I do think life becomes a lot easier and clearer when you understand ppl and yourself as resulting from everything before. Justice becomes about harm reduction instead of retribution, achievements are a thing to feel grateful and lucky to have instead of prideful and above others. People doing bad things are just on some deep level unlucky and sick and still deserving of compassion and understanding instead of trying to draw some nonsense like for when it’s okay to hate and disregard them. Trying to get ppl to be better is about understanding and manipulating all the factors that influence behavior instead of just telling ppl to not be evil and doing stuff that doesn’t work like putting criminals in traumatizing prisons with no support. Most of all it opens up a path way (albeit not necessarily an easy one especially when challenged) to feeling love towards all other beings. No matter what bad things someone does or how much they fail to meet certain standards, we don’t have to hate them anymore than we would someone with a brain tumor or dementia lashing out and doing something bad. Everyone is the entirely to product of things they had zero control over so you can always always love them and wish them well. It’s kind of funny how Sapolskys understanding if behavior converged him on similar sentiments that a lot of ancient religions have in that regard.
I do think a major part of it is just using different definitions of free will. I agree with Sapolsky whole heartedly on this but I do think he fails to engage with definitions of free will beyond “Being able to do something in a way that isn’t entirely determined by things you had no control over”. I think Dennets weakest point is arguing that ppl are able to overcome their obstacles if they just try hard enough and that anyone can get to the finish line regardless of where they start. Some ppl have had the poor luck of bad genes/environmental combos that make it unrealistic for them to meet certain standards and they still deserve compassion regardless.
I brought up this fascinating discussion with my mother, and she referenced how the Chinese Three Character Classic outlined something similar, where each person has no evil or good but rather a product of everything
Thank you both for a brilliant conversation. When we think about free will as an illusion, it helps us to see that people don’t have ultimate control over their actions. This way of thinking can help us be more understanding and less quick to judge others as simply ‘good’ or ‘bad’. For instance, Dr. James Doty’s work on compassion and Dr. Robert Sapolsky’s studies on human behavior both suggest that people’s actions are influenced by many things, like their background, experiences, and even their biology. So, when someone behaves in a certain way, it’s not just about them choosing to be ‘good’ or ‘bad’. There’s a lot more going on behind the scenes. Understanding this can make us more compassionate. We realize that, in many ways, we’re fortunate if we haven’t faced the same challenges as others. It also means that even though we might feel like we’re making free choices, a lot of different factors influence these choices. This doesn’t have to make our life meaningless, though. It actually can make us more aware and appreciative of the connections we have with others and the world around. Ironically, I’ve found this can lead to a greater sense of freedom and self-compassion too. I hope to share insights on this in my videos and blogs in the coming months. 😊
@@stefus97thanks! Thats a great point. I’ve heard Sam Harris say that too. As most people say they do have free will, it’s a bit confusing for me. Maybe it’s because when we look even for a moment at our thoughts, we can see they seem to be emerging from nowhere…
Thank you for the paragraph breaks! It seems that most people never learned this skill for making their writing more readable. Case in point-TH-cam comments. You’re a writer you say (blog). Guess that’s why you know how to write.
While watching this, I receive a video from my brother-in-law and his son-in-law won the volleyball game, which only reminds me about half of the country going home depressed after a Super Bowl game and how understanding further the things that you’re teaching distances me much much further from the average person How will I be able to relate because I’ve always found it so odd that half the country would go home depressed after a Super Bowl game physically depressed now I’m even further from fitting into this world. Thanks a lot. I wanted to ask my brother-in-law if they were going to console the losing team but of course I restrained myself.
I've always felt the same about sport and rarely related to the triumphalism associated with something so trivial. I understand it, but see through it and couldn't care less. I am pretty good at video games and never felt my skills were worthy of praise. So what - my hand / eye co-ordination is better than my peers at times - big deal.
It is the "feeling grateful" technique, mentioned starting around 41:55, that is the key to transforming the view Sapolsky is explaining from a dark and negative one to a bright and uplifting one. For those new at it, give it time -- the shift from feeling proud to feeling happy is hard to make, even for Sapolsky.
I too was surprised to hear that Sam Harris was called a compatibilist. I think there is a bit to this though. These resources helped me unpack this claim: [1] Sam Harris's blog post "Reflections on free will": read the paragraph that starts with "Seriously, his main objection to compatibilism" [2] A Sam Harris subreddit post "It all comes down to what you mean by truly": read the post and into the comments
Anyone who looks at the universe with all of the knowledge we have attained about it, with any perspective on deep time and space, the evolution of life, our infinitesimal place in it, and thinks there's meaning here needs to go back and do another full review. Believing in meaning has as much weight as believing in Santa Claus. This isn't cynical any more than saying we're all going to die is cynical. It's simply an undeniable fact. But seriously, absolutely find whatever is meaningful to you, and savor it. That's all the meaning there will ever be.
I think we can still have responsibility and meritocracy with out contradiction to why Sapolsky is saying, they just have to mean slightly different things than how the terms are usually used. We can still make a distinction between someone who kills a person intentional versus someone who does so by accident and we can still say some ppl have demonstrated skill or contributed in a way that earns them reward or recognition of some sort in a utilitarian sort of way. We just have to recognize that the ppl who intentionally do bad things are unlucky and not inherently deserving of punishment beyond what’s necessary for harm reduction and like wise for ppl who make great accomplishments being lucky to do so and not inherently deserving reward beyond what encourages more of said behavior.
