The Islamic Legal Tradition | فقہی منہاج میں اصل کیا ہے؟ | Javed Ghamidi | Hassan ilyas |Ilmo hikmat

The Islamic Legal Tradition | فقہی منہاج میں اصل کیا ہے؟ | Javed Ghamidi | Hassan ilyas |Ilmo hikmat
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▶ About Javed Ahmed Ghamidi:
Javed Ahmed Ghamidi is a Pakistani Muslim theologian, a Quran scholar, and an educationist. Mr. Ghamidi is a student of Maulana Amin Ahsan Islahi and Maulana Abul A’la Maududi. Mr. Ghamidi has authored several books, including the bestseller ‘Meezan’, in which he presents a comprehensive treatise on the entire content of Islam. Mr. Ghamidi is a researcher and a critical thinker who has challenged many aspects of the traditional Muslim schools of thought on the basis of evidence from Quran and sunnah.
▶ About Ghamidi Center Of Islamic Learning:
"Ghamidi Center of Islamic Learning", an initiative of Al-Mawrid US, is established with a single purpose, to educate people of all ages about moral, ethical, and humane values as taught in Islam. Our aim is to separate history and culture from Islam and teach it in its purest form as a field of knowledge and not enforce it as a creed. We base our instruction method on argument and logic and encourage healthy criticism. An institute where traditional and historical knowledge can be understood as well as challenged with reason.
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🔵 RELATED TO THIS VIDEO:
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🔵 RESPONSE TO 23 QUESTIONS:
◽ Meezan Aur Furqan: • Response to 23 Questio...
◽ What is Sunnah: • Response to 23 Questio...
◽ Itmam e Hujjat: • Response to 23 Questio...
◽ Qiraat Ka Ikhtelaf: • Response to 23 Questio...
◽ Excommunication (Takfeer): • Response to 23 Questio...
◽ Singing & Music: • Response to 23 Questio...
◽ Veil (Pardah): • Response to 23 Questio...
◽ Beard (Darhi): • Response to 23 Questio...
◽ First Revelation: • Response to 23 Questio...
◽ Halal & Forbidden: • Response to 23 Questio...
◽ Splitting of the Moon: • Response to 23 Questio...
◽ Isra-o-Mairaaj: • Response to 23 Questio...
◽ Return of Jesus: • Response to 23 Questio...
◽ Arrival of Mahdi: • Response to 23 Questio...
◽ Interest / Usury (Sood): • Response to 23 Questio...
◽ Human Nature: • Response to 23 Questio...
◽ Jannat Ki Hoor: • Response to 23 Questio...
🔵 OTHER TOPICS:
◽ Introduction to Quran: • QURAN Ka TAARUF - Intr...
◽ Hujjiyat-e-Hadith: • Hujjiyat e Hadith - Ja...
◽ Dawat Ka Tariqah: • DAWAT E DEEN SERIES
◽ Ahl-e-Sunnat Ke Aqaid: • عقائد سیریز | Aqaid Se...
◽ ALI (r.a) aur Muawiya (r.a): • Hazrat Ali (ra) aur Am...
◽ Foj Ka Bayaniah: • Bayania Series | Fouj ...
◽ Mishkat Dars on Ramzan: • Nabi Ki Batain - Yasal...
◽ Dallas Lectures: • Dallas Lectures - Coun...
◽ Conversing Islam: • Conversing Islam with ...
◽ Meezan Lectures: www.youtube.com/@GhamidiCIL/p...
◽ Al-Bayan Lectures: www.youtube.com/@GhamidiCIL/p...

[@physicslovrr]

Alhamdulillah ❤ Allah ka shukr ha

[@physicslovrr]

Subhan Allah 💓 Allah ka Fazal hn G k hm app ko sun rahy hn
Kitnay pyaray andaz sy aap byan krr rahy hn.

