அருமருந்தொரு தனி மருந்திது அம்பலத்தே கண்டேன் திரு மருந்துடன் பாடும் மருந்து தில்லை யம்பலத்தாடும் மருந்து இரு வினைகளை அறுக்கு மருந்து ஏழையடியார்க் கிரங்கும் மருந்து கொன்றைத் தும்பை அணிந்த மருந்து கோதை மீதில் படர்ந்த மருந்து மன்றுள்ளே நின்றாடும் மருந்து மாணிக்க வாசகர் கண்ட மருந்து இந்திரானவர் வானவர் போற்றும் இருடி கள் தமக் கெட்டா மருந்து சந்திர சூரியர் காணா மருந்து தானே முளைத்துத் தழைத்த மருந்து திரி த்தி தித்தியென் றாடும் மருந்து தேவாதி முனிவர்கள் காணா மருந்து கருத்தைத் திருத்தி இருத்தும் மருந்து காலனைக் காலால் உதைத்த மருந்து
Excellent Rendition by Vidwan SS ! Just adding the meaning also to the Lyrics ! Aru marundoru Ragam Kambhoji Adi talam Muthu Thandavar Kriti He talks about Lord Nataraja in Cidambaram describing his attributes. Marundu is just medicine to cure illness (can also be called a magic potion) P: aru marundoru tani marundidu ambalattE kaNDEn I have found/realized (kaNDEn) a (oru) rare (aru) remedy (marundu), a unique (tani) nectar/ambrosia (marundu) in the temple (ambalattE) in cidambaram. A: tiru marunduDan pADum marundu tillai ambalattADum marundu iru vinaigaL arukku marundu Ezhai aDiyArkkirangum marundu This is the divine (tiru) remedy that sings (pADum) sweetly (marunduDan) [1] and dances (ADum) in the temple (ambalattil) [2] of cidambaram (tillai). This is the remedy that destroys (arukkum) the consequences of of the two (iru) types of karma/consequences of deeds in previous lives (vinai) [3], and the remedy that is compassionate (iRangum) to the poor (Ezhai) devotees (aDiyArkku) C1: konrai tumbai aNinda marundu kOdai mIdil paDarnda marundu manruLE ninrADum marundu mANikka vAcakar kaNDa marundu This remedy is adorned (aNinda) with leucus leaves (tumbai) and flowers of casia fistula (konrai) [4], who dwells/dancers (paDarndu) on (mIdil) back of the goblin (kOdai) muyalakan, and has deigned to reside (ninru) and dance (ADum) in (uLLE) the golden hall/assembly (manru) of cidambaram. It is the very same remedy that SrI mANikkavAcakar realized (kaNDa). 2: indiranAnavar vAnavar pOTrum iruDigaL tamakkettA marundu candira sUriyar kANA marundu tAnE muLaittut-tazhaitta marundu This remedy is commended (pOTrum) by those (Anavar) who have been honored by the status of 'indran' [5] and the celestials (vAnavar), and is appropriate (Etta) [6] even for the sages (irudigaL tamakku). This is a remedy that is not available (kANA) to the sun (sUriyar) and the moon (candira). It is a remedy that germinated (muLaittu) and flourished (tazhaitta) on its own (tAnE) 3: tiritti tittiyenrADum marundu dEvAdi mUvargaL kANA marundu karuttait-tirutti irukkum marundu kAlanaik-kAlAl udaitta marundu The remedy that dances (ADum) to the sorkaTTu (diditai didi yenru) was not apparent (kANA) to the gods (dEvAdi) and the tamizh-trinity [7]. It is the remedy the rights (tirutti irukkum) our thoughts (karuttai), and kicked (udaitta) the mighty Lord of death (kAlanai) with its/his feet (kAlAl) Notes :- [1] IIRC, marundu, in one of those delicious twists of irony can also mean sweetness (something, that I have issues with to this day - sweet medicine to me is an oxymoron! ) [2] ambalatil+ADum = ambalattADum [3] The two vinais are nalvinai and tIvinai (virtuous deeds, and bad deeds, respectively) - interesting to note that Sri muttutANDavar feels that the consequences of nalvinai also need to be destroyed. [4] The symbolism of the konrai flowers: the showers of golden flowers from this plant/shrub/tree symbolize the cascading compassion from the ever-merciful Siva [5] indra is a title bestowed on exemplary beings - the best among the gods is dEvEndra, the best among men, narEndra and so on. It does not mean any one person, but, it is used interchangeably
அருமருந்தொரு தனி மருந்திது
