lepchas' are not nepali. nepalis are hybrid of indian-adibashi-lepcha/sherpa. most of nepali from jhapa ilyam looks like india. Gorkha kingdom was founded by indian rajput Dravya Shah.
Lepcha community is not Nepali. Lepcha kingdom of Sikkim 7th century to 17 and half century. Lepcha have own language one tradition onw culture. But can be speaks Nepali language.
No one is nepali there are zero nepalis livin in this world we all are tribal people nepal ma basne lai nepali bhaninsa nepali bolne wa kunai jat lai Nepali bhanindaina Ra yeo kunai kasai charcha ko kura pani haina And hamro uncle aunty haru le jat pat ko kura garera ideologist haru ko janma wa anarchism ayle ko youth lai promote na gereko dekdha has utcha hamro himal haru sabai nasta hudai cha ra hamro uncle unty haru chai TH-cam ma tamasha dekhawdai cha derai dherai dhanya bad sabai jana lai
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders. In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814. During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal. Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens. In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests. Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies. In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers. Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
@@bongtenmumutanchi9282 you guys unitedly do vote and declare that you are separate from us Nepali gorkha and we will also abolish you from getting gorkha certificate and please do accept that because only the Nepali are gorkhas... We will not force you to be the part of this group as we think you as the part of this gorkha community but if you want then declare it... We sherpa, tamang, rai, limbu, Pradhan, chettri, sharma, magar, gurung, bhutia, thakali, Kami, damai, sunuwar, yolmo etc are Nepali and gorkha.. if Lepcha wants to be separate from this family then ok you can move along from this community.
@@RavishPatel-q2t where did you get this funny statement from this is so biased and doesn't tells history but rather opinion... Read the history of gorkha limbu war, do some research on the tamang history, do some research on the war of kritipur, read the history of gorkha, and read the main reason why was the mongoloid race preferred in the gorkha regiment rather then the Aryans by the Britishers and how did the gorkha kingdom provided soldiers to the britisher for their british gorkha regiment. Read more then just cherry picking.. you understand what kingdom dynasty and bordered country means.. read the history of Sikkim as well.. and read the main difference of the gorkha term that used to exist during times of prithivi Narayan shah and the term gorkha that is being used now and read how this current term gorkha has unified different brave races of the mountain who lived closed by and called themselves a part of nepali community and you will come to know how strongly we love each other as brother and give intermarriage easily with one another.. then you will come to know how United we are... Gorkha marriage hardly marriage with other Aryan people besides gorkha community...orelse cowardness might enter our gorkha genes.
I think the orgin of lepcha is still not undiscovered But some says they came from one of this country Tibet, Myanmar, Mongolia,china,north japan or Thailand. Most lepchas are Buddhist by religion.the language they speak is called tibeto- burman or some classyfy as Himalayash language.also they have there own tredition, food,songs, and dances.
Don not trust limbus. They worked for british against Lepchas and Bhutias. Then they worked for the gorkhalis against Bhutias. Then they worked against gorkhalis for the british. They are mercenaries, they can do anything for money. In Nepal, they travel to every village to make people fight against another. In Nepal, we had Shrestha vs Maharjan, Tharu vs Khas and so on because of Limbus. Limbus want others to fight so they can rule over them.
Lepchas, Bhutias are the original inhabitants of Sikkim. They gave chance to Limbus who worked as servants during their rule. Slowly the Limbus began to displace Bhutias, Lepchas in some parts of sikkim. Then they brought rais from Southern Tibet and Nepal. These two ethnic groups displaced Bhutias and Lepchas and slowly there were riots that killed and burned the houses of lepchas. Pawan Chamling of Khotang gave so much pain to Bhutia and Lepcha people. Chamling people can even trace their origin to Northern Chinese tribe. But they plotted against the innocent Lepcha Bhutia and destroyed their culture in 25 year chamling rule.
@@RameshYadav-d1rlepcha n bhutia did treaty with limboo to form sikkim in 1642. It's called lepcha , bhutia , limboo treaty. Limboo existed in sikkim from start of human settlement in east himalaya. Part of kirat tribes mentioned in Mahabharata. Bhutia migrated from 13 th century n most in 16 th century. Now say who r real native. Lepcha existed from 4 th century. Still much after limboo n bhutia language is more related to chinese n than limboo with chinese. Limboo, rai language contains many Austric words like bodo have( s. Cheterjee ) which proves one of earliest sino Tibbetan tribes or himalaya. .
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders. In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814. During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal. Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens. In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests. Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies. In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers. Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
Lepchas and Butias are Sikkimese. My grandfather said that Limbus wrote fake history and associated themselves with ancient Kirats to topple Lepcha Bhutia kingdom of Sikkim. Limbus were servants under lepchas and were badly humiliated. They did protest and slowly weakened the kingdom and conspired against it. My grandfather also helped them in bringing Bhutiyas down. Now Limbus are doing the same to my people. I want to see Dna test of Limbus.
@@pratikking2272 Dafaq?? ….Bro Did u smoke some weed rn? Bro?😂😂 Kya fook ke aaya he be?? 😂😂…Lepcha and Limbu literally have similar surnames like Sitling, Loksom etc.. along with Rai’s , Lepchas are just the only another ppl jos lai bya garda Jaat ma orlinu paradina, because these two r considered as cousin clan of limbus. Ppl in western Sikkim still largely speak Limbu as their first language… Heck even the Britishers classified us as “Aboriginal” the other one being the “Government of Sikkim”. In fact even when you google- “Limbu People” you can literally see Yakha, Rai, “LEPCHA” and Dhimal (also known as terai Limbu) as “RELATED ETHNICITIES”. Bro in fact- and I guess you already know this - the name Sikkim literally came from a Limbu word “Su-him” for the palace that the Chogyal built for his Limbu queen. There are literally chronicled documents of how Lepcha-Limbu armies helped the various Chogyals fight the Bhutanese, Tibetans rebellions etc. Also there is literally a term called “Rong-Tsong/Chong” which literally means Lepcha-Limbu - as these two groups were considered as brethren. Please show me any other groups, besides the now-Lepcha-Bhutia, described in such ways in the given Geography/ Geographical area. Also regarding Limbu’s so called “fake” association with Kirat identity - I think you need to get a bit of education regarding this topic as Rai-Limbu ppl are the textbook definition of “Kirat” in this particular geography . Dafaq man ..kuch bhi 😂..pls bro go read …😂. Also, there is a term called “Ethnic Geography” please google it- and see where the ethnic geography of Limbu ppl spread. If you can read and write and have some ounce of common sense- and also if you can see and process images- you’d see that we reside in both eastern Nepal and west Sikkim and Darjeeling. Also, if you didn’t know those were the earlier regions of Limbuwan. Pls go read/view. And, Yes I totally accept that the Limbus were in back-foot in Sikkim - one of the main reasons being rejection of Buddhism as we had our own religion and many Buddhist converts were converted back to our shamanistic religion-called Yumaism, and yes there were many rebellions against the King as our power was slowly chipped out and due to suppression of our culture (this happened in Nepal as well) resulting in which Sikkim lost majority of its territories in the part of Limbuwan that now resides in Nepal- although it didn’t have much control of it anyways. The point being- we were/are indigenous to this place. In fact, there are literally so many published articles talking about the indegeniety of the Limbu people to Sikkim please read!! If still this doesn’t convince you then idk what will.😂 Anyways, I’m not trying to say that we’re special or sth. All I’m trying to say is that our history-culture is geographically linked to this land tooth-skin and bones (both eastern Nepal and Sikkim) along with our Lepcha brethren . And no matter how many racist ppl like you or ur grumpy racist gramps try to deny or change it the truth will always come out. Let me repeat again and clarify- Limbu people are aboriginal both of Nepal and Sikkim by right of history-ethnicity-geography. Period. And this is not to put others into bad light both our fellow Nepali and Sikkimese brothers and sisters.but it is what it is. Still, Idk what’s wrong wd ppl ppl like you man spreading lies and shit about us… maybe some Lmbuni broke your heart or sth..😂..still I’d advise you to first please read, go places , search proper info before you talk shit about other ppl. Not tryna insult u or sth just educating and advising you. Lastly there is a reason Lepcha-Limbu and Bhutia languages are taught till the masters level in SU. Also go check the news- “Sikkim government appeals for 8th schedule tag for Lepcha-Limbu and Bhutia”- abo indigenous na bha tha garne thyena hola ni haina ra? And a small parting gift for you too- Go search the treaty of “Lho-Men-Tsong-Sum” ..anyways let be break that surprise for you - it’s the treaty between Bhutia-Lepcha-Limbu.
