The Distance of 'Travel' (and A Case Study in The Development of Fiqh) | Ask Shaykh YQ #49
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- เผยแพร่เมื่อ 15 ต.ค. 2024
- Whenever we are traveling, Allah has made it easy for us by allowing us to shorten our prayers and even combine them when possible. But what are the exact Islamic Rulings for this matter? Shaykh Yasir answers above!
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Intro Quran Recitation: سورة النحل هزاع البلوشي
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These Q&A's are VITAL for the Muslim community, especially the younger generation that desire more and more answers.
JazakAllah Yasir Qadhi. You have changed the paradigm of Islamic Talk that the Ummah is hungry for.
One of my favs, lecturing on such an important topic. Very important to society.
May Allah SWT reward you in abundance brother Yasir, Ameen
Alhamdulliah Shiek it's very very interesting that's you when up to that level of research, Mashaa Allah,how clear and practical you have made it.May Allah bless you and your family.
barakalahu fiii ...this is really eye opener..
allahu akbar, zajakallahu khairan owa barakallahu fi hayatik.
Ma shaa Allah nice topic really Appreciate may Allah bless you Abundantly shekh Yasir qadhi....fav sheikh
Jazakkalahu khair Dr Yasir Qadhi. I was always so confused about this topic. For me going a day out with my child and husband in another city really feels like traveling. Because you have to find a masjid sometimes its not open ( for the women for the men it usually is) so now i have to bring water or hold my wudu( which i am not good at ) if i have to pray i can do my wudu outside and pray outside so i wont miss my prayer.
And i also have to find a spot to pray in because i dont want to pray in public i also cant do wudu in public so yeah its very hard and if i can combine my prayer and shorten it that would be so much easyer for me and would take away alot of stress.
Its always a big deal to just go out shopping for example with my family. And for someone else that might be just another day like the rest.
So yeah i was always very very confused how to go about this but now i know how to deal with this. Thank you so so much i have learned alot about the deen from you. For me the deen is very confusing sometimes and very hard but when you explain the diffirent opinions and you conclude with a opinion its always logical for me.
So once again thankyou very much for this explination its has really helped me.
@RealDeal441 not grocery shopping but shopping for clothes and stuff in another city thats 60 kilometers away for example grocery shopping is indeed not a travel haha. Grocery shopping is a weekly thing ( for us) and we do it in the city itself when the prayer is almost coming to an end we always go home and pray and do the other groceries another time
But when you are driving 50 minutes to some city you cant go home and pray and do that shopping or whatever another day because its a day that you have planned and we do not go all the time once in a while we go somewhere when i am getting annoyed of staying home all the time. We go out and have a nice day. But the thing is that prayer isnt easy when you are out. Women sections are most of the time closed ( where we go in that city they only open the women section when its time for the next prayer and when you still have to pray the otherone its not a option because you are going to miss the prayer meanwhile my husband can just walk in and pray and i am expected to just figure out where i am going to do wudu and pray) so yeah not the grocery shopping but shopping for clothes for our child or just going out i n another city
Mashallah beautiful topic, "please also do one a topic on eating halal".
Excellent as usual Macha'Allah. JzkAllah Khaieran
JazakAllah brother......
Metro Manila, Philippines is a multi-city Region. My friend stays in the southern end of manila outside this region: calamba, in the province of laguna. [you need a map to see the context]. we study in UP diliman (quezon city) in our MA Islamic Studies. Even as you leave after asr, magrib will expire... before he could get to the next point
Assalamu alaikkum Jazakallah khair Sheikh
Finally, wish there's love icon
💙💙💙
Masya Allah
Alhamdulliah Shiek
I have a question about the hadith # 11 in sahih bukhari in the chapter of menses. Hadith goes :
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ ـ هُوَ ابْنُ أَسْلَمَ ـ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى ـ أَوْ فِطْرٍ ـ إِلَى الْمُصَلَّى، فَمَرَّ عَلَى النِّسَاءِ فَقَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ". فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ " تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ ". قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ " أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا، أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ ". قُلْنَ بَلَى. قَالَ " فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا
Narrated By Abu Said Al-Khudri : Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion".
I listened to a clip of Dr. Yasir Qadhi but it was only about the first half of the hadith; about the sins that women are likely to fall in to.
Please explain the second half of the hadith as well.
Does this apply for fasting aswel ??
My parents house and father in laws house is more than 50 km away. Should I pray kasar or full prayer over there?
As I don’t know the Fiqh ruling about this issue, I pray full prayers in these two houses.
RealDeal441 as-salamu alaykum, but don’t you think he had a point when he said you decide yourself? Because for you, you felt like you have a roof over your head, so you felt like not a traveler, at the end you used your own psychological factory to come to that conclusion.
RealDeal441 but that rule is very hard in some situations, public transport in my country sometimes takes 2 hours to go 30KM, up and down only 60KM, but more than 4 hour, what do you do in that sort of situation?
RealDeal441 bro does that mean I will have to say wait another half an before getting on the bus in order to pray Magrib?
