Marriage and Divorce: Shariah Laws & Country Laws | نکاح اور طلاق: شرعی احکام اور ملکی قوانین |
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- เผยแพร่เมื่อ 25 ส.ค. 2024
- Marriage and Divorce: Shariah Laws & Country Laws | نکاح اور طلاق: شرعی احکام اور ملکی قوانین | Javed Ghamidi | M Hassan
موضوع: نکاح اور طلاق: شرعی احکام اور ملکی قوانین
مسلم اکثریتی آبادی والے ملک کا قانون کیسے بنے گا؟( 01:59)
کیا ریاست حق تلفی اور زیادتی کے علاوہ شخصی معاملات میں قانون سازی نہیں کر سکتی؟( 10:40)
عدت کے معاملے میں ریاست کا قانون سازی کرنا درست ہے؟ )15:20)
حق تلفی کو روکنے کے لیے ریاست قانون کی تعبیر کس اصول پر کرے گی؟( 17:37)
تعبیری معاملات یا مذہبی نزاعات کی صورت میں ریاست کو کیا کرنا چاہیے؟( 20:01)
کیا دینی تعبیرات کا علم نہ رکھنے والے لوگ مذہبی معاملات میں قانون سازی کر سکتے ہیں؟ (21:58)
ایسے بل یا قانون کی کیا اہمیت ہو گی جس کو بغیر پڑھے ہی پاس کر دیا جائے؟ (24:28)
پارلیمنٹ کے فیصلے کے بعد کوئی دار الافتا کسی نکاح کے جائز یا ناجائز ہونے کا فیصلہ کر سکتا ہے؟ (27:18)
یواے ای حکومت کا علما کو نکاح و طلاق اور میراث کے معاملات سے دور رکھنے کا فیصلہ درست ہے؟ (29:08)
حجاب جیسے معاملات میں نزاع کی صورت میں ریاست کو کیا کرنا چاہیے؟ (31:07)
ریاستی اداروں میں یونیفارم متعین کرتے وقت ریاست کو لوگوں کے مذہبی شعار کا لحاظ رکھنا چاہیے؟ (33:12)
تین طلاقوں کے معاملے میں رائج تعبیر کو کوئی عورت حق تلفی قرار دیتے ہوئے دوبارہ قانون سازی کا مطالبہ کر سکتی ہے؟ (35:11)
طلاق کے معاملے میں ہندوستان کی عدالت کے فیصلے کو آپ کیسے دیکھتے ہیں؟ (36:21)
مسلمانوں کے دور عروج میں کس قانون پر عمل درآمد کرایا جاتاتھا؟ (38:15)
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▶ About Javed Ahmed Ghamidi:
Javed Ahmed Ghamidi is a Pakistani Muslim theologian, a Quran scholar, and an educationist. Mr. Ghamidi is a student of Maulana Amin Ahsan Islahi and Maulana Abul A’la Maududi. Mr. Ghamidi has authored several books, including the bestseller ‘Meezan’, in which he presents a comprehensive treatise on the entire content of Islam. Mr. Ghamidi is a researcher and a critical thinker who has challenged many aspects of the traditional Muslim schools of thought on the basis of evidence from Quran and sunnah.
▶ About Ghamidi Center Of Islamic Learning:
"Ghamidi Center of Islamic Learning", an initiative of Al-Mawrid US, is established with a single purpose, to educate people of all ages about moral, ethical, and humane values as taught in Islam. Our aim is to separate history and culture from Islam and teach it in its purest form as a field of knowledge and not enforce it as a creed. We base our instruction method on argument and logic and encourage healthy criticism. An institute where traditional and historical knowledge can be understood as well as challenged with reason.
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#javedahmedghamidi #gcil #almawridus #adam #hazratadam #ghamidi #islamiceducation
Salam ghamidi sab
Very good knowledge thanks 👍......
Bohoooot khooooob sir
Good Topic
Baar baar sunnnaye...
Aslamu alykum janab Gamidi saheb, air ilyaas bhai .
Aaj sy pahly aap ny iddat ky nikah per difrent jawab dia tha lekin aaj wo total chang ha , aap ny kaha k iddat main khawand ka haqq talfi hota he . Lekin aorat ko bhi to poochna chahye kia byaan deti ha .
Aaj pahli bar dekha ha apni 50 sal ki zindgai main k gamdi saheb bhi apny byaan ko badal dia ha . Plz agar ho saky to wzahat ker dain . Shukria
Wasslam
Nihayat aham guftago....
❤
ILM O HIQMAT JAVED AHMED GHAMIDI ka sath on DUNYA News……. Main points of this lecture by sobia bhatti……………..Q: Divorce law according state religion is different in whole world than how can Muslims follow it ? *** Q = In Pakistan 🇵🇰 state religion is Islam , parallel system is following , state law (which passed by parliament) & Shareeyat ( Quran,s law ) contradiction is in front of us , how we will solve it . Ans = First we will see Is it personal matter or state matter ? State only interfere in these issues if anyone is damaging people rights, life ,wealth & respect. Marriage,divorce matters r personal but sometimes in personal matters people damage rights,life , wealth and respect than for stopping this by legislation in parliament state will make law , if any school of thought wants to get help by law than they can . *** As a Muslim if that law is against ur Islam than avoid to go in court & show patience or leave that country. *** Q = (9:50 ) For getting label of married why state make law even here no one is damaging rights or life ? Ans = This state law is for facilitating to people, by marriage agreement people accept their rights and duties . In my opinion we would reform this marriage agreement ( نکاح نامہ ) because women & men thoughts has changed according this modern society. * Man was ruling in the house because he was looking all expenses of house now woman is also earning so she can get more rights so shortly I want to say this law is only for giving protection to couples & we can reform this نکاح نامہ marriage agreement. * By fighting we can’t purify ourselves. So for stopping issues God said write agreements. *** Q=( 14:40) In Eidat time ( 4 month menses period cycle ) widow or divorced woman can’t marry ? Is state interference here? Ans : Here State is trying to protect father,s rights .Man can also approach with his wife in 4 months.***Q : In Pakistan 🇵🇰 by parliament law passed in National state now 60 ./. Suni sect & 40 ./. Shiya sect is here , if state law is against our sect than wht will we do ? Ans = State law is giving protection. If ur sect have conflicts with law than don’t go in court. 2nd solution is this we can reform law , suni will follow suni legislations and sheya sect will follow sheya legislations . We have example: In subcontinent English empire allowed to solve issues according people religion & customs. …..to be continued