[@user-wd3wx8oc2i]

ماشا اللہ غامدی صاحب جزاک اللہ سلفی منہج و صوفی منہج پر لا جواب کلام کیا آپ نے اللہ تعالیٰ آپ کو سلامت رکھے اور صحت یاب رکھے آمین. محمد صدیق

[@asifkhan-vw7xd]

Great scholar of all time

[@kashifkhan9549]

❤

[@abrarbhatti159]

ماشااللہ کیا بیان پے❤

[@ilovepakistan.9467]

❤ thank you heartily honorable Ghamidi sb. ❤ Ali khan Queens NY

[@hazratali8556]

❤❤❤

[@saliksayyar9793]

Marxism was a critique of Capitalism. Capitalism was a new Western phenomenon after Protestantism and the Industrial Revolution. There was little experience of Capitalism in Muslim societies. Before Muslims became fully aware of capitalism, Marx had already written his devastating critique. So Muslims became aware of both at the same time. Capitalism was like a new weapon and Socialism provided a mechanism to defend against this new aggressive weapon. For serious scholars it was merely a defensive argument in the tradition of Western thought. Just as you speak of democracy today in defense against monarchy or tyranny. In addition, your thought aligns itself with secularism, which is also the result of Western historical experience on account of the tension between kings and Catholic church. Secularism is an imposition on Muslim societies by Western powers exercised through various techniques of coercive persuasion.
Social ‘sciences’ are disciplines but not science.
Ijmaa is the basis of peer review in publication of scientific papers. It is a fundamental principle in science.

[@yaverjavid]

concensus of observations is always accepted
while the consensus of inference is never accepted, and still reviewed again and again

[@muhammadhafeezullah7647]

Kia ferahi menhaj b ahle sunna wal jomath hy ?

[@niazmuhammad3530]

Abi ghamdi sahib bi marfat ki batain kerna shuru hu gaiy hain pehle sida deen batatey theey

[@yaverjavid]

vah sirf sufism upar discussion kar rahe hain, vah ismein Nahin mante
aur Allah ki marifat To hamen Kuran bhi karata hai, Allah ki marfat ka matlab hai Allah Ko Jan na
ham kuchh chijen jante Hain, to ek taraf se yah bhi marifat hoti hai

[@bapu8984]

Islamic scholars jadatar Islamic societies se bhag kar kufri western societies me kyu settle hote h 😢

[@sadiqhussain157]

سر ھسٹریکلی تو ٹھیک ھے مگر کیا یہ سب درست ھے کیا ایک مسلمان کو یقین کےلیے انسبکی ضرورت ھے اگر نہیں تو عام آدمی کو یقین کیسے آٸۓ ۔۔۔اسکےلیےایک کلیو ملتا ھے کوشش یہ کیا ھے کیا یہ وھی ھے جیسے صوفیا کرتے ھیں کیا یہ کم ھے ھم قرآن کھولیں غور سے پڑھیں اور رھنماٸ حاصل کرنے کی کوشش کریں مجھے ایک مشہور مولانا کا قول یاد آرھا ھے کہا قرآن کو ھرکوٸ نہیں سمجھ سکتا یہ بھی بڑی عجیب بات ھے یہاں سے ھم جناب نبی مکرم کی حدیثوں کی طرف جاتے ھیں تو وھاں ھمیں لوگوں کی پیداکردہ تاویلیوں کے ڈھیر ملتے ھیں

[@user-bx6cb9nz9m]

الیاس صاحب یه فقهی منهاج پر سیریز کچ منظم سا نهی لګ رها هی هم نی پچلی ویدیوز بهی دیکهی هی لیکن پته نهی چلتا کون سا اول کونسا دوم ابی یه ایک ګهنته پهلی اپلود هوچکی هی لیکن نهی لکا هی که یه جلسه اول هی یا دوم

[@dr.syedharoonbukhari9941]

غامدی صاحب بھی بس فلسفہ ہی پیش فرماتے رہتے ہیں۔۔ کچھ علماء ہی اسے سمجھ سکتے ہیں۔۔ قرآن و حدیث میں دین اتنا پیچیدہ اور فلسفیانہ بنا کر پیش نہیں کیا گیا۔۔ اتنا پیچیدہ دین چند فلسفی اور اصولی و کلامی بحثوں کے رسیا لوگ ہی قبول کر سکتے ہیں۔۔ غامدی صاحب! ذرا آسانی پیدا کریں۔۔ عام بندے کو اس طرح کی گفتگو کی نہ کوئی طلب ہے نہ اس کی ضرورت۔