Seminar 2024: 04 - Blood of the Covenant
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- เผยแพร่เมื่อ 21 ต.ค. 2024
- The 2024 Seminar, “New Covenant Confusion,” was taught over the weekend of October 19th and 20th. While most Christians understand that the church today is not under Israel’s Old Covenant, there is much confusion about the church’s relationship to Israel’s New Covenant.
Find the outline here: graceambassado...
Grace Ambassadors Bible Fellowship - October 19, 2024
Excellent message Justin. Grace Ambassador Church is a godsend. This ministry is helping clear up much confusion I had over the last 43 years as I was continuously tossed to and fro with every wind of doctrine as a result of not rightly dividing the bible.😊
Thank you for bringing that out about the shame and guilt of the cross vs, the glory of the cross for our sins. That is awesome.😀
Thank you Justin, you are my teacher. My bible understanding through study, is benefitted by your clear teaching. I long for that there to be a Mid Acts Pauline Rightly Dividing Grace Dispensational group here in British Columbia, Canada.
(Matthew 23:8) "But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren."
@@Daiyve “Teaching” is taught in the Pauline epistles & allowed in the body of Christ and Justin is an apt teacher. I thank God for good teachers like Justin.
Colossians 3:16 (KJV)
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
1 Timothy 3:2 (KJV)
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1 Timothy 6:2 (KJV)
And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
2 Timothy 2:2 (KJV)
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
2 Timothy 2:24 (KJV)
And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, patient,
Good stuff thank you Grace ambassadors!
I so appreciate having your outlines, but I get an access denied notification for both your 01 and this 04 outline. I hope this will be remedied soon! 🥰🙏
Wait my bible says we are in the new testament. The new covenant comes in after the fulness of gentiles romans 11
The new testament is the new covenant. The words are translated from the same greek word. This is reflected in the KJV:
Hebrews 9:19-20 [KJV]
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the BLOOD OF THE TESTAMENT which God hath enjoined unto you.
Exodus 24:6-8 [KJV]
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the BLOOD OF THE COVENANT, which the LORD hath made with you concerning all these words.
@@matthewsouthwell3500 there's and old testament and covenant. That doesn't mean they are the same. Hebrews 9:16 and romans 11 prove they are different words with different meanings
@@bornagaincarpenter The evidence is right there in the last comment. Hebrews 9:19-20 and Exodus 24:6-8 are speaking of the same event and the same speaker; and within the KJV they use different words. This makes sense when you take into consideration the 1611 KJV translator's note to the reader in the introduction, where they plainly stated they were not going for perfect uniformity in translating words throughout. I urge you to read the introductory note from the translators, especially the section: "Reasons Inducing Us Not To Stand Curiously upon an Identity of Phrasing."
But in addition to the citations above, there is also the fact that the old covenant is, in 2 Corinthians 3, called "the old testament." This is not disputable, you either accept it or reject what the Scripture says.
@@matthewsouthwell3500 isn't a covenant a promise and then the testament is when it's delivered through a death of the testator?
Hebrews 9:16 For where a testament is, there must also of necessity be the death of the testator.
What preachers do you recommend for proper doctrine? The mid acts thing has been around many years and they never seem to have answers, just drawing the same timelines they've been drawing for 100 years and repeating the 2 timothy slogan.
@@Daiyve My responses to you keep getting instantly deleted.
False teaching.
Please state your Scripture basis for this accusation.
2 Corinthians 3.
The promise of the new covenant (God's law written on the heart) is applied to the Corinthians who believe in the Lord Jesus Christ. Furthermore, the apostle goes on to say that he is a minister "of the new testament" (covenant). Some using the KJV will claim the word is "testament," not "covenant," but they are both translated from the same greek word (ΔΙΑΘΗΚΗ), and even without looking at the greek it is obvious they are interchangeable by the simple fact that the same chapter uses the word again in verses 14-15, clearly speaking of the Scriptures of the old covenant:
"But their minds were blinded: for until this day remaineth the same vail untaken away in the READING OF THE OLD TESTAMENT; which vail is done away in Christ. But even unto this day, when MOSES IS READ, the vail is upon their heart."
The contrast is clear, "not in tables of stone," which was the old covenant, "but in fleshy tables of the heart," which is part of the promise of the new covenant (Jeremiah 31:31-34, Hebrews 8:7-12).
@@matthewsouthwell3500how do you attain salvation
@@GayleHallAZ Also, the man in the video referenced Hosea in relation to what was said in Jer. 32, "And they shall be my people, and I will be their God." This had already been stated previously in Jeremiah, in the section where the new covenant is promised (Jer. 31:31-34, which is quoted in Heb. 8:7-12).
Then at [timestamp 23:45] he undoes his entire point when he says this was spoken to Israel, as the apostle Paul applies what is written in Hosea to the church in Romans 9:25-26 (with a focus upon the gentiles, but not limited to them, as evidenced by verse 24 which is right before the quotation, as well as the overall context of the epistle up to this point).
@@EPH113I attain to righteousness the same manner as "Abraham our father" (Romans 4:1), which is by faith. And as it is written, "it is of faith, that it might be by grace." Salvation is all of grace, always has been, always will be.