You clearly don't get that free will underpins the entirety of the liberal-democratic system, there's no reason for anyone to respect even the most basic property rights nor any other rights for that matter if people aren't conscious moral agents deserving of dignity and respect. If free will isn't real, then that means the world is simply a permanent Hobbesian nightmare where the biologically weak must simply suffer what the biologically powerful do no matter how deranged and immoral.
I’ve listened to several podcast interviews with Sapolsky. This one is comparatively delightful! Indeed. I love Sapolsky. And, like him, it’s been obvious to me from an early age that free will is an illusion, which direct observation readily exposes. I was happy to hear him debunk the people who wish to debunk the brain imaging studies. Sapolsky asks, “Where did the intent from?” You can say the same thing about thought-where did the thought come from?
@@clementemergence Here’s one way you might directly observe the process of “choosing.” place two small objects on a table in front of you and then very slowly and carefully look for the “choice point” at which you “decide” or “choose” which of the two objects to pick up. Notice that you can/might change your mind as you reach for one of the objects as you very carefully consider which of them to pick up. It’s possible to see that the hand will spontaneously, and quite mysteriously, grab one or the other. You must very carefully, with the mind of meditation, observe the thought process involved in “choosing” as it happens. Taking it another step, notice that the sense of making a “choice” comes down to a thought preceding an action. Now carefully watch and you’ll find that you don’t choose your thoughts-they arise spontaneously of themselves. One of the best ways to test this is to “choose” to stop all thinking. Try to prevent even one thought from arising for 5 minutes. Set a timer and see how long you last. It’s likely to be seconds only. You’ll see that the stream of thought arises and happens by itself, and, in the same way, what we call choices and decisions happen spontaneously based on myriad conditions and inputs. I could offer more but that’s enough. Listen to Sapolsky. He clearly delineates why it is that we don’t have free will. It may feel or seem like we do but that sense is an illusion.
Is it possible that reward and punishment are useful, not so much to reward or punish the behaviour just completed, rather to encourage or deter it happening again in the future, thus shaping the predictability of a subject going one path or another? I’m not in favour of punishment/reward but just attempting to get this argument straight in my own head so I can file it as decided.
In this comment section: why are people so disturbed by the concept of a lack of ‘free will’? Does that make you any less than the person that you thought you were??
Professor Sapolsky says there's no justification for praise and blame, but goes on to remind us that people can change. How are we to motivate preferable change in others, if not with praise and blame? 🤔
If it’s true that we humans are no better or worse than each other then by extension all animals, all life, all things have the same kind of equilibrium.
There is no meaning without free will. If it is so that there is no free will, then we are just deterministic machines, each of us doing what we must. We have no choices to make, everything is chosen for us by the god of necessity. If you think life has meaning, then you were programmed to think so by inanimate necessity, and if you think life has no meaning, it is just a result of atoms randomly interacting. If everything is all just a deterministic machine, then every thought we have, every feeling we have, every choice we think we make, is a product of that machine, and all just a result of inanimate necessity. Even wondering about free will is something you were programmed to do by inanimate necessity. Even thinking you understand that everything in the universe is determined, is determined for you by the machine of inanimate necessity. We are like characters in a movie projected on the screen in a movie theater, and we can not do anything on our own at all, the projector and the film projects us and determines all, we are shadows of light and dark.
So we who understand this are the few and the miserable because of the loneliness and the meaningless of life. Purpose and meaning we have to create for ourselves an illusion.
"People don't get what they deserve." In this model where does the notion of deserving come from? There is no individual apart from the sum of its parts in this view. Which is why BF Skinner titled his book "Beyond Freedom and Dignity". And notions of "deserving" are determined.
Even if you are fully familiar with the woods from the trees locally that are common there but the forest extends around the world in multifarious types and environments.., move 5 miles in any direction and you start over. Which is why you can imagine what you think you understand about local events seen through the lens of Eternity-now, looking at the logarithmic Perspective Principle of pure-math relative-timing ratio-rates motion Actuality, you can come to the realization that you know what your relationship is locally and how unique the state of condensed wave-particle matter quantization is in unique Totality, but this is purely functional thumb rules attributing magical-functional judgement of actual cause-effect behavior to the logical location-based Bose-Einsteinian Condensates that result, from information following functional integration, in a POV position, No-thing definable absolutely except superposition logic limt zero-infinity sync-duration vanishing-into-no-thing numberness. Actuality includes philosophy and all Nomenclatures, which requires an identification system such as Euler's Unit Circle modulo radial-resonance fields of cause-effect Lensing, conic-cyclonic interference positioning resonance bonding Fusion-Fission orthogonality, or Entanglement chemistry, depending on how you approach the topic. Flash-fractal recognition of e-Pi-i QM-TIME Eternity-now allows for i-reflection containment in phase-locked coherence-cohesion, optional arrangements according to your freedom to re-cognise WYSIWYG. Any longer rehash of the narratives is tedious, and I know we're all getting impatient, ..for our age.
I used to not believe in free will, but I don't know anymore. Why would we think it exists if it doesn't? What would be the point of it? Why would evolution create the very strong impression that we have free will, if in fact we don't? Why would there be such a strong selection pressure to create a sense of free will if it was only an illusion? How would that be an adaptive response?
