Prof. David Francis Germano - "The Great Perfection (rdzogs chen)"

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  • เผยแพร่เมื่อ 21 ก.ย. 2024
  • David Germano teaches and researches Tibetan and Buddhist Studies at the University of Virginia, where he is a professor, as well as directs the Tibet Center. He has lived for years in Tibetan communities, where he has studied Buddhist philosophy and contemplation, and done extensive community engagement work. His personal scholarship has focused on the Great Perfection (rdzogs chen) tradition in its many dimensions. For over a decade, he led large scale explorations of contemplative ideas, values, and practices in relationship to scientific frameworks and creative applications in higher education in service of facilitating student flourishing. Currently he leads the Generative Contemplative Initiative, which explores contemplation as a generative human capacity with distinctive lexicons, grammars, and contexts and considers how we can design better contemplative futures.
    The Seminal Heart (snying thig) tradition of the Great Perfection (rdzogs chen) begins with eleventh century Tibetan revelations of extraordinarily innovative new scriptures, becomes dominant among Nyingma lineages by the fourteenth century, and has continued as such into the present. However, the difference in narrative, philosophy, practice, and community between these origins and contemporary realities is extraordinary, though the tradition stresses continuity throughout with the original scriptural sources. These striking transformations are not significantly acknowledged by Tibetan authors, apart from scattered references to discontinued practices, lost texts, and attenuated transmissions; there is even less attempt to explain or theorize these vast differences. I will offer a history and theorization of these changes to make sense of the drivers and significance of these patterns of profound continuity and discontinuity. I will also offer specific markers to utilize to appraise any given Great Perfection tradition relationship to this dominant influence.

ความคิดเห็น • 20

  • @Uma_Stellar
    @Uma_Stellar วันที่ผ่านมา

    Thank you so kindly professor Germano and RYI ... Blessings

  • @confortin
    @confortin 19 ชั่วโมงที่ผ่านมา

    Thank you Germano and RYI ❤

  • @Nhhhhhhhhhhggbghhhhbghh
    @Nhhhhhhhhhhggbghhhhbghh 2 วันที่ผ่านมา

    Hahaha brilliant, just as I'm returning home,to start listening to your talk on people finding treasure in the landscape! Yay

  • @liminalzone909
    @liminalzone909 2 วันที่ผ่านมา +1

    This is so helpful. Thankyou.

  • @josetgomez
    @josetgomez 2 วันที่ผ่านมา +2

    Dzogchen emerged during the first dissemination of Buddhism in Tibet, around the 7th to 9th centuries CE. While it is considered a Tibetan development by some scholars, it draws upon key ideas from Indian sources. The earliest Dzogchen texts appeared in the 9th century, attributed to Indian masters. These texts, known as the "Eighteen Great Scriptures," form the "mind series" and are attributed to figures like Śrī Siṅgha and Vimalamitra. Early Dzogchen was marked by a departure from normative Vajrayana practices, focusing instead on simple calming contemplations leading to a direct immersion in awareness. During the Tibetan renaissance era (10th to early 12th century), Dzogchen underwent significant development, incorporating new practices and teachings from India. This period saw the emergence of new Dzogchen traditions like the "Instruction Class series" and the "Seminal Heart".

  • @Spectre2434
    @Spectre2434 21 ชั่วโมงที่ผ่านมา

    ❤❤❤

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    Thought dreams about the practice lineage.

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