Waaa Mashallah, Moulaan kyaa hi taareef karun uss khuda ki jo aapko iss zahanat se nawaaz.. waqe main Allah ki Rahemath bana ke bhejaa hin aapko iss dour ke liye.. jioo Moulana Jioo.. Allah aap jaise zaheen danishwar isss ummat ko mazeed den.. logo deen ki samjha ayese paida hoti.. jo sonch ne samjh ne kaa jazba rakhte hain.. na ke mahez jazbati Deen koo follow karten hain...SubhanAllah..
@@abdullatifsatti3163 kia dunya me srf urdu ha, ?? Pushto b ha , ustaz in pushto. Agr tery satti ka tarjuma kee jayee tu esko pushto me( julsa howa cheez ) in hindi same meaning, julsaana , julasna etc , Ab bool mister, ???
JAZAKALLAH KHAIR With due respect I always write the word, "USTAZ", which is always being used by Honorable USTAZ E MUHTARAM. This is Arabic word. Regards
@@abdullatifsatti3163 It’s not the mother language or mother tongue of any of the native peoples of Pakistan, that is a fact, it is neither the mother tongue of any of the four provinces of Pakistan, not of Baluchistan, not of KPK+FATA, not of Punjab and not of Sindh, again a fact that cannot be denied, neither is it the mother tongue of the two allied territories of Pakistan as in Azad Kashmir and Gilgit-Baltistan, again a fact, hence your claim of Urdu being your mother tongue may well be true but is nonetheless limited to you and may be a small subset of the population that in itself is not native to Pakistan but from outside Pakistan, but it is certainly not true for 90% of the population of Pakistan who have their very own languages connected to the very names of their lands and of the peoples that inhabit them. If Urdu is a mother tongue then it is the mother tongue of certain people in certain areas of India who happen to be Muslims whereas if they were not Muslims (Hindus etc) they would most likely be speaking Hindi and their mother tongue would be classed as Hindi too, hence it’s not even a mother tongue in those areas where it is most common or where it is supposed to originate from as the mother tongue there is Hindi or some variation like Bhojpuri etc. Neither is it true to imply as you did that Urdu is the mother tongue of Pakistan as a country, that is patently false and an attempt at cultural and linguistic imposition, if you were a truth speaking person you would have said if you couldn’t remain quite (after all what is it to you how somebody speaks a word especially when it is 100% a fact that every one of these words is either of Arabic or Persian origin and have no origin intrinsically in Urdu itself) that Urdu is Pakistan’s national language by fiat and government decree, it is not really a national language like English is for Australia and Japanese is for Japan and French is for France, therefore when it isn’t even really a national language (except by government enforcement or by law) then how on earth could it be a mother tongue of Pakistan, (which is what your statement implied), that would have been saying the truth. So have the courage to speak the truth and stop imposing yourself and your language on others and say it as it is that in reality Urdu is Pakistan’s official language at the federal level along with English by law, not naturally, not natively, not organically and not historically, it is not really a national language or tongue or “quomi zaban” at all and not the mother language or mother tongue of any of Pakistan’s native peoples nor of any province or territory and nor of Pakistan as a country, it is simply an official language, don’t force your language and hence attempt to show some sort of superiority otherwise English and French are far far far superior when it comes to being international languages and the lingua franca of the world. Pakistan Zindabaad
Mohtram tareen Scholar. Badnaseeb hai wo shakhs jo Deen ka fehm hasil karna chahey aur Janab Ghamdi Sahab ko na sunay. Iss daur main Aap jesay fehm ka maalik koi hai ? No No No. I salute you , Sir. ❤️❤️❤️
Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said: We narrate what we have heard. Sahih Muslim: 4092 / INT:1597 Jabir said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal. Sahih Muslim: 4093/ INT:1598
Absolutely correct narrative. May be Jawed sahab don't know in Pakistan's Frontier province this mahajani system is very strong and popular among people
Itna wazay kar kay samjhaya hai tajub hai ab bhi log ghamdi sahab par tanqeed karty hain aur kehtay hain kay jo humary badon nay samjha wohi sahee hai. Iss say andaza hota hai kay andhi taqleed nahe karni chahey jabkay Allah nay kaha hai kay agar bat wazay ho jay aur samhaj mai aajay tou ausay qabool kar lo. Thank you sir.
Jazak'Allah-o-khair mohtaram ustaz Ghamdi sahib for such a detailed and simplified explanation. Hassan sahb, could you please also request ustaz to shed some light on how sahaba and early scholars understood this issue (in the light of this hadith) and why many Arab scholars even today believe that this hadith is also meant for those who borrow money on usury? And if the sahaba and early scholars didn't have opportunity to give their opinion, when or what would have caused this misunderstanding?