@@scottythetrex5197 Well, my not very educated guess is because we got too smart for our own britches. Once we realized that we live in a world that often has calamitous natural forces beyond our control that can really mess up your day, it became beneficial to believe that one has agency, at least over one's own life. Do howler monkeys have free will? Or even chimps and gorillas? Why would we be so special? It's like religion: it evolved in us for group cohesion and to fend off the idea that we live in a meaningless universe. It's not true, but it greatly aided group survival and thus was selected for
@@scottythetrex5197 See the work of Donald Hoffman, Bernardo Kastrup, Schopenhauer and various other philosophers. Basically our entire personal experience is an illusion, created by our central nervous system to increase chances of survival. But of course that doesn't mean it's not 'real' to us
@scottythetrex5197 Just to take a stab here, and I could be totally off. I think belief in ourselves as agents likely assists our ability to create abstractions and plans. To me, it feels like a system would have a much harder time navigating through their environment without a model of themselves, which they can use while calculating the next steps. A creature with the delusion that they are an agent with "free will" may be more capable of planning their actions in a manner that best serves their survival.
I think there's no free will on a personal level because you're a product of your past and environment. BUT! What if by telling everyone that there’s no free will you (we) cause a cascade effect or ripple through society that’s worse than what the “natural” series of events would’ve been had we not all agreed to do that? I understand that on a micro decision by micro decision level, you make decisions based on sub atomic particles randomly going one way or another, I think the same thing happens on a societal level. If we vote whether or not to punish people for crimes, we’re interfering with the environment that decides what people will do, there are cascades in my opinion that makes me feel that there is some control when humans work together to change hearts and minds. I could be 100% wrong, but I don’t think removing punishment is the way to go because that will cause someone else’s decision cascade to fall the other way when “deciding” whether or not to do something wrong,
"There is no purpose" was a thing Robert said. I'm not so sure. If we consider ourselves valuable, and therefore our species as well (they are me), then perpetuating our species is a good thing. People will still be around to evolve and ask questions and find answers, and make art and laugh and play etc. So, the idea of purpose and ethical or moral goodness, is in preventing the end of our species. The grand evolving causation of life and experience is under threat from people who believe in terrible things, and have a terrible amount of power to end us all on a whim. Too much power makes an individual crazy and dangerous, and so preventing any individual having an absurd amount of power is an act of goodness. (ed typo)
The interviewer goes down the fatalistic route. It has been proved that Atheists are more moral than many ppl who believe in God or are religious cuz they have thought long & hard & are humanists.
I feel that you come from an Islamic background ...But actually, I believe that at least the psychological pressure on people will be reduced and the feeling of guilt will decrease. I assure you that more than half of the religious people have psychological illnesses and obsessive-compulsive disorder due to the fear of torment and the feeling of guilt.
Super determinism just makes us all zombies… helplessly watching our lives unfold driven as the animals are by our bodies’ needs and inclinations. Good luck keeping the existential dread at bay thinking like this. The ego may like this idea as it frees it from the responsibility of being a self conscious being.
There is a big problem in the "no free will" idea. I can explain it, but will not do so for free. So, for a limited time this information will be available for $11.99, which is 40% off what I usually charge.
Silly conversation when near the middle they get to talking about what we SHOULD do, like keeping car with no brakes in the garage, or keeping sick kids home. Here you are talking as if there is a choice, a free will choice, to do these things --- JUST MINTUES after saying there are no such free will choices. Am I the only one who sees how silly this is???
Your choices are determined by the environment and your neurobiology, so, Sapolsky was induced by his experiences to believe in this idea. So then he is induced also by his experience and biology to spred this idea so that we create an environment thats stimulates people to think the same way. So people will not choose to “keep the car in the garage” they will just want to do it because of this environment they are in
What is the difference of Sapolsky’s opinion and a Free Willer, both are atoms bumping. To think that sapolsky is an expert requires a “you” that thinks that. So this is totally self contradictory. You are thinking that you are right and the same time thinking that you don’t exist. If there is not a you and we are both accidents how you can be correct and I wrong?
@@johnmichaelcolon This is a popular though over simple idea of the universe that you have put forth. All is atoms bumping is a joke of a conception not a serious attempt at understanding. I can tell you more for a special price of $11.99 or try our special price of 2 responses for just $20.00.
Never heard any "philosophers" (whatever that is) who wasn't proudly uninformed of the latest science in genomics, behavior, neurology, animal behavior, etc. I have only read/heard them trade in pop culture myths and platitudes - but that's what pays best so... Identifying these ideas with RS is a rhetorical trick or uninformed. How behavior happen, biophysically - genomics and neurology - has nothing to do with individual opinions/philosophy/politics/etc. How biology works is factual.
Sure, we keep the kid home from school with a cold or contagious illness to protect the school and help the kid convalesce. But in the case of great harm to others, we don't keep them home or lock them up - we elect them president of the United States of America and chancellor of Germany in 1933. Explain the difference, please!