அம்பலத்தே கண்டேன்
திரு மருந்துடன் பாடும் மருந்து
தில்லை யம்பலத்தாடும் மருந்து
இரு வினைகளை அறுக்கு மருந்து
ஏழையடியார்க் கிரங்கும் மருந்து
கொன்றைத் தும்பை அணிந்த மருந்து
கோதை மீதில் படர்ந்த மருந்து
மன்றுள்ளே நின்றாடும் மருந்து
மாணிக்க வாசகர் கண்ட மருந்து
இந்திரானவர் வானவர் போற்றும்
இருடி கள் தமக் கெட்டா மருந்து
சந்திர சூரியர் காணா மருந்து
தானே முளைத்துத் தழைத்த மருந்து
திரி த்தி தித்தியென் றாடும் மருந்து
தேவாதி முனிவர்கள் காணா மருந்து
கருத்தைத் திருத்தி இருத்தும் மருந்து
காலனைக் காலால் உதைத்த மருந்து
Excellent Rendition by Vidwan SS ! Just adding the meaning also to the Lyrics ! Aru marundoru Ragam Kambhoji Adi talam Muthu Thandavar Kriti
He talks about Lord Nataraja in Cidambaram describing his attributes. Marundu is just medicine to cure illness (can also be called a magic potion)
P: aru marundoru tani marundidu ambalattE kaNDEn
I have found/realized (kaNDEn) a (oru) rare (aru) remedy (marundu), a unique (tani) nectar/ambrosia (marundu) in the temple (ambalattE) in cidambaram.
A: tiru marunduDan pADum marundu tillai ambalattADum marundu
iru vinaigaL arukku marundu Ezhai aDiyArkkirangum marundu
This is the divine (tiru) remedy that sings (pADum) sweetly (marunduDan) [1] and dances (ADum) in the temple (ambalattil) [2] of cidambaram (tillai). This is the remedy that destroys (arukkum) the consequences of of the two (iru) types of karma/consequences of deeds in previous lives (vinai) [3], and the remedy that is compassionate (iRangum) to the poor (Ezhai) devotees (aDiyArkku)
C1: konrai tumbai aNinda marundu kOdai mIdil paDarnda marundu
manruLE ninrADum marundu mANikka vAcakar kaNDa marundu
This remedy is adorned (aNinda) with leucus leaves (tumbai) and flowers of casia fistula (konrai) [4], who dwells/dancers (paDarndu) on (mIdil) back of the goblin (kOdai) muyalakan, and has deigned to reside (ninru) and dance (ADum) in (uLLE) the golden hall/assembly (manru) of cidambaram. It is the very same remedy that SrI mANikkavAcakar realized (kaNDa).
2: indiranAnavar vAnavar pOTrum iruDigaL tamakkettA marundu
candira sUriyar kANA marundu tAnE muLaittut-tazhaitta marundu
This remedy is commended (pOTrum) by those (Anavar) who have been honored by the status of 'indran' [5] and the celestials (vAnavar), and is appropriate (Etta) [6] even for the sages (irudigaL tamakku). This is a remedy that is not available (kANA) to the sun (sUriyar) and the moon (candira). It is a remedy that germinated (muLaittu) and flourished (tazhaitta) on its own (tAnE)
3: tiritti tittiyenrADum marundu dEvAdi mUvargaL kANA marundu
karuttait-tirutti irukkum marundu kAlanaik-kAlAl udaitta marundu
The remedy that dances (ADum) to the sorkaTTu (diditai didi yenru) was not apparent (kANA) to the gods (dEvAdi) and the tamizh-trinity [7]. It is the remedy the rights (tirutti irukkum) our thoughts (karuttai), and kicked (udaitta) the mighty Lord of death (kAlanai) with its/his feet (kAlAl)
Notes :-
[1] IIRC, marundu, in one of those delicious twists of irony can also mean sweetness (something, that I have issues with to this day - sweet medicine to me is an oxymoron! )
[2] ambalatil+ADum = ambalattADum
[3] The two vinais are nalvinai and tIvinai (virtuous deeds, and bad deeds, respectively) - interesting to note that Sri muttutANDavar feels that the consequences of nalvinai also need to be destroyed.
[4] The symbolism of the konrai flowers: the showers of golden flowers from this plant/shrub/tree symbolize the cascading compassion from the ever-merciful Siva
[5] indra is a title bestowed on exemplary beings - the best among the gods is dEvEndra, the best among men, narEndra and so on. It does not mean any one person, but, it is used interchangeably
very nice
கடவுள் நம்பிக்கை
dhivyam