کیا خوبصورت انتظام ہے خدا تعالیٰ کا کہ جس دین کو اس نے ابدی دین بنایا اس کی حفاظت کا اہتمام بھی خود فرماتا رہتا ہے۔ جب بھی بگاڑ پیدا ہونے لگتا ہے اور لوگ دانستہ یا نا دانستہ اپنی باتیں دین میں داخل کر دیتےہیں تو اللہ تعالیٰ کسی انسان کو یہ توفیق دے دیتا ہے کہ وہ بگاڑ کی نشاندہی کرے اوراصل چیز سامنے لے کر آئے۔ جن لوگوں کو غامدی صاحب کا وجود اور افکار گراں گزرتے ہیں انہیں خبر ہو کہ غامدی صاحب نہ ہوتے تو کوئی اور ہوتا۔ اللہ تعالیٰ نے یہ کام ہر دور میں کسی نہ کسی سے کرواتے رہنا ہے۔ وہ یہ شرف کس کو بخشتا ہے یہ اس کی مرضی ہے۔
Bohot shukrya Ghamidi sahib itni details mein explain karney ka, apki baat kisi majboor inssan ke liye qarz leney tak theek lagti hai, my question is.. kia jo log ayaashi ke liye sood letey hain, ya phir gambling ke liye sood letey hain, ya phir luxry car leney k liye sood letey hain kia un per bhi koi gunah ya burayi ka ilzaam nahi? This is really confusing me because now a days a lot of people just take loans with interest without even their need. Thank you
Just one small clarification; any other historical scholar having the same opinion and explanation of Hadith? Though I'm much satisfied with the explanation given by Ghamdi Sahib.
No one but it doesn't mean that all were have no brain. Why ghamdi sahab is giving this meaning and not even single has given this meaning Also if u r given soud then u r also helping them to promote their system. Isn't it? Every person has to spend according to his limits then no need to give soud also. So I am not agree with ghamdi sahab.
is baat mein bohat hikmat hai. Quran rehti dunya k liay hai. Qarz lene vala aam to per majbur hota hai aur hr banday ki majburi b mukhtalif hoti hai. Jesay majburi mein murdar b kha saktay hain. Isi trarah majbur admi qarz b le ga be-shak sood pr ho. Sood ko khatm kernay ka ikhtiyar usi k pas hota hai jo sood letay hein na k jo sood detay hein. Allah ne hamein ye paband nahi kiya k qon si majburi mein lein aur kon si majburi mein nahi. isi liay sirf sood ka mutalba kerne valoun ko zymedar thehraya. ye bohat bari hikmat hai agar ap khor karein to.
@@Hamzaisme2007 Mere bhai, mein majboor tang dast hoon, majboori me sood pe paisa leta hoon, to mein kahan se supporter ho gaya. Mujhe bina sood k koi paisa deta to mein usi se leta kyun sood pe paisa leta. Matlab agar Muslim countries bilkul gareeb ho gaye hain, bhuka mar raha hain to main hijrat kar ka non muslim country k secular system me rehta hoon to kya mein us system ka supporter hoon? Bhai nhi jata to bhuka marta to majboori mein gaya. Isi liya Quran me Allah ne bhi sood lena wala ko kuch bhi nhi kaha. Bhai, kindly phir se gaur karen, Allah hum sab ko hidayat de, Aameen!
ell explained! Example is like this: CHORI KERNAY WALA AUR CHORI KARANAY WALA DONO MUJRIM HAYN. TO Kia chori karanay wala wo hai jiss kay ghar chori hui hai?
Salam Hasan Bhai thank you so much for these sessions and of course ustad javed ahmed ghamidi sahib. Hasan can you ask javed sahib his position with regards to the hadith which mentions bartering of 6 items is haram. Gold silver barley wheat dates and salt. Shukran
Why do you think barter of food would be haram...? Not that I think gold and silver are haram either but especially food why on earth God would make that haram?
With all due respect to Ghamidi Saheb, I would like to point out that why the one who is giving Riba also sinful. 1) The reason is that when this transaction is documented which is Usury (Riba) based, he (the one who went to get loan) agrees to this transaction. He is not forced to pay Riba, He actually went to get loan and agreed to pay additional (Riba) more than premium and sign the document to agree/approve this Riba based Transaction. That's why All mainstream scholars considers that person feeding Riba to the one who is taking Riba. This person is Mukil actually. Another example is that Bank's agents not coming Individual's home to force us to agree/sign any Riba based loan . This is the Individual (Mukil) who going there and agree/signing the document to participate in Riba based Transaction. 2) In Quran, the word has been used as " Qard-e-Hasana" means Goodly Loan which defines a type of transaction in which person takes a loan from other person without repaying him anything additional. In case if person can not return the premium amount on time because of some serious issue like medical or loosing job or whatever then the word "Hasana" has been used which means Goodly Loan. Goodly (Hasana) means if genuinely person (the one who taken loan, Qard-e-Hasana) could not return money on time then Giver (Person who given the loan) would either wait or forgive rest of it that's why it is called "Qard-eHasana". 3) Thirdly historically there is no transaction (approve) by our Prophet which indicate that he has ever approve any Riba based transaction. So all participants like Giver, Taker, the one who document this contract/transaction all are extremely sinful. This is the understand of majority of scholars . Also Please do not engage into a debate or disrespect anyone if we do not agree with other person. We can follow the teachings of Quran and Sunnah and righteous scholars. of our choice. Allah(swt) is the ultimate judge. May Allah(swt) give us toufeeq and ability to practice true teachings of Quran and Sunnah. Aameen.
I agree with you and I want to add one more thing in it that the worker(agent) are also the employees, they do job their, they don't own this business, 90% they do job for their living, they are also needy ones. Just like if the giver is not including in it because giver have some need so beside worker has also his/her need. I was agreed with them in part 20 but in this 21 part I think I'm confused for one thing which is as they are saying that hadith inherits(relate) from QURAN so the thing he is saying "why about giver is not included in the QURAN by ALLAH". That's why I'm in a doubt. If anyone who can clear my doubt are warmly welcome. and maybe I can be wrong so please correct me if I'm. MAY ALLAH forgive me and us. Ameen
Brother if the agent is needy one and doing it bcz of there family ao just find other halal job why doing this haram job like collecting sood and providing a customer..???
السلام و علیکم محترم، ریاست کے متعلق راہ نمائی کیجئے اس کے لیے کیا حکم اور حد ہو گی جو بینکنگ نظام کو صرف مظبوط ہی نہیں رکھتی بلکہ اس سودی نظام کی حفاظت بھی کرتی ہے؟
Very good explanation and clarification. However, one question. Q. If there is no payer of interest then how one can charge interest? Secondly, now a days people wilfully go to banks to take loans.
Does every one have enough for basic needs? People don’t even have enough to eat in many parts of the world. Loan is a necessity for many. Those who are willfully paying interest for things they don’t need is a different category. Hope that helps.
With all due respect, interest is time value of money. Money is not created or destroyed because it is symbolic. It is not a thing. It is a store of value,. Even for money with intrinsic value like silver or gold, the exchange value of money is always greater than intrinsic value otherwise it is hoarded (Graham's law).
Sahih Muslim Hadith # 3854 also talks about giver and taker of interest being equally guilty. Please refer to that too as it just talks about the giver before equating it to taker. Thanks
Borrowing money with understanding with all conditions before borrow are ligit and both are equally responsible . People those are working also abider and aider. Ghamidi sahab is giving wave out to only receiver and present receiver innocent ? Amazing
Assalam Alaikum To phir hum log bhi taavun kar rhe hain mhajan ya bank ka karo baar flourish karne main unke ghahak bankar. Ye aise hi hai jaise munim hisab likh kar madad kar rha hai hum ghahak bankar uski madad kar rhe hain ALLAH AUR USKE RASOOL KE KHILAF JUNG KARNE MAIN. Agar hum client nahi bane to hum is Azeem gunha main shareek hone se bach sakte hain. Hamain iski talqeen karni chahiye.
Mashallah allah nay ap ko bat karnay ka sleeka diye ha wo kisi or pass mushkil ha Lakin ghamdi sahib 1 meharbani karay 1 fatwa chiye tha ap say jo ye student loan humay gov dey rhy ha jis me almost 8 percent sood hum nay gov ko deyna ha Kaya hum wo ley saktay ha Q kay iss case me gov hum say sood khai gi or hum sirf dey gay
Mai ek chartered accountant hon. Mujhe ye batain jo tareef aap kr rhe hain us mai ye waze hai k sood ek person to person hua krta tha or zarurat k tehat hua krta tha .... Or quran aap k mutabiq is liye mamnoon qarar de rha hai kahan aap ek qarz k achay kaam mai aap burai ka izafa kr dain . Jab k ham agr business to business transaction dekhain to wo is wajha se nhi hotin k us company ko zarurat hai pr is wajha se hoti hain kyu k hamari currency jo ham use krte hain wo ek jali currency hai or is ki value har saal chura li jati hai chahay wo govt ki tarf se ho ya phir kisi or wajha se . To us value ko store krne k liye businesses apne paise banks mai ya mutual funds mai rkhte hain ya yehi kaam individual bhi krte hain .... Yahan ulama is cheez ko account for karne se qasir hain k agar ham us devaluation ko nhi rokainge to ek din jo paise rkhe hain us ki value kuch bhi na rahe gi.... Or jis sood ki aap baat kr rhe hain wo is banking nizam mai lia hi nhi jata ..... Kyu k ye banks kabhi bhi kisi zarurat mand ko paise nhi dete.... Balk un ko paise dety hain jin ko us paison ki zaurat nhi. Ye ek haqeeqat hai. Plz is pehlu pr zaroor roshni dalain
is baat mein bohat hikmat hai. Quran rehti dunya k liay hai. Qarz lene vala aam to per majbur hota hai aur hr banday ki majburi b mukhtalif hoti hai. Jesay majburi mein murdar b kha saktay hain. Isi trarah majbur admi qarz b le ga be-shak sood pr ho. Sood ko khatm kernay ka ikhtiyar usi k pas hota hai jo sood letay hein na k jo sood detay hein. Allah ne hamein ye paband nahi kiya k qon si majburi mein lein aur kon si majburi mein nahi. isi liay sirf sood ka mutalba kerne valoun ko zymedar thehraya. ye bohat bari hikmat hai agar ap khor karein to.
Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said: We narrate what we have heard. Sahih Muslim: 4092 / INT:1597 Jabir said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal. Sahih Muslim: 4093/ INT:1598
It seems that he is not only a Mujaddid but Mujaddid-e-Azam of Islam. I will follow you to the end of this world. By God, time is near when people will understand you. Please don't give up on them. ہزاروں سال نرگس اپنی بے نوری پہ روتی ہے۔ بڑی مشکل سے ہوتا ہے چمن میں دیدہ ور پیدا۔
AOA, I have a question that is profit of National Saving Account / Certificates is halal or haram. In other words amont invested in National Saving is halal or not?
I have a question, humaray jaise log jo bank se madad maangne jatay hain, humari wajah se hi inka soodi business chalta hai, tou kyun na hum apne aap ko is kaam se roken? iski targeeb kyun nahi?
GET THE APP To Ask Questions and Join Community Discussions! www.ghamidi.org/app
You're good thinker and well wisher thanks
@karimdad315333:12 33:13
شُکر اُس رَب کا کہ جس نے مُجھ ناچیز کو استادِ محترم غامدی صاحب جیسی عظیم نعمت سے نوازا! 😍 💕
حدیث کی تشریح سے معلومات میں اضافہ ہو ا۔ اللہ آپ کو لمبی عمر عطا فرمائے امین
Waaa Mashallah, Moulaan kyaa hi taareef karun uss khuda ki jo aapko iss zahanat se nawaaz.. waqe main Allah ki Rahemath bana ke bhejaa hin aapko iss dour ke liye.. jioo Moulana Jioo.. Allah aap jaise zaheen danishwar isss ummat ko mazeed den.. logo deen ki samjha ayese paida hoti.. jo sonch ne samjh ne kaa jazba rakhte hain.. na ke mahez jazbati Deen koo follow karten hain...SubhanAllah..
What a great scholar ....Allah bless him
ASSALAMUALAIKUM
My Honorable USTAZ E MUHTARAM,
May ALLAH KAREEM Shower His Countless Blessings on your kind self and your Respected Family (Aameen).
Proper word is “Ustad” not Ustaz. This is Urdu, our mother language, please correct it.
@@abdullatifsatti3163 kia dunya me srf urdu ha, ?? Pushto b ha , ustaz in pushto.
Agr tery satti ka tarjuma kee jayee tu esko pushto me( julsa howa cheez ) in hindi same meaning, julsaana , julasna etc ,
Ab bool mister, ???
JAZAKALLAH KHAIR
With due respect I always write the word, "USTAZ", which is always being used by Honorable USTAZ E MUHTARAM.
This is Arabic word.
Regards
@@abdullatifsatti3163
It’s not the mother language or mother tongue of any of the native peoples of Pakistan, that is a fact, it is neither the mother tongue of any of the four provinces of Pakistan, not of Baluchistan, not of KPK+FATA, not of Punjab and not of Sindh, again a fact that cannot be denied, neither is it the mother tongue of the two allied territories of Pakistan as in Azad Kashmir and Gilgit-Baltistan, again a fact, hence your claim of Urdu being your mother tongue may well be true but is nonetheless limited to you and may be a small subset of the population that in itself is not native to Pakistan but from outside Pakistan, but it is certainly not true for 90% of the population of Pakistan who have their very own languages connected to the very names of their lands and of the peoples that inhabit them.
If Urdu is a mother tongue then it is the mother tongue of certain people in certain areas of India who happen to be Muslims whereas if they were not Muslims (Hindus etc) they would most likely be speaking Hindi and their mother tongue would be classed as Hindi too, hence it’s not even a mother tongue in those areas where it is most common or where it is supposed to originate from as the mother tongue there is Hindi or some variation like Bhojpuri etc. Neither is it true to imply as you did that Urdu is the mother tongue of Pakistan as a country, that is patently false and an attempt at cultural and linguistic imposition, if you were a truth speaking person you would have said if you couldn’t remain quite (after all what is it to you how somebody speaks a word especially when it is 100% a fact that every one of these words is either of Arabic or Persian origin and have no origin intrinsically in Urdu itself) that Urdu is Pakistan’s national language by fiat and government decree, it is not really a national language like English is for Australia and Japanese is for Japan and French is for France, therefore when it isn’t even really a national language (except by government enforcement or by law) then how on earth could it be a mother tongue of Pakistan, (which is what your statement implied), that would have been saying the truth. So have the courage to speak the truth and stop imposing yourself and your language on others and say it as it is that in reality Urdu is Pakistan’s official language at the federal level along with English by law, not naturally, not natively, not organically and not historically, it is not really a national language or tongue or “quomi zaban” at all and not the mother language or mother tongue of any of Pakistan’s native peoples nor of any province or territory and nor of Pakistan as a country, it is simply an official language, don’t force your language and hence attempt to show some sort of superiority otherwise English and French are far far far superior when it comes to being international languages and the lingua franca of the world.
