Mu’awiya was CLEARLY a kaffir! | An overview of the report of Bara' ibn Azib
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(Note the narrations mentioned within the video can be found within the server.)
#shia #islam #sunni #quran #thebelievers #theology #aqeedah #polemics #givemeyourkhums #ayyubHashimi #history #islamichistory #islamicbiography #Shiahistory #shiabiography #shiaislam
Timeline:
0:00 - Why is Mu'awiya important to discus?
3:45 - The Prophet's curse on Abu Sufyan and his two sons
27:00 - More reports from Bara' ibn Azib
33:50 - "They did not submit but surrendered"
I cannot say anything but the basedness is very based
This is like freebase for thee most based 😅
Shia kafir dialogue
Based
is there any valid link to the discord?
Extremely based 💯💯💯
God bless !
Very based
Assalam alikum can you guys make a video on the authenticity of jami al tirmidhi 3727
extremely based
discord link doesn't work
Ahhsantom🤍🤍
i think this may be based
WHAT DOES BASED MEANNNNN????
Based
I’m pretty sure it is something the alt right ,. Kinda started saying but now people on the left and in between say it as ,. Irony and / or to usurp the meaning and/ or counter the trajectory 🎉
After saying all that it is kinda hard to explain it,. 😅
Maybe “f@
@@nas32377indeed
The aggregate of qualities, as valor and virtue, making up good character.
g
🙃
no
May Allah guide the Shia.
You worship 12 gods. You are the Mushkreen
You’re a literal idol worshipper of a clean shaven Hindu god. Seek help mushrik
May ﷲ forgive you for that claim! It’s a harsh false claim! We believe in ﷲ and only in ﷲ alhamdu-lillah
Muiayah died as a none muslim
Ahmed bin hanbal
Can you give daleel
Can you provide a proof
@@mamanasreh5154 th-cam.com/video/Kcfq6JTRc7Q/w-d-xo.html
Hadiths In Praise of Sahabas (ra) In Shia Books:
1. Qumi in his tafsir, “Tafsir Qumi” narrates from Abi Abdullah:
“When the prophet (sws) was in the cave, he (sws) said to Abu Bakr (ra), “I see the ship of jaffar in the river with his companions. And likewise i see the ansar. Abubakr (ra) asked can i also see? The prophet (sws) said , “yes”. Abubakr asked how? The prophet did masah with his hands on abubakr’s eyes. Thus, abubakr saw what the prophet saw. Then, the prophet turned to abubakr and said, “You are siddique.”
Tafsir Qumi, 1/289
2. Abdul azeem hassani narrates from Ali bin mohammad bin Ali al riza and he narrates from his father and granfather and they narrated from Hassan bin Ali (ra) that the prophet (sws) said:
“ Abu bakr is beloved to me to the level of hearing, Umar to the level of sight and Uthman to the level of heart.”
Alburhan 565, 4/564
3. Imam Reza (ra) was asked about the prophetic hadith, “My companions are like stars. Whomever you refer to, you’ll be guided.” Imam said, “This hadith is weak, but its meaning is inshallah correct.”
Then he was asked about another prophetic hadith, “Leave my companions to myself. Do not annoy them. Do not slander them”. Imam (ra) said, “Its authentic.”
Ayon Akhbar al reza lil-Qami 2/87
Average Bakri Zindeeq straight up lying to establish his points
Let me refute your copy paste argument and blacken your face InshAllah
1. Hadith in Tafsir Qummi calling Abