instructions.
The answer to your question is that no Allah does not want the beautiful relationship to be terminated in 3 seconds, but Allah also does not want innocent people to get killed either, but it happens. WE cannot say that murder does not happen, rather there is a punishment for it. Allah does not like divorce among the permitted actions, but still Allah has allowed it. If it comes to Allah, ALlah must have prohibited it out-rightly, but sometimes woman finds deliverance in divorce. During the times of Jaliyah or before Allah revealed the instructions of Talaq in Quran, people used to divorce their wives thousand times in one sitting, at the end of the waiting period, their husbands used to reconcile and against divorcing them. It was a practice that was followed. I have a hadith that I would share at the end In Sha ALlah, when the commands for divorce were revealed, Allah first commanded that divorces are only three, the first two are revocable while the third one is revocable. Then Allah advises muslims to divide these divorces in pure periods, Allah does not say in Quran that divorces has been divided into three pure periods, rather Allah advises muslims to do so. It is the reason that at the end of first ayat of Surah At-Talaq, Allah says that such limits, those who violate such limits are zalim upon themselves, they do not know that Allah may bring a new matter among them. It implies that people who do not consider the limits of Allah mentioned in the first part of that ayat are zalim upon themselves and waive the right that Allah will bring new matter among them. Al-Baqarah-Ayat No.229, divorce is twice or two times, Allah does not say that permissible divorce is in two sittings. It means that divorce here is related to the word or times divorce is uttered, it does not matter if it is uttered in one sitting or two sittings. In the same ayat Allah again says that those two transgress such limits are zalim. In the second ayat Allah says in the end that those who fear Allah, Allah keeps a way for them. It means that those two divide divorces in three sittings and do not utter them in one, the same translation and interpretation had been made by Abdullah Ibne Abbas in hadith Sunan Abi Dawud, Chapter 13, Hadith No. 2197 I searched for the hadith that I read about divorces before the revelation, but could not find it, but I swear in the name of Allah that I have read it and it is from mother Hazrat Ayesha (R.A). I hope that it answers your question, there are numerous ahadiths that vindicates the fact that Muhammad S.A.W did count three divorces as three, but showed anger and dislike for it. Like the hadith Sunan Nisai, Chapter 32, Hadith No. 3430 If it was counted as one then there was no reason that Muhammad S.A.W should have been enraged, He (S.A.W) should have said that it is counted as one. The hadith proves the opposite that three were counted, that is why Muhammad S.A.W got enraged. Sunan Abi Shaibah, Vol-5, Hadith No. 14094, the same conclusion. As for the hadith of Hazrat Abni Abbas, there is no indication that was it permitted or allowed by Muhammad S.A.W or counted three divorces as one. It just say that during the time of Muhammad S.A.W, Hazrat Abu Baker (R.A) and first two or three years of rule of Hazrat Umar, three divorces were counted as one. As muta was prohibited by Muhammad S.A.W on the occassion of Khyber and Hijat-tul-widah, still sahaba used to perform muta until Hazrat Umar (R.A) prohibited it. Sahih Bukhari, Chapter 67, Hadith No.5115 ´ہم سے مالک بن اسماعیل نے بیان کیا، انہوں نے کہا ہم سے سفیان بن عیینہ نے بیان کیا، انہوں نے زہری سے سنا، وہ بیان کرتے تھے کہ مجھے حسن بن محمد بن علی اور ان کے بھائی عبداللہ بن محمد بن علی نے اپنے والد (محمد بن الحنفیہ) سے خبر دی کہ` علی رضی اللہ عنہ نے عبداللہ بن عباس رضی اللہ عنہما سے کہا کہ نبی کریم صلی اللہ علیہ وسلم نے متعہ اور پالتو گدھے کے گوشت سے جنگ خیبر کے زمانہ میں منع فرمایا تھا۔ Sahih Muslim, Chapter 16, Hadith No.3416 (Hadith about Muta) سیدنا جابر رضی اللہ عنہ کہتے تھے کہ ہم متعہ کرتے تھے یعنی عورتوں سے کئی دن کے لئے ایک مٹھی کھجور اور آٹا دے کر رسول اللہ صلی اللہ علیہ وسلم اور ابوبکر رضی اللہ عنہ کے زمانہ میں یہاں تک کہ سیدنا عمر بن خطاب رضی اللہ عنہ نے اس سے عمرو بن حریث کے قصہ میں منع کیا۔ Sunan Abi Dawud, Chapter 12, Hadith No. 2072 ابن شہاب زہری کہتے ہیں کہ` ہم عمر بن عبدالعزیز کے پاس تھے تو عورتوں سے نکاح متعہ ۱؎ کا ذکر ہم میں چل پڑا، تو ان میں سے ایک آدمی نے جس کا نام ربیعہ بن سبرہ تھا کہا: میں اس بات کی گواہی دیتا ہوں کہ میرے والد نے بیان کیا ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے حجۃ الوداع کے موقع پر متعہ سے منع کر دیا ہے ۲؎۔ It means that despite the prohibition of Muhammad S.A.W, sahaba used to perform muta until Hazrat Umar prohibited it. The third hadith does not cancel the first two hadiths and vindicates the point that Abdullah Ibni Abbas did not meant in his hadith that Muhammad S.A.W permitted or allowed or counted three divorces as one. It is the fact that Hazrat Ibne Abbas along with all sahabas counted three divorces in one sitting as three. Sunan Al Kubra, Volume 09, hadith No. 14971, Hazrat Hassan bin Ali Murtaza (R.A) divorced his wive thrice, he said that he had heard from his Grandfather(S.A.W) or his father (R.A) heard from his Grandfather (S.A.W) and he (R.A) heard from his father (R.A) that those who divorce their wives three times in three sittings or one sitting, such wives are not permitted until they marry other males and they divorce them with free will, I would have taken my wife back. Not I a single hadith it had been proved that Muhammad S.A.W counted three divorces as one except for Rukanah, in which he sworn to have meant one divorce and that was divorce battah. On the opposite, one almost all the occassions Muhammad S.A.W counted three divorces as three. Sunnah is anything advised by Muhammad S.A.W, kept silence while others did, anything done during the time of Muhammad S.A.W and other people mention it in their hadiths do not qualify as sunnah nor hadith, as it cannot be associated with Muhammad S.A.W Sunan At Tirmidhi, Chapter 14, Hadith No. 1177 ´رکانہ رضی الله عنہ کہتے ہیں کہ` میں نے نبی اکرم صلی اللہ علیہ وسلم کے پاس آ کر عرض کیا: اللہ کے رسول! میں نے اپنی بیوی کو قطعی طلاق (بتّہ) دی ہے۔ آپ نے فرمایا: ”تم نے اس سے کیا مراد لی تھی؟“، میں نے عرض کیا: ایک طلاق مراد لی تھی، آپ نے پوچھا: ”اللہ کی قسم؟“ میں نے کہا: اللہ کی قسم! آپ نے فرمایا: ”تو یہ اتنی ہی ہے جتنی کا تم نے ارادہ کیا تھا“۔ Sunan Abi Dawud, Chapter 13, Hadith No. 2208 Second, it only applies to the ladies who have been engaged, but not left for their husband's house. Sunan Abi Dawud, Chapter 13, Hadith No. 2199 This is my humble request to all muslims please read Quran yourself and hadiths, I am not a hanafi, but I am ahle-Quran, ahle-hadith and ahle-sunnah. Those who contradict my claim that three divorces are one, they are most welcome to provide their arguements along with references. We are here to learn about Islam and not to divide our muslim ummah. It is our responsibility to learn about Quran...
Regarding The hadeeth mentioning Rukana, you have forgot to mention that it is a week Da’if hadeeth. I don’t think it’s worthy of mentioning hadiths which are graded weak! Narrated: Abdullah bin Ali bin Yazid bin Rukanah From Sunan Ibn Majah Hadith No: 2051 Narrated/Authority of Abdullah bin Ali bin Yazid bin Rukanah Listed in: The Chapters on Divorce from his father, from his grandfather, that he divorced his wife irrevocably, then he came to the Messenger of Allah (saw) and asked him. He said: "What did you mean by that?" He said: "One (divorce)." He said: "By Allah did you only mean one (divorce) thereby?" He said: "By Allah, I meant one." Then he sent her back to him. (Daif) Muhammad bin Majah said: I heard Abul-Hasan Ali bin Muhammad Tanafisi saying: "How noble is this Hadith." Ibn Majah said: Abu Ubaid left it (i.e., did not accept its narration) and Ahmad was fearful of it (i.e., of narrating it)."
Why didn’t you mention the more sounder Hadith regarding Rukana where the prophet pbuh counted his three divorces as one? Why did you mention the weak Hadith which can’t be relied upon.
The ahaadeeth which must be accepted and taken as evidence are the acceptable ahaadeeth: those which are saheeh or hasan. As for da’eef (weak) and false ahaadeeth, it is not permissible to use them as evidence with regard to shar’i rulings. Al-Imam al-Shaafa’i said in al-Risaalah (p. 463): Please stop quoting weak Hadith. Fatwas cannot be based on weak Hadith.