Pakistan Zindabaad
Ghamdi sahab is the best of this era, prayers for him. Thank you for educating us.
May Allah bless both Imam Amin Islahi RA and his true and Great student(GHAMIDHI SB..)
Mohtram tareen Scholar. Badnaseeb hai wo shakhs jo Deen ka fehm hasil karna chahey aur Janab Ghamdi Sahab ko na sunay. Iss daur main Aap jesay fehm ka maalik koi hai ? No No No. I salute you , Sir. ❤️❤️❤️
I am so inspired by Ghamdi sahab's intellect. I was so in darkness about this matter for the most part of my life. I see things clear now.
Itni saadgi se shayad hi koi apni baat rakhta hoga aaj kal😍
Allah slamat rakhe aapko.
ALLAH Ghamdi ko sehat dey ore omer mn barkat ataa karey, Aameen.
He is true great Islamic scholar.
Assalam Elekum Ghamidi sir.
Allah apko khush rakhay. Bht kuch seekha hai ap se. Barak Allah.
Mashallah very rationale interpretation of hadees. Thank you Ustade e mohtaram.
Excellent explanation. 1 sawal paida hua hai.lekin I'm sure next program main jawab mil jaye ga. Thank u so much ghamidi sahab and team.
Assalamoalaikum
Unbelievable. I cannot imagine a scolar like you end up doing this video. May Allah give us guidance.
Kamaal explanation. You are GREAT sir..!!
Best scholar in the World ever.Awesome explain.
👍👍👍
jazakAllah Khair, Great scholar and inspiration for life. May Allah Bless you with good Health and Happiness. Ameen
Jaza Ka Allah*
Love you ghamidi sahab. Allah ap ko lambi umar dey ameen
A great contemporary scholar.May the Almighty Allah bless him Long life and sound health.
Aameen Suma Aameen
Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said:
We narrate what we have heard.
Sahih Muslim: 4092 / INT:1597
Jabir said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said:
They are all equal.
Sahih Muslim: 4093/ INT:1598
@@abuumair415 please hear this lecture again, this hadith has been explained in a lengthy detail
@@abuumair415 Please Ghamdi sahib Nation Al Saving Bank Me Amount per Interest ke bare Bryan Farmaye Thanks
Never seen a scholar with such clarity in thoughts 👍
Imam of this era.... hats off to you Ghamidi Sahab..!!
Messiah of the 21st Century. Ustaz Ghamidi RahimaUllah ❤️
Alhamdulillah
Very Very clear
Jazak ALLAH khairan
جزاک الله خیرا۔ الله آپ کو لمبی اور صحت مند ذندگی عطا فرمائے ۔
JazakAllah o khairan ustade mohtaram.
Well explained Jazak Allah khair
Well explained and correct interpretation of Hadith 👍
Absolutely correct narrative. May be Jawed sahab don't know in Pakistan's Frontier province this mahajani system is very strong and popular among people
Itna wazay kar kay samjhaya hai tajub hai ab bhi log ghamdi sahab par tanqeed karty hain aur kehtay hain kay jo humary badon nay samjha wohi sahee hai. Iss say andaza hota hai kay andhi taqleed nahe karni chahey jabkay Allah nay kaha hai kay agar bat wazay ho jay aur samhaj mai aajay tou ausay qabool kar lo. Thank you sir.
Jazak'Allah-o-khair mohtaram ustaz Ghamdi sahib for such a detailed and simplified explanation. Hassan sahb, could you please also request ustaz to shed some light on how sahaba and early scholars understood this issue (in the light of this hadith) and why many Arab scholars even today believe that this hadith is also meant for those who borrow money on usury? And if the sahaba and early scholars didn't have opportunity to give their opinion, when or what would have caused this misunderstanding?