Everybody have a own cast and have a beautiful culture and to do respect each other but where you have a national ID and belong ancestor that is the main important think. If you belong to Nepal, off course सयौ थुगां का फुलका हामी एउटै माला नेपाली, हामी हाम्रो देश नेपाली जय चन्द्र सुर्य अरु देशको कुरा थाहा भएन !
How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbus The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region. Consequences of Fabrication The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes. Reevaluating Historical Narratives In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.
There are so many lepchas and bhutias are in nepal , and call thenselves nepali. Kumbu rai , magar , gurung , tamang, are also not khas nepali. But they are called nepali because they speak nepali.
ए लाटी नेपाली कुनै जात होइन यो नेपाल भित्र बसोबास गर्ने विभिन्न जाती तथा मानिसहरुलाइ नेपाली भनिन्छ ।नेपालमा बस्ने सम्पुण जन्ताको रास्टियता नेपाली हो नेपाली जात होइन तिमि नेपालको नगरिक हो भने तिनी नेपाली हो सिकिमको हो भने धोती हो सिकिमका कोहि पनि नेपाली होइनन नेपाली भासी भारतिय हुन तिमी पनि तेहि हो
Saying just nepali itself is vague, Most of the tribes like grg, magar, Sunuwar, rai, limbu, thakali, newar, Tamang, khas etc etc says they r nepali because their cultural, traditional civilization and most importantly the surname as official identity originated n developed in present Nepal. In past pre historic period everyone migrated and came from elsewhere, but their present identity was created in modern Nepal, where once they had their own rule in their respective regions. I believe Lepchas r more native to sikkim region.
Actually the Lepcha's had never lost there battle... while the opponent had killed our king...by cheat... and the opponent was... Tibeatian's not from Nepal or Nepalese... and they had just taken our land by chance... only... cowards....
@@YangSlayerLepchas even fought with gorkhali and lost western sikkim till teesta river to gorkha kingdom. Ur ancestors fought against gorkha to save ur sovereignty and people, but why r ur present generation so hell bound n obsessive in gorkha identity that ur very forefather fought in blood to protect from.
I like lepcha language and culture. I think lepchas are in nepal, india, bhutan and sikkim so they are tribe of their all. They are mongoloid. Lepcha word is belong to tamang, gurung and lepcha. Meaning of lhepcha is small and flat things and nose.
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders. In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814. During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal. Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens. In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests. Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies. In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers. Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
Limbus came to sikkim and darjeeling as refugees and controlled it for many years. First, they worked as servants for lepchas and bhutias. Then they started writing history and they broke unity between lepcha and bhutia. Then they brough Rais from Khotang and made them rule over you. I feel sorry for you guys. Once, Limbus enter your neighbourhood, brother fights with brother.
@@bijuthegimLimbuwan is when servants of Sen and BHutias called Limbus killed SEns by betrayal and ruled over that place for 20 years. The innocent Lepchas were tricked by cunning Limbus. Later, they took support of British to destroy both lepchas and SEns.
Jagah ko bare ma larai nagarum we all have equal right to live on this earth chahe kohi pani kahi ko hos . Budha bhagwan le bhaneko thiyo sansaar ma sabaitira shanti bhako bhaye political boundaries hune thiyena nata arms n ammunition soldiers ko jarurat nai parthyo alag alg desh nai bhayena bhane so dui din bachunnel yo mero tyo mero nabhani sabai hamro bhanera agari baraw la ❤
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders. In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814. During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal. Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens. In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests. Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies. In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers. Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives. The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities. This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord. Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.
Yes you are right, and actually even Rai/Limbu/Magar/Gurung are also not Nepali but made Nepali by force, Ing kaha ko hunu hunxa, I U are interested to know the details I can help you.
We r the original inhabitants of mayal lyang now Sikkim; most of us (Lepcha's) speak Nepali , that doesn't mean we r Nepali.....We respect every communities.
Nani nepali is not cast name it is nationality like indian. Gurung magar rai limbu sherpa chetri bawhun bhutia lepacha all are cast name. your mistake.🎬🎥🎥🎥 clear it.
First you clear it... @lotusman992 the name of human, places, and some object's names used to start from capital letter... first check it... before posting idiot....
Brainless people everywhere. if the population of lepchas are higher than Nepali people you will must speak lepcha to communicate with others and it's the same thing why lepchas are speaking Nepali just to communicate with others if lepcha will speak with you in lepcha language can you understand. you can't understand right😹
नम्बर 1 लेप्चा हरु नेपाली होइनन् भने किन नेपाली भाषा बोलेको ? अनि दोस्रो कुरा लेप्चा हरुको ओर्जिनल उत्पत्ति कहाँ बाट भएको थाहा छ कि छैन ? यदि थाहा छैन भने चुप लागेर बस ! हावा कुरा नगर ! 9 लाख किराँत हरु मा कुन कुन जात पर्छ ? अलि राम्रोसँग इतिहास पढ नानी !
Bigat ma hami sabai nepali thiyau lepcha lagayat sabai tara ahile eutai desh navae pani yahi nepali language le hami sabai nepali language bolne sabai lai jodna ra aatmiyata sadhna sahayog gariraheko xa ra hami indigenous people ko aafnai languages pani xan ra nepali lauguage le sansar vari xarera raheka hami nepali language bolne sabai lai ek aapasma jodera sadvab badhauna ra co- existstance ka lagi help gariraheko xa so hami sabaile geographically alag vae pani hamilai jodne bridge vanekai nepali vasa ho so nepali language lai badhawa diun yaslai sadhai angikaar garam maya garam hami sabaiko co-existance rahi rahosh....🙏
Original ancestor of lepcha's... are Niew thing Fho dhong thing and Nu zong niew... In namthar the origin book of Lepcha its mentioned that from the day that our Himalayan ranges, our mountain ranges and the age of our two important rivers Rung new and Rung git means Testa and Rong git from the day they are exist we are also existed... from that period of time....
@@Journeyforknowledge3733 let me ask you... something first give me the ans... ok who are you...? And btw let me ask you something is there any particular name of the author of Bible or Sanskrit pauran or any religious books
And one more thing please do not give me the ans of google... because chrome... is an search engine so If there any matching info even through it is fake... it will provide that info... because its function is only to analyse the website only...
Nepali-Bhutnese-Indian are nationalities; Nepali isn't a ethnicity, neither is Indian, neither is Bhutanese. All 3 countries are made up of countless tribes. The Lepcha (Rongkup) living in Nepal, are infact Nepali by citizenship. But, they're ethnically Rongkup ilammoo tribe.
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders. In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814. During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal. Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens. In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests. Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies. In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers. Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
डकुमेन्ट्री प्रस्तुति राम्रो छ तर नेपाली भाषाको सट्टा बारु आफ्नै लेप्चा भाषामा नै आफ्नो प्रस्तुति तयार गर्नभयो भने राम्रो हुन्छ बहिनी ले नेपाली भाषा किन बोल्नुहुनछ त फेरी..? तपाइले नेपाली र लेप्चा समुदाय बिच फाटो ल्याउँदै हुनुहुनहुन्छ!
