Hunu ta batthey bhako Haina, please don't mind but our history has been twisted,fabricated and hidden for the benifit of other people. If u study deeply Gaebu Achyok is not the first king but the last (Infact he is not a king actually he was a religious leader who raised voice against Tibetan Buddhism)and The first king of Lepcha is Turvey Punu. At the end u may not digest it but all the Mongoloid tribes of Nepal/Darjeeling are the descendants of Kirat Dynasty separated from the same ancestors.
Native of Darjeeling r Lepchas n bhutia, with few limbu. All others hav migrated at one time or other mostly after british established tea plantation n Gurkha recruitment depot.
@@amitlepcha5044 Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives. The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities. This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord. Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.
@@khom3940 Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives. The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities. This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord. Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.
@KingchumAdenmooRong ta muji navaye ni Nepal ma basne Lepcha Nepali ho.Timi jatho haru na bharatiya ho na Nepali ho na Bangal ko ho.Bhatuwa kukur jasto
@KingchumAdenmooRong my Friend Nepal has so many cultures n tradition.Even Rai n Limbu has different culture language n tradition between them.Sherpa Newar Gurung Tamang has their own Culture.Likewise Lepcha has their own culture.U can't say that These all casts r Nepali but their culture are not.
@KingchumAdenmooRong what is Gurkha Culture? I born n raised in Nepal.Never herd of Gurkha Culture?Explain me what is Gurkha culture. "Rai Limbu culture is very much related to Gurkha culture "how ?can u tell me.
@KingchumAdenmooRong what is Gurkha dress?Every casts in Nepal has different dress sherpa tamang Newar Rai limbu every one has thier own dress language n culture.What u wanna prove here?
❤❤❤❤
U encourage lepcha keep it up
Good
लेप्चा जातिकाे धर्मग्रन्थलाई के भनिन्छ ?
ᰍᰦᰮᰋᰨ ᰍᰦᰮᰋᰦᰲ
(नाम्थो नाम्थार)
( Naamtho-Naamthaar)
Hunu ta batthey bhako Haina, please don't mind but our history has been twisted,fabricated and hidden for the benifit of other people. If u study deeply Gaebu Achyok is not the first king but the last (Infact he is not a king actually he was a religious leader who raised voice against Tibetan Buddhism)and The first king of Lepcha is Turvey Punu. At the end u may not digest it but all the Mongoloid tribes of Nepal/Darjeeling are the descendants of Kirat Dynasty separated from the same ancestors.
Really bro😂😂🤣🤣🤣
Native of Darjeeling r Lepchas n bhutia, with few limbu. All others hav migrated at one time or other mostly after british established tea plantation n Gurkha recruitment depot.
Siddai battho virako xas battho vako hina vnxas
@@amitlepcha5044 Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives.
The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities.
This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord.
Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.
@@khom3940 Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives.
The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities.
This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord.
Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.
Lepcha ta Nepal ko bara ako haina hola ani Nepali bhannera pani bhannu mil daina
Nepal Kai ho t thah xina r ajai history ramro parnu lo grater NPL ko
@KingchumAdenmooRong ta muji navaye ni Nepal ma basne Lepcha Nepali ho.Timi jatho haru na bharatiya ho na Nepali ho na Bangal ko ho.Bhatuwa kukur jasto
@KingchumAdenmooRong my Friend Nepal has so many cultures n tradition.Even Rai n Limbu has different culture language n tradition between them.Sherpa Newar Gurung Tamang has their own Culture.Likewise Lepcha has their own culture.U can't say that These all casts r Nepali but their culture are not.
@KingchumAdenmooRong what is Gurkha Culture? I born n raised in Nepal.Never herd of Gurkha Culture?Explain me what is Gurkha culture.
"Rai Limbu culture is very much related to Gurkha culture "how ?can u tell me.
@KingchumAdenmooRong what is Gurkha dress?Every casts in Nepal has different dress sherpa tamang Newar Rai limbu every one has thier own dress language n culture.What u wanna prove here?