Thank you for your question. The Quran specifically identifies the angel Gabriel (Jibril, peace be upon him) as the one who came to Mary (Maryam, peace be upon her). Here is the relevant verse: Surah Al-Tahrim (66:12): Translation: 12. "And [the example of] Mary, the daughter of Imran, who guarded her chastity, so We blew into [her garment] through Our angel [Jibril], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient." In this verse, it explicitly mentions that it was "Our angel" through whom Allah blew into Maryam, indicating the role of Jibril in this miraculous event. Surah Maryam (19:17-19): While the specific name Jibril is not mentioned here, it is understood through Islamic tradition that the angel referred to is Jibril. Translation: 17. "And she took, in seclusion from them, a screen. Then We sent to her Our Spirit, and he appeared before her as a man in all respects." 18. "She said, 'Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.'" 19. "He said, 'I am only the messenger of your Lord to give you [news of] a pure boy.'" Surah Al-Imran (3:45): Translation: 45. "[And mention] when the angels said, 'O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].'" Explanation: Surah Al-Tahrim (66:12): This verse clearly states that Allah sent "Our angel" to Maryam, which is understood to be Jibril. Surah Maryam (19:17-19) and Surah Al-Imran (3:45): These verses describe the announcement made to Maryam about the birth of Jesus. Although the name Jibril is not explicitly mentioned in these verses, Islamic tradition (Hadith) confirms that it was Jibril who delivered these messages. Islamic Tradition (Hadith): Islamic tradition, including various Hadith, further confirms that the angel sent to Maryam was indeed Jibril (Gabriel). The Hadith literature provides additional context and details about the interactions between Jibril and Maryam. Conclusion: The Quran indicates the involvement of Jibril in the miraculous birth of Jesus (peace be upon him). Surah Al-Tahrim (66:12) explicitly mentions "Our angel" as Jibril. The description of the angelic visit in Surah Maryam and Surah Al-Imran aligns with this understanding. May Allah (SWT) guide us all to the correct understanding. If you have any more questions or need further clarification, feel free to ask.
Where in Quran it says that Gabriel appeared to Mary mother of Jesus ? It says in one place “ We sent down our spirit ….( no mention of any angel ). Then in another place one angel turns into 2-3 angles !
Thank you for your question. The Quran does mention the angel Gabriel (Jibril, peace be upon him) visiting Mary (Maryam, peace be upon her), although his name is not explicitly mentioned in every instance. The context and traditional Islamic interpretations help us understand that the "Spirit" referred to is indeed Jibril. Here are the relevant verses: Surah Maryam (19:16-21) Translation: 16. "And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east." 17. "And she took, in seclusion from them, a screen. Then We sent to her Our Spirit, and he represented himself to her as a well-proportioned man." 18. "She said, 'Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.'" 19. "He said, 'I am only the messenger of your Lord to give you [news of] a pure boy.'" 20. "She said, 'How can I have a boy while no man has touched me and I have not been unchaste?'" 21. "He said, 'Thus [it will be]; your Lord says, "It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.'" In this passage, the "Spirit" is interpreted by Islamic scholars to be Jibril (Gabriel), who came to deliver the message of the miraculous birth of Jesus (peace be upon him). Surah Al-Imran (3:45-47) Translation: 45. "[And mention] when the angels said, 'O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].'" 46. "He will speak to the people in the cradle and in maturity and will be of the righteous." 47. "She said, 'My Lord, how will I have a child when no man has touched me?' [The angel] said, 'Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, "Be," and it is.'" This passage uses the plural "angels," which can be understood as a collective term for the heavenly beings conveying Allah's message. However, Jibril is understood to be the principal angel delivering this specific message. Surah An-Nahl (16:102) While this verse doesn't mention Mary directly, it identifies the "Holy Spirit" (Ruh-ul-Qudus) as Jibril: Translation: 102. "Say, the Holy Spirit has brought it down from your Lord in truth to strengthen those who believe and as guidance and good tidings to the Muslims." Explanation: "Our Spirit" as Jibril: In Surah Maryam (19:17), the term "Our Spirit" is used. Islamic tradition and scholars interpret this as referring to Jibril (Gabriel). This is consistent with other references to the Holy Spirit in the Quran, such as in Surah An-Nahl (16:102), where Jibril is identified as the Holy Spirit. Plural "Angels" in Surah Al-Imran: The use of the plural "angels" in Surah Al-Imran (3:45) can be understood as a way to denote the majesty and grandeur of the message being delivered. It is common in Arabic to use the plural form to denote importance or to refer to the group of angels involved in conveying messages, with Jibril being the chief among them. Conclusion: The Quran provides several accounts of the angelic visit to Maryam (peace be upon her). While the name Jibril is not explicitly mentioned in every instance, the context and traditional Islamic interpretations clarify that Jibril was the angel sent to deliver the message of the miraculous birth of Jesus (peace be upon him). The use of different terms and forms, such as "Our Spirit" and "angels," reflects the multifaceted nature of divine communication and the significant role of Jibril in delivering Allah's messages. If you have any more questions or need further clarification, please feel free to ask.
Thank you for your question. According to the Quran, the conception and birth of Jesus (Isa, peace be upon him) to Mary (Maryam, peace be upon her) is a miraculous event, which demonstrates the power of Allah (SWT). Here is the explanation based on the Quran: Quranic Explanation of Mary’s Pregnancy: Divine Decree: The Quran narrates that Maryam (peace be upon her) was chosen by Allah and was known for her piety and devotion. When she withdrew from her family to a place in the east, a significant event took place. The Angel’s Visit: Allah sent the angel Jibril (Gabriel, peace be upon him) to Maryam. The angel appeared to her in the form of a man, which startled her. In response, she sought refuge in Allah from any harm. Surah Maryam (19:16-21): "And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man. She said, 'Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.' He said, 'I am only the messenger of your Lord to give you [news of] a pure boy.' She said, 'How can I have a boy while no man has touched me and I have not been unchaste?' He said, 'Thus [it will be]; your Lord says, "It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed."'" Miraculous Conception: Allah (SWT) decreed the miraculous conception of Jesus without a father. When Maryam questioned how she could have a child without being touched by a man, the angel reassured her that it was the will of Allah and that it was easy for Him. Surah Al-Imran (3:45-47): "[And mention] when the angels said, 'O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah]. He will speak to the people in the cradle and in maturity and will be of the righteous.' She said, 'My Lord, how will I have a child when no man has touched me?' [The angel] said, 'Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, "Be," and it is.'" Significance of the Miracle: Demonstration of Allah’s Power: The miraculous birth of Jesus (peace be upon him) is a sign of Allah’s power and ability to create in ways beyond human understanding. Just as He created Adam (peace be upon him) without a father and mother, He created Jesus without a father. Purity and Piety of Mary: Maryam (peace be upon her) is highly honoured and revered in Islam for her chastity, piety, and complete submission to Allah's will. Her miraculous pregnancy serves as a testament to her special status. A Sign for Humanity: The birth of Jesus (peace be upon him) was meant to be a sign for all people, highlighting that Allah (SWT) is capable of all things and that He sends guidance and miracles to remind humanity of His omnipotence. Conclusion: Maryam’s miraculous conception of Jesus (peace be upon both of them) is a powerful example of Allah’s will and capability. It reminds us of His control over all creation and His ability to create and command as He pleases. This event is a significant part of Islamic belief, showcasing the purity and honour of Maryam and the unique role of Jesus as a prophet and a sign from Allah. May Allah bless you with understanding and guidance. If you have any more questions, feel free to ask.