MashaAllah Everyone needs to relearn Islam from Javed Ahmed Ghamidi Big time messed up
کیا خوبصورت انتظام ہے خدا تعالیٰ کا کہ جس دین کو اس نے ابدی دین بنایا اس کی حفاظت کا اہتمام بھی خود فرماتا رہتا ہے۔ جب بھی بگاڑ پیدا ہونے لگتا ہے اور لوگ دانستہ یا نا دانستہ اپنی باتیں دین میں داخل کر دیتےہیں تو اللہ تعالیٰ کسی انسان کو یہ توفیق دے دیتا ہے کہ وہ بگاڑ کی نشاندہی کرے اوراصل چیز سامنے لے کر آئے۔ جن لوگوں کو غامدی صاحب کا وجود اور افکار گراں گزرتے ہیں انہیں خبر ہو کہ غامدی صاحب نہ ہوتے تو کوئی اور ہوتا۔ اللہ تعالیٰ نے یہ کام ہر دور میں کسی نہ کسی سے کرواتے رہنا ہے۔ وہ یہ شرف کس کو بخشتا ہے یہ اس کی مرضی ہے۔
Ghamidi sir is a ocean of knowledge...a thought provoking conversation...nice sir
God bless you sir, meri aankhein khol gaye., Jazakallah khair.
wallah ghamidi ustad is gem
i hope after his hadith project(IA) the doubts of munkir e hadith will be cleared
Jazakallah, ap ko hamesha zaaalim k khilaf, mazloom k sath khara paya jo k deen ki Asal asaas hai ❤️
Zajakalla sahi say samjaya allah aap ko salamat rakhay
Jazaak Allah...
Bohot shukrya Ghamidi sahib itni details mein explain karney ka, apki baat kisi majboor inssan ke liye qarz leney tak theek lagti hai, my question is.. kia jo log ayaashi ke liye sood letey hain, ya phir gambling ke liye sood letey hain, ya phir luxry car leney k liye sood letey hain kia un per bhi koi gunah ya burayi ka ilzaam nahi? This is really confusing me because now a days a lot of people just take loans with interest without even their need. Thank you
بہت خوب.. ماشاء اللہ بارک اللہ
Just one small clarification; any other historical scholar having the same opinion and explanation of Hadith? Though I'm much satisfied with the explanation given by Ghamdi Sahib.
All other are just reading the old books of BaBa, s.
No one but it doesn't mean that all were have no brain.
Why ghamdi sahab is giving this meaning and not even single has given this meaning
Also if u r given soud then u r also helping them to promote their system. Isn't it? Every person has to spend according to his limits then no need to give soud also. So I am not agree with ghamdi sahab.
is baat mein bohat hikmat hai. Quran rehti dunya k liay hai. Qarz lene vala aam to per majbur hota hai aur hr banday ki majburi b mukhtalif hoti hai.
Jesay majburi mein murdar b kha saktay hain. Isi trarah majbur admi qarz b le ga be-shak sood pr ho. Sood ko khatm kernay ka ikhtiyar usi k pas hota hai jo sood letay hein na k jo sood detay hein.
Allah ne hamein ye paband nahi kiya k qon si majburi mein lein aur kon si majburi mein nahi. isi liay sirf sood ka mutalba kerne valoun ko zymedar thehraya.
ye bohat bari hikmat hai agar ap khor karein to.
What if there is none; no precedent?
And there is always a first time everything. May be Ghamidi is the first one to interpret this like this.
@@Hamzaisme2007 Mere bhai, mein majboor tang dast hoon, majboori me sood pe paisa leta hoon, to mein kahan se supporter ho gaya. Mujhe bina sood k koi paisa deta to mein usi se leta kyun sood pe paisa leta. Matlab agar Muslim countries bilkul gareeb ho gaye hain, bhuka mar raha hain to main hijrat kar ka non muslim country k secular system me rehta hoon to kya mein us system ka supporter hoon? Bhai nhi jata to bhuka marta to majboori mein gaya.
Isi liya Quran me Allah ne bhi sood lena wala ko kuch bhi nhi kaha.
Bhai, kindly phir se gaur karen, Allah hum sab ko hidayat de, Aameen!
Subhan Allah kiya khoobsorat explaination JazakAllah
God bless you and I hope your knowledge benefit many Muslim
I am shocked 😳 what a great mind he has ❤️
I am grateful to be born during his life!
As salaam O Alaikum.......Bahot bahot ... shukrya ,, Jawed sahab..
Masha Allha. Bahoot tafseel se batya
Such a great teacher and scholar ❤️
Awesome explaination
Jazzak Allah
JazakAllah kher Ghamidi Sb.
ell explained! Example is like this: CHORI KERNAY WALA AUR CHORI KARANAY WALA DONO MUJRIM HAYN. TO Kia chori karanay wala wo hai jiss kay ghar chori hui hai?
Ghamdi Sahb is mujadid of this century. Alhumdulilah, so glad to be born in his era.
جزاک اللہ
Simple and logically explained.
Awesome awesome just awesome
❤one of the greatest mind of islam,
Ghamidi sahib is a great man.Allah bless you.
Ghamidi sab truly explained otherwise all govt employees salaried personal should involve in supporting sood business.
