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Can anyone tell me if they know about talaq takrar with or without intention is three talaq according to everyone?

Thank you for this summary JazakAllahkhair

Or is it that when the ummah is divided you gotta go back to Kitabullah ?

Even if this is not the way, but somebody did it, how can we deny the ijtihad of Umar RA which was later carried out in usman RA and Ali RA’s khilafah too, they never changed it. It was not until ibm taymiyyah, are we to leave the Ijtihad of Umar RA over ibn Taymiyyah or ibn al qayyim, i mean this is the same issue, that you can argue that most sahabas gave bait to Yazid, so Yazid was right ? No. Similary if ibn abbas ra, do we get any ahadith from Ibn Abbas RA that was after the time of Umar RA where he says the same thing ? I mean siding on this issue creates a very big problem with all the ijitihaad the Umar RA did. What about the beard size then, or what about Tarawih ? Or what about Palestine then ?

JazakAllah shaykh!

Doesn't the Qur'an state to count the waiting period accurately when making the divorce pronouncement?

youtube.com/@TheMuslimahWay?si=qRsnnIQbkrWGqzq7

Hazrat Umar decision was adminstrative under the specific situation & fiqah adopted it but Sharia says otherwise & clearly elobrated in Quran...

Mashallah sheikh Allah yahfazakum

I've listened to so many scholars on this regards but still so difficult to make an opinion 😢😢😢 May Allah guide us.

What is the confusion Umar changed islam against RasoolAllah Sunnah. Why was Umar allowed to change islam his so called loop hole did he know better than RasoolAllah (sawa) & Allah (swt). No one has the right to do ijitihad against RasoolAllah rulings.

This fraud is no scholar, he said it isn't shirk to call upon the dead even, just think about that.

We cant go after Ibn Taymiyyah

JAZAKALLAH KHAIR

Basically what happened was me and my wife got in to an argument I said to her let's do a divorce then she said okay give me divorce talaq then we both said okay then. But I didnt utter talaq or divorce you 3 times or I'm leaving her only said let's divorce after that we said sorry to eachother and started talking that day making up she wasnt on her menses at the time then we had intercourse which we both took eachother back. Someone said in the Quran it says if you divorce your wife you have a chance to reconcile get her back by sorting it out not sure exactly what Quran says or hadith on my situation which looks like a hard one to give answer to just want to know out of all this argument situation my marriage still valid even though we made up straight away that same time.This is final of what happened.

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I think people are confused because they cannot agree on a clear explanation of divorce in the Quran. I feel your explanation is further confusing and does not really abide by the Quran. What is in the Quran is clear and final.

God of the Bible hates divorce

Assalam alaikum, I hope someone can answer my question here. I have told my wife that I divorced her, and although I said the words three times in one setting, I was angry and was merely repeating myself, but was unaware that uttering the word three times in one sitting could actually lead to me not being able to tske her back. So even though my wife was misbehaving and I only wanted to scare her, I think I may have made a huge mistake. Is she now haram for me? Please help. Because I feel terrible, and really didn't mean to hurt her in any way, as I truly do still love her. Thanks in advance, and jazakallah khair.

This video is life saving!! Jazakallahu khair ❤️❤️❤️

How to know regarding al Azhar position now ?

Salam ,after one talak need to wait for 3 month if the women's mensses stop?

The only lecture I found which clearly depicts the issue. Great work!

Salam bro what if some are fools and give their wives talaq three times in one sitting with out knowing the whole masala so is that wife halal still or haram ??

With all due respect you are 100 percent wrong 3 talaq is 3 not 1 after 3 talaq wife is not halal for husband it will be zina

For more details on this topic: th-cam.com/video/OJJ3AZw5bj8/w-d-xo.html By Sheikh Shahabuddin Madani Hafizahullah

Why don't take the benefit of both opinion, at the time of divorce give 3, if both wanna reconcile count it as 01 and take her back, otherwise count it 03, it will equally benefit those who wanna reconcile, and 03 who are okay with it.

I also agree, people nowadays don't read the holy quran and understand it in a logic sense. I don't believe Allah swt would want a marriage to be end within three seconds when there is a whole sura at talaq to guide us muslims the straight path. It makes me so sad how people are misusing triple talaq for their own pleasure and leaving many woman in a depressed and helpless situation, not understanding that due to their actions they influence their bad behavior on the next generation and lead people astray. It is a very very sinful act and Allah swt is all seeing and all hearing, he knows but they don't know don't they think they will be punished in this world and in the hereafter while taking the quran as a joke? Either they lost already their humanity or their ego as sheytan had been taken over their mind and control of their soul. I hope Allah may reward great scholars highest rank in paradise for their work such as sheik yasir qadhi, mufti menk, omar suleiman.