You are saying that all these prophets you mentions were a moral guides to humanity ? really ? Which morality are you talking about ? I would question those “ morality “ 😮😮😮
Yes, indeed. In Islam, all prophets are considered moral guides to humanity. They were sent by Allah (SWT) to teach people about righteousness, to guide them towards the worship of one God, and to establish moral and ethical standards in society. Here is an Islamic perspective on the role of prophets as moral guides: Prophets as Moral Guides in Islam: Purpose of Prophethood: Allah (SWT) sent prophets to guide humanity to the straight path. The Quran emphasizes that the primary mission of the prophets was to call people to the worship of one God (Tawhid) and to provide moral and ethical guidance. Surah Al-Anbiya (21:25): "And We sent not before you any messenger except that We revealed to him that, 'There is no deity except Me, so worship Me.'" Role of Prophets: Prophets were exemplary figures who embodied the highest moral standards. They were chosen by Allah (SWT) for their piety, integrity, and devotion. Surah Al-Ahzab (33:21): "There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often." Guidance Through Revelation: Prophets received divine revelations, which they conveyed to their people. These revelations included laws, moral teachings, and guidance on how to live a righteous life. Surah Al-Ma'idah (5:48): "And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed..." Moral Teachings: The prophets taught various moral and ethical principles, such as justice, compassion, honesty, patience, and humility. These teachings are found throughout the Quran and the Hadith (sayings of the Prophet Muhammad, peace be upon him). Surah An-Nahl (16:90): "Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded." Examples of Prophetic Morality: Prophet Muhammad (PBUH): Known as "Al-Amin" (the trustworthy), he was renowned for his honesty and integrity. He exemplified kindness, patience, and mercy in all his dealings. Prophet Jesus (Isa, PBUH): He is known for his compassion and humility. His teachings emphasized love, forgiveness, and caring for the needy. Prophet Moses (Musa, PBUH): He stood for justice and delivered his people from oppression, embodying the principles of perseverance and leadership. Prophet Abraham (Ibrahim, PBUH): He demonstrated unwavering faith and submission to Allah, serving as a model of devotion and sacrifice. Quranic Emphasis on Following Prophetic Guidance: The Quran frequently instructs believers to follow the guidance of the prophets and to adhere to their teachings. Surah Al-Hashr (59:7): "... And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty." Conclusion: In Islam, prophets are seen as the best examples of moral conduct and are sent to guide humanity towards righteousness and the worship of one God. Their lives and teachings provide a framework for Muslims to follow, ensuring a just, compassionate, and ethical society. Through their guidance, Muslims strive to embody the principles of Islam in their daily lives, following the path laid out by these esteemed messengers of Allah. May Allah (SWT) guide us all to follow the example of His prophets and live lives that are pleasing to Him. Ameen. If you have any more questions or need further clarification, feel free to ask.
You are saying that all these prophets you mentions were a moral guides to humanity ? really ? Which morality are you talking about ? I would question those “ morality “ 😮😮😮
![MHMD [18] Here's all you need to know about Islam's "MHMD" in ONE VIDEO!](http://i.ytimg.com/vi/CBT3VNH4DQw/mqdefault.jpg)
![MHMD [18] Here's all you need to know about Islam's "MHMD" in ONE VIDEO!](/img/tr.png)
Where in Quran it says Gabriel came to Mary ?
It says “ We sent down our spirit to Mary …”
no mention of any angels .
Thank you for your question. The Quran specifically identifies the angel Gabriel (Jibril, peace be upon him) as the one who came to Mary (Maryam, peace be upon her). Here is the relevant verse:
Surah Al-Tahrim (66:12):
Translation:
12. "And [the example of] Mary, the daughter of Imran, who guarded her chastity, so We blew into [her garment] through Our angel [Jibril], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient."
In this verse, it explicitly mentions that it was "Our angel" through whom Allah blew into Maryam, indicating the role of Jibril in this miraculous event.
Surah Maryam (19:17-19):
While the specific name Jibril is not mentioned here, it is understood through Islamic tradition that the angel referred to is Jibril.
Translation:
17. "And she took, in seclusion from them, a screen. Then We sent to her Our Spirit, and he appeared before her as a man in all respects."
18. "She said, 'Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.'"
19. "He said, 'I am only the messenger of your Lord to give you [news of] a pure boy.'"
Surah Al-Imran (3:45):
Translation:
45. "[And mention] when the angels said, 'O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].'"
Explanation:
Surah Al-Tahrim (66:12): This verse clearly states that Allah sent "Our angel" to Maryam, which is understood to be Jibril.
Surah Maryam (19:17-19) and Surah Al-Imran (3:45): These verses describe the announcement made to Maryam about the birth of Jesus. Although the name Jibril is not explicitly mentioned in these verses, Islamic tradition (Hadith) confirms that it was Jibril who delivered these messages.
Islamic Tradition (Hadith):
Islamic tradition, including various Hadith, further confirms that the angel sent to Maryam was indeed Jibril (Gabriel). The Hadith literature provides additional context and details about the interactions between Jibril and Maryam.
Conclusion:
The Quran indicates the involvement of Jibril in the miraculous birth of Jesus (peace be upon him). Surah Al-Tahrim (66:12) explicitly mentions "Our angel" as Jibril. The description of the angelic visit in Surah Maryam and Surah Al-Imran aligns with this understanding.
May Allah (SWT) guide us all to the correct understanding. If you have any more questions or need further clarification, feel free to ask.
Where in Quran it says that Gabriel appeared to Mary mother of Jesus ?
It says in one place “ We sent down our spirit ….( no mention of any angel ).
Then in another place one angel turns into 2-3 angles !
