'Aru marundoru thani marundu ambalaththe kandene.'.....by the Classical Tamil Composer Late. Muthuthandavar ( known as one among the Trinity of Tamil Music ... Muthuthandavar, Marimutha Pillai and Arunachala Kavirayar ) who lived during 1560-1640 was popularised by erstwhile singers like DK Pattammal Amma. She did sing so beautifully. DKP presented a lovely rendition....cute niraval with the Anupallavi.....'tiru marunduDan pADum marundu tillai ambalattADum marundu' and a brief swarakaloana that is a class exposition of Kamboji. Pranams.
The accompanists on violin and mridangam have done a wonderful support to a great rendition of Muthu Thandavar's soulful and devoted composition by Pattammal. It would have been great to include their names for their artistry!
Eternal-ever present =sharing joy life and lifting the soul and spirit across the Globe India And to Hindus in Australia USA Malaysia.....today n everyday n when You need a Mother s love Super legend n Thanks to her Granddaughter giving us glimpses of This Great s life
Lovely by DKP Amma Aru marundoru Ragam Kambhoji Adi talam Muthu Thandavar Kriti He talks about Lord Nataraja in Cidambaram describing his attributes. Marundu is just medicine to cure illness (can also be called a magic potion) P: aru marundoru tani marundidu ambalattE kaNDEn I have found/realized (kaNDEn) a (oru) rare (aru) remedy (marundu), a unique (tani) nectar/ambrosia (marundu) in the temple (ambalattE) in cidambaram. A: tiru marunduDan pADum marundu tillai ambalattADum marundu iru vinaigaL arukku marundu Ezhai aDiyArkkirangum marundu This is the divine (tiru) remedy that sings (pADum) sweetly (marunduDan) [1] and dances (ADum) in the temple (ambalattil) [2] of cidambaram (tillai). This is the remedy that destroys (arukkum) the consequences of of the two (iru) types of karma/consequences of deeds in previous lives (vinai) [3], and the remedy that is compassionate (iRangum) to the poor (Ezhai) devotees (aDiyArkku) C1: konrai tumbai aNinda marundu kOdai mIdil paDarnda marundu manruLE ninrADum marundu mANikka vAcakar kaNDa marundu This remedy is adorned (aNinda) with leucus leaves (tumbai) and flowers of casia fistula (konrai) [4], who dwells/dancers (paDarndu) on (mIdil) back of the goblin (kOdai) muyalakan, and has deigned to reside (ninru) and dance (ADum) in (uLLE) the golden hall/assembly (manru) of cidambaram. It is the very same remedy that SrI mANikkavAcakar realized (kaNDa). 2: indiranAnavar vAnavar pOTrum iruDigaL tamakkettA marundu candira sUriyar kANA marundu tAnE muLaittut-tazhaitta marundu This remedy is commended (pOTrum) by those (Anavar) who have been honored by the status of 'indran' [5] and the celestials (vAnavar), and is appropriate (Etta) [6] even for the sages (irudigaL tamakku). This is a remedy that is not available (kANA) to the sun (sUriyar) and the moon (candira). It is a remedy that germinated (muLaittu) and flourished (tazhaitta) on its own (tAnE) 3: tiritti tittiyenrADum marundu dEvAdi mUvargaL kANA marundu karuttait-tirutti irukkum marundu kAlanaik-kAlAl udaitta marundu The remedy that dances (ADum) to the sorkaTTu (diditai didi yenru) was not apparent (kANA) to the gods (dEvAdi) and the tamizh-trinity [7]. It is the remedy the rights (tirutti irukkum) our thoughts (karuttai), and kicked (udaitta) the mighty Lord of death (kAlanai) with its/his feet (kAlAl) Notes :- [1] IIRC, marundu, in one of those delicious twists of irony can also mean sweetness (something, that I have issues with to this day - sweet medicine to me is an oxymoron! ) [2] ambalatil+ADum = ambalattADum [3] The two vinais are nalvinai and tIvinai (virtuous deeds, and bad deeds, respectively) - interesting to note that Sri muttutANDavar feels that the consequences of nalvinai also need to be destroyed. [4] The symbolism of the konrai flowers: the showers of golden flowers from this plant/shrub/tree symbolize the cascading compassion from the ever-merciful Siva [5] indra is a title bestowed on exemplary beings - the best among the gods is dEvEndra, the best among men, narEndra and so on. It does not mean any one person, but, it is used interchangeably with 'dEvEndra'. [6] If this is eTTa, then, the line should read, and is available to/achievable by (eTTa) the sages (irudigaL tamakku) [7] The tamizh mUvar are - appar, sundarar, and tirugyAna sambandar.
My namaskarams to you for giving such a lucid and vivid meaning of this great work. It made me enjoy the sing even more and appreciate the greatness of the composer, the musician etc. Feeling blessed to have come across this today.
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'Aru marundoru thani marundu ambalaththe kandene.'.....by the Classical Tamil Composer Late. Muthuthandavar ( known as one among the Trinity of Tamil Music ... Muthuthandavar, Marimutha Pillai and Arunachala Kavirayar ) who lived during 1560-1640 was popularised by erstwhile singers like DK Pattammal Amma. She did sing so beautifully. DKP presented a lovely rendition....cute niraval with the Anupallavi.....'tiru marunduDan pADum marundu tillai ambalattADum marundu' and a brief swarakaloana that is a class exposition of Kamboji. Pranams.
பிறவி நோய்க்கு மருத்துவராய் மருந்து சொல்கிறார் 🙏🏻 முத்துதாண்டவர் ஐயா.🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻சிவாயநம
I m blessed to hear the Good Carnatic Song of Amma
The accompanists on violin and mridangam have done a wonderful support to a great rendition of Muthu Thandavar's soulful and devoted composition by Pattammal. It would have been great to include their names for their artistry!
Eternal-ever present =sharing joy life and lifting the soul and spirit across the Globe India And to Hindus in Australia USA Malaysia.....today n everyday n when You need a Mother s love Super legend n Thanks to her Granddaughter giving us glimpses of This Great s life
Innate power in a singer to Empower individuals with life
Arumarunthoru thanimarunthithu ambalathe kandene
(Arumarunthoru....)
Thirumarunthudan paadum marunthu
thillai ambalathadum marunthu
iruvinaigalai arukum marunthu
aezhai adiyarku irangum marunthu
(Arumarunthoru.....)
Kondrai thumbai anintha marunthu
kothai meedhir padarntha marunthu
mandrule nindradum marunthu
MannikaVasagar kanda marunthu
(Arumarunthoru.....)
Indiraranavar vanavar thamul
iruditagal thamaketta marunthu
chandra suriyar kaana marunthu
thane mulaithu thazhaitha marunthu
(Arumarunthoru.....)
Thiruthi thithi endradum marunthu
thevadhi moovargal kaana marunthu
karuthai thiruthi iruthum marunthu
kaalanai kaalal udaitha marunthu
(Arumarunthoru.....)
🙏🙏🙏🙏🙏🙏
ARUL MARUuNTU ORU THANI MARUNTHU!
Lovely by DKP Amma
Aru marundoru Ragam Kambhoji Adi talam Muthu Thandavar Kriti
He talks about Lord Nataraja in Cidambaram describing his attributes. Marundu is just medicine to cure illness (can also be called a magic potion)
P: aru marundoru tani marundidu ambalattE kaNDEn
I have found/realized (kaNDEn) a (oru) rare (aru) remedy (marundu), a unique (tani) nectar/ambrosia (marundu) in the temple (ambalattE) in cidambaram.
A: tiru marunduDan pADum marundu tillai ambalattADum marundu
iru vinaigaL arukku marundu Ezhai aDiyArkkirangum marundu
This is the divine (tiru) remedy that sings (pADum) sweetly (marunduDan) [1] and dances (ADum) in the temple (ambalattil) [2] of cidambaram (tillai). This is the remedy that destroys (arukkum) the consequences of of the two (iru) types of karma/consequences of deeds in previous lives (vinai) [3], and the remedy that is compassionate (iRangum) to the poor (Ezhai) devotees (aDiyArkku)
C1: konrai tumbai aNinda marundu kOdai mIdil paDarnda marundu
manruLE ninrADum marundu mANikka vAcakar kaNDa marundu
This remedy is adorned (aNinda) with leucus leaves (tumbai) and flowers of casia fistula (konrai) [4], who dwells/dancers (paDarndu) on (mIdil) back of the goblin (kOdai) muyalakan, and has deigned to reside (ninru) and dance (ADum) in (uLLE) the golden hall/assembly (manru) of cidambaram. It is the very same remedy that SrI mANikkavAcakar realized (kaNDa).
2: indiranAnavar vAnavar pOTrum iruDigaL tamakkettA marundu
candira sUriyar kANA marundu tAnE muLaittut-tazhaitta marundu
This remedy is commended (pOTrum) by those (Anavar) who have been honored by the status of 'indran' [5] and the celestials (vAnavar), and is appropriate (Etta) [6] even for the sages (irudigaL tamakku). This is a remedy that is not available (kANA) to the sun (sUriyar) and the moon (candira). It is a remedy that germinated (muLaittu) and flourished (tazhaitta) on its own (tAnE)
3: tiritti tittiyenrADum marundu dEvAdi mUvargaL kANA marundu
karuttait-tirutti irukkum marundu kAlanaik-kAlAl udaitta marundu
The remedy that dances (ADum) to the sorkaTTu (diditai didi yenru) was not apparent (kANA) to the gods (dEvAdi) and the tamizh-trinity [7]. It is the remedy the rights (tirutti irukkum) our thoughts (karuttai), and kicked (udaitta) the mighty Lord of death (kAlanai) with its/his feet (kAlAl)
Notes :-
[1] IIRC, marundu, in one of those delicious twists of irony can also mean sweetness (something, that I have issues with to this day - sweet medicine to me is an oxymoron! )
[2] ambalatil+ADum = ambalattADum
[3] The two vinais are nalvinai and tIvinai (virtuous deeds, and bad deeds, respectively) - interesting to note that Sri muttutANDavar feels that the consequences of nalvinai also need to be destroyed.
[4] The symbolism of the konrai flowers: the showers of golden flowers from this plant/shrub/tree symbolize the cascading compassion from the ever-merciful Siva
[5] indra is a title bestowed on exemplary beings - the best among the gods is dEvEndra, the best among men, narEndra and so on. It does not mean any one person, but, it is used interchangeably with 'dEvEndra'.
[6] If this is eTTa, then, the line should read, and is available to/achievable by (eTTa) the sages (irudigaL tamakku)
[7] The tamizh mUvar are - appar, sundarar, and tirugyAna sambandar.
Sir, You are GREAT!
Thanks Sir for such an involved commentary so useful for us the Telugu speaking audience absolutely captivated by DKP Amma
@@vishnuprasada8652 ji My Pleasure 🙏🏼❤️🙏🏼
Super nandree
@@rajarajeswari6542 ji My Pleasure 🙏❤️🙏
🙏🙏🙏🌹🌹🌹🙏🙏🙏
🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
Awesome!
My namaskarams to you for giving such a lucid and vivid meaning of this great work. It made me enjoy the sing even more and appreciate the greatness of the composer, the musician etc. Feeling blessed to have come across this today.
th-cam.com/video/8pZUFs86wWE/w-d-xo.html
DK Pattammal - aru marundoru tani - kAmbOji - muthu thAndavar
pallavi
aru marundoru tani marundidi ambalattE kaNDEn
anupallavi
tiru marunduDan pADum marundu tillai ambalattADum marundu iru vinaigaL arukku marundu Ezhai aDiyArkkirangum marundu
caraNam 1
konrai tumbai aNinda marundu kOdai mIdil paDarnda marundu
manruLE ninrADum marundu mANikka vAcakar kaNDa marundu
caraNam 2
indiranAnavar vAnavar pOTrum iruDigaL tamakkeTTA marundu
candira sUriyar kANA marundu tAnE muLaittut-tazhaitta marundu
caraNam 3
tiritti tittiyenrADum marundu dEvAdi mUvargaL kANA marundu
karuttait-tirutti irukkum marundu kAlanaik-kAlAl udaitta marundu
Superb
excellent rendition
DK amma good rendition