Bidah

Dr. Yasir Qadhi, if there is no third person present in between husband and wife, and husband and wife are adult, then if the husband give triple talaq will that talaq be valid?

HANAFI HALALA MARRIAGE IS HARAAM AND IT IS ZINA IN ISLAM Praise be to Allah. If a man divorces his wife for the third time, then she is not permissible for him to marry until she has married another man, because Allaah says (interpretation of the meaning): “And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband” [al-Baqarah 2:230]. It is stipulated that this marriage which will make her permissible for her first husband should be a valid marriage. Temporary marriage (mut’ah marriage) or marriage for the purpose of making her permissible for her first husband then divorcing her (tahleel marriage) are both haraam and invalid according to the vast majority of scholars, and it does not make the woman permissible for her first husband. See: al-Mughni (10/49-55). There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) which show that tahleel marriage is haraam. Abu Dawood (2076) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has cursed the muhallil and the muhallal lahu.” This was classed as saheeh by al-Albaani in Sunan Abi Dawood. The muhallil is the one who marries a woman and divorces her so that she can go back to her first husband, and the muhallal lahu is the first husband. Ibn Majaah (1936) narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Shall I not tell you of a borrowed billy-goat.” They said, Yes, O Messenger of Allaah. He said, “He is al-muhallil. May Allaah curse al-muhallil and al-muhallal lahu.” Classed as hasan by al-Albaani in Saheeh Sunan Ibn Maajah. ‘Abd al-Razzaaq (6/2650 narrated that ‘Umar ibn al-Khattaab (may Allaah be pleased with him) said whilst addressing the people: “By Allaah, no muhallil or muhallal lahu will be brought to me but I will stone them.” This applies whether he states his intention clearly when doing the marriage contract and they stipulate that when he has made her permissible for her first husband he will divorce her, or they do not stipulate that and he intends it to himself only. Al-Haakim narrated from Naafi’ that a man said to Ibn ‘Umar: I married a woman and made her permissible for her first husband, and he did not tell me to do that and he did not know. He said: No, marriage should be based on genuine intentions; if you like her then keep her, and if you do not like her then leave her. He said: At the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) we would regard that as zina. And he said: They will still be adulterers, even if they remain for twenty years. Imam Ahmad was asked about a man who married a woman intending thereby in his heart to make her permissible for her first husband, but the woman did not know about that. He said: He is a muhallil, and if he intends thereby to make her permissible for her first husband, then he is cursed. Based on that, it is not permissible for you to marry this woman if you intend thereby to make her permissible for her first husband. Doing that is a major sin, and the marriage will not be valid, rather it is zina - Allaah forbid.

People are taking advantage of The 3 equals 3 now through the halala method. So the question is which Situation can people take more advantage of? Most likely the 3 equals 3.

Salam I'm am advocate in Pakistan and we have Muslim family laws , when women go to court they forgo their dower amount and after 3 notices khula is granted , is it the right procedure the way of khula?

What if husband says I divorce you 6 times at once?

It is a fact that this issue may not have been clear amongst few sahabas (r.anhuma) even in the times of the prophet (s.a.w.) and evidently still amongst the people... It all comes down to making an intent. Like in the hadith of the prophet s.a.w. *"Actions are but Intentions".* A proper intent is that which incorporates any level of 'positive' knowledge in it. An intent can never be separated from knowledge, just as the action prerequisites a majlis and cannot be separated from it. The point being, in a single majlis, (sitting or a gathering) only a single knowledge can take place essentially that can be used for making an intent. After the gathering or the majlis is over or is expired, a knowledge could again be formed to make the new intent. Remember that knowledge only needs to be positive (+1), meaning that if the husband is even half certain that his specific action could result in a divorce, that knowledge will be sufficient to make a proper intent, unless the knowledge is absent (0) or is diverted (-1). And in case of knowledge which is overlapping (1 to the power 3) like in the case of tripple divorces, it will be considered as single (+1) legit knowledge, for that particular majlis alone. In short, muslim men are given three majlisis, to give three _separated_ divorces. Multiple divorces in same majlis will get count as one if the ijtihaad of Umar r.anhu is to be rejected. eg. (quran 4:59) To give an example of a cat in a bulletproof box: It wouldn't matter if the owner shoots at his cat once or thrice or multiple times, that cat is still going to survive no matter what, because it is inside a bulletproof box, same as is the case with the divorce. Now to try to kill that cat after say at most 20-30 minutes time, the majlis is refreshed til then, and is altogether a different scenario, and requires a second time knowledge to form a second time intent. If for the thrid time he tries to kill the cat, that cat will then immidiately be taken under the custody of someone else without being easily returned to the owner. And as in this example, when fitted to the divorce, this will be final divorce within two hours of time, but completely in an unnecessary, very sinful and condemned manner. Instead, the Islamic and prescribed way is to WAIT after the pronouncement of 'one' divorce (similarly to WAIT after pronouncing the 'tripple/multiple' divorces in one gathering/sitting), there is an iddah (waiting time) of 3 months for both the parties to reconsider their relationship, within which time if they fail to reconcile then the man's now partial wife will be completely free from her marital contract and can marry anyone else, including the man who has divorced her just recently. So the ex-wife can remarry the ex-husband if she was divorced not for the 3rd time in a row, using 2 separate majlisis for the first 2 divorces. If, however, she was divorced for the 3rd time and that too with using a third majlis, then they won't be able to remarry for the fourth time in a row until she consummates her marriage with another guy first and then get divorced in an unplanned way. Moral: Go easy on the cat.