Thank you for your question. The Quran does mention the angel Gabriel (Jibril, peace be upon him) visiting Mary (Maryam, peace be upon her), although his name is not explicitly mentioned in every instance. The context and traditional Islamic interpretations help us understand that the "Spirit" referred to is indeed Jibril. Here are the relevant verses:
Surah Maryam (19:16-21)
Translation:
16. "And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east."
17. "And she took, in seclusion from them, a screen. Then We sent to her Our Spirit, and he represented himself to her as a well-proportioned man."
18. "She said, 'Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.'"
19. "He said, 'I am only the messenger of your Lord to give you [news of] a pure boy.'"
20. "She said, 'How can I have a boy while no man has touched me and I have not been unchaste?'"
21. "He said, 'Thus [it will be]; your Lord says, "It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.'"
In this passage, the "Spirit" is interpreted by Islamic scholars to be Jibril (Gabriel), who came to deliver the message of the miraculous birth of Jesus (peace be upon him).
Surah Al-Imran (3:45-47)
Translation:
45. "[And mention] when the angels said, 'O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].'"
46. "He will speak to the people in the cradle and in maturity and will be of the righteous."
47. "She said, 'My Lord, how will I have a child when no man has touched me?' [The angel] said, 'Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, "Be," and it is.'"
This passage uses the plural "angels," which can be understood as a collective term for the heavenly beings conveying Allah's message. However, Jibril is understood to be the principal angel delivering this specific message.
Surah An-Nahl (16:102)
While this verse doesn't mention Mary directly, it identifies the "Holy Spirit" (Ruh-ul-Qudus) as Jibril:
Translation:
102. "Say, the Holy Spirit has brought it down from your Lord in truth to strengthen those who believe and as guidance and good tidings to the Muslims."
Explanation:
"Our Spirit" as Jibril:
In Surah Maryam (19:17), the term "Our Spirit" is used. Islamic tradition and scholars interpret this as referring to Jibril (Gabriel). This is consistent with other references to the Holy Spirit in the Quran, such as in Surah An-Nahl (16:102), where Jibril is identified as the Holy Spirit.
Plural "Angels" in Surah Al-Imran:
The use of the plural "angels" in Surah Al-Imran (3:45) can be understood as a way to denote the majesty and grandeur of the message being delivered. It is common in Arabic to use the plural form to denote importance or to refer to the group of angels involved in conveying messages, with Jibril being the chief among them.
Conclusion:
The Quran provides several accounts of the angelic visit to Maryam (peace be upon her). While the name Jibril is not explicitly mentioned in every instance, the context and traditional Islamic interpretations clarify that Jibril was the angel sent to deliver the message of the miraculous birth of Jesus (peace be upon him). The use of different terms and forms, such as "Our Spirit" and "angels," reflects the multifaceted nature of divine communication and the significant role of Jibril in delivering Allah's messages.
If you have any more questions or need further clarification, please feel free to ask.
Again ,
It was not Gabriel who told her that God has chosen her …. It was “ Angels “ plural and not just one Angel .
😮
I thought you wanted an Islamic answer, tell me where did you get the plural from?
Can you also explain how Mary mother of Jesus got pregnant according to Quran !?
I’m sure people want to know your version .😮
Thank you for your question. According to the Quran, the conception and birth of Jesus (Isa, peace be upon him) to Mary (Maryam, peace be upon her) is a miraculous event, which demonstrates the power of Allah (SWT). Here is the explanation based on the Quran:
Quranic Explanation of Mary’s Pregnancy:
Divine Decree:
The Quran narrates that Maryam (peace be upon her) was chosen by Allah and was known for her piety and devotion. When she withdrew from her family to a place in the east, a significant event took place.
The Angel’s Visit:
Allah sent the angel Jibril (Gabriel, peace be upon him) to Maryam. The angel appeared to her in the form of a man, which startled her. In response, she sought refuge in Allah from any harm.
Surah Maryam (19:16-21):
"And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east. And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man. She said, 'Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.' He said, 'I am only the messenger of your Lord to give you [news of] a pure boy.' She said, 'How can I have a boy while no man has touched me and I have not been unchaste?' He said, 'Thus [it will be]; your Lord says, "It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed."'"
Miraculous Conception:
Allah (SWT) decreed the miraculous conception of Jesus without a father. When Maryam questioned how she could have a child without being touched by a man, the angel reassured her that it was the will of Allah and that it was easy for Him.