I think Sapolsky‘s arguments regarding the Amygdala sense of disgust, that even rats understand when somethings unfair, and the great division of wealth in this country are what explain the elections of the aforementioned presidents Think of the discgust felt by the right of the human feces on the streets of San Francisco the politics of division coupled with the and inequity, I believe the counter argument would be to raise empathy for the 30% of homeless who are veterans, for example
@mandy2tomtube I agree, Mandy. I am a native of San Francisco and just returned from the city back to London and Europe and I see the world from a larger picture version. Tge changes in San Francisco and the Bay Area have not been very good. Still, California is better than most other US states. I think Trump etc look just as bad as the little dictator with the funny mustache and name that no one names their boy child after, as if that would banish evil from the sapiens behavior.
There is no free will when life if explained through a purely materialistic lens. To find free will one has to consider the spiritual world. No spiritual world, no free will. So, Sapolsky is putting himself in a box right from the get-go because of his framing and assumptions and that makes his conclusions correct as far as he is going (the world of matter, measurement, weight) but he is not seeing the bigger picture...by choice...ironically.
Spirituality? He’s decades past that. If you’re arguing that, you are on the wrong video. This is highschool math whereas spirituality is kindergarten abc’s. No offense meant, it’s just not the subject at hand.
And yet he had the free will to do this interview.... The total hypocrisy... Everyone is a hypocrite at some level, including these people. Please stop listening to these people and believing they are Gods. They aren't.
I can unconditionally destroy the ENTIRE premise of this book in one VERY simple sentence: “Can we (you, I, they) make choices that will change the direction of our lives that you (Sapolsky) cannot definitively explain? The answer is…irrefutably indisputably and unconditionally YES (…in fact…I am doing that very thing right this moment…and so is every single human being on this planet…and it is done trillions of times every day!)! What is even more egregious...is that when it comes right down to it...Sapolsky's ENTIRE premise is nothing more than a bunch of correlations. They're not explicitly causal. He can't definitively establish deterministic formalizations. It's nothing more than speculation...on an absolutely grand scale. A scale SO grand...it seems to have utterly destroyed everyone's ability to recognize the indisputable flaw in the entire thing! That ability to influence the minutia of our daily lives IS free will. Nothing more...and nothing less. The truly offensive thing about how blindingly and trivially easy it is to UNCONDITIONALLY confirm that Sapolsky is WRONG (…in fact…I would go further…to borrow a phrase from a fellow scientist…I would say Sapolsky is “…Not even wrong…”)…is that Sapolsky is an internationally acclaimed scientist. He has ENORMOUS influence, authority, and credibility…and in this book he is assuming he has not only the right but the means to successfully dismantle one of the very foundations of human identity. And he fails …utterly and completely. And worst of all…his failure is so blindingly obvious and easy to verify. And the embarrassment does not only fall upon him. Countless supposedly intelligent interviewers seemed somehow to lose every ounce of intelligence they possess since not one was able to locate the trivially simple and utterly fatal flaw in his supposed grand thesis.
@@Zuumville I have replied to this at least a dozen times. The assholes at youtube delete it every time. Probably because I use the word 'nonsense' 3 times. Fuck youtube!
Please demonstrate that it's not possible to explain certain behaviors using materalistic or non-free will means? How do you know that just because it is seemingly unpredicable its actually non determinisitc. Do you think there are behaviors we engage in that arise outside of material reality? If so which ones and how do you know. Additionally, even if we couldn't explain the behaviors with our current understanding, all of the evidence we've gathered thus far suggests that our behavior is an extension of our materialistic and causative circumstances (brain, body, environment, etc). To assume differently simply due to a lack of knowledge would be fairly fallacious, similar to a God of the gaps argument.
On the contrary, when you say that there is no free will, at least you become reconciled with yourself and your mistakes, so that you are able to forgive yourself and others, and the feeling of guilt and remorse goes away. However, in the presence of free will, you become trapped in a spiral of pain and suffering.
In my opinion, Sapolsky is one of the most interesting and important intellectuals of our time. He is Nobel Prize material.
Agree entirely, along with Donald Hoffman
@@mod6854 would love to see Hoffman and Sapolsky have a discussion.
@@MartinHindenes that would be one of the most important and exciting conversation
Thank you! I'm grateful that my organism made me watch this.
I love this topic - but it does my head in!
I do think life becomes a lot easier and clearer when you understand ppl and yourself as resulting from everything before. Justice becomes about harm reduction instead of retribution, achievements are a thing to feel grateful and lucky to have instead of prideful and above others. People doing bad things are just on some deep level unlucky and sick and still deserving of compassion and understanding instead of trying to draw some nonsense like for when it’s okay to hate and disregard them. Trying to get ppl to be better is about understanding and manipulating all the factors that influence behavior instead of just telling ppl to not be evil and doing stuff that doesn’t work like putting criminals in traumatizing prisons with no support. Most of all it opens up a path way (albeit not necessarily an easy one especially when challenged) to feeling love towards all other beings. No matter what bad things someone does or how much they fail to meet certain standards, we don’t have to hate them anymore than we would someone with a brain tumor or dementia lashing out and doing something bad. Everyone is the entirely to product of things they had zero control over so you can always always love them and wish them well. It’s kind of funny how Sapolskys understanding if behavior converged him on similar sentiments that a lot of ancient religions have in that regard.
Amen!
Wow, great, thoughtful, well-articulated post!
A debate between Sapolsky and Dennett is going to be legendary. I've been wishing for this to happen! So glad to hear it will.
Dennett is rather bland to be honest.
I do think a major part of it is just using different definitions of free will. I agree with Sapolsky whole heartedly on this but I do think he fails to engage with definitions of free will beyond “Being able to do something in a way that isn’t entirely determined by things you had no control over”. I think Dennets weakest point is arguing that ppl are able to overcome their obstacles if they just try hard enough and that anyone can get to the finish line regardless of where they start. Some ppl have had the poor luck of bad genes/environmental combos that make it unrealistic for them to meet certain standards and they still deserve compassion regardless.
Would be like a grown up man vs a toddler.
@@fabiocaetanofigueiredo1353 And dennett is the toddler.
In my opinion it was awful ..Dennett is a clumsy compatabilist on talk about free will .
I brought up this fascinating discussion with my mother, and she referenced how the Chinese Three Character Classic outlined something similar, where each person has no evil or good but rather a product of everything
Thank you both for a brilliant conversation.
When we think about free will as an illusion, it helps us to see that people don’t have ultimate control over their actions. This way of thinking can help us be more understanding and less quick to judge others as simply ‘good’ or ‘bad’.
For instance, Dr. James Doty’s work on compassion and Dr. Robert Sapolsky’s studies on human behavior both suggest that people’s actions are influenced by many things, like their background, experiences, and even their biology. So, when someone behaves in a certain way, it’s not just about them choosing to be ‘good’ or ‘bad’. There’s a lot more going on behind the scenes.
Understanding this can make us more compassionate. We realize that, in many ways, we’re fortunate if we haven’t faced the same challenges as others. It also means that even though we might feel like we’re making free choices, a lot of different factors influence these choices. This doesn’t have to make our life meaningless, though. It actually can make us more aware and appreciative of the connections we have with others and the world around. Ironically, I’ve found this can lead to a greater sense of freedom and self-compassion too.
I hope to share insights on this in my videos and blogs in the coming months. 😊
Great comment, i agree! Just a small note.. free will is not even an illusion, the very illusion of free will is an illusion.
@@stefus97thanks! Thats a great point. I’ve heard Sam Harris say that too. As most people say they do have free will, it’s a bit confusing for me.
Maybe it’s because when we look even for a moment at our thoughts, we can see they seem to be emerging from nowhere…
Thank you for the paragraph breaks! It seems that most people never learned this skill for making their writing more readable. Case in point-TH-cam comments.
You’re a writer you say (blog). Guess that’s why you know how to write.
While watching this, I receive a video from my brother-in-law and his son-in-law won the volleyball game, which only reminds me about half of the country going home depressed after a Super Bowl game and how understanding further the things that you’re teaching distances me much much further from the average person How will I be able to relate because I’ve always found it so odd that half the country would go home depressed after a Super Bowl game physically depressed now I’m even further from fitting into this world. Thanks a lot. I wanted to ask my brother-in-law if they were going to console the losing team but of course I restrained myself.
You didn’t restrain yourself, the universe did 😂
@@_..-.._..-.._Tell it😂
I couldn’t be happier to not ever know who’s playing in the SB. Football, with its CTE, ought to be illegal. It’s a disgusting game
I've always felt the same about sport and rarely related to the triumphalism associated with something so trivial.
I understand it, but see through it and couldn't care less.
I am pretty good at video games and never felt my skills were worthy of praise.
So what - my hand / eye co-ordination is better than my peers at times - big deal.
"I try to avoid the despair." :)
It is the "feeling grateful" technique, mentioned starting around 41:55, that is the key to transforming the view Sapolsky is explaining from a dark and negative one to a bright and uplifting one. For those new at it, give it time -- the shift from feeling proud to feeling happy is hard to make, even for Sapolsky.
I too was surprised to hear that Sam Harris was called a compatibilist. I think there is a bit to this though. These resources helped me unpack this claim:
[1] Sam Harris's blog post "Reflections on free will": read the paragraph that starts with "Seriously, his main objection to compatibilism"
[2] A Sam Harris subreddit post "It all comes down to what you mean by truly": read the post and into the comments
Anyone who looks at the universe with all of the knowledge we have attained about it, with any perspective on deep time and space, the evolution of life, our infinitesimal place in it, and thinks there's meaning here needs to go back and do another full review. Believing in meaning has as much weight as believing in Santa Claus. This isn't cynical any more than saying we're all going to die is cynical. It's simply an undeniable fact. But seriously, absolutely find whatever is meaningful to you, and savor it. That's all the meaning there will ever be.
An absence of free will is not an absence of meaning.
What a great conversation!
Why is this interviewer saying that Harris is a compatibilist? What does he reads?
I think we can still have responsibility and meritocracy with out contradiction to why Sapolsky is saying, they just have to mean slightly different things than how the terms are usually used. We can still make a distinction between someone who kills a person intentional versus someone who does so by accident and we can still say some ppl have demonstrated skill or contributed in a way that earns them reward or recognition of some sort in a utilitarian sort of way. We just have to recognize that the ppl who intentionally do bad things are unlucky and not inherently deserving of punishment beyond what’s necessary for harm reduction and like wise for ppl who make great accomplishments being lucky to do so and not inherently deserving reward beyond what encourages more of said behavior.
You clearly don't get that free will underpins the entirety of the liberal-democratic system, there's no reason for anyone to respect even the most basic property rights nor any other rights for that matter if people aren't conscious moral agents deserving of dignity and respect. If free will isn't real, then that means the world is simply a permanent Hobbesian nightmare where the biologically weak must simply suffer what the biologically powerful do no matter how deranged and immoral.
I think you just made Sapolsky’s point in verbose terms
I’ve listened to several podcast interviews with Sapolsky. This one is comparatively delightful! Indeed.
I love Sapolsky. And, like him, it’s been obvious to me from an early age that free will is an illusion, which direct observation readily exposes.
I was happy to hear him debunk the people who wish to debunk the brain imaging studies. Sapolsky asks, “Where did the intent from?” You can say the same thing about thought-where did the thought come from?
How did you realise that through direct observation?
@@clementemergence Here’s one way you might directly observe the process of “choosing.” place two small objects on a table in front of you and then very slowly and carefully look for the “choice point” at which you “decide” or “choose” which of the two objects to pick up. Notice that you can/might change your mind as you reach for one of the objects as you very carefully consider which of them to pick up. It’s possible to see that the hand will spontaneously, and quite mysteriously, grab one or the other. You must very carefully, with the mind of meditation, observe the thought process involved in “choosing” as it happens.
Taking it another step, notice that the sense of making a “choice” comes down to a thought preceding an action. Now carefully watch and you’ll find that you don’t choose your thoughts-they arise spontaneously of themselves. One of the best ways to test this is to “choose” to stop all thinking. Try to prevent even one thought from arising for 5 minutes. Set a timer and see how long you last. It’s likely to be seconds only. You’ll see that the stream of thought arises and happens by itself, and, in the same way, what we call choices and decisions happen spontaneously based on myriad conditions and inputs.
I could offer more but that’s enough. Listen to Sapolsky. He clearly delineates why it is that we don’t have free will. It may feel or seem like we do but that sense is an illusion.
Excellent pod cast on no free will. Thank you both .
Is it possible that reward and punishment are useful, not so much to reward or punish the behaviour just completed, rather to encourage or deter it happening again in the future, thus shaping the predictability of a subject going one path or another?
I’m not in favour of punishment/reward but just attempting to get this argument straight in my own head so I can file it as decided.
In this comment section: why are people so disturbed by the concept of a lack of ‘free will’? Does that make you any less than the person that you thought you were??
Professor Sapolsky says there's no justification for praise and blame, but goes on to remind us that people can change. How are we to motivate preferable change in others, if not with praise and blame? 🤔
example
If it’s true that we humans are no better or worse than each other then by extension all animals, all life, all things have the same kind of equilibrium.
I wonder why Robert didn’t correct him that Harris is not even remotely a compatibilitist
36:58 "Hurt people hurt people."
There is no meaning without free will. If it is so that there is no free will, then we are just deterministic machines, each of us doing what we must. We have no choices to make, everything is chosen for us by the god of necessity. If you think life has meaning, then you were programmed to think so by inanimate necessity, and if you think life has no meaning, it is just a result of atoms randomly interacting. If everything is all just a deterministic machine, then every thought we have, every feeling we have, every choice we think we make, is a product of that machine, and all just a result of inanimate necessity. Even wondering about free will is something you were programmed to do by inanimate necessity. Even thinking you understand that everything in the universe is determined, is determined for you by the machine of inanimate necessity. We are like characters in a movie projected on the screen in a movie theater, and we can not do anything on our own at all, the projector and the film projects us and determines all, we are shadows of light and dark.
So we who understand this are the few and the miserable because of the loneliness and the meaningless of life. Purpose and meaning we have to create for ourselves an illusion.
48:00 How is all that different from determinism? Is there a difference?
It's just a ride
"People don't get what they deserve." In this model where does the notion of deserving come from? There is no individual apart from the sum of its parts in this view. Which is why BF Skinner titled his book "Beyond Freedom and Dignity". And notions of "deserving" are determined.
(49:47) "Where did that intent come from in the first place ?"
46:00 so turns out we .."make mistake"? Albeit "...our only mistake"...?
sapolsky 💯🔥🔥🔥🙌🏽❤
Even if you are fully familiar with the woods from the trees locally that are common there but the forest extends around the world in multifarious types and environments.., move 5 miles in any direction and you start over.
Which is why you can imagine what you think you understand about local events seen through the lens of Eternity-now, looking at the logarithmic Perspective Principle of pure-math relative-timing ratio-rates motion Actuality, you can come to the realization that you know what your relationship is locally and how unique the state of condensed wave-particle matter quantization is in unique Totality, but this is purely functional thumb rules attributing magical-functional judgement of actual cause-effect behavior to the logical location-based Bose-Einsteinian Condensates that result, from information following functional integration, in a POV position, No-thing definable absolutely except superposition logic limt zero-infinity sync-duration vanishing-into-no-thing numberness.
Actuality includes philosophy and all Nomenclatures, which requires an identification system such as Euler's Unit Circle modulo radial-resonance fields of cause-effect Lensing, conic-cyclonic interference positioning resonance bonding Fusion-Fission orthogonality, or Entanglement chemistry, depending on how you approach the topic.
Flash-fractal recognition of e-Pi-i QM-TIME Eternity-now allows for i-reflection containment in phase-locked coherence-cohesion, optional arrangements according to your freedom to re-cognise WYSIWYG. Any longer rehash of the narratives is tedious, and I know we're all getting impatient, ..for our age.
I used to not believe in free will, but I don't know anymore. Why would we think it exists if it doesn't? What would be the point of it? Why would evolution create the very strong impression that we have free will, if in fact we don't? Why would there be such a strong selection pressure to create a sense of free will if it was only an illusion? How would that be an adaptive response?
Because it’s only about surviving long enough to reproduce. And in our, somewhat special, situation it is beneficial for us to think we have ‘agency’
@@noahbrown4388 But why? Why would that be an advantage?
@@scottythetrex5197 Well, my not very educated guess is because we got too smart for our own britches. Once we realized that we live in a world that often has calamitous natural forces beyond our control that can really mess up your day, it became beneficial to believe that one has agency, at least over one's own life. Do howler monkeys have free will? Or even chimps and gorillas? Why would we be so special?
It's like religion: it evolved in us for group cohesion and to fend off the idea that we live in a meaningless universe. It's not true, but it greatly aided group survival and thus was selected for
@@scottythetrex5197 See the work of Donald Hoffman, Bernardo Kastrup, Schopenhauer and various other philosophers. Basically our entire personal experience is an illusion, created by our central nervous system to increase chances of survival. But of course that doesn't mean it's not 'real' to us
@scottythetrex5197 Just to take a stab here, and I could be totally off. I think belief in ourselves as agents likely assists our ability to create abstractions and plans. To me, it feels like a system would have a much harder time navigating through their environment without a model of themselves, which they can use while calculating the next steps. A creature with the delusion that they are an agent with "free will" may be more capable of planning their actions in a manner that best serves their survival.
I think there's no free will on a personal level because you're a product of your past and environment.
BUT! What if by telling everyone that there’s no free will you (we) cause a cascade effect or ripple through society that’s worse than what the “natural” series of events would’ve been had we not all agreed to do that?
I understand that on a micro decision by micro decision level, you make decisions based on sub atomic particles randomly going one way or another, I think the same thing happens on a societal level. If we vote whether or not to punish people for crimes, we’re interfering with the environment that decides what people will do, there are cascades in my opinion that makes me feel that there is some control when humans work together to change hearts and minds.
I could be 100% wrong, but I don’t think removing punishment is the way to go because that will cause someone else’s decision cascade to fall the other way when “deciding” whether or not to do something wrong,
38:34 ververy long way to go where???? Oh god, what a comedy central
Lol, he said "...how screwed is that?"
Lol, he said "...being just"
"There is no purpose" was a thing Robert said. I'm not so sure. If we consider ourselves valuable, and therefore our species as well (they are me), then perpetuating our species is a good thing. People will still be around to evolve and ask questions and find answers, and make art and laugh and play etc. So, the idea of purpose and ethical or moral goodness, is in preventing the end of our species.
The grand evolving causation of life and experience is under threat from people who believe in terrible things, and have a terrible amount of power to end us all on a whim.
Too much power makes an individual crazy and dangerous, and so preventing any individual having an absurd amount of power is an act of goodness. (ed typo)
So basically we're just chocolate loving Auditors in the Pratchettonion sense,
The interviewer goes down the fatalistic route. It has been proved that Atheists are more moral than many ppl who believe in God or are religious cuz they have thought long & hard & are humanists.
I feel that you come from an Islamic background ...But actually, I believe that at least the psychological pressure on people will be reduced and the feeling of guilt will decrease. I assure you that more than half of the religious people have psychological illnesses and obsessive-compulsive disorder due to the fear of torment and the feeling of guilt.
He looks like God… in cartoons. 😉
Super determinism just makes us all zombies… helplessly watching our lives unfold driven as the animals are by our bodies’ needs and inclinations. Good luck keeping the existential dread at bay thinking like this. The ego may like this idea as it frees it from the responsibility of being a self conscious being.
There is a big problem in the "no free will" idea. I can explain it, but will not do so for free. So, for a limited time this information will be available for $11.99, which is 40% off what I usually charge.
Cash or card? Is offer still available? Hope I'm not too late
People who hate and fear the idea of personal responsibility, love the idea of no free will.
I wonder who is going to put the car in the garage under the advise of Sapolsky
Perhaps spending time around primates was a waste of time?
The absurdity of the statement that "all men are created equal" is obvious.
It's only absurd if you're a fascist.
As soon as you mispronounce Nietzsche and Sartre you lose credibility.
PS, some unsolicited advice - skip the excruciatingly long biography questions.
Just because Sapolsky says there's no free will doesn't mean it's true. It's only his opinion.
Silly conversation when near the middle they get to talking about what we SHOULD do, like keeping car with no brakes in the garage, or keeping sick kids home. Here you are talking as if there is a choice, a free will choice, to do these things --- JUST MINTUES after saying there are no such free will choices. Am I the only one who sees how silly this is???
Your choices are determined by the environment and your neurobiology, so, Sapolsky was induced by his experiences to believe in this idea. So then he is induced also by his experience and biology to spred this idea so that we create an environment thats stimulates people to think the same way. So people will not choose to “keep the car in the garage” they will just want to do it because of this environment they are in
What is the difference of Sapolsky’s opinion and a Free Willer, both are atoms bumping.
To think that sapolsky is an expert requires a “you” that thinks that. So this is totally self contradictory.