She is making this video in Nepali because We Lepchas love and Respect other communities and their languages, and if she made this video in Lepcha then it would be limited to only Lepcha community.
How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbus The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region. Consequences of Fabrication The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes. Reevaluating Historical Narratives In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.
Agar lepcha nepali hoina vanay rai limbu, tamang, sherpa, chettri, bahun, thakali, pradhan, kami, damai, sharki, gurung,mangar, sunuwar, yakkha pani nepali hoina... Sabai ko afnu bhasa cha afnu culture ra shock nahunu jo aryans nepali ma cha unaharu pani sanskrit bolcha bahun haru mainly.. euta movie lai herayra kasari judge garnu huncha.. i am not oppressing on the lepchas to be nepali but just think deeply i had the same mentality as yours because we tamang have different language, different traditions but something has unified us.. yes indeed there are places where most ethnic people live in that very region, like the sherpa at namchi nepal, tamang at rasuwa jilla, subbas at west sikkim and illam and the lepchas at north sikkim.. but this particular diversity of races lives in this very region of bhutan, nepal sikkim and darjeeling.. that y when sikkim was about to be annexed the king of sikkim went to nepal and bhutan state the proposal to stay unified so that they can be strong.. we all are gorkhas, we are unified by this name in past we all had conflict with each other all the races now we are one we share our tradition culture with each other we marry each other we are totally mixed now.. i being a tamang marry a lepcha, chettri, subba and bhutia with ease but if they are bengali or mainland indian or even other north east tribe, i will think them as outsider.. if the lepcha is discriminated in the plains, we get angry because we know they are our own and i think the lepcha feels the same.. now may be in our blood as well we have mixed up... I know in every lepcha family they marry with tamang, bhutia, rai, limbu and other nepalese speaking people.. but when it comes to outside nepalese speaking they think them as outsider and they are mot even comfortable.. i have heard this saying when a rai, limbu, tamang, bhutia marries with other mainland indian, i have heard my lepchas friend saying hamro manchay euta ramro payeana ra madeshi sanga janu paryo.. i can give you more example how we have unified.. but see nepali is a community of brave people of hills who have different culture and tradition and each other have accepted them as their own and all have safeguarded their culture as well but have accepted and praised the others as well.. we are so comfortable with each other and we are unified.. when you go outside and meet this people you will have the feeling of strong bond even if you are living in west bengal, you will see bengali in banglore you will not have that feeling but if you see any lepcha the tamang, rai, limbu chettri, pradhan, sherpa will have the feeling of closeness.. hope you understand our unity..
@@DRoidToonPlay yes I do have problem If you speak in such a way... Lepchas are not just in sikkim they are in Nepal as well... Your harsh word might hit the sentiment of lepchas living there and they are the ethnic people of that very land and are the part of Nepali community and your selfish thought after getting the special status in sikkim have made you forget the greatest unification and being the part of the great gorkha and getting the entitlement of that. The lepchas gets lined up in gorkha regiment to get gorkha certificate have you forgotten that.. only the gorkhas are allowed in gorkha regiment...
When she or anyone else had mentioned that Newar is a fake... and btw while mentioning Gautam Buddha do not think that...that's our real culture... we are Rongkup we are the Nature worshiper and we used to belive at Itbho rum....
Nepal ko vumi Puthra rai Limbu Gurung mager Tamang serpa lapcha haru ho , bahun chatri haru india ko utter pradesh ko kashi vanaras bata 400 barsa Agee musalman haru ko akraman bata bachnu lai 400 barsa Agee nepal vithra ko ho, ye Sather chalk suwarthi vrastachari hendu Aryan bahun chatri haru la nepal ma hendu sha raja ra rana haru ko chamcha gara ra nepal ko indigenous peoples haru ko land haru lai occupy gara pachi nepal ko vumi Puthra indigenous peoples haru ko dharma vasa lipe ithihas haru lai dhuwastha para ra nepal ko mongol indigenous tribes haru ko purkha haru lai jabarjasthi henu dharma ladhiya ra hamro sabai mawlik pahechan haru lai samapth para ra ek nepali khas vasa ek nepali khas lipe jo hendi lipe ho ek nepali khas vas vusa dhara surwal ek hendu dharma janajathi ladhiya ra nepal lai awta asalee hindustan banya ko ho, hendu raja haru la nepal ma brahaman chatri ra hendu sanskar sanskrithi haru lai mathra prathamiktha dhiya ko thiyo, jo ajaw Samaw kayam nai cha, ajaw pani nepal ko himal dhakhe tharai purba dhakhe pachim samaw ko parathak sarkari jagir haru ma awta pion dhakhe hakim samaw kawal khas hendu Aryan bahun chatri haru la mathra pawnu, ani nepal ko prathak jilla ma ek nepali khas vasa ek nepali khas lipe ra hendu sanskar sanskrithi mathra chalawnu nu, maw pani india ko north east shillong megalaya ma janma ko hurka ko hu india ma ek jilla dhakhe arko jilla jadha sabai jathi haru ko afno afno mawlik pahechan cha, sabai jathi haru la afno afno mathi vasa bolnu jandha cha ra sabai jathi haru la afno afno Lipe pardnu jandha cha, ek jilla dhakhe arko jilla jadha afno afno mawlik vas vusa lawcha, thara nepal ma ye akamak badhi hendu Aryan bahun haru la ladhiya ko akal pahechan ajaw pani nepal ma kayam rakhnu chahan cha, thara ajaw nepal awta Democracy country vai saka ko cha, nepal pani awta India jastho secular contrary vai saka ko cha, yahe karan ye akamak badhi hendu Aryan bahun chatri haru la nepal ma phari raj thanthra ra hendu rastra vithrawnu cahancha, hami nepali indigenous tribes haru sanskar ko junai thaw ma basobas gara tha pani afno afno culture haru lai pramod garaw ra apas ma Divide na haw, east nepal ko ilam jilla ma basobas garna lapcha haru lai nepali lapcha vancha, sikkim dharjaling kalingpon ko lapcha haru lai Indian lapcha van cha,
Wow.. like we the real origin of Sikkim had never existed... we are the Lepcha's/Rongkup and our real origin is at Sikkim and btw that the eastern part of Nepal... at past its is the part of Sikkim only...
Because they don't know about themselves lol those lepchas are lost people they might even don't know there own language and culture just following Nepali stuff 😹
Actually sikkim nepal ko part thiyo kunai bela so sabai sikkim, darjeeling, kumau gadhwal, Uttarakhand, lukhnow lagayat bigat ma Nepal Le gumaeko bhuvag ma basobas garne daju vai dd bahini haru lepcha, vote, Rai, limbu lagayat anya sabai jaati haru pani nepali nai thiye kunai bela tyo artha ma nepali chahi hoina ahile ko awasthama nepali bhasi vanda exact sense lagxa hola. Lepcha alaggai samudaya ho aafnai vaasa, culture, history vaeko Tara history lai farkera herda ra tyo sense ma bujhda nepali ya nepali bhaasi nai vanda nii khasai galat artha lagdaina hola kinaki bigat ko history herda tyasto lagxa.....🙏😊
actually Sikkim Nepal ko part kailay pani thaina ,hami Lepcha Sikkim ko pailai dekhen basi baso garnay euta faldai caste ho tai boira hami kahi bata pani nepali ma ongdainaw .
Arka ko kuttha tanney ewta samudai ma na basney jatpat ko kura gardai jawani ma chara pakreka kura garney religious supremacy ma mishiney Aru ko dharma lai afno dharma thanney lai nepali bhaninsa Nepal ani nepali basha ra desh theyo ra ma aiyle ko yuwa le duwaii lai myth bhansu
Nepali la po dhoti long cha ta kina ki most of Nepali are Hindu and also there treadtion culture and language is similar to Indian so your small brothers of dhoti but lepchas they are more similar to South East Asian countries haha 😹
Lepchas who are residents of Nepal they're Nepalese, Lepchas of Bhutan is Bhutanese and Lepchas of India is Indian ..it's simple...
Do you know the different between Nationality and Culture Identification?
lepchas' are not nepali. nepalis are hybrid of indian-adibashi-lepcha/sherpa. most of nepali from jhapa ilyam looks like india. Gorkha kingdom was founded by indian rajput Dravya Shah.
Lepcha community is not Nepali. Lepcha kingdom of Sikkim 7th century to 17 and half century. Lepcha have own language one tradition onw culture. But can be speaks Nepali language.
Lepchas' are the children of 'Itbu Amu'. We are not Nepali we are Mayal-kup.
No one is nepali there are zero nepalis livin in this world we all are tribal people nepal ma basne lai nepali bhaninsa nepali bolne wa kunai jat lai Nepali bhanindaina
Ra yeo kunai kasai charcha ko kura pani haina
And hamro uncle aunty haru le jat pat ko kura garera ideologist haru ko janma wa anarchism ayle ko youth lai promote na gereko dekdha has utcha hamro himal haru sabai nasta hudai cha ra hamro uncle unty haru chai TH-cam ma tamasha dekhawdai cha derai dherai dhanya bad sabai jana lai
@@sickerone7689नेपाली होईन भने किन नेपाली भाषा बोलेको ???
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers
The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders.
In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814.
During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal.
Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens.
In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests.
Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies.
In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers.
Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
@@bongtenmumutanchi9282 you guys unitedly do vote and declare that you are separate from us Nepali gorkha and we will also abolish you from getting gorkha certificate and please do accept that because only the Nepali are gorkhas... We will not force you to be the part of this group as we think you as the part of this gorkha community but if you want then declare it... We sherpa, tamang, rai, limbu, Pradhan, chettri, sharma, magar, gurung, bhutia, thakali, Kami, damai, sunuwar, yolmo etc are Nepali and gorkha.. if Lepcha wants to be separate from this family then ok you can move along from this community.
@@RavishPatel-q2t where did you get this funny statement from this is so biased and doesn't tells history but rather opinion... Read the history of gorkha limbu war, do some research on the tamang history, do some research on the war of kritipur, read the history of gorkha, and read the main reason why was the mongoloid race preferred in the gorkha regiment rather then the Aryans by the Britishers and how did the gorkha kingdom provided soldiers to the britisher for their british gorkha regiment. Read more then just cherry picking.. you understand what kingdom dynasty and bordered country means.. read the history of Sikkim as well.. and read the main difference of the gorkha term that used to exist during times of prithivi Narayan shah and the term gorkha that is being used now and read how this current term gorkha has unified different brave races of the mountain who lived closed by and called themselves a part of nepali community and you will come to know how strongly we love each other as brother and give intermarriage easily with one another.. then you will come to know how United we are... Gorkha marriage hardly marriage with other Aryan people besides gorkha community...orelse cowardness might enter our gorkha genes.
hello from Australia, thank you so much for your video! my girlfriend is Tamang and Lepcha and I am watching to learn more about Lepcha culture :)
Your girlfriend is Tamang and lepcha wtf is that and ur living in Australia do you even speak English bro
I think the orgin of lepcha is still not undiscovered
But some says they came from one of this country Tibet, Myanmar, Mongolia,china,north japan or Thailand.
Most lepchas are Buddhist by religion.the language they speak is called tibeto- burman or some classyfy as Himalayash language.also they have there own tredition, food,songs, and dances.
Don not trust limbus. They worked for british against Lepchas and Bhutias. Then they worked for the gorkhalis against Bhutias. Then they worked against gorkhalis for the british. They are mercenaries, they can do anything for money. In Nepal, they travel to every village to make people fight against another. In Nepal, we had Shrestha vs Maharjan, Tharu vs Khas and so on because of Limbus. Limbus want others to fight so they can rule over them.
Only one Lepcha family lives in the Rangamati hill district of Bangladesh
I saw Nepali language as the common language of all the Lepchas in Sikkim ! They seem to be the original inhabitants of Sikkim !
Lepchas, Bhutias are the original inhabitants of Sikkim. They gave chance to Limbus who worked as servants during their rule. Slowly the Limbus began to displace Bhutias, Lepchas in some parts of sikkim. Then they brought rais from Southern Tibet and Nepal. These two ethnic groups displaced Bhutias and Lepchas and slowly there were riots that killed and burned the houses of lepchas. Pawan Chamling of Khotang gave so much pain to Bhutia and Lepcha people. Chamling people can even trace their origin to Northern Chinese tribe. But they plotted against the innocent Lepcha Bhutia and destroyed their culture in 25 year chamling rule.
@@RameshYadav-d1r who said you Limbus are servent go through the book of H.H Risley " The Gazetteer of Sikkim".
@@RameshYadav-d1rlepcha n bhutia did treaty with limboo to form sikkim in 1642. It's called lepcha , bhutia , limboo treaty. Limboo existed in sikkim from start of human settlement in east himalaya. Part of kirat tribes mentioned in Mahabharata. Bhutia migrated from 13 th century n most in 16 th century. Now say who r real native. Lepcha existed from 4 th century. Still much after limboo n bhutia language is more related to chinese n than limboo with chinese. Limboo, rai language contains many Austric words like bodo have( s. Cheterjee ) which proves one of earliest sino Tibbetan tribes or himalaya. .
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers
The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders.
In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814.
During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal.
Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens.
In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests.
Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies.
In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers.
Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
@@RavishPatel-q2t you read kirati itihas nd
We are the Aboriginal people of Sikkim and we are the True,one and only pure Sikkimese.
It is cast name not nationality like nepali or indian. mistake.
100% true
I agree with you ! But where's the way just to save your identity ?
Lepchas and Butias are Sikkimese. My grandfather said that Limbus wrote fake history and associated themselves with ancient Kirats to topple Lepcha Bhutia kingdom of Sikkim. Limbus were servants under lepchas and were badly humiliated. They did protest and slowly weakened the kingdom and conspired against it. My grandfather also helped them in bringing Bhutiyas down. Now Limbus are doing the same to my people. I want to see Dna test of Limbus.
@@pratikking2272 Dafaq?? ….Bro Did u smoke some weed rn? Bro?😂😂 Kya fook ke aaya he be?? 😂😂…Lepcha and Limbu literally have similar surnames like Sitling, Loksom etc.. along with Rai’s , Lepchas are just the only another ppl jos lai bya garda Jaat ma orlinu paradina, because these two r considered as cousin clan of limbus. Ppl in western Sikkim still largely speak Limbu as their first language… Heck even the Britishers classified us as “Aboriginal” the other one being the “Government of Sikkim”.
In fact even when you google- “Limbu People” you can literally see Yakha, Rai, “LEPCHA” and Dhimal (also known as terai Limbu) as “RELATED ETHNICITIES”.
Bro in fact- and I guess you already know this - the name Sikkim literally came from a Limbu word “Su-him” for the palace that the Chogyal built for his Limbu queen. There are literally chronicled documents of how Lepcha-Limbu armies helped the various Chogyals fight the Bhutanese, Tibetans rebellions etc.
Also there is literally a term called “Rong-Tsong/Chong” which literally means Lepcha-Limbu - as these two groups were considered as brethren. Please show me any other groups, besides the now-Lepcha-Bhutia, described in such ways in the given Geography/ Geographical area.
Also regarding Limbu’s so called “fake” association with Kirat identity - I think you need to get a bit of education regarding this topic as Rai-Limbu ppl are the textbook definition of “Kirat” in this particular geography . Dafaq man ..kuch bhi 😂..pls bro go read …😂.
Also, there is a term called “Ethnic Geography” please google it- and see where the ethnic geography of Limbu ppl spread. If you can read and write and have some ounce of common sense- and also if you can see and process images- you’d see that we reside in both eastern Nepal and west Sikkim and Darjeeling.
Also, if you didn’t know those were the earlier regions of Limbuwan. Pls go read/view.
And, Yes I totally accept that the Limbus were in back-foot in Sikkim - one of the main reasons being rejection of Buddhism as we had our own religion and many Buddhist converts were converted back to our shamanistic religion-called Yumaism, and yes there were many rebellions against the King as our power was slowly chipped out and due to suppression of our culture (this happened in Nepal as well) resulting in which Sikkim lost majority of its territories in the part of Limbuwan that now resides in Nepal- although it didn’t have much control of it anyways.
The point being- we were/are indigenous to this place. In fact, there are literally so many published articles talking about the indegeniety of the Limbu people to Sikkim please read!!
If still this doesn’t convince you then idk what will.😂
Anyways, I’m not trying to say that we’re special or sth. All I’m trying to say is that our history-culture is geographically linked to this land tooth-skin and bones (both eastern Nepal and Sikkim) along with our Lepcha brethren .
And no matter how many racist ppl like you or ur grumpy racist gramps try to deny or change it the truth will always come out.
Let me repeat again and clarify- Limbu people are aboriginal both of Nepal and Sikkim by right of history-ethnicity-geography. Period. And this is not to put others into bad light both our fellow Nepali and Sikkimese brothers and sisters.but it is what it is.
Still, Idk what’s wrong wd ppl ppl like you man spreading lies and shit about us… maybe some Lmbuni broke your heart or sth..😂..still I’d advise you to first please read, go places , search proper info before you talk shit about other ppl. Not tryna insult u or sth just educating and advising you.
Lastly there is a reason Lepcha-Limbu and Bhutia languages are taught till the masters level in SU. Also go check the news- “Sikkim government appeals for 8th schedule tag for Lepcha-Limbu and Bhutia”- abo indigenous na bha tha garne thyena hola ni haina ra?
And a small parting gift for you too- Go search the treaty of “Lho-Men-Tsong-Sum” ..anyways let be break that surprise for you - it’s the treaty between Bhutia-Lepcha-Limbu.
Everybody have a own cast and have a beautiful culture and to do respect each other but where you have a national ID and belong ancestor that is the main important think.
If you belong to Nepal, off course सयौ थुगां का फुलका हामी एउटै माला नेपाली, हामी हाम्रो देश नेपाली जय चन्द्र सुर्य अरु देशको कुरा थाहा भएन !
Proud to be lepcha
Lepcha is Lepcha.... Rongkup RUMKUP.... We are origin inhabitants of Himalayan area Sikkim Darjeeling, Kalimpong
How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History
Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations.
Historical Background of Rai and Limbus
The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities.
Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes.
The Quest for Legitimacy through Fabrication
One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions.
The Newar Connection
The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories.
However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself.
Encroaching on Lepcha and Bhutia Land
In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources.
This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region.
Infiltrating Assam and Meghalaya
In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups.
Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions.
The Role of the Khas and Tharus
In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal.
The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity.
Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region.
Consequences of Fabrication
The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes.
Reevaluating Historical Narratives
In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.
There are so many lepchas and bhutias are in nepal , and call thenselves nepali. Kumbu rai , magar , gurung , tamang, are also not khas nepali. But they are called nepali because they speak nepali.
speaking and belonging is totally different . People tend to speak other langauge for communication purpose or the environmental factors .
ए लाटी नेपाली कुनै जात होइन यो नेपाल भित्र बसोबास गर्ने विभिन्न जाती तथा मानिसहरुलाइ नेपाली भनिन्छ ।नेपालमा बस्ने सम्पुण जन्ताको रास्टियता नेपाली हो नेपाली जात होइन तिमि नेपालको नगरिक हो भने तिनी नेपाली हो सिकिमको हो भने धोती हो सिकिमका कोहि पनि नेपाली होइनन नेपाली भासी भारतिय हुन तिमी पनि तेहि हो
Lol lepchas have there own culture tradition and language.and also we don't celebrate any Nepali festival 😅😂
So the people living in Sikkim and West Bengal are not Nepali only the people who are from Nepal is Nepali tf is your tying to say
Saying just nepali itself is vague, Most of the tribes like grg, magar, Sunuwar, rai, limbu, thakali, newar, Tamang, khas etc etc says they r nepali because their cultural, traditional civilization and most importantly the surname as official identity originated n developed in present Nepal. In past pre historic period everyone migrated and came from elsewhere, but their present identity was created in modern Nepal, where once they had their own rule in their respective regions. I believe Lepchas r more native to sikkim region.
Yes, lepcha are not Nepali even language word culture and religion is different.
There are so many lepcha sattlement in easter nepal .❤️
those were areas captured by nepal...
Yes
Actually the Lepcha's had never lost there battle... while the opponent had killed our king...by cheat... and the opponent was... Tibeatian's not from Nepal or Nepalese... and they had just taken our land by chance... only... cowards....
@@YangSlayerLepchas even fought with gorkhali and lost western sikkim till teesta river to gorkha kingdom. Ur ancestors fought against gorkha to save ur sovereignty and people, but why r ur present generation so hell bound n obsessive in gorkha identity that ur very forefather fought in blood to protect from.
I like lepcha language and culture. I think lepchas are in nepal, india, bhutan and sikkim so they are tribe of their all. They are mongoloid. Lepcha word is belong to tamang, gurung and lepcha. Meaning of lhepcha is small and flat things and nose.
Actually... we are Rongkup...
Nepal ma pani Lepcha xan tara uniharu Nepali hun❤
@@saraswatikumal4359 citizen matrai Nepali ho tara they still belongs to the lepcha community
@@mayalmitrongmit767there r 125 community in Nepal. Lepcha is one of them. Like limboo, rai , tamang , sherpa .
Thapai la Nepal ko Lepcha huro lai thapai huro Nepali haina Vano tha thapai lai k gurdai raicha
Lepcha are indigenous tribe of Darjeeling, Kalimpong and Sikkim and their are real natives of this areas .
My friend is lepcha he is from Nepal and he us Nepali .❤
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers
The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders.
In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814.
During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal.
Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens.
In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests.
Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies.
In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers.
Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
बहीनीको कुरा सबै सुने र मेरो भनाई चाॅही यो हो लेप्चा भनेको जात हो र नेपाली भनेको राष्ट्र हो
nepali ko Rashtra ta Nepal hoinaa ra
Limbus came to sikkim and darjeeling as refugees and controlled it for many years. First, they worked as servants for lepchas and bhutias. Then they started writing history and they broke unity between lepcha and bhutia. Then they brough Rais from Khotang and made them rule over you. I feel sorry for you guys. Once, Limbus enter your neighbourhood, brother fights with brother.
West sikkim is a part of Limbuwan region man. They r original inhabitants like Lepcha for Sikkim.
@@bijuthegimLimbuwan is when servants of Sen and BHutias called Limbus killed SEns by betrayal and ruled over that place for 20 years. The innocent Lepchas were tricked by cunning Limbus. Later, they took support of British to destroy both lepchas and SEns.
Jagah ko bare ma larai nagarum we all have equal right to live on this earth chahe kohi pani kahi ko hos . Budha bhagwan le bhaneko thiyo sansaar ma sabaitira shanti bhako bhaye political boundaries hune thiyena nata arms n ammunition soldiers ko jarurat nai parthyo alag alg desh nai bhayena bhane so dui din bachunnel yo mero tyo mero nabhani sabai hamro bhanera agari baraw la ❤
It's bhutia who broke unity between lepcha n limboo after converting lepcha to Buddhism. Lepcha n limboo had intermarriage from thousand yrs.
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers
The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders.
In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814.
During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal.
Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens.
In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests.
Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies.
In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers.
Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
Denny denzompa pani lepcha jati ho bahini?
Sherpa hola moile testai suneko
Yes, Lepchas are not Nepali. We have our own language, attire & culture. Lingua franca is Nepali.
Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives.
The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities.
This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord.
Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.
Yes you are right, and actually even Rai/Limbu/Magar/Gurung are also not Nepali but made Nepali by force, Ing kaha ko hunu hunxa, I U are interested to know the details I can help you.
Lepchas are the Noble ones..
Real sikkimese and children of Mount khanchendzonga...
Best of men and women ..
Lepcha is indigenous community to eastern Nepal and Sikkim
We r the original inhabitants of mayal lyang now Sikkim; most of us (Lepcha's) speak Nepali , that doesn't mean we r Nepali.....We respect every communities.
We are all Human beings. Let's put humanity first.
Nepali is called loom in rongring(lepcha) by Rong (lepchas).
Nani nepali is not cast name it is nationality like indian. Gurung magar rai limbu sherpa chetri bawhun bhutia lepacha all are cast name. your mistake.🎬🎥🎥🎥 clear it.
First you clear it... @lotusman992 the name of human, places, and some object's names used to start from capital letter... first check it... before posting idiot....
yes 👍
I know very well we are not Nepali even we are not Mongolian, people must know about this,,,...
Are most Lepcha Christians ✝️
Lepcha le nepali vasa kasari boln pugeu teso vay ?
Brainless people everywhere. if the population of lepchas are higher than Nepali people you will must speak lepcha to communicate with others and it's the same thing why lepchas are speaking Nepali just to communicate with others if lepcha will speak with you in lepcha language can you understand. you can't understand right😹
नम्बर 1 लेप्चा हरु नेपाली होइनन् भने किन नेपाली भाषा बोलेको ? अनि दोस्रो कुरा लेप्चा हरुको ओर्जिनल उत्पत्ति कहाँ बाट भएको थाहा छ कि छैन ? यदि थाहा छैन भने चुप लागेर बस ! हावा कुरा नगर ! 9 लाख किराँत हरु मा कुन कुन जात पर्छ ? अलि राम्रोसँग इतिहास पढ नानी !
5:17 Hat ka vancha how bolnu Vanda dharai Adhyan garara Matra bolun hi..
Ke bhayo?
@@NerdyYeager82yah, really what's wrong with this dude 😹
Nepali is only common language for all..
Bigat ma hami sabai nepali thiyau lepcha lagayat sabai tara ahile eutai desh navae pani yahi nepali language le hami sabai nepali language bolne sabai lai jodna ra aatmiyata sadhna sahayog gariraheko xa ra hami indigenous people ko aafnai languages pani xan ra nepali lauguage le sansar vari xarera raheka hami nepali language bolne sabai lai ek aapasma jodera sadvab badhauna ra co- existstance ka lagi help gariraheko xa so hami sabaile geographically alag vae pani hamilai jodne bridge vanekai nepali vasa ho so nepali language lai badhawa diun yaslai sadhai angikaar garam maya garam hami sabaiko co-existance rahi rahosh....🙏
No! We Lepchas are not, just because we have to speak nepali doesn't mean we are nepali.
@@NerdyYeager82ani Nepali language nabolnu na ta chahe ghar hos chahe katai bahira hos chahe afno manche hos chahe sathi haru hos 🙏🙏Jay Nepal 🇳🇵🇳🇵
May I know the origin of Lepchha, sis?
yes rights lins massage super my sister important things love cast ❤️ lepcha ❤️✌️🙋♂️
Khamree Nemo thaks like com comments reply dear brother 🙋♂️
Tibet, Bhutan and Nepali mixed.😊
I am Gurung and i m Bhutanese
Not nepali dear.
Its not abt cast.
then kina chai lepcha haru le gorkha certificate banawdai West bengal police ra Indian army ma bharti leko.... Gorkha haina bhane paxi tapai....
Lepchas are not gurkha 😮💨
Interesting video. What is the original ancestor of lepcha ? Where they coming from? Talk hindi & English
Original ancestor of lepcha's... are Niew thing Fho dhong thing and Nu zong niew... In namthar the origin book of Lepcha its mentioned that from the day that our Himalayan ranges, our mountain ranges and the age of our two important rivers Rung new and Rung git means Testa and Rong git from the day they are exist we are also existed... from that period of time....
At our beautiful place... Mayal lyang or Sikkim....
@@YangSlayer kindly specify the name of Book?
Author of the Book?
Publisher of the Book?
Year of Publication?
If possible share online link to buy it.
@@Journeyforknowledge3733 let me ask you... something first give me the ans... ok who are you...? And btw let me ask you something is there any particular name of the author of Bible or Sanskrit pauran or any religious books
And one more thing please do not give me the ans of google... because chrome... is an search engine so If there any matching info even through it is fake... it will provide that info... because its function is only to analyse the website only...
Lepcha la hami sabai authai ho vundina vene Nepal ko Lepcha la kena Hame Nepali ho vana ko
Didi mo pani lepcha nai ho ta 😀
mo Lasa Gotra Ho ..mero Daju bhai didi bhoini poni lasa gatra ho ..so ILove my brother and Sister
Lepcha is Lepcha hai guys
We all are my mongol actually 😅
Nepali-Bhutnese-Indian are nationalities; Nepali isn't a ethnicity, neither is Indian, neither is Bhutanese. All 3 countries are made up of countless tribes.
The Lepcha (Rongkup) living in Nepal, are infact Nepali by citizenship. But, they're ethnically Rongkup ilammoo tribe.
We are unique and are called ourselves RONG KUP. OK?
Proud to be xongmit @nd rongkup❤
*Rongmit not xongmit 🤨
Good RONGKUP..
Beautiful😊
The Rai Limbus' Pragmatic Betrayal: The Origins of the Gurkha Soldiers
The Rai Limbus, rather than the Lepchas, Bhutias, Chettris, Brahmins, Newars, or Tamangs, became the renowned Gurkha soldiers serving in the British Army. The key to understanding this lies in the Limbus' opportunistic betrayal of both Nepal and Sikkim, which allowed them to curry favor with the British invaders.
In the early 19th century, the newly unified Nepalese kingdom under the Gorkha rulers began expanding its territory, including the conquest of the neighboring kingdom of Sikkim. This brought Nepal into conflict with the British East India Company, which controlled much of northern and eastern India. When Nepal's incursions into British-influenced areas escalated, the Company launched an invasion of Nepal in 1814.
During the ensuing Anglo-Nepalese War, the British forces encountered fierce resistance from the skilled and determined Gorkha soldiers of Nepal. However, the Rai Limbus, a minority ethnic group in Sikkim, saw an opportunity to betray both their Sikkimese Lepcha and Bhutia countrymen as well as their fellow Gorkhali in Nepal.
Rather than fighting alongside their Sikkimese or Nepalese neighbors, the Rai Limbus actively assisted the British in their campaign to subjugate the Sikkimese kingdom. They helped the British make Sikkim a British protectorate and forced the kingdom to allow British trade with Tibet. The Limbus also aided the British in annexing the strategically important region of Darjeeling, where the indigenous Lepcha and Bhutia peoples were subsequently treated as second-class citizens.
In doing so, the Limbus betrayed not only their Sikkimese neighbors, but also the Gorkhas of Nepal who had previously granted them autonomy and Kipat land rights. The Limbus were opportunists, willing to side with the British invaders against both the Gorkhas and the Sikkimese in order to curry favor and advance their own interests.
Furthermore, the British likely viewed the Limbus as more malleable and "primitive" compared to the more advanced Lepchas, Bhutias, Newars and Tamangs. This perception may have further justified the British's use of the Limbus against the other ethnic groups in the region. The Limbus' lack of strong historical ties to either Nepal or Sikkim also made them more willing to serve as British proxies.
In contrast, the Newars and Khas peoples, who had deep roots in Nepal and shared cultural and religious ties with the Gorkha kingdom, would have been far less likely to betray their fellow Hindus and Nepali brethren. Their refusal to collaborate with the British invaders likely cost them the opportunity to become Gurkha soldiers.
Until 1914, the British had primarily recruited Gurungs and Magars into the Gurkha regiments. However, after witnessing the Limbus' willingness to betray both Nepal and Sikkim, the British came to see them as more reliable and malleable proxies that could be used against the other ethnic groups in the region. This is why the Rai Limbus, and not the Lepchas, Bhutias, Chettris, Brahmins, Newars or Tamangs, became the predominant recruits for the Gurkha forces.
डकुमेन्ट्री प्रस्तुति राम्रो छ तर नेपाली भाषाको सट्टा बारु आफ्नै लेप्चा भाषामा नै आफ्नो प्रस्तुति तयार गर्नभयो भने राम्रो हुन्छ बहिनी ले नेपाली भाषा किन बोल्नुहुनछ त फेरी..? तपाइले नेपाली र लेप्चा समुदाय बिच फाटो ल्याउँदै हुनुहुनहुन्छ!
She is making this video in Nepali because We Lepchas love and Respect other communities and their languages, and if she made this video in Lepcha then it would be limited to only Lepcha community.
She is making this informational video about us Lepchas and our identity.
I don't see how is this making a rift between Lepcha and gurkha communities
Good information
How Rai and Limbus Claim False Association with Rich Tribes to Legitimize Their Own False History
Throughout history, the Rai and Limbus communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations.
Historical Background of Rai and Limbus
The Rai and Limbus communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities.
Despite their integration, the Rai and Limbus communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes.
The Quest for Legitimacy through Fabrication
One of the most significant accusations against the Rai and Limbus is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbus hope to embed themselves within the historical and cultural narratives of these regions.
The Newar Connection
The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbus. By claiming historical ties to the Newars, the Rai and Limbus seek to elevate their own status and justify their presence in Newar territories.
However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbus. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself.
Encroaching on Lepcha and Bhutia Land
In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbus have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources.
This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbus' claims. These actions have contributed to ethnic discord and instability in the region.
Infiltrating Assam and Meghalaya
In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbus. By asserting a Kirat identity, the Rai and Limbus attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups.
Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbus. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions.
The Role of the Khas and Tharus
In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbus, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal.
The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbus. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity.
Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbus' attempts to assert their presence have exacerbated existing conflicts over land and resources, further destabilizing the region.
Consequences of Fabrication
The alleged fabrication of associations by the Rai and Limbus has significant implications for the regions they inhabit. These actions have led to increased competition for resources, heightened ethnic tensions, and challenges to the historical narratives of indigenous communities. The quest for legitimacy by the Rai and Limbus, while understandable from a socio-economic perspective, has often come at the expense of the established rights and identities of other tribes.
Reevaluating Historical Narratives
In light of these fabrications, it is essential to reevaluate the historical narratives surrounding the Rai and Limbus. While their need for stability and prosperity is valid, their methods of claiming indigeneity through fabricated associations raise ethical and historical concerns. Accurate historical documentation and respect for the identities of established indigenous groups are crucial in addressing these issues.
Lepcha and🎉 Yakkha both were different caste from the beginning of human beings….
Lepcha is not a caste actually 😹
Ani k nepal ma bhoeko lepcha haru chai sarnathi ho t
नेपाल सुन्दर देश 🇳🇵🇳🇵🇳🇵🇳🇵
Thank you nani say bhanyo
नेपाली भन्न कहाँ भग्या म थियो र कठै बेचिहाले चोर हरुले 😂देश
Sikkim ko purano bashinda ho Lepcha Tespaxi matra limbu auxa. Bhutia 15/16 satavditira matra ako ho Tibet dekhi
Hora
Lepcha le lepcha k mah count hunxa bhanera sochnu chai saram ko ko kura ho. Simple they r lepcha. How can they be confuse also 👀
Nepal ma basne lepcha nepali ho india ma basne indian lepcha ho bhutan ma basne bhutan ko lepcha ho ..bharam ma naparum hola hai
Boini mo Limbu Ho .. Hami sabai Ekk Ho ni Bhoini...Limbu ..Lepcha ..Bhutia..Tibutan..We all together if all of our Bother and sister will understand
Thanygyou
Thak you ying
Ying lol it's ing 😂
Boini ko samman gardai boini le nepali bolnu ko satta lepcha batai boleko bhaye hami nepali confused huntheyenau hola .
लेप्चा हरु टिबेट बाट आएका शरणार्थी हरु हुन !
😂😂 Nice Joke
Lack of knowledge if you are an Nepali so bro this comment doesn't suts you. you don't have rights to comment this bull shits 😹
Agar lepcha nepali hoina vanay rai limbu, tamang, sherpa, chettri, bahun, thakali, pradhan, kami, damai, sharki, gurung,mangar, sunuwar, yakkha pani nepali hoina... Sabai ko afnu bhasa cha afnu culture ra shock nahunu jo aryans nepali ma cha unaharu pani sanskrit bolcha bahun haru mainly.. euta movie lai herayra kasari judge garnu huncha.. i am not oppressing on the lepchas to be nepali but just think deeply i had the same mentality as yours because we tamang have different language, different traditions but something has unified us.. yes indeed there are places where most ethnic people live in that very region, like the sherpa at namchi nepal, tamang at rasuwa jilla, subbas at west sikkim and illam and the lepchas at north sikkim.. but this particular diversity of races lives in this very region of bhutan, nepal sikkim and darjeeling.. that y when sikkim was about to be annexed the king of sikkim went to nepal and bhutan state the proposal to stay unified so that they can be strong.. we all are gorkhas, we are unified by this name in past we all had conflict with each other all the races now we are one we share our tradition culture with each other we marry each other we are totally mixed now.. i being a tamang marry a lepcha, chettri, subba and bhutia with ease but if they are bengali or mainland indian or even other north east tribe, i will think them as outsider.. if the lepcha is discriminated in the plains, we get angry because we know they are our own and i think the lepcha feels the same.. now may be in our blood as well we have mixed up... I know in every lepcha family they marry with tamang, bhutia, rai, limbu and other nepalese speaking people.. but when it comes to outside nepalese speaking they think them as outsider and they are mot even comfortable.. i have heard this saying when a rai, limbu, tamang, bhutia marries with other mainland indian, i have heard my lepchas friend saying hamro manchay euta ramro payeana ra madeshi sanga janu paryo.. i can give you more example how we have unified.. but see nepali is a community of brave people of hills who have different culture and tradition and each other have accepted them as their own and all have safeguarded their culture as well but have accepted and praised the others as well.. we are so comfortable with each other and we are unified.. when you go outside and meet this people you will have the feeling of strong bond even if you are living in west bengal, you will see bengali in banglore you will not have that feeling but if you see any lepcha the tamang, rai, limbu chettri, pradhan, sherpa will have the feeling of closeness.. hope you understand our unity..
K laura jasto dimage bako mancha hoo lepcha bana cha arkoi cheez hoo not like others mf
@Adgameplay45 ayo euta madeshay feri
@@channelwangz7328 I'm lepcha from Sikkim do u have problem with that 🤡👎
@@DRoidToonPlay yes I do have problem If you speak in such a way... Lepchas are not just in sikkim they are in Nepal as well... Your harsh word might hit the sentiment of lepchas living there and they are the ethnic people of that very land and are the part of Nepali community and your selfish thought after getting the special status in sikkim have made you forget the greatest unification and being the part of the great gorkha and getting the entitlement of that. The lepchas gets lined up in gorkha regiment to get gorkha certificate have you forgotten that.. only the gorkhas are allowed in gorkha regiment...
@@channelwangz7328 Nepali la kha ko tinar lai daju 😭 pure lepchas will naver consider themselves Nepali lol 🗣️
Didi tapai lai lepcha language rAmari aw xa?