Surah Al-Imran (3:45-47):
"[And mention] when the angels said, 'O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah]. He will speak to the people in the cradle and in maturity and will be of the righteous.' She said, 'My Lord, how will I have a child when no man has touched me?' [The angel] said, 'Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, "Be," and it is.'"
Significance of the Miracle:
Demonstration of Allah’s Power:
The miraculous birth of Jesus (peace be upon him) is a sign of Allah’s power and ability to create in ways beyond human understanding. Just as He created Adam (peace be upon him) without a father and mother, He created Jesus without a father.
Purity and Piety of Mary:
Maryam (peace be upon her) is highly honoured and revered in Islam for her chastity, piety, and complete submission to Allah's will. Her miraculous pregnancy serves as a testament to her special status.
A Sign for Humanity:
The birth of Jesus (peace be upon him) was meant to be a sign for all people, highlighting that Allah (SWT) is capable of all things and that He sends guidance and miracles to remind humanity of His omnipotence.
Conclusion:
Maryam’s miraculous conception of Jesus (peace be upon both of them) is a powerful example of Allah’s will and capability. It reminds us of His control over all creation and His ability to create and command as He pleases. This event is a significant part of Islamic belief, showcasing the purity and honour of Maryam and the unique role of Jesus as a prophet and a sign from Allah.
May Allah bless you with understanding and guidance. If you have any more questions, feel free to ask.
You used Judaism symbol in the picture of the video
I know
@@RaqiSaeed But its Islam vs Christianity video
I know
You are saying that all these prophets you mentions were a moral guides to humanity ?
really ?
Which morality are you talking about ?
I would question those “ morality “ 😮😮😮
Yes, indeed. In Islam, all prophets are considered moral guides to humanity. They were sent by Allah (SWT) to teach people about righteousness, to guide them towards the worship of one God, and to establish moral and ethical standards in society. Here is an Islamic perspective on the role of prophets as moral guides:
Prophets as Moral Guides in Islam:
Purpose of Prophethood:
Allah (SWT) sent prophets to guide humanity to the straight path. The Quran emphasizes that the primary mission of the prophets was to call people to the worship of one God (Tawhid) and to provide moral and ethical guidance.
Surah Al-Anbiya (21:25): "And We sent not before you any messenger except that We revealed to him that, 'There is no deity except Me, so worship Me.'"
Role of Prophets:
Prophets were exemplary figures who embodied the highest moral standards. They were chosen by Allah (SWT) for their piety, integrity, and devotion.
Surah Al-Ahzab (33:21): "There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often."
Guidance Through Revelation:
Prophets received divine revelations, which they conveyed to their people. These revelations included laws, moral teachings, and guidance on how to live a righteous life.
Surah Al-Ma'idah (5:48): "And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed..."
Moral Teachings:
The prophets taught various moral and ethical principles, such as justice, compassion, honesty, patience, and humility. These teachings are found throughout the Quran and the Hadith (sayings of the Prophet Muhammad, peace be upon him).
Surah An-Nahl (16:90): "Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded."
Examples of Prophetic Morality:
Prophet Muhammad (PBUH): Known as "Al-Amin" (the trustworthy), he was renowned for his honesty and integrity. He exemplified kindness, patience, and mercy in all his dealings.
Prophet Jesus (Isa, PBUH): He is known for his compassion and humility. His teachings emphasized love, forgiveness, and caring for the needy.
Prophet Moses (Musa, PBUH): He stood for justice and delivered his people from oppression, embodying the principles of perseverance and leadership.
Prophet Abraham (Ibrahim, PBUH): He demonstrated unwavering faith and submission to Allah, serving as a model of devotion and sacrifice.
Quranic Emphasis on Following Prophetic Guidance:
The Quran frequently instructs believers to follow the guidance of the prophets and to adhere to their teachings.
Surah Al-Hashr (59:7): "... And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty."
Conclusion:
In Islam, prophets are seen as the best examples of moral conduct and are sent to guide humanity towards righteousness and the worship of one God. Their lives and teachings provide a framework for Muslims to follow, ensuring a just, compassionate, and ethical society. Through their guidance, Muslims strive to embody the principles of Islam in their daily lives, following the path laid out by these esteemed messengers of Allah.
May Allah (SWT) guide us all to follow the example of His prophets and live lives that are pleasing to Him. Ameen.
If you have any more questions or need further clarification, feel free to ask.
You are saying that all these prophets you mentions were a moral guides to humanity ?
really ?
Which morality are you talking about ?
I would question those “ morality “ 😮😮😮
Thanks for listening