Jazak ALLAH Ghamdi sb
It would better my Muslim brothers and sisters after listening to this read yourself as well the verse translations and tafseer of Quran
Salam Hasan Bhai thank you so much for these sessions and of course ustad javed ahmed ghamidi sahib. Hasan can you ask javed sahib his position with regards to the hadith which mentions bartering of 6 items is haram. Gold silver barley wheat dates and salt. Shukran
Why do you think barter of food would be haram...? Not that I think gold and silver are haram either but especially food why on earth God would make that haram?
@@imgguru1277 ghamidi knows the art of making everything halal.. 😂😂
I was referring to a specific hadith
@@wearcheer7763 and u people knows art of making everything haram..
Great explanation, nowadays call them Loan shark, in Malaysia, Singapore, and South East Asia.
With all due respect to Ghamidi Saheb, I would like to point out that why the one who is giving Riba also sinful. 1) The reason is that when this transaction is documented which is Usury (Riba) based, he (the one who went to get loan) agrees to this transaction. He is not forced to pay Riba, He actually went to get loan and agreed to pay additional (Riba) more than premium and sign the document to agree/approve this Riba based Transaction. That's why All mainstream scholars considers that person feeding Riba to the one who is taking Riba. This person is Mukil actually. Another example is that Bank's agents not coming Individual's home to force us to agree/sign any Riba based loan . This is the Individual (Mukil) who going there and agree/signing the document to participate in Riba based Transaction. 2) In Quran, the word has been used as " Qard-e-Hasana" means Goodly Loan which defines a type of transaction in which person takes a loan from other person without repaying him anything additional. In case if person can not return the premium amount on time because of some serious issue like medical or loosing job or whatever then the word "Hasana" has been used which means Goodly Loan. Goodly (Hasana) means if genuinely person (the one who taken loan, Qard-e-Hasana) could not return money on time then Giver (Person who given the loan) would either wait or forgive rest of it that's why it is called "Qard-eHasana". 3) Thirdly historically there is no transaction (approve) by our Prophet which indicate that he has ever approve any Riba based transaction. So all participants like Giver, Taker, the one who document this contract/transaction all are extremely sinful. This is the understand of majority of scholars . Also Please do not engage into a debate or disrespect anyone if we do not agree with other person. We can follow the teachings of Quran and Sunnah and righteous scholars. of our choice. Allah(swt) is the ultimate judge. May Allah(swt) give us toufeeq and ability to practice true teachings of Quran and Sunnah. Aameen.
I agree with you and I want to add one more thing in it that the worker(agent) are also the employees, they do job their, they don't own this business, 90% they do job for their living, they are also needy ones. Just like if the giver is not including in it because giver have some need so beside worker has also his/her need. I was agreed with them in part 20 but in this 21 part I think I'm confused for one thing which is as they are saying that hadith inherits(relate) from QURAN so the thing he is saying "why about giver is not included in the QURAN by ALLAH". That's why I'm in a doubt.
If anyone who can clear my doubt are warmly welcome.
and maybe I can be wrong so please correct me if I'm.
MAY ALLAH forgive me and us. Ameen
Brother if the agent is needy one and doing it bcz of there family ao just find other halal job why doing this haram job like collecting sood and providing a customer..???
Exactly ' Exactly'Exactly
Same thing happen in recovery company in modern day corporate world
Jazak Allah Khair 🇵🇰🇵🇰🇵🇰. 01 /Sep / 24 ❤😍❤
السلام و علیکم محترم،
ریاست کے متعلق راہ نمائی کیجئے اس کے لیے کیا حکم اور حد ہو گی جو بینکنگ نظام کو صرف مظبوط ہی نہیں رکھتی بلکہ اس سودی نظام کی حفاظت بھی کرتی ہے؟
Very good explanation and clarification. However, one question.
Q. If there is no payer of interest then how one can charge interest? Secondly, now a days people wilfully go to banks to take loans.
Does every one have enough for basic needs? People don’t even have enough to eat in many parts of the world. Loan is a necessity for many. Those who are willfully paying interest for things they don’t need is a different category. Hope that helps.
Very nice..
Jazakallah..
Thanks
Outstanding
Behtareen
With all due respect, interest is time value of money. Money is not created or destroyed because it is symbolic. It is not a thing. It is a store of value,. Even for money with intrinsic value like silver or gold, the exchange value of money is always greater than intrinsic value otherwise it is hoarded (Graham's law).
Great ghamidii shb.....
Sahih Muslim Hadith # 3854 also talks about giver and taker of interest being equally guilty. Please refer to that too as it just talks about the giver before equating it to taker. Thanks
Thanks sir ghamidy
Gamdi sir is very talented person
Plz. Btain k. Qomi. Bacht. Se. Jo. Profit. Milta. H wo. Kesa. H. Plz btain ??
JAZAKALLAH
Borrowing money with understanding with all conditions before borrow are ligit and both are equally responsible .
People those are working also abider and aider.