@@SnowyPlayzAdoptMe I must have mentioned that, but I didn't and I wonder why I didn't mentioned that. I am mentioning that there now, but before I mention it. I must tell you that the hadith in which Muhammad S.A.W counted the three divorce of Hazrat Ruhanak R.A as one, I found it only in Sunan Adu Daud amoung the six authentic books of ahadith. However, Abu Daud himself at the end of the hadith admitted the hadith to be weak as compared to the other versions of hadiths related to Hazrat Rukanah R.A. The hadiths are as under; Sunan Abi Dawud, Chapter 13, Hadith No. 2196 ´عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ` رکانہ اور اس کے بھائیوں کے والد عبد یزید نے رکانہ کی ماں کو طلاق دے دی، اور قبیلہ مزینہ کی ایک عورت سے نکاح کر لیا، وہ عورت رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئی اور اپنے سر سے ایک بال لے کر کہنے لگی کہ وہ میرے کام کا نہیں مگر اس بال برابر لہٰذا میرے اور اس کے درمیان جدائی کرا دیجئیے، یہ سن کر آپ صلی اللہ علیہ وسلم کو غصہ آ گیا، آپ نے رکانہ اور اس کے بھائیوں کو بلوا لیا، پھر پاس بیٹھے ہوئے لوگوں سے پوچھا کہ: ”کیا فلاں کی شکل اس اس طرح اور فلاں کی اس اس طرح عبد یزید سے نہیں ملتی؟“، لوگوں نے کہا: ہاں (ملتی ہے)، نبی اکرم صلی اللہ علیہ وسلم نے عبد یزید سے فرمایا: ”اسے طلاق دے دو“، چنانچہ انہوں نے طلاق دے دی، پھر فرمایا: ”اپنی بیوی یعنی رکانہ اور اس کے بھائیوں کی ماں سے رجوع کر لو“، عبد یزید نے کہا: اللہ کے رسول میں تو اسے تین طلاق دے چکا ہوں، آپ صلی اللہ علیہ وسلم نے فرمایا: ”مجھے معلوم ہے، تم اس سے رجوع کر لو“، اور آپ صلی اللہ علیہ وسلم نے یہ آیت تلاوت فرمائی «يا أيها النبي إذا طلقتم النساء فطلقوهن لعدتهن» (سورۃ الطلاق: ۱) ”اے نبی! جب تم عورتوں کو طلاق دو تو ان کی عدت میں طلاق دو“۔ ابوداؤد کہتے ہیں: نافع بن عجیر اور عبداللہ بن علی بن یزید بن رکانہ کی حدیث جسے انہوں نے اپنے والد سے انہوں نے اپنے دادا سے روایت (حدیث نمبر: ۲۲۰۶) کیا ہے کہ رکانہ نے اپنی بیوی کو طلاق بتہ دے دی، پھر بھی نبی اکرم صلی اللہ علیہ وسلم نے اس سے رجوع کرا دیا، زیادہ صحیح ہے کیونکہ رکانہ کے لڑکے اور ان کے گھر والے اس بات کو اچھی طرح جانتے تھے کہ رکانہ نے اپنی بیوی کو طلاق بتہ دی تھی تو نبی اکرم صلی اللہ علیہ وسلم نے اسے ایک ہی شمار کیا ۱؎۔ At the end Abu Daud has specifically mentioned that the hadith is weak as compared to the other hadith in which Hazrat Rukanah had given Talaq bathah to his wife. So in this case this hadith is weaker than the following hadith; Sunan Abi Dawud, Chapter 13, Hadith No. 2206 and 2207 also ´نافع بن عجیر بن عبد یزید بن رکانہ سے روایت ہے کہ` رکانہ بن عبد یزید نے اپنی بیوی سہیمہ کو طلاق بتہ ۱؎ (قطعی طلاق) دے دی، پھر نبی اکرم صلی اللہ علیہ وسلم کو اس کی خبر دی اور کہا: اللہ کی قسم! میں نے تو ایک ہی طلاق کی نیت کی تھی، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”قسم اللہ کی تم نے صرف ایک کی نیت کی تھی؟“ رکانہ نے کہا: قسم اللہ کی میں نے صرف ایک کی نیت کی تھی، چنانچہ رسول اللہ صلی اللہ علیہ وسلم نے ان کی بیوی انہیں واپس لوٹا دی، پھر انہوں نے اسے دوسری طلاق عمر رضی اللہ عنہ کے دور خلافت میں دی اور تیسری عثمان رضی اللہ عنہ کے دور خلافت میں۔ Sunan Abi Dawud, Chapter 13, Hadith No. 2208 ´رکانہ بن عبد یزید رضی اللہ عنہ سے روایت ہے کہ` انہوں نے اپنی بیوی کو طلاق بتہ دے دی پھر رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے تو آپ نے پوچھا: ”تم نے کیا نیت کی تھی؟“ انہوں نے کہا: ایک کی، آپ صلی اللہ علیہ وسلم نے فرمایا: ”کیا اللہ کی قسم کھا کر کہہ رہے ہو؟“ انہوں نے کہا: ہاں اللہ کی قسم کھا کر کہہ رہا ہوں، آپ صلی اللہ علیہ وسلم نے فرمایا: ”جس کا تم نے ارادہ کیا ہے وہی ہو گا“۔ ابوداؤد کہتے ہیں: یہ روایت ابن جریج والی روایت سے زیادہ صحیح ہے جس میں ہے کہ رکانہ نے اپنی بیوی کو تین طلاق دی تھی کیونکہ یہ روایت ان کے اہل خانہ کی بیان کردہ ہے اور وہ حقیقت حال سے زیادہ واقف ہیں اور ابن جریج والی روایت بعض بنی رافع (جو ایک مجہول ہے) سے منقول ہے جسے وہ عکرمہ سے روایت کرتے ہیں اور وہ ابن عباس رضی اللہ عنہما سے، (دیکھئیے حدیث نمبر: ۲۰۹۶)
@@SnowyPlayzAdoptMe So in that case, the hadith in which Hazrat Rukanah gave three divorces and Muhammad S.A.W counted them as one is weaker than its other versions. I found it only in Abu Daud among the six authentic books of ahadith. Even then Abu Daud has clearly mentioned that it is not the correct version.
My husband has given me triple talaq in one sitting .2 years ago we still live together but I refuse to be sleep with him and have not done since he said it .he won’t except it .he says he doesn’t believe in this .he won’t leave the family home .im suffering so bad ,when I tell u are not allowed to touch me he gets angry and says I’m making excuses,
I think people are confused because they cannot agree on a clear explanation of divorce in the Quran. I feel your explanation is further confusing and does not really abide by the Quran. What is in the Quran is clear and final.
@@graces5612 - go ask real scholars - not internet idiots.... the position of all 4 fiqhs and the vast majority of the scholars from the salaf and the khalaf, is that all three talaqs occur thereby and the woman becomes mughallazah(permanently irrevocably divorced) by means of it, so she is not lawful for her previous husband until she marries [and consummates the marriage with] a husband other than him. This was narrated from Ibn ‘Abbas, Abu Hurayrah, Ibn ‘Umar, ‘Abd Allah ibn ‘Amr, Ibn Mas‘ud and Anas, and it is the opinion of the majority of the people of knowledge from the Tabi‘in and the imams after them, as mentioned in al-Mughni by Ibn Qudamah (7:104). It was also narrated from ‘Umar, ‘Uthman, ‘Ali, al-Hasan ibn ‘Ali and ‘Ubadah ibn al-Samit (Allah be pleased with them) www.deoband.org/2013/05/fiqh/divorce/are-three-divorces-issued-in-one-sitting-counted-as-one/ www.central-mosque.com/fiqh/Talaaq.htm jamiat.org.za/three-talaqs-2/
What is the confusion Umar changed islam against RasoolAllah Sunnah. Why was Umar allowed to change islam his so called loop hole did he know better than RasoolAllah (sawa) & Allah (swt). No one has the right to do ijitihad against RasoolAllah rulings.
@@razamughal9095 You are so dumb this lecture is on the Sharia he changed he admits in the lecture he changed the way talaq was done in the time of RasoolAllah. Do you not know what Sharia is!
Introducing changes is NOT THE SAME AS CHANGING THE SHARIAH. If you are living with your wife after giving her three talaqs then any resulting pregnancy is HARAM
HANAFI HALALA MARRIAGE IS HARAAM AND IT IS ZINA IN ISLAM Praise be to Allah. If a man divorces his wife for the third time, then she is not permissible for him to marry until she has married another man, because Allaah says (interpretation of the meaning): “And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband” [al-Baqarah 2:230]. It is stipulated that this marriage which will make her permissible for her first husband should be a valid marriage. Temporary marriage (mut’ah marriage) or marriage for the purpose of making her permissible for her first husband then divorcing her (tahleel marriage) are both haraam and invalid according to the vast majority of scholars, and it does not make the woman permissible for her first husband. See: al-Mughni (10/49-55). There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) which show that tahleel marriage is haraam. Abu Dawood (2076) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has cursed the muhallil and the muhallal lahu.” This was classed as saheeh by al-Albaani in Sunan Abi Dawood. The muhallil is the one who marries a woman and divorces her so that she can go back to her first husband, and the muhallal lahu is the first husband. Ibn Majaah (1936) narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Shall I not tell you of a borrowed billy-goat.” They said, Yes, O Messenger of Allaah. He said, “He is al-muhallil. May Allaah curse al-muhallil and al-muhallal lahu.” Classed as hasan by al-Albaani in Saheeh Sunan Ibn Maajah. ‘Abd al-Razzaaq (6/2650 narrated that ‘Umar ibn al-Khattaab (may Allaah be pleased with him) said whilst addressing the people: “By Allaah, no muhallil or muhallal lahu will be brought to me but I will stone them.” This applies whether he states his intention clearly when doing the marriage contract and they stipulate that when he has made her permissible for her first husband he will divorce her, or they do not stipulate that and he intends it to himself only. Al-Haakim narrated from Naafi’ that a man said to Ibn ‘Umar: I married a woman and made her permissible for her first husband, and he did not tell me to do that and he did not know. He said: No, marriage should be based on genuine intentions; if you like her then keep her, and if you do not like her then leave her. He said: At the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) we would regard that as zina. And he said: They will still be adulterers, even if they remain for twenty years. Imam Ahmad was asked about a man who married a woman intending thereby in his heart to make her permissible for her first husband, but the woman did not know about that. He said: He is a muhallil, and if he intends thereby to make her permissible for her first husband, then he is cursed. Based on that, it is not permissible for you to marry this woman if you intend thereby to make her permissible for her first husband. Doing that is a major sin, and the marriage will not be valid, rather it is zina - Allaah forbid.