Also if you have your own vehicle in Australia you can travel 50km within 45 mins, so if I go to my friends house and come back, does that count as traveller?
It really is up to you. It's a matter of ijtihaad.
According to Shaykh's lecture, are you traveling? Do you feel like you're traveling? Have you listened to the lecture?
In Sahih Muslim (Book of travellers Salaah , Hadith :691) explicitly mentions about farsakh and miles .
we do not know what distance he meant by farsakh
sadly some dudes will call YQ a faux trad for this
Haqiqatjou being among them...
Salam, what is the email address to send questions?
Yahya b. Yazid al-Huna'i reported:
I asked Anas b. Malik about shortening of prayer. He said: When the Messenger of' Allah (ﷺ) had covered a distance of three miles or three farsakh (Shu'ba, one of the narrators, had some doubt about it) he observed two rak'ahs.
عَنْ يَحْيَى بْنِ يَزِيدَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ قَصْرِ الصَّلاَةِ، فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ مَسِيرَةَ ثَلاَثَةِ أَمْيَالٍ أَوْ ثَلاَثَةِ فَرَاسِخَ - شُعْبَةُ الشَّاكُّ - صَلَّى رَكْعَتَيْنِ .
Sahih Muslim 691
In-book : Book 6, Hadith 14
USC-MSA web (English) : Book 4, Hadith 1471 (deprecated)
Get Hadith Collection (All in one) App:goo.gl/8j06i9
One farsakh is three miles
(From the commentary of sahih muslim volume 2)
After studying many cases, dont we realise the safar is more relating to Time rather than Distance? Just like zakah fitrah is more to Volume than Weight..? JK..
What happened to the argument when you say "its a rukhsah" and when you are pointing out "48 miles is so easy to cross in modern times", the argument is self defeating, isn't it?
With my utmost respect to Yasir Qadhi and those who find this argument compelling, I will say the following -
This is a great argument if you are ignorant the fact that what it means to be "a traveller" was defined prior to sahih bukhari being written...
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How could a hadith in sahih bukhari be the based for a fiqh ruling that preceded it?
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You are missing the fact that the prophet said ahadith way before they were put in sahih bukhari. Bukhari is a written work that came later but authentic ahadith were already written by the sahaabah.
@@ARmirzaful exactly, and transmitted to the tabieen and tabatabieen so that fiqh rulings could be derived from them...therefore we see that there are some rulings that had been transmitted authentically in the absence of explicit sahih hadith on the topic being recorded in the books of hadith, often time with difference of opinion stemming from different methodology of understanding them.. such as where to put the hands in prayer and other things such as the topic of this video.
Can get the link of the second part. Very useful. Pls
hasn't happened yet
Albanians build the first two mosques in USA. FYI
Assalamu alikum wr wb
From very long time i am flowing your all lectures uploaded online anywhere. i have benefited immensely, Jazakallah khairan for your efforts and knowledge. May Allah increase you in knowledge and bless you with his blessings always.
these days i am watching judgment day series. i have a question from long time. i heard this hadith.. th-cam.com/video/2XsNYF7WWNA/w-d-xo.html (Can Babies Go To Hell?).. i never heard from any other scholars.
What opinions of early scholars regard this. If this question is worth please answer at lectures or at Q&A session in coming episodes. Jazakallahu khairan
Zeithoon Studio i heard that when children have not reached the puberty in the context of when they have sperm wa allah oe e3lem.
@Zeithoon Studio you can send him you're questions at AskYQ@epicmasjid.org and yqadhi@gmail.com although i believe the first email is more appropriate. Do keep in mind that he gets hundreds of emails a day and has said he doesn't have a secretary so it may take quite awhile before he answers your questions if at all.
Shaykh you make good points but you over-simplify the traditional views, almost making fun arrogantly, to say Queen Elisabeth has a say in Shari'ah is really uncalled for, the reason you give to justify it is weak.
Save yourselves and look to someone who is not misguided and deviant like YQ. Anything this man says is nonsense. Making stuff up as he goes along. RE-inventing Islam. "does not make sense" ??!?!!! What you mean. Naw You don't make sense. Please. Resign. Honestly. I feel bad for anyone who thinks you reputable. I can't even watch without almost throwing up.
Wow! Do you have proof for your aligation?
@@cismancali2246 You can look up compilation videos of his divantness, such as by Saajid lipham.
How much more can you throw up after having a TH-cam name like yours...lolol
@@adnanahmed9044 None. Why would I ? What is disgraceful and against the mother of the believers. As they wore niqab
Salam alaykoom sister you probably follow another understanding of Islam and may Allah guide all of us and grant us success in this world and the next. I personally feel like someone like Yasir qadhi is way more beneficial for the ummah than some ultraconservative who never open the doors for discussion, the ulama of islam have always differed in their opinions and alhamdullah as laymen we are allowed to follow any opinion derived from proper fiqhi methodology and if we genuinely do so seeking Allah's pleasure. Calling another Muslim misguided because they do not follow your position is inappropriate as for big questions that constitutes the creed of ahlal sunnah scholars are the ones who can declare someone as misguided, let's be careful with our words. Salam alaykoom have a nice day.