Ghamidi sahab is giving wave out to only receiver and present receiver innocent ?
Amazing
Five greatest Scholars of this Era
Moulana Abu'ala Moudodi
Javed ahmed Ghamidi
Dr Zakir naik
Moulana Amin Ahsan islahi sb
Maulana Wahiduddin khan
Assalam Alaikum To phir hum log bhi taavun kar rhe hain mhajan ya bank ka karo baar flourish karne main unke ghahak bankar. Ye aise hi hai jaise munim hisab likh kar madad kar rha hai hum ghahak bankar uski madad kar rhe hain ALLAH AUR USKE RASOOL KE KHILAF JUNG KARNE MAIN. Agar hum client nahi bane to hum is Azeem gunha main shareek hone se bach sakte hain. Hamain iski talqeen karni chahiye.
Great Scholar
excellent
Mashallah allah nay ap ko bat karnay ka sleeka diye ha wo kisi or pass mushkil ha
Lakin ghamdi sahib 1 meharbani karay
1 fatwa chiye tha ap say jo ye student loan humay gov dey rhy ha jis me almost 8 percent sood hum nay gov ko deyna ha
Kaya hum wo ley saktay ha
Q kay iss case me gov hum say sood khai gi or hum sirf dey gay
MA What a great explanation
Make sense 👍🏻
Mai ek chartered accountant hon. Mujhe ye batain jo tareef aap kr rhe hain us mai ye waze hai k sood ek person to person hua krta tha or zarurat k tehat hua krta tha .... Or quran aap k mutabiq is liye mamnoon qarar de rha hai kahan aap ek qarz k achay kaam mai aap burai ka izafa kr dain . Jab k ham agr business to business transaction dekhain to wo is wajha se nhi hotin k us company ko zarurat hai pr is wajha se hoti hain kyu k hamari currency jo ham use krte hain wo ek jali currency hai or is ki value har saal chura li jati hai chahay wo govt ki tarf se ho ya phir kisi or wajha se . To us value ko store krne k liye businesses apne paise banks mai ya mutual funds mai rkhte hain ya yehi kaam individual bhi krte hain .... Yahan ulama is cheez ko account for karne se qasir hain k agar ham us devaluation ko nhi rokainge to ek din jo paise rkhe hain us ki value kuch bhi na rahe gi.... Or jis sood ki aap baat kr rhe hain wo is banking nizam mai lia hi nhi jata ..... Kyu k ye banks kabhi bhi kisi zarurat mand ko paise nhi dete.... Balk un ko paise dety hain jin ko us paison ki zaurat nhi. Ye ek haqeeqat hai. Plz is pehlu pr zaroor roshni dalain
is baat mein bohat hikmat hai. Quran rehti dunya k liay hai. Qarz lene vala aam to per majbur hota hai aur hr banday ki majburi b mukhtalif hoti hai.
Jesay majburi mein murdar b kha saktay hain. Isi trarah majbur admi qarz b le ga be-shak sood pr ho. Sood ko khatm kernay ka ikhtiyar usi k pas hota hai jo sood letay hein na k jo sood detay hein.
Allah ne hamein ye paband nahi kiya k qon si majburi mein lein aur kon si majburi mein nahi. isi liay sirf sood ka mutalba kerne valoun ko zymedar thehraya.
ye bohat bari hikmat hai agar ap khor karein to.
Execellent
This video should be in English subtitles it’s extremely important for the English speaking audiences. Pls!
Your wish is fulfilled.... Alhamdulillah😄
subtitles are available. You can access them by clicking on setting in the bottom right corner of video.
Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said:
We narrate what we have heard.
Sahih Muslim: 4092 / INT:1597
Jabir said that Allah's Messenger ( صلی اللہ علیہ وسلم ) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said:
They are all equal.
Sahih Muslim: 4093/ INT:1598
Surah Aal Imran Surah
Ar Room Surah Al Baqra let's read it with tafseer of diff scholars as well as Hadiths
MarshaALLAH,
Sood par raqam lety waqt kya wo bekhabar hai?
Wo kaha khara hai?
Very nice
It seems that he is not only a Mujaddid but Mujaddid-e-Azam of Islam.
I will follow you to the end of this world.
By God, time is near when people will understand you. Please don't give up on them.
ہزاروں سال نرگس اپنی بے نوری پہ روتی ہے۔
بڑی مشکل سے ہوتا ہے چمن میں دیدہ ور پیدا۔
AOA, I have a question that is profit of National Saving Account / Certificates is halal or haram. In other words amont invested in National Saving is halal or not?
I have a question, humaray jaise log jo bank se madad maangne jatay hain, humari wajah se hi inka soodi business chalta hai, tou kyun na hum apne aap ko is kaam se roken? iski targeeb kyun nahi?
Please explain what is the position of the account holder who gets percentage for his money with the bank.
Explained will intellect,till need no sin for the needed but what about luxuries ... Kindly guide.