@@jamessterling9579 lol I like your response but indeed we all know that there are many false hadith attributes to muhammad which are told by other people about what they eligibility heard from muhammad and these hadiths have nothing to do with him because they are saying what they have thought they have heard him say and by the way most of the time when somebody says something in the matter of the spiritual world it would be understood according to the one hearing it and the capability of his brain 🧠🧠🧠🧠🧠🧠🧠🧠. Therefore if someone bring you a hadtih about muhammad teaching about stoning the adultery, you will realise that a person like muhmmad who is so enlightened and wise would not have asked anyone to atoned another human just because they have been tempted and had sex with another person . It would be hypocrisy from God to have send a protect to take people from darkness to light would allow any human that is in darkness to be stoned . Knowing categorically he is here to bring them light . One love
Yes there exist fabricated ahadith but that doesn't justify throwing all ahadith period. Those which are fabricated are easily weeded out by those (past and present) skilled in ahadith verification. Your logic concerning Muhammad (saw) not stoning is a dangerous one because one could apply that same logic to Allah Ta'ala who is the most merciful and question why would the most merciful send people to hell for choosing not to believe in Him and His messenger. Indeed Muhammad (saw) not only stoned those who adultery but did so not by seeking them out but only after they came forward themselves confessing to it and asking to be stoned because they understood the punishment in this life would prevent the punishment in the next life for it.
![Origin of Instant Triple Talaq [Divorce in Islam] | Javed Ahmad Ghamidi](http://i.ytimg.com/vi/1cuN5fnRMHQ/mqdefault.jpg)
In 35 years of learning about Islam I've never come across someone who explained this so beautifully, wholly, to the point. Thankyou.
Nothing is settled even after this explainatiom.
The only lecture I found which clearly depicts the issue. Great work!
Thank you so much for this! Though I'm a Muslim, this topic really bothered me a lot
Now it's crystal clear
Watch the bayan of kifayatullah sanabili it would be more crystal clear
The points mentioned are really important.
I think a man who acts hastily needs to really take time to understand how great of a sin he is committing when he's giving talaq in haste and causing damage. It's heart breaking the damage I've seen done because of the lack of understanding about talaq. Of course the understanding required by both partners needs to be there.
May Allah guide everyone and grant patience to all who have marital issues, and all married brothers and sisters.
The fear of Allah SWT needs to be cultivated. For one to act so hastily is dangerous and a great injustice.
This video is life saving!! Jazakallahu khair ❤️❤️❤️
assalamu alaikum everyone, may Allaah bless and protect everyone's marriage, aameen
Habib Ullah
Ameen😭
Ameen - Thank you for a nice prayer.
Habib Ullah Ameen Ya Rabbi
Habib Ullah Aameen
I also agree, people nowadays don't read the holy quran and understand it in a logic sense. I don't believe Allah swt would want a marriage to be end within three seconds when there is a whole sura at talaq to guide us muslims the straight path. It makes me so sad how people are misusing triple talaq for their own pleasure and leaving many woman in a depressed and helpless situation, not understanding that due to their actions they influence their bad behavior on the next generation and lead people astray. It is a very very sinful act and Allah swt is all seeing and all hearing, he knows but they don't know don't they think they will be punished in this world and in the hereafter while taking the quran as a joke? Either they lost already their humanity or their ego as sheytan had been taken over their mind and control of their soul.
I hope Allah may reward great scholars highest rank in paradise for their work such as sheik yasir qadhi, mufti menk, omar suleiman.
Well said.
It WILL end in three seconds, your belief is not important to anyone 🙄
Masha Allah very meticulously explained
Faiz Khan
Mashallah, what a beautiful thought...Divorce should be planned more than your marriage was planned. Seriously, more marriage counseling and advice needs to be offered and people need to be educated. Even I am suffering due to a seperation at my husband's request for simply asking for my rights. Please pray for me.
s21972012145525 husband speak without any think, he forget but women never forget it so hurtful
yumna khan Exactly. Men forget so easily. we women have a hard time in forgetting the hurtful things, in forgetting betrayal. may Allah guide us all
Aameen
Dear Sister / Brother,
On matter of divorce there is huge difference of opinions by all Islamic Scholars unfortunately.
We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc.
Pakistan ka qanoon (Muslim family laws ordinance 1961) bhi clearly 3 divorce ko nahi manta jab tak mian bivi say baat na hojaye or jab tak iradah maloom na hojaye. Us kay baad court ap ko divorce ka paper deygi. Unfortunately, not even 2% of Pakistanis aisa follow kartay hain.....most cases zubani 3 baar divorce keh kar chor diya or koi paperwork nahi kiya as per Pakistan Law, us ka result yeh hoga kay kal ko kahin or Nikah ho to woh phir Nikah per Nikah ki tarah hoga kyionkay as per Pakistan Law, divorce bhi register / paperwork kay sath honi chahiye, jo hum log nahi kartay.
Now is the time in muslim world where people can make an 'Ijtihad' and unify to ease the issues of this matter.
Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and clear awareness should be given to muslims allover world and specially to muslims in Pakistan and India.
Dear Brother,
On matter of divorce there is huge difference of opinions by all Islamic Scholars unfortunately.
We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc.
Mera ap ko mashwara yeh hay kay ap kisi or Alim e Deen say discuss karain. Ap apna intention (iradah) or halat batain jab ap nay yeh words kahay thay apni wife ko or fir Mufti say poochain kay us ka kaya opinion hay.
Ap khud bhi study karo is topic ko, Pakistani and Indian muslims zayada search nahi kartay...hum logo ki jahalat ka faida Molvi Hazrat uthatay hain.
Pakistan ka qanoon (Muslim family laws ordinance 1961) bhi clearly 3 divorce ko nahi manta jab tak mian bivi say baat na hojaye or jab tak iradah maloom na hojaye. Us kay baad court ap ko divorce ka paper deygi. Unfortunately, not even 2% of Pakistanis aisa follow kartay hain.....most cases zubani 3 baar divorce keh kar chor diya or koi paperwork nahi kiya as per Pakistan Law, us ka result yeh hoga kay kal ko kahin or Nikah ho to woh phir Nikah per Nikah ki tarah hoga kyionkay as per Pakistan Law, divorce bhi register / paperwork kay sath honi chahiye, jo hum log nahi kartay.
Now is the time in muslim world where people can make an 'Ijtihad' and unify to ease the issues of this matter.
Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and clear awareness should be given to muslims allover world and specially to muslims in Pakistan and India.
I am back, again my husband is threatening to divorce me. This time, inshallah I will obtain a divorce correctly and not leave the house how he made me do last time. I will obtain one talaq from him and wait three months input House inshallah before returning to my parents house. After that if he wants to re-marry a new Nikkah contract should come into play. Hopefully this works and I’m able to obtain this process from his sheikh as well.
Thank you for this summary JazakAllahkhair
Masha Allah! Sheik...
Jazak Allahu kairan kasera
May Allah tala guide our muslim husbands.
Ayesha Tahseen LOL
Ayesha Tahseen Ameen Ya Rabbi
Ayesha Tahseen Aameen
Ameen. And, our Sister's.
Where I come from, we have a saying: "It takes *2* to Tango."
Muslims would do well to learn this.
Especially the entitled "rights" seekers within the Community.
Men should be publicly flogged for giving Triple talaq
sister...some men doesnt know about it, and when they find out they feel bad for using 3 talaq, since Allah doesnt like it.
If I were as extreme as you have just presented yourself, I'd say you should be flogged for your comment.
It was the method during umar Ra s time
@@theahmedfahad I heard this from some scholar. That along with counting of the divorce as three the husband also gets flogged in the times of Umar r.a.
@@omairbinenam6337 yes
Assalaam O AlaikumPraise Be To AllahLet us understand the concept and background before finalizing and ending in conclusion.Let u understand something from below Hadith commentary>Everynight the throne on water is setup by the head leader of Iblis, and all his workers small shaitans come to give report to leader shaitan sitting on chair. Each come to them with report, and leaders ask small shaitan, what you did, he says. I made someone drink, alcohol, then one will say zina, shirk, sood, fight, fitnah.Among the gathering, one shaitan gets up and say, I caused huband to separate. The leader sitting on chair, ask the shaitan to come near him. The leader present him toward ALL shaitans in gathering and he tell him, you did indeed done the best job, and you are the best among those shaitans sitting in gathering, they did nothing, you did the best job than, even alcohol, zina, shikr anything you did the best job.Let us understand the logic, why the leader said he did the best job?Because he knows breaking family, not only cause them, but entire coming up generation because children grown up and become mental case and cause fitnah on earth and bad deeds and what is the bad root cause, breaking the family.The first people on earth were the Adam and Eve it was husband and wife relation, shaitan caused them to do sin.Now those who issue fatwas on triple Talaq, answer me one question and I will accept their fatwa.Answer my question, and then either you will change your opinion or I will change my opinion based on what you will answerIs Allah Zaalim?
Do you think, Allah made this beautiful relation to end in 3 seconds? Let's go back and see Allah created Adam and the Eve was first people and first couple on earth.
Does Allah created this relation, that if a husband gets angry and shoot 3 bullets and end up in 3 seconds?
Is Allah Zaalim to end the relation in 3seconds and break the family relation in 3seconds?If you think, Allah is not Zaalim, and cannot be logically possible to end relation in 3 seconds and distroy whole family which will not only distroy them but later generations, then change your opinion.Learn to save family, do not become a source of follower of leader shaitan to distroy. Learn to build future of family, not be shaitan to break the family.Learn to build love care, unity and harmony in family, don't be follower of nafs or teachigns to break the family and tore them.Ever realize, men and women more than 90% regret and want them reconcile, but becasue of people like you issue fatwa and make the relation Haram.May Allah Guide you, AmeenMufti Sheikh Ammaar Saeed
IRFNY
AHAD TV
Islamic Shariah Council New York
Assalam U Alaikum;
I want to answer your question, but it shows error, please help
@@haseebwadood2322 lol you are stupid if that's your excuse. What he said is the most logical and gives of the beauty of Islam and Allah's mercy.