Throw away these hadiths and use common sense .

Salafis follow athari manhaj which is an age old manhaj.

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I love u brother

You have to wait 4 months (3 menses cycles) before the second divorce is announced. (this clearly mentioned in the Holy Quran Chapter 2 Verse 226 to 229 on how a divorce should take place). Anybody practising anything else is not Islam. It is their own religion which they modified for their own benefit. Because Islam is what the Quran says and what the sahih Hadiths and Sunnahs are. And what the Prophet Muhammad (pbuh) said emphasizes/agrees with whatever the Quran has said.

Mr Qadhi, Ghamdi Sahib, Maulana Ishaq and Ahle Tashee have a very logical explanation about Talaq derived out of Quran. When so much confusion has been created about the correct procedure of Tallaq due to zaeef rivayaat and Ahadith why can't we refer back to the basic source i.e. Quran to understand the true logic of laid down procedure of divorce and follow it. Do we digress so much on other matters which are explained in Quran as much as we have done in the case of divorce? This will provide relief and protect to woman and children and the institution of family, the basic requirement behind the Quranic procedure. The mistake of tripple divorce and without following the procedure laid down in Quran should be prohibited. Lets get out of Taqleed which is doubtful and controversial.

As salaam wkwrwb, but the question is still un answered, i personally am against triple talaq, so my question is 1. If triple talaq did not exist at all, then why did Rasoolallah S. W. asked the sahabi R. T., whether the talaq is three or one, what is the intention

the position of all 4 fiqhs and the vast majority of the scholars from the salaf and the khalaf, is that all three talaqs occur thereby and the woman becomes mughallazah(permanently irrevocably divorced) by means of it, so she is not lawful for her previous husband until she marries [and consummates the marriage with] a husband other than him. This was narrated from Ibn ‘Abbas, Abu Hurayrah, Ibn ‘Umar, ‘Abd Allah ibn ‘Amr, Ibn Mas‘ud and Anas, and it is the opinion of the majority of the people of knowledge from the Tabi‘in and the imams after them, as mentioned in al-Mughni by Ibn Qudamah (7:104). It was also narrated from ‘Umar, ‘Uthman, ‘Ali, al-Hasan ibn ‘Ali and ‘Ubadah ibn al-Samit (Allah be pleased with them) www.deoband.org/2013/05/fiqh/divorce/are-three-divorces-issued-in-one-sitting-counted-as-one/ www.central-mosque.com/fiqh/Talaaq.htm jamiat.org.za/three-talaqs-2/

Yasir qadhi is WRONG due to his salafi brainwashing that he had in his early days. 3 talaqs at the same time was regarded as 3 during Prophet's time (saw)

Masha Allah! Sheik... Jazak Allahu kairan kasera

No wating for a moment

If I find my wife making sex to another person.i give her 1 talaq how stupid is that.myself give talaq at that moment.no waiting

Allaah says, that do not stop woman from going back to their former husband, and this can happen only after First and Second Divorce, and if three divorce can be given at one go then what about that Aayah in the Qur'aan..??

I have no where to go with my two kids ,but he won’t leave the family home .are we living in sin .

My husband has given me triple talaq in one sitting .2 years ago we still live together but I refuse to be sleep with him and have not done since he said it .he won’t except it .he says he doesn’t believe in this .he won’t leave the family home .im suffering so bad ,when I tell u are not allowed to touch me he gets angry and says I’m making excuses,