You are thinking that you are right and the same time thinking that you don’t exist. If there is not a you and we are both accidents how you can be correct and I wrong?
@@johnmichaelcolon This is a popular though over simple idea of the universe that you have put forth. All is atoms bumping is a joke of a conception not a serious attempt at understanding. I can tell you more for a special price of $11.99 or try our special price of 2 responses for just $20.00.
Never heard any "philosophers" (whatever that is) who wasn't proudly uninformed of the latest science in genomics, behavior, neurology, animal behavior, etc. I have only read/heard them trade in pop culture myths and platitudes - but that's what pays best so...
Identifying these ideas with RS is a rhetorical trick or uninformed. How behavior happen, biophysically - genomics and neurology - has nothing to do with individual opinions/philosophy/politics/etc. How biology works is factual.
No wonder this dude gets funded😂
Sure, we keep the kid home from school with a cold or contagious illness to protect the school and help the kid convalesce. But in the case of great harm to others, we don't keep them home or lock them up - we elect them president of the United States of America and chancellor of Germany in 1933. Explain the difference, please!
I think Sapolsky‘s arguments regarding the Amygdala sense of disgust, that even rats understand when somethings unfair, and the great division of wealth in this country are what explain the elections of the aforementioned presidents Think of the discgust felt by the right of the human feces on the streets of San Francisco the politics of division coupled with the and inequity, I believe the counter argument would be to raise empathy for the 30% of homeless who are veterans, for example
@mandy2tomtube I agree, Mandy. I am a native of San Francisco and just returned from the city back to London and Europe and I see the world from a larger picture version. Tge changes in San Francisco and the Bay Area have not been very good. Still, California is better than most other US states. I think Trump etc look just as bad as the little dictator with the funny mustache and name that no one names their boy child after, as if that would banish evil from the sapiens behavior.
There is no free will when life if explained through a purely materialistic lens. To find free will one has to consider the spiritual world. No spiritual world, no free will. So, Sapolsky is putting himself in a box right from the get-go because of his framing and assumptions and that makes his conclusions correct as far as he is going (the world of matter, measurement, weight) but he is not seeing the bigger picture...by choice...ironically.
Spirituality? He’s decades past that. If you’re arguing that, you are on the wrong video. This is highschool math whereas spirituality is kindergarten abc’s. No offense meant, it’s just not the subject at hand.
Do you mean materialistic as in biological and physical? I hope that’s what you meant.
And yet he had the free will to do this interview.... The total hypocrisy...
Everyone is a hypocrite at some level, including these people.
Please stop listening to these people and believing they are Gods.
They aren't.
I can unconditionally destroy the ENTIRE premise of this book in one VERY simple sentence: “Can we (you, I, they) make choices that will change the direction of our lives that you (Sapolsky) cannot definitively explain? The answer is…irrefutably indisputably and unconditionally YES (…in fact…I am doing that very thing right this moment…and so is every single human being on this planet…and it is done trillions of times every day!)! What is even more egregious...is that when it comes right down to it...Sapolsky's ENTIRE premise is nothing more than a bunch of correlations. They're not explicitly causal. He can't definitively establish deterministic formalizations. It's nothing more than speculation...on an absolutely grand scale. A scale SO grand...it seems to have utterly destroyed everyone's ability to recognize the indisputable flaw in the entire thing!
That ability to influence the minutia of our daily lives IS free will. Nothing more...and nothing less. The truly offensive thing about how blindingly and trivially easy it is to UNCONDITIONALLY confirm that Sapolsky is WRONG (…in fact…I would go further…to borrow a phrase from a fellow scientist…I would say Sapolsky is “…Not even wrong…”)…is that Sapolsky is an internationally acclaimed scientist. He has ENORMOUS influence, authority, and credibility…and in this book he is assuming he has not only the right but the means to successfully dismantle one of the very foundations of human identity. And he fails …utterly and completely. And worst of all…his failure is so blindingly obvious and easy to verify. And the embarrassment does not only fall upon him. Countless supposedly intelligent interviewers seemed somehow to lose every ounce of intelligence they possess since not one was able to locate the trivially simple and utterly fatal flaw in his supposed grand thesis.
Credentials please
@@fabiocaetanofigueiredo1353 Why? The argument is not a function of my credentials. The argument is the same if I have a PhD or if I live in a ditch.
@@Zuumville I have replied to this at least a dozen times. The assholes at youtube delete it every time. Probably because I use the word 'nonsense' 3 times. Fuck youtube!
Please demonstrate that it's not possible to explain certain behaviors using materalistic or non-free will means? How do you know that just because it is seemingly unpredicable its actually non determinisitc. Do you think there are behaviors we engage in that arise outside of material reality? If so which ones and how do you know.
Additionally, even if we couldn't explain the behaviors with our current understanding, all of the evidence we've gathered thus far suggests that our behavior is an extension of our materialistic and causative circumstances (brain, body, environment, etc). To assume differently simply due to a lack of knowledge would be fairly fallacious, similar to a God of the gaps argument.
With ''free will'' there is no meaning either.
On the contrary, when you say that there is no free will, at least you become reconciled with yourself and your mistakes, so that you are able to forgive yourself and others, and the feeling of guilt and remorse goes away. However, in the presence of free will, you become trapped in a spiral of pain and suffering.