@@jacxjon what do you mean by stupid? and what is my excuse?
JAZAKALLAH KHAIR
Subhanllah ...what mess we created...no insight at all....Talaq is consider one if a man says one time or thousand times in on sitting...then they have three months to rejoin...same for second time...and then they can rejoin...one the third time they can both go their own ways.Omar (ra) ijthihad is for that particular time only for those kinds of conditions..I can explain those conditions.
JazakAllah shaykh!
It is a fact that this issue may not have been clear amongst few sahabas (r.anhuma) even in the times of the prophet (s.a.w.) and evidently still amongst the people...
It all comes down to making an intent. Like in the hadith of the prophet s.a.w. *"Actions are but Intentions".* A proper intent is that which incorporates any level of 'positive' knowledge in it. An intent can never be separated from knowledge, just as the action prerequisites a majlis and cannot be separated from it. The point being, in a single majlis, (sitting or a gathering) only a single knowledge can take place essentially that can be used for making an intent. After the gathering or the majlis is over or is expired, a knowledge could again be formed to make the new intent. Remember that knowledge only needs to be positive (+1), meaning that if the husband is even half certain that his specific action could result in a divorce, that knowledge will be sufficient to make a proper intent, unless the knowledge is absent (0) or is diverted (-1). And in case of knowledge which is overlapping (1 to the power 3) like in the case of tripple divorces, it will be considered as single (+1) legit knowledge, for that particular majlis alone. In short, muslim men are given three majlisis, to give three _separated_ divorces. Multiple divorces in same majlis will get count as one if the ijtihaad of Umar r.anhu is to be rejected. eg. (quran 4:59)
To give an example of a cat in a bulletproof box: It wouldn't matter if the owner shoots at his cat once or thrice or multiple times, that cat is still going to survive no matter what, because it is inside a bulletproof box, same as is the case with the divorce. Now to try to kill that cat after say at most 20-30 minutes time, the majlis is refreshed til then, and is altogether a different scenario, and requires a second time knowledge to form a second time intent. If for the thrid time he tries to kill the cat, that cat will then immidiately be taken under the custody of someone else without being easily returned to the owner. And as in this example, when fitted to the divorce, this will be final divorce within two hours of time, but completely in an unnecessary, very sinful and condemned manner.
Instead, the Islamic and prescribed way is to WAIT after the pronouncement of 'one' divorce (similarly to WAIT after pronouncing the 'tripple/multiple' divorces in one gathering/sitting), there is an iddah (waiting time) of 3 months for both the parties to reconsider their relationship, within which time if they fail to reconcile then the man's now partial wife will be completely free from her marital contract and can marry anyone else, including the man who has divorced her just recently. So the ex-wife can remarry the ex-husband if she was divorced not for the 3rd time in a row, using 2 separate majlisis for the first 2 divorces. If, however, she was divorced for the 3rd time and that too with using a third majlis, then they won't be able to remarry for the fourth time in a row until she consummates her marriage with another guy first and then get divorced in an unplanned way.
Moral: Go easy on the cat.
I've given my wife three divorce in one sitting by phone....can I still take my wife back?
@@mehdeenkodoruth6244😭😭😭😭😭😭why brother why are u do this I know womens are dis obey and quarling some times hardly but they are innocent and dont understand any thing easily like a child.. Please remember one day with het you made so happy remembered 😭😭😭😭😭this days.. Hey bro Remembered Allah fear love them ok please womens are innocent.....
Mashallah sheikh Allah yahfazakum
So you mean prophet SAWW don't know the lope hole, Abbu Bakar don't know the loophole in system.
This is wrong practice what Umer apply,
We must follow what is the teaching of Prophet Mohammed SAWW
He clearly explained what Hazrat Umar (May Allah be pleased with him) intention was.
u must be a SHIA
@@mahinoor5084 doesn’t matter, who is umar to change it? He’s not the Prophet of Allah.
@@LawlessRaafay so only Shia can criticize umar? Is umar infallible and free from criticism?
@@jameso8711 he was the caliph u dumb ass and whoever is ruling can bring a change.
Dear All,
Unfortunately, on matter of divorce there is huge difference of opinions amongst Islamic Scholars since the beginning of religion.
We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc. People have increased access to information in a much easier way compared to centuries ago where people were constrained to one particular town, city or a country.
It is imperative we use our logic (by 'we' I mean religious scholars of present day) and agree on matters where there is rather a 'mis-conception' such as the case of saying triple divorce in one go / immediately. Now is the time in muslim world where people can make an 'Ijtihad' (a decision on topics which are not mentioned in Quran) and unify to ease the issues of this matter.
For instance, all major classical religious leaders agree that saying triple divorce in one go is NOT permitted and it is one of the biggest sin (Gunah e Kabeera) and against the actual intent of holy Quran Nevertheless, it is still valid. Late 12th century scholars however were of the opinion that Quran only permits divorce twice and that also in two (2) different times i.e. there should be atleast 30 days gap and if still husband / or wife (in few cases can ask for divorce) insist the third divorce can be given only after 90 days time. Which gives sufficient time to re-think and re-consider situation. Some religious scholars also say that husband wife must also include parents / relatives / friends as mediators only then they / husband can take decision about divorce.
Unfortunately, people since our prophet's time kept using 3 divorce immediately and that became practice during second Caliph's time where he imposed a rule saying that too many people are mis-using these words hence as a punishment we will impose the same on people so that they are more careful in this matter. All of his great companions agreed with him (as was the practice that what Caliph / King) says others agree and follow. However, coming back to Holy Quran's intent which exceedingly emphasis on mediation between husband/wife or husband decides to part his way is somewhat differ to what our Caliph implemented at that time (considering the situation that time). There is room for further discussion on this matter (as we can always refer Holy Quran) and explain to muslim community on leaving the practice of triple divorce and follow the correct way. Same way we can ask present day religious sholars to re-consider this and can revert back to the decision of Prophet's time where triple (3) divorces said without any time / gap in between was considered as one (1) only so that husband and wife have time to see if their relation can continue. By doing so people will not make mistakes of saying three (3) divorce in one go as they will know that this does not mean anything and they still have time to re-think / re-consider in depth.
I have also come across thousands of cases where there is no fight between husband & wife but due to a minor argument in moment of heat (at times fueled by surrounding environment) lead husband to say three (3) divorce in one go in the moment of anger / heat. Later once husband's condition normalize he realise what great mistake he has committed. By reverting back to our Holy Quran and Prophet's practice during his time we can rectify above situation.
At the same time, Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and against the INTENT of holy Quran Clear awareness should be given to Muslim community allover world.
There is no controversy brother, if a person reads Quran himself and the hadiths.
th-cam.com/video/qyprAJd0pmw/w-d-xo.html
@@musti12312 No doubt Hazrat Umer r.a was a great man of Allah . But dear he also imposes a lot of other things ; all of those orders are obsolete then why not this order of implementing 3 in one second.
He bans Umrah along with hajj .
He flog 80 times the drinker .
He ordered a sahabi to divorce his ahle kitab wife.
Why cant we go back to the divorce of Quran.
May Allah shows all of us the right path.
There is No way 3 Can be 1
People are taking advantage of
The 3 equals 3 now through the halala method. So the question is which Situation can people take more advantage of? Most likely the 3 equals 3.
I have no where to go with my two kids ,but he won’t leave the family home .are we living in sin .
Basically what happened was me and my wife got in to an argument I said to her let's do a divorce then she said okay give me divorce talaq then we both said okay then. But I didnt utter talaq or divorce you 3 times or I'm leaving her only said let's divorce after that we said sorry to eachother and started talking that day making up she wasnt on her menses at the time then we had intercourse which we both took eachother back. Someone said in the Quran it says if you divorce your wife you have a chance to reconcile get her back by sorting it out not sure exactly what Quran says or hadith on my situation which looks like a hard one to give answer to just want to know out of all this argument situation my marriage still valid even though we made up straight away that same time.This is final of what happened.
Assalam U Alaikum; I want to write a detailed reply to Mufti Ammaar Saeed, but it shows error, please help
we think Allah that bless this uma oustaz cheikh. yasir
How was the people taking advantage of the sunnah practice at the time of 'Umar? I don't understand.
Salam ,after one talak need to wait for 3 month if the women's mensses stop?
BaarakAllahu feek sheikh. But unless I missed it in the video, the question still lies.... since the triple divorce that is said in the same “sitting” is considered 1, how much time needs to pass before the next one is considered the second? What if the triple div was said again the very next day? Is that number 2 now? Etc.
You have to wait 4 months (3 menses cycles) before the second divorce is announced.
(this clearly mentioned in the Holy Quran Chapter 2 Verse 226 to 229 on how a divorce should take place). Anybody practising anything else is not Islam. It is their own religion which they modified for their own benefit. Because Islam is what the Quran says and what the sahih Hadiths and Sunnahs are. And what the Prophet Muhammad (pbuh) said emphasizes/agrees with whatever the Quran has said.
@@ihtyshamlatif4275beautiful answer marriage is a blessing but scholars just took the view of umar for that time and other than that time it got passed on but AlhamdulillAh Allah and his messenger is the greatest guide if umar radiallahu an made this isthihaad he most definitely told the Muslims on the minbar he was the Amir ul mumineen on his ere and was passed on but Islam has the answer for ppl that quite clearly make a mistake sometimes not even knowing and are ignorance of marriage so if they are ignorance of marriage example does a marriage take place when a husband is intoxicated at the time.
Last subhanallah the ppl of hadith a correct and the fuqaha ai amma preserved the ruling of Omar RA but Muhammad sallallahu alayhi wa sallam is our guide so therefore thank Allah for the opinions of zakir naik Allah Doesn’t burden a soul for what he cannot take and it is imperative to educate the muslims on the matter of the blessings of marraige abd the dangers of not obeying sych as divorce allah protect us all ameen
alhamdulillah i love zakir naik and scholars that explain this ruling.
allah preserve us amd make dua for me whoever you are Allah subhana bless your families ameen and allha protect us from shaythaan.
if a man said one time i divorce you in anger then after a year again he sais i divorce you 3 times are they still married or not?