😂😂😂😂
Newar haru chai k ho nta hamro language haru chai hawre hola hai.. search what is the title of Gautam buddha.newar also sino Tibetan. Check
When she or anyone else had mentioned that Newar is a fake... and btw while mentioning Gautam Buddha do not think that...that's our real culture... we are Rongkup we are the Nature worshiper and we used to belive at Itbho rum....
Nice video
Baine Limbu lai pani Nepali bhanindaina hai ali etihas padnu parxa hai,ani matai video banaunu parxa hai
Tesobhye out of country Indian lepcha bhannu huncha ki lepcha matra bhannu huncha ta
Nice❤
West sikkim ko indigenous community hoo
None of the sikkim people are nepali they are Indian😂 only we people of nepal are nepali🥰
Moile like share subscribe gordeko xu oru puni halnuhos video topai ko chenel ma From Assame mo aasame bata herdei xu di topaiko video❤❤
❤❤
Nepal ko vumi Puthra rai Limbu Gurung mager Tamang serpa lapcha haru ho , bahun chatri haru india ko utter pradesh ko kashi vanaras bata 400 barsa Agee musalman haru ko akraman bata bachnu lai 400 barsa Agee nepal vithra ko ho, ye Sather chalk suwarthi vrastachari hendu Aryan bahun chatri haru la nepal ma hendu sha raja ra rana haru ko chamcha gara ra nepal ko indigenous peoples haru ko land haru lai occupy gara pachi nepal ko vumi Puthra indigenous peoples haru ko dharma vasa lipe ithihas haru lai dhuwastha para ra nepal ko mongol indigenous tribes haru ko purkha haru lai jabarjasthi henu dharma ladhiya ra hamro sabai mawlik pahechan haru lai samapth para ra ek nepali khas vasa ek nepali khas lipe jo hendi lipe ho ek nepali khas vas vusa dhara surwal ek hendu dharma janajathi ladhiya ra nepal lai awta asalee hindustan banya ko ho, hendu raja haru la nepal ma brahaman chatri ra hendu sanskar sanskrithi haru lai mathra prathamiktha dhiya ko thiyo, jo ajaw Samaw kayam nai cha, ajaw pani nepal ko himal dhakhe tharai purba dhakhe pachim samaw ko parathak sarkari jagir haru ma awta pion dhakhe hakim samaw kawal khas hendu Aryan bahun chatri haru la mathra pawnu, ani nepal ko prathak jilla ma ek nepali khas vasa ek nepali khas lipe ra hendu sanskar sanskrithi mathra chalawnu nu, maw pani india ko north east shillong megalaya ma janma ko hurka ko hu india ma ek jilla dhakhe arko jilla jadha sabai jathi haru ko afno afno mawlik pahechan cha, sabai jathi haru la afno afno mathi vasa bolnu jandha cha ra sabai jathi haru la afno afno Lipe pardnu jandha cha, ek jilla dhakhe arko jilla jadha afno afno mawlik vas vusa lawcha, thara nepal ma ye akamak badhi hendu Aryan bahun haru la ladhiya ko akal pahechan ajaw pani nepal ma kayam rakhnu chahan cha, thara ajaw nepal awta Democracy country vai saka ko cha, nepal pani awta India jastho secular contrary vai saka ko cha, yahe karan ye akamak badhi hendu Aryan bahun chatri haru la nepal ma phari raj thanthra ra hendu rastra vithrawnu cahancha, hami nepali indigenous tribes haru sanskar ko junai thaw ma basobas gara tha pani afno afno culture haru lai pramod garaw ra apas ma Divide na haw, east nepal ko ilam jilla ma basobas garna lapcha haru lai nepali lapcha vancha, sikkim dharjaling kalingpon ko lapcha haru lai Indian lapcha van cha,
Sahi kura❤
Geda jasto kura nagar ta khate
Nani timro concept wrong vayo...Lepcha are caste from Eastern Nepal....
Wow.. like we the real origin of Sikkim had never existed... we are the Lepcha's/Rongkup and our real origin is at Sikkim and btw that the eastern part of Nepal... at past its is the part of Sikkim only...
@@YangSlayer no lepcha kingdom is in ilam nepal
@@mission0016 Actually most part of Nepal and Northern side of West Bengal.... are the part of Sikkim only bro
मेरो मन नेपाली
Ani Nepal ko Ilam District ko Lepcha huro la hami Nepali ho Vana ra kena vana ko
Because they are confused lol
@@DRoidToonPlayconfused 😂😂😂🤣🤣👌👌👌👌👌
पुर्वि नेपाल मा पनि धेरै लेप्चाहरू बसोबासो गर्छन् उनीहरू को राष्ट्रियता चै नेपाली होइन?
There is a difference between culture and nationality
Dear sis we all are gorkhas ok
yes you all are gurkhas
We Lepchas are Lepchas(Rong).
Ok👍
Yes it is true
Kina maya movie ma prasant tamang ko ama ko role khalna maroo didi honi😊
A aum
Chapri
Nice video sis
We are humans
❤
O sister purkhako utpati kaha bhayeko ho?? Ho tyo bhumiko bhumiputra mulbashi huncha. Aruko utpati bhumima gayera basne lai aadibashi bhancha.
Yes barema tapai harulai.ramro jankari chhaina bhane hamro desh nepalma mongol sangthan chha.mulbashi news. ra mno bhanne tyo youtubma search gari ramro sunnu hola. Nepalma mongoloids haru 80% chha. Google ma.mongoloid. race search gari fhoto hernu mongoloids race thaha hunchha ..
Yes
Galat ! nepal ko ilam ma bhako lepcha haru chai ko ho baini ???
Because they don't know about themselves lol those lepchas are lost people they might even don't know there own language and culture just following Nepali stuff 😹
Nepali meaning Nepal citizen
Than Ilam is Nepal
Ani Ilam ma pune Lepcha cha
Ani lepcha Ilam Dekhi nai utpatthi bakho ho Haina ra
Haina hola hoo Sikkim ma po ba ko ta dzongu bana place ma
Lepcha Dress pani yahi ho
Actually sikkim nepal ko part thiyo kunai bela so sabai sikkim, darjeeling, kumau gadhwal, Uttarakhand, lukhnow lagayat bigat ma Nepal Le gumaeko bhuvag ma basobas garne daju vai dd bahini haru lepcha, vote, Rai, limbu lagayat anya sabai jaati haru pani nepali nai thiye kunai bela tyo artha ma nepali chahi hoina ahile ko awasthama nepali bhasi vanda exact sense lagxa hola. Lepcha alaggai samudaya ho aafnai vaasa, culture, history vaeko Tara history lai farkera herda ra tyo sense ma bujhda nepali ya nepali bhaasi nai vanda nii khasai galat artha lagdaina hola kinaki bigat ko history herda tyasto lagxa.....🙏😊
actually Sikkim Nepal ko part kailay pani thaina ,hami Lepcha Sikkim ko pailai dekhen basi baso garnay euta faldai caste ho tai boira hami kahi bata pani nepali ma ongdainaw .
Lol
Arka ko kuttha tanney ewta samudai ma na basney jatpat ko kura gardai jawani ma chara pakreka kura garney religious supremacy ma mishiney
Aru ko dharma lai afno dharma thanney lai nepali bhaninsa
Nepal ani nepali basha ra desh theyo ra ma aiyle ko yuwa le duwaii lai myth bhansu
After reading some comments i feel like education is really important in life because of the people commenting down below are uneducated for sure 🥱
nepali bolxa nepali hoina vanxa🤣🤣🤣
So? if you speak English does it make you British? 😑
लेप्चा हरु धोती हो नेपाली होईन !
Nepali la po dhoti long cha ta kina ki most of Nepali are Hindu and also there treadtion culture and language is similar to Indian so your small brothers of dhoti but lepchas they are more similar to South East Asian countries haha 😹