A Thousand Plateaus: 'Geology of Morals' REVIEW

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  • เผยแพร่เมื่อ 29 ม.ค. 2025

ความคิดเห็น • 14

  • @altradecull9149
    @altradecull9149 3 ปีที่แล้ว +3

    Thank you for this! This was the hardest chapter for me so it's helpful to have somebody explain it.

  • @JackyRowe
    @JackyRowe 3 ปีที่แล้ว +2

    Discovered your videos a few days ago, and the only music that's been stuck in my head every since is "Flicker theoryyyy, with Tadas Viiinokuuuuur". But seriously, an excellent series!

  • @name-zk7ro
    @name-zk7ro ปีที่แล้ว +1

    I love you so much this video made my day 😍😍 i hope your day if filled eith incredible ☀️

  • @name-zk7ro
    @name-zk7ro ปีที่แล้ว +1

    Do a video on MICROPOLITICS and segmentarity pretty please ❤❤❤ i loves your channel

  • @benbork8757
    @benbork8757 5 ปีที่แล้ว +1

    thanks this was very useful. helped explain a few things i just didnt get for some reason.

  • @TheSchleimBonze
    @TheSchleimBonze 3 ปีที่แล้ว +2

    dope. thx for your walking

    • @TheSchleimBonze
      @TheSchleimBonze 3 ปีที่แล้ว

      i hope you see my point flow! ;)

  • @martinmichalek
    @martinmichalek 4 ปีที่แล้ว

    WELL DONE

  • @razborke1
    @razborke1 6 ปีที่แล้ว +2

    Are you Lithuanian?

    • @TadasVinokuras
      @TadasVinokuras  6 ปีที่แล้ว +3

      yes! : )

    • @razborke1
      @razborke1 6 ปีที่แล้ว +2

      @@TadasVinokuras geras! Aš ieškau Paul Ree "Origin of Moral Feelings" ir niekur neranduuuuu. Gal žinai is kur gauti?

  • @joshuamitchell1733
    @joshuamitchell1733 4 ปีที่แล้ว

    Language and forms are the same things. Languages are sounds that represent something just like forms represent something.

    • @tequestaorangejuice6673
      @tequestaorangejuice6673 2 ปีที่แล้ว

      you are so right.. can you elaborate further

    • @damnboy1235
      @damnboy1235 11 วันที่ผ่านมา

      No, that is not what Deleuze and Guattari are saying. This would imply that language merely re-presents something that pre-exists it, and that content and expression have a necessary relation. Their project argues for the exact opposite, namely that there is no direct, but only a relative, relation between content and expression.