Dear Brother,
On matter of divorce there is huge difference of opinions by all Islamic Scholars unfortunately.
We are living in a world where information, knowledge and instructions of deen are available to all of us through various channels such as print media, TV, internet etc.
Pakistan ka qanoon (Muslim family laws ordinance 1961) bhi clearly 3 divorce ko nahi manta jab tak mian bivi say baat na hojaye or jab tak iradah maloom na hojaye. Us kay baad court ap ko divorce ka paper deygi. Unfortunately, not even 2% of Pakistanis aisa follow kartay hain.....most cases zubani 3 baar divorce keh kar chor diya or koi paperwork nahi kiya as per Pakistan Law, us ka result yeh hoga kay kal ko kahin or Nikah ho to woh phir Nikah per Nikah ki tarah hoga kyionkay as per Pakistan Law, divorce bhi register / paperwork kay sath honi chahiye, jo hum log nahi kartay.
Now is the time in muslim world where people can make an 'Ijtihad' and unify to ease the issues of this matter.
Muslims should also make themselves aware of proper way of giving divorce many men don't have knowledge that is why they instantly give 3 divorce which is incorrect and clear awareness should be given to muslims allover world and specially to muslims in Pakistan and India.
A man who gives 3 Talat in one sitting should be punished severely for disobeying clear orders of Quran. This will be eye opener to other men
Who is going to do this?
I've listened to so many scholars on this regards but still so difficult to make an opinion 😢😢😢 May Allah guide us.
The only one that is right is mufti tariq masood.
Salam bro what if some are fools and give their wives talaq three times in one sitting with out knowing the whole masala so is that wife halal still or haram ??
Haram
@@razamughal9095 how do U know don’t u see he saying it count as one
@@knightrider2863 he is not a mufti
@@razamughal9095stop spreading misguidance
@@razamughal9095and neither are you
Salam I'm am advocate in Pakistan and we have Muslim family laws , when women go to court they forgo their dower amount and after 3 notices khula is granted , is it the right procedure the way of khula?
Allaah says, that do not stop woman from going back to their former husband, and this can happen only after First and Second Divorce, and if three divorce can be given at one go then what about that Aayah in the Qur'aan..??
Why don't take the benefit of both opinion, at the time of divorce give 3, if both wanna reconcile count it as 01 and take her back, otherwise count it 03, it will equally benefit those who wanna reconcile, and 03 who are okay with it.
Are you STUPID??
How to know regarding al Azhar position now ?
My Husband divorced me three times in one sitting...I loved him alot and I can't believe how can he divorce me....I was in my mom's house and one letter came in which written I divorce u...My husband is in abroad and his father sent me letter. plz my humble request to all ov u pray for me i'm going from very tough time
Sundas Khalid May Allah make things easy for you dear sister sundas. Ameen
r u okay now
Ohh dear with every hardship there is ease.
@@Nvm_Sanri0 where r u now
Assalamualaikum sister how are you now
Okay so my question is. Let say a guy divorce his wife like he says "I divorce you once" and then she goes into her iddat and she completes it but even after that the husband dosent come back. Now can this lady marry someone else. Also if after years her ex husband comes back can she marry him even after their separation she did not marry anyone?
In this scenario, after ideation, she can marry her ex husband again, or she can marry any other man.
asimsparks Really? So Halala is not needed?
Doing this so called halala is haram in the first place. I have already given the precise answer to what you originally asked.
asimsparks and what your saying is the position of sunni Islam?
Yes, ofcourse. I am saying this from the position of Sunni Islam, as I am a Sunni.
Can anyone tell me if they know about talaq takrar with or without intention is three talaq according to everyone?
three are THREE
As salaam wkwrwb, but the question is still un answered, i personally am against triple talaq, so my question is 1. If triple talaq did not exist at all, then why did Rasoolallah S. W. asked the sahabi R. T., whether the talaq is three or one, what is the intention
2.If the marriage is cosumated by saying qubool hai three times, then it may also be abrogated by saying talaq three times
But still much study to be done, regarding the property rights of a woman in Islam, How can a divorced poor lady bring up her children with out any Male or financial support
Mufti tariq masood has explained this, in the arabic language its normal to emphasise one action by saying it three times
Mr Qadhi, Ghamdi Sahib, Maulana Ishaq and Ahle Tashee have a very logical explanation about Talaq derived out of Quran. When so much confusion has been created about the correct procedure of Tallaq due to zaeef rivayaat and Ahadith why can't we refer back to the basic source i.e. Quran to understand the true logic of laid down procedure of divorce and follow it. Do we digress so much on other matters which are explained in Quran as much as we have done in the case of divorce? This will provide relief and protect to woman and children and the institution of family, the basic requirement behind the Quranic procedure.
The mistake of tripple divorce and without following the procedure laid down in Quran should be prohibited.
Lets get out of Taqleed which is doubtful and controversial.
@@defaultuser7190 But Dear , All respect to Umer , we can't describe his greatness but his intention at that time to stop divorce. But these days it's the cause of breaking families. Now either family breaks or women have to go through halala. If Quran and Sahi hadees provides us a way to protect family life and save women from halala . Then what's wrong. If u want to impose Umer r.a fatwa in present times then educate people about islam in the same manner. One more thing in the ijma of Sahaba , what's the stance of Prophet S.A .W and Hazrat Abu Bakar. There is contention, Allah messenger said , when there is some difference, return to Quran and Sunnah . Triple divorce is biddah, then how can u made it part of shariah. May Allah shows all of us the right path.
@@defaultuser7190 Bhai Hazrat Umer R.A sar aankhon par. But abb deen ka knowledge bee nahi. Sorry to say woo nabi hootay . Thai nahi. . Woo zamana bee nahi. Teen ko teen ka faisala ladies ko bachanay kai liyee thaa. Aaj ish hee faislay sai Aurton ki izzatien Barbaad hooti hai . Ghar barbaad hoo jaatay hai. U can't finish a family in three seconds. Allah bee Quran mai yahi chahta hai.
@@defaultuser7190 th-cam.com/video/yUdDc-8cWbE/w-d-xo.html
@@defaultuser7190 www.systemoflife.com/the-issue-of-triple-talaq/# Brother read this article . It's the most comprehensive one. I think it ll answer all the queries. Asslamo Alaikum.
@@Nvm_Sanri0Seems like u have great research in this regard.I am also stuck in a similar situation.Doing research for 3 months.
U mentioned about shia hadith.Did u also check them?
Assalam alaikum,
I hope someone can answer my question here. I have told my wife that I divorced her, and although I said the words three times in one setting, I was angry and was merely repeating myself, but was unaware that uttering the word three times in one sitting could actually lead to me not being able to tske her back. So even though my wife was misbehaving and I only wanted to scare her, I think I may have made a huge mistake. Is she now haram for me? Please help. Because I feel terrible, and really didn't mean to hurt her in any way, as I truly do still love her. Thanks in advance, and jazakallah khair.
U did a big mistake brother?
@@kanizfatemashammi2143
Not really. She continued to disrespect me and call me bad words, among other things. So in the end, I made the right choice. Even though the judge said it was only one divorce, as I actually say it three times. But she wasn't wife material, and was hiding some thing from me. So Alhamdulillah, I dodged a bullet.
@@Imadeyourunthat was a sin what you did, giving three talaq in one sitting, so your marriage was dead, finished that moment, and obviously after that the special Rahma that stay between husband and wife for each other was lifted, that’s why later you never found her good for you because you already have made it haram.
Sorry to say but needed as you aren’t told the truth and kept blaming your wife. I know this situation very well, my ex gave me three at one sitting and kept crying since that very night to be with me again but all the rahma was lifted from my heart for him. Alhamdulillah Allah saved me from a man who didn’t have bare minimum islamic knowledge, may Allah bless your ex wife with happiness, it’s (three talaq) extremely hard on the soul
@@shukrillah2589
Thanks for your comment, but I spoke to a few actual sheikhs, and they said that differently based on the situation I explained. And yeah, she wasn't a good wife for me or for anyone else. I actually dodged a bullet, alhamdulillah.
@@Imadeyourun we who follow a madhab, foe us 3 talaq in one sitting are 3.
Even if this is not the way, but somebody did it, how can we deny the ijtihad of Umar RA which was later carried out in usman RA and Ali RA’s khilafah too, they never changed it. It was not until ibm taymiyyah, are we to leave the Ijtihad of Umar RA over ibn Taymiyyah or ibn al qayyim, i mean this is the same issue, that you can argue that most sahabas gave bait to Yazid, so Yazid was right ? No. Similary if ibn abbas ra, do we get any ahadith from Ibn Abbas RA that was after the time of Umar RA where he says the same thing ? I mean siding on this issue creates a very big problem with all the ijitihaad the Umar RA did. What about the beard size then, or what about Tarawih ? Or what about Palestine then ?
Ok. But, what's at the root?
Short version?
This: Nobody's asking if the ladies are behaving like our Mother Fatima, 'alayha Salaam.
Everyone's demanding that the men behave, at best, like our Master Muhammad, sallAllahu 'Alayhi wa Salaam. At "worst," (LOL) men had *better* behave like Shaykh Hamza Yusuf, Shaykh Yasir Qadhi, Shaykh Nouman Ali Khan...etc etc etc..
Why is nobody asking the most important question(s): " *WHY* are these men behaving so 'foolishly!?'"
What are the women doing & what are men going through which would bring them to such "haste?"
There's literally no care to actually support our men. Nor, accountability on the woman's side.
It's an absolute shame that the majority of our modern day Scholars have yet to learn from the realm(s) of Counseling (& Judgement), that, you have to let go of personal *&* collective biases, stay neutral, & find out exactly what's going on before you Judge.
Why?
People play games. That's why.
Further, there's too much talk about "rights." Where are all the talks about Responsibilities?
