วีดีโอ

Gurung are neither Hindu Nor buddist we are nature worshiper also kown as shamanism and animism this traditon is still alive in Lamjung gorkha kaski gurung dominated area. When Most of the Gurung people join Prathivi Narayan shaah gurung who went east side adopted hindu as an main religion but later on when Gurung people slowely started to gain theri political knowledge after that most of we have started to follow Buddism because majority of community which are similar like us are in Buddism. Religion plays vital role in political system. if you want to know more about Gurung religion than you should follw gurung pujari like Klepri gyapri

Thank You for Supporting 🌺🌼☘️🙏🏻

@@amitlepcha5044 Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives. The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities. This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord. Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.

@@khom3940 Recent ethnic tensions in Assam have been exacerbated by claims made by the Limbu community, asserting a separation from the Bodo people approximately 3000 years ago. This assertion has fueled historical disputes between the Bodo and Garo communities, intensifying tensions and leading to violence over contested historical narratives. The Limbus, originally from Sichuan, China, and settling in East Nepal before migrating to India, have strategically adopted a fabricated Kirat identity to justify their presence in regions like Assam. Claiming a separation from the Bodo people millennia ago, they have encouraged one ethnic group to assert dominance over another, exacerbating longstanding grievances and historical animosities. This manipulation of historical narratives has not only distorted authentic cultural histories but has also deepened mistrust and competition among indigenous tribal communities in Assam. By inciting tensions between the Bodo and Garo communities over their shared past, the Limbus have inadvertently contributed to violence and conflict, perpetuating a cycle of ethnic strife and social discord. Addressing these complex issues requires a nuanced approach that acknowledges and respects the diverse identities and histories of all communities involved. Efforts to mitigate ethnic tensions must prioritize dialogue, reconciliation, and inclusive policies that promote understanding and peaceful coexistence. It is crucial to challenge manipulations of history and identity that sow division and instead foster unity and mutual respect among diverse ethnic groups in Assam and beyond.

@@amitlepcha5044 Limbu rai kirat bhanera jhuto identity banaekp cha. Sabaailai saino lagaudai bascha. Khas ma raja bhaneko matra lepvha bhutia ho. Rai le saino gasdai garo, khasi, bodo lai aafno banauncha. Rai limbu sichuwan bata aaekp saranarthi ho. Lepcha bhutia le saran dekp ho

Bhutia came from tibet when they were chased away by Tibetans after war. They came and settled in east nepal and sikkim.