Wallahi, you don't have to be a Scholar to know that, for every *Right* men &/or women have, there is an equal (if not more) *Responsibility* to behave with as much Noble Conduct & Respect as possible, in every moment.
Think about it:
A man goes out into the world, sell's himself, slaves to people who don't care about him, and, he "gets" to go home & be treated exactly the same (if not worse) by the person who's supposed to be "the cooling of his eyes?"
Because why? "Rights?"
No, Brothers & Sisters. That is called: *Entitlement.*
Not saying men aren't abusive.
I'm saying women are too.
And, neither are ok.
God & Our Master Muhammad Know Best.
Absolutely 100% right.
are women also allowed to divorce men.
Kajal Peerbhoy Yes of course. but not just by saying. the whole procedure is to be followed
Kajal Peerbhoy 😀 wishful thinking
Yes
Dr. Yasir Qadhi, if there is no third person present in between husband and wife, and husband and wife are adult, then if the husband give triple talaq will that talaq be valid?
@@samimshaikh6288 would it consider as single talaq or triple talaq vai?
@@samimshaikh6288 not living together
@@casablanca007 it will considered 3
@@zulqarnainhaider4739 does a mutual divorce considered as triple talaq or single talaq?
@@casablanca007 if the person says in one sitting that I divorce you I divorce you I divorce you in one sitting this will consider 3 and if a person says I divorce you 3 time in one sitting this will also consider 3 but If he saye I divorce you 1 than it will be one ALLAH KNOWS BEST BUT you should asak a mufti near too you MAY ALLAH MAKE IT EASY FOR YOU AND FOR ME AMEEN
So if the husband say it 3 times it's over basically??? Because my ex husband divorced me through a letter saying 3 times that he divorced me so does this mean I'm completely divorced I mean this was 11 years ago 🤔
This is a minority view, majority scholars took that three divorces should be given three times.
@@jna21 you are speaking without knowledge
@@jna21 what you said is not true, please don’t speak like that and deceive people!
Assalamu Alaikum jee sister the schools of thought count 3 at a time as 3
Salam to the Uma Muslim be patient for your love one and think about you children for tomorrow do not make decisions when you mad
baba salih so true
You said Omar (raa) closed this door to the people who are playing right? So even if people play how many times they could have played? two more times that's it right?
I think triple talaq in one go is only one divorce and girl would have chance to go with the husband or she wants to separate from him.
This is spoiling the lives of many families in Sub-Continent and people are committing more worse atrocities to overcome this, even Moulanas themselves are doing Halala - its a shame on them, so please sir be bold and give your opinion against it.
For more details on this topic:
th-cam.com/video/OJJ3AZw5bj8/w-d-xo.html
By Sheikh Shahabuddin Madani Hafizahullah
Seems very civilised, not backwards, primitive or childish at all!
Why not use common sense for a change ?
You have to wait 4 months (3 menses cycles) before the second divorce is announced.
(this clearly mentioned in the Holy Quran Chapter 2 Verse 226 to 229 on how a divorce should take place). Anybody practising anything else is not Islam. It is their own religion which they modified for their own benefit. Because Islam is what the Quran says and what the sahih Hadiths and Sunnahs are. And what the Prophet Muhammad (pbuh) said emphasizes/agrees with whatever the Quran has said.
Basically what happened was me and my wife got in to an argument I said to her let's do a divorce then she said okay give me divorce talaq then we both said okay then. But I didnt utter talaq or divorce you 3 times or I'm leaving her only said let's divorce after that we said sorry to eachother and started talking that day making up she wasnt on her menses at the time then we had intercourse which we both took eachother back. Someone said in the Quran it says if you divorce your wife you have a chance to reconcile get her back by sorting it out not sure exactly what Quran says or hadith on my situation which looks like a hard one to give answer to just want to know out of all this argument situation my marriage still valid even though we made up straight away that same time.
@@12282827 yes, it's still valid, because you said only Talaq once.
@@ihtyshamlatif4275 I didnt say talaq to her or I'm going to leave her just said let's divorce both said okay then apologised to eachother and made up
@@12282827 oh okay, that's just in the heat of the moment arguments etc.. it doesn't count brother
Doesn't the Qur'an state to count the waiting period accurately when making the divorce pronouncement?
Yes it does, but what do you take from that?
Well obviously the divorce has to be done over the time period of three monthly courses. That should be the most common sense approach.
Iddah is an entirely set of different rules to talaq. As soon as talaq is said, it is done.
Interesting. There is a chapter of the Qur'an called 'talaq'. It tells Muslims to make the three announcements over the three monthly courses. Your idea is a bida or at the very least goes against the spirit of the Qur'an.
@@sparephone8228 no it does NOT, you are clueless about Islam. Since 1=1 there is NO need for the man to say it another two times. If he wants to the option is there, and that option is to say it once every month. But that is not advised. What the Quran says is to divorce a woman then she goes into iddah which proves, and there are endless proofs, that three are three. Thats because she goes into iddah whether she has heard it once or whether she heard it three times. The talaq happened as soon as the man said it, the iddah will be compulsory but not in all cases. So the iddah is about reconciliation NOT whether talaq took effect. Which it always does.
We cant go after Ibn Taymiyyah
Why not go after prophet Muhammad SAW
@@tahircool9108 because the prophet saw considered three talaqs to be THREE.
What if husband says I divorce you 6 times at once?
3rd is valid....
Otherthan that everything is vain
@@user-oe3qt4yp2y only counts as 1 mate. How can you skip the process outlined in the Quran? Doesn’t work like that.
@@lap19
Sorry bro... But according to Me their is an ijmah of Subahas and of course of the Aemmah Arbah (all 4 imams) on this issue
@@user-oe3qt4yp2y how do the four Imams reconcile the process in the Quran with the 3 is valid argument? If any Hadith contradicts the Quran it should be rejected. I just want to be clear on this matter because the Quran talks about giving a break etc.
@@lap19 shithead you dont know what your talking about 🙄
I love u brother
Hazrat Umar decision was adminstrative under the specific situation & fiqah adopted it but Sharia says otherwise & clearly elobrated in Quran...
Rubbish. Punishment can be administered, the shariah CANNOT be changed
3 divorce is 1 in Saudi Arabia Cort ????
@@jacxjon astaghfirullah, may Allah forgive you.
@@zakwansada Your extremist form of rules have created misery for Muslim in every part of world. You fake preacher should burn in hell.
@@jacxjon brother! Read history, get some knowledge & more importantly "Think with an unbiased mind". First, Why are you here listening to Yasir qadhi if you have such an adverse opinion on what he follow. Secondly, the way you are behaving here is a clear act of "extremism". Peace✌
@@zakwansada My vocal stance maybe rude but it's mainly out of frustration. Can you defend the yahabi extremist who are destroying another muslim country just to control the oil pipeline with their buddy usa who are the biggest enemy of Islam.
Or is it that when the ummah is divided you gotta go back to Kitabullah ?
the umma got divided now. this has NEVER been a disputed issue across the centuries. three talaqs were ALWAYS three
Salafis follow athari manhaj which is an age old manhaj.
Then why four Imaams dont follow this?????are we more educated from them??
No we arent but prophets companions are !
@@faraqsa You're right the companions of the Prophet (SAW) do know more than us. Umar too was a very close companion and the leader of the Muslims and therefore we are obliged to follow him as per the Prophet's instructions.
The answer to your question is that no Allah does not want the beautiful relationship to be terminated in 3 seconds, but Allah also does not want innocent people to get killed either, but it happens. WE cannot say that murder does not happen, rather there is a punishment for it. Allah does not like divorce among the permitted actions, but still Allah has allowed it. If it comes to Allah, ALlah must have prohibited it out-rightly, but sometimes woman finds deliverance in divorce. During the times of Jaliyah or before Allah revealed the instructions of Talaq in Quran, people used to divorce their wives thousand times in one sitting, at the end of the waiting period, their husbands used to reconcile and against divorcing them. It was a practice that was followed. I have a hadith that I would share at the end In Sha ALlah, when the commands for divorce were revealed, Allah first commanded that divorces are only three, the first two are revocable while the third one is revocable. Then Allah advises muslims to divide these divorces in pure periods, Allah does not say in Quran that divorces has been divided into three pure periods, rather Allah advises muslims to do so. It is the reason that at the end of first ayat of Surah At-Talaq, Allah says that such limits, those who violate such limits are zalim upon themselves, they do not know that Allah may bring a new matter among them. It implies that people who do not consider the limits of Allah mentioned in the first part of that ayat are zalim upon themselves and waive the right that Allah will bring new matter among them.
Al-Baqarah-Ayat No.229, divorce is twice or two times, Allah does not say that permissible divorce is in two sittings. It means that divorce here is related to the word or times divorce is uttered, it does not matter if it is uttered in one sitting or two sittings. In the same ayat Allah again says that those two transgress such limits are zalim. In the second ayat Allah says in the end that those who fear Allah, Allah keeps a way for them. It means that those two divide divorces in three sittings and do not utter them in one, the same translation and interpretation had been made by Abdullah Ibne Abbas in hadith
Sunan Abi Dawud, Chapter 13, Hadith No. 2197
I searched for the hadith that I read about divorces before the revelation, but could not find it, but I swear in the name of Allah that I have read it and it is from mother Hazrat Ayesha (R.A). I hope that it answers your question, there are numerous ahadiths that vindicates the fact that Muhammad S.A.W did count three divorces as three, but showed anger and dislike for it. Like the hadith
Sunan Nisai, Chapter 32, Hadith No. 3430
If it was counted as one then there was no reason that Muhammad S.A.W should have been enraged, He (S.A.W) should have said that it is counted as one. The hadith proves the opposite that three were counted, that is why Muhammad S.A.W got enraged. Sunan Abi Shaibah, Vol-5, Hadith No. 14094, the same conclusion.
As for the hadith of Hazrat Abni Abbas, there is no indication that was it permitted or allowed by Muhammad S.A.W or counted three divorces as one. It just say that during the time of Muhammad S.A.W, Hazrat Abu Baker (R.A) and first two or three years of rule of Hazrat Umar, three divorces were counted as one. As muta was prohibited by Muhammad S.A.W on the occassion of Khyber and Hijat-tul-widah, still sahaba used to perform muta until Hazrat Umar (R.A) prohibited it.
Sahih Bukhari, Chapter 67, Hadith No.5115
´ہم سے مالک بن اسماعیل نے بیان کیا، انہوں نے کہا ہم سے سفیان بن عیینہ نے بیان کیا، انہوں نے زہری سے سنا، وہ بیان کرتے تھے کہ مجھے حسن بن محمد بن علی اور ان کے بھائی عبداللہ بن محمد بن علی نے اپنے والد (محمد بن الحنفیہ) سے خبر دی کہ` علی رضی اللہ عنہ نے عبداللہ بن عباس رضی اللہ عنہما سے کہا کہ نبی کریم صلی اللہ علیہ وسلم نے متعہ اور پالتو گدھے کے گوشت سے جنگ خیبر کے زمانہ میں منع فرمایا تھا۔
Sahih Muslim, Chapter 16, Hadith No.3416 (Hadith about Muta)
سیدنا جابر رضی اللہ عنہ کہتے تھے کہ ہم متعہ کرتے تھے یعنی عورتوں سے کئی دن کے لئے ایک مٹھی کھجور اور آٹا دے کر رسول اللہ صلی اللہ علیہ وسلم اور ابوبکر رضی اللہ عنہ کے زمانہ میں یہاں تک کہ سیدنا عمر بن خطاب رضی اللہ عنہ نے اس سے عمرو بن حریث کے قصہ میں منع کیا۔
Sunan Abi Dawud, Chapter 12, Hadith No. 2072
ابن شہاب زہری کہتے ہیں کہ` ہم عمر بن عبدالعزیز کے پاس تھے تو عورتوں سے نکاح متعہ ۱؎ کا ذکر ہم میں چل پڑا، تو ان میں سے ایک آدمی نے جس کا نام ربیعہ بن سبرہ تھا کہا: میں اس بات کی گواہی دیتا ہوں کہ میرے والد نے بیان کیا ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے حجۃ الوداع کے موقع پر متعہ سے منع کر دیا ہے ۲؎۔
It means that despite the prohibition of Muhammad S.A.W, sahaba used to perform muta until Hazrat Umar prohibited it. The third hadith does not cancel the first two hadiths and vindicates the point that Abdullah Ibni Abbas did not meant in his hadith that Muhammad S.A.W permitted or allowed or counted three divorces as one. It is the fact that Hazrat Ibne Abbas along with all sahabas counted three divorces in one sitting as three. Sunan Al Kubra, Volume 09, hadith No. 14971, Hazrat Hassan bin Ali Murtaza (R.A) divorced his wive thrice, he said that he had heard from his Grandfather(S.A.W) or his father (R.A) heard from his Grandfather (S.A.W) and he (R.A) heard from his father (R.A) that those who divorce their wives three times in three sittings or one sitting, such wives are not permitted until they marry other males and they divorce them with free will, I would have taken my wife back. Not I a single hadith it had been proved that Muhammad S.A.W counted three divorces as one except for Rukanah, in which he sworn to have meant one divorce and that was divorce battah. On the opposite, one almost all the occassions Muhammad S.A.W counted three divorces as three. Sunnah is anything advised by Muhammad S.A.W, kept silence while others did, anything done during the time of Muhammad S.A.W and other people mention it in their hadiths do not qualify as sunnah nor hadith, as it cannot be associated with Muhammad S.A.W
Sunan At Tirmidhi, Chapter 14, Hadith No. 1177
´رکانہ رضی الله عنہ کہتے ہیں کہ` میں نے نبی اکرم صلی اللہ علیہ وسلم کے پاس آ کر عرض کیا: اللہ کے رسول! میں نے اپنی بیوی کو قطعی طلاق (بتّہ) دی ہے۔ آپ نے فرمایا: ”تم نے اس سے کیا مراد لی تھی؟“، میں نے عرض کیا: ایک طلاق مراد لی تھی، آپ نے پوچھا: ”اللہ کی قسم؟“ میں نے کہا: اللہ کی قسم! آپ نے فرمایا: ”تو یہ اتنی ہی ہے جتنی کا تم نے ارادہ کیا تھا“۔
Sunan Abi Dawud, Chapter 13, Hadith No. 2208
Second, it only applies to the ladies who have been engaged, but not left for their husband's house.
Sunan Abi Dawud, Chapter 13, Hadith No. 2199
This is my humble request to all muslims please read Quran yourself and hadiths, I am not a hanafi, but I am ahle-Quran, ahle-hadith and ahle-sunnah. Those who contradict my claim that three divorces are one, they are most welcome to provide their arguements along with references. We are here to learn about Islam and not to divide our muslim ummah. It is our responsibility to learn about Quran...
Regarding The hadeeth mentioning Rukana, you have forgot to mention that it is a week Da’if hadeeth. I don’t think it’s worthy of mentioning hadiths which are graded weak!
Narrated: Abdullah bin Ali bin Yazid bin Rukanah From Sunan Ibn Majah
Hadith No: 2051
Narrated/Authority of Abdullah bin Ali bin Yazid bin Rukanah
Listed in: The Chapters on Divorce
from his father, from his grandfather, that he divorced his wife irrevocably, then he came to the Messenger of Allah (saw) and asked him. He said: "What did you mean by that?" He said: "One (divorce)." He said: "By Allah did you only mean one (divorce) thereby?" He said: "By Allah, I meant one." Then he sent her back to him. (Daif) Muhammad bin Majah said: I heard Abul-Hasan Ali bin Muhammad Tanafisi saying: "How noble is this Hadith." Ibn Majah said: Abu Ubaid left it (i.e., did not accept its narration) and Ahmad was fearful of it (i.e., of narrating it)."
Why didn’t you mention the more sounder Hadith regarding Rukana where the prophet pbuh counted his three divorces as one? Why did you mention the weak Hadith which can’t be relied upon.
The ahaadeeth which must be accepted and taken as evidence are the acceptable ahaadeeth: those which are saheeh or hasan. As for da’eef (weak) and false ahaadeeth, it is not permissible to use them as evidence with regard to shar’i rulings.
Al-Imam al-Shaafa’i said in al-Risaalah (p. 463):
Please stop quoting weak Hadith. Fatwas cannot be based on weak Hadith.
@@SnowyPlayzAdoptMe I must have mentioned that, but I didn't and I wonder why I didn't mentioned that. I am mentioning that there now, but before I mention it. I must tell you that the hadith in which Muhammad S.A.W counted the three divorce of Hazrat Ruhanak R.A as one, I found it only in Sunan Adu Daud amoung the six authentic books of ahadith. However, Abu Daud himself at the end of the hadith admitted the hadith to be weak as compared to the other versions of hadiths related to Hazrat Rukanah R.A. The hadiths are as under;
Sunan Abi Dawud, Chapter 13, Hadith No. 2196
´عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ` رکانہ اور اس کے بھائیوں کے والد عبد یزید نے رکانہ کی ماں کو طلاق دے دی، اور قبیلہ مزینہ کی ایک عورت سے نکاح کر لیا، وہ عورت رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئی اور اپنے سر سے ایک بال لے کر کہنے لگی کہ وہ میرے کام کا نہیں مگر اس بال برابر لہٰذا میرے اور اس کے درمیان جدائی کرا دیجئیے، یہ سن کر آپ صلی اللہ علیہ وسلم کو غصہ آ گیا، آپ نے رکانہ اور اس کے بھائیوں کو بلوا لیا، پھر پاس بیٹھے ہوئے لوگوں سے پوچھا کہ: ”کیا فلاں کی شکل اس اس طرح اور فلاں کی اس اس طرح عبد یزید سے نہیں ملتی؟“، لوگوں نے کہا: ہاں (ملتی ہے)، نبی اکرم صلی اللہ علیہ وسلم نے عبد یزید سے فرمایا: ”اسے طلاق دے دو“، چنانچہ انہوں نے طلاق دے دی، پھر فرمایا: ”اپنی بیوی یعنی رکانہ اور اس کے بھائیوں کی ماں سے رجوع کر لو“، عبد یزید نے کہا: اللہ کے رسول میں تو اسے تین طلاق دے چکا ہوں، آپ صلی اللہ علیہ وسلم نے فرمایا: ”مجھے معلوم ہے، تم اس سے رجوع کر لو“، اور آپ صلی اللہ علیہ وسلم نے یہ آیت تلاوت فرمائی «يا أيها النبي إذا طلقتم النساء فطلقوهن لعدتهن» (سورۃ الطلاق: ۱) ”اے نبی! جب تم عورتوں کو طلاق دو تو ان کی عدت میں طلاق دو“۔ ابوداؤد کہتے ہیں: نافع بن عجیر اور عبداللہ بن علی بن یزید بن رکانہ کی حدیث جسے انہوں نے اپنے والد سے انہوں نے اپنے دادا سے روایت (حدیث نمبر: ۲۲۰۶) کیا ہے کہ رکانہ نے اپنی بیوی کو طلاق بتہ دے دی، پھر بھی نبی اکرم صلی اللہ علیہ وسلم نے اس سے رجوع کرا دیا، زیادہ صحیح ہے کیونکہ رکانہ کے لڑکے اور ان کے گھر والے اس بات کو اچھی طرح جانتے تھے کہ رکانہ نے اپنی بیوی کو طلاق بتہ دی تھی تو نبی اکرم صلی اللہ علیہ وسلم نے اسے ایک ہی شمار کیا ۱؎۔
At the end Abu Daud has specifically mentioned that the hadith is weak as compared to the other hadith in which Hazrat Rukanah had given Talaq bathah to his wife. So in this case this hadith is weaker than the following hadith;
Sunan Abi Dawud, Chapter 13, Hadith No. 2206 and 2207 also
´نافع بن عجیر بن عبد یزید بن رکانہ سے روایت ہے کہ` رکانہ بن عبد یزید نے اپنی بیوی سہیمہ کو طلاق بتہ ۱؎ (قطعی طلاق) دے دی، پھر نبی اکرم صلی اللہ علیہ وسلم کو اس کی خبر دی اور کہا: اللہ کی قسم! میں نے تو ایک ہی طلاق کی نیت کی تھی، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”قسم اللہ کی تم نے صرف ایک کی نیت کی تھی؟“ رکانہ نے کہا: قسم اللہ کی میں نے صرف ایک کی نیت کی تھی، چنانچہ رسول اللہ صلی اللہ علیہ وسلم نے ان کی بیوی انہیں واپس لوٹا دی، پھر انہوں نے اسے دوسری طلاق عمر رضی اللہ عنہ کے دور خلافت میں دی اور تیسری عثمان رضی اللہ عنہ کے دور خلافت میں۔
Sunan Abi Dawud, Chapter 13, Hadith No. 2208
´رکانہ بن عبد یزید رضی اللہ عنہ سے روایت ہے کہ` انہوں نے اپنی بیوی کو طلاق بتہ دے دی پھر رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے تو آپ نے پوچھا: ”تم نے کیا نیت کی تھی؟“ انہوں نے کہا: ایک کی، آپ صلی اللہ علیہ وسلم نے فرمایا: ”کیا اللہ کی قسم کھا کر کہہ رہے ہو؟“ انہوں نے کہا: ہاں اللہ کی قسم کھا کر کہہ رہا ہوں، آپ صلی اللہ علیہ وسلم نے فرمایا: ”جس کا تم نے ارادہ کیا ہے وہی ہو گا“۔ ابوداؤد کہتے ہیں: یہ روایت ابن جریج والی روایت سے زیادہ صحیح ہے جس میں ہے کہ رکانہ نے اپنی بیوی کو تین طلاق دی تھی کیونکہ یہ روایت ان کے اہل خانہ کی بیان کردہ ہے اور وہ حقیقت حال سے زیادہ واقف ہیں اور ابن جریج والی روایت بعض بنی رافع (جو ایک مجہول ہے) سے منقول ہے جسے وہ عکرمہ سے روایت کرتے ہیں اور وہ ابن عباس رضی اللہ عنہما سے، (دیکھئیے حدیث نمبر: ۲۰۹۶)
@@SnowyPlayzAdoptMe So in that case, the hadith in which Hazrat Rukanah gave three divorces and Muhammad S.A.W counted them as one is weaker than its other versions. I found it only in Abu Daud among the six authentic books of ahadith. Even then Abu Daud has clearly mentioned that it is not the correct version.
My husband has given me triple talaq in one sitting .2 years ago we still live together but I refuse to be sleep with him and have not done since he said it .he won’t except it .he says he doesn’t believe in this .he won’t leave the family home .im suffering so bad ,when I tell u are not allowed to touch me he gets angry and says I’m making excuses,
Don't believe anybody on the internet. Find real scholars.
@Hussain Iqbal Muhammadi. Can you give me your number please 00447932354277
Contact this number 00447932354277
Same here!
I am getting mad day by day.
Going through very bad situations.
@@kanizfatemashammi2143 where are you from? I am from Bangladesh..my husband send me message triple talaq in one sitting..I don't know what to do
I think people are confused because they cannot agree on a clear explanation of divorce in the Quran. I feel your explanation is further confusing and does not really abide by the Quran. What is in the Quran is clear and final.
Mufti tariq masood has proved that three are three
My husband gave me talaq last month then last night 2 talaq in one sitting, in one phone call.
Is our marriage already dissolve?
No
@@graces5612 - go ask real scholars - not internet idiots....
the position of all 4 fiqhs and the vast majority of the scholars from the salaf and the khalaf, is that all three talaqs occur thereby and the woman becomes mughallazah(permanently irrevocably divorced) by means of it, so she is not lawful for her previous husband until she marries [and consummates the marriage with] a husband other than him. This was narrated from Ibn ‘Abbas, Abu Hurayrah, Ibn ‘Umar, ‘Abd Allah ibn ‘Amr, Ibn Mas‘ud and Anas, and it is the opinion of the majority of the people of knowledge from the Tabi‘in and the imams after them, as mentioned in al-Mughni by Ibn Qudamah (7:104). It was also narrated from ‘Umar, ‘Uthman, ‘Ali, al-Hasan ibn ‘Ali and ‘Ubadah ibn al-Samit (Allah be pleased with them)
www.deoband.org/2013/05/fiqh/divorce/are-three-divorces-issued-in-one-sitting-counted-as-one/
www.central-mosque.com/fiqh/Talaaq.htm
jamiat.org.za/three-talaqs-2/
@@ashmahmood6748 fear ALLAH YOU ARE NOT A SHEKH SO DONT GIVE FATWA
No wating for a moment
What is the confusion Umar changed islam against RasoolAllah Sunnah.
Why was Umar allowed to change islam his so called loop hole did he know better than RasoolAllah (sawa) & Allah (swt). No one has the right to do ijitihad against RasoolAllah rulings.
Umar ra did NOT change the shariya, MUH TOR SABOOT
@@razamughal9095 Is this the akhlaq of RasoolAllah you munafiq?
Read your own Hadith he introduced many changes even your scholars accept
@@razamughal9095 You are so dumb this lecture is on the Sharia he changed he admits in the lecture he changed the way talaq was done in the time of RasoolAllah.
Do you not know what Sharia is!
Introducing changes is NOT THE SAME AS CHANGING THE SHARIAH. If you are living with your wife after giving her three talaqs then any resulting pregnancy is HARAM
Making changes is NOT THE SAME THING AS CHANGING THE SHARIAH
HANAFI HALALA MARRIAGE IS HARAAM AND IT IS ZINA IN ISLAM
Praise be to Allah.
If a man divorces his wife for the third time, then she is not permissible for him to marry until she has married another man, because Allaah says (interpretation of the meaning): “And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband” [al-Baqarah 2:230].
It is stipulated that this marriage which will make her permissible for her first husband should be a valid marriage. Temporary marriage (mut’ah marriage) or marriage for the purpose of making her permissible for her first husband then divorcing her (tahleel marriage) are both haraam and invalid according to the vast majority of scholars, and it does not make the woman permissible for her first husband.
See: al-Mughni (10/49-55).
There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) which show that tahleel marriage is haraam.
Abu Dawood (2076) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has cursed the muhallil and the muhallal lahu.” This was classed as saheeh by al-Albaani in Sunan Abi Dawood.
The muhallil is the one who marries a woman and divorces her so that she can go back to her first husband, and the muhallal lahu is the first husband.
Ibn Majaah (1936) narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Shall I not tell you of a borrowed billy-goat.” They said, Yes, O Messenger of Allaah. He said, “He is al-muhallil. May Allaah curse al-muhallil and al-muhallal lahu.” Classed as hasan by al-Albaani in Saheeh Sunan Ibn Maajah.
‘Abd al-Razzaaq (6/2650 narrated that ‘Umar ibn al-Khattaab (may Allaah be pleased with him) said whilst addressing the people: “By Allaah, no muhallil or muhallal lahu will be brought to me but I will stone them.”
This applies whether he states his intention clearly when doing the marriage contract and they stipulate that when he has made her permissible for her first husband he will divorce her, or they do not stipulate that and he intends it to himself only.
Al-Haakim narrated from Naafi’ that a man said to Ibn ‘Umar: I married a woman and made her permissible for her first husband, and he did not tell me to do that and he did not know. He said: No, marriage should be based on genuine intentions; if you like her then keep her, and if you do not like her then leave her. He said: At the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) we would regard that as zina. And he said: They will still be adulterers, even if they remain for twenty years.
Imam Ahmad was asked about a man who married a woman intending thereby in his heart to make her permissible for her first husband, but the woman did not know about that. He said: He is a muhallil, and if he intends thereby to make her permissible for her first husband, then he is cursed.
Based on that, it is not permissible for you to marry this woman if you intend thereby to make her permissible for her first husband. Doing that is a major sin, and the marriage will not be valid, rather it is zina - Allaah forbid.
Bidah
Throw away these hadiths and use common sense .
You would do better throwing away your common sense than hadith
@@jamessterling9579 lol I like your response but indeed we all know that there are many false hadith attributes to muhammad which are told by other people about what they eligibility heard from muhammad and these hadiths have nothing to do with him because they are saying what they have thought they have heard him say and by the way most of the time when somebody says something in the matter of the spiritual world it would be understood according to the one hearing it and the capability of his brain 🧠🧠🧠🧠🧠🧠🧠🧠.
Therefore if someone bring you a hadtih about muhammad teaching about stoning the adultery, you will realise that a person like muhmmad who is so enlightened and wise would not have asked anyone to atoned another human just because they have been tempted and had sex with another person . It would be hypocrisy from God to have send a protect to take people from darkness to light would allow any human that is in darkness to be stoned . Knowing categorically he is here to bring them light .
One love
Yes there exist fabricated ahadith but that doesn't justify throwing all ahadith period. Those which are fabricated are easily weeded out by those (past and present) skilled in ahadith verification.
Your logic concerning Muhammad (saw) not stoning is a dangerous one because one could apply that same logic to Allah Ta'ala who is the most merciful and question why would the most merciful send people to hell for choosing not to believe in Him and His messenger.
Indeed Muhammad (saw) not only stoned those who adultery but did so not by seeking them out but only after they came forward themselves confessing to it and asking to be stoned because they understood the punishment in this life would prevent the punishment in the next life for it.
@@jamessterling9579 ok brother one love
Common sense tells us that THREE ARE THREE
God of the Bible hates divorce
With all due respect you are 100 percent wrong 3 talaq is 3 not 1 after 3 talaq wife is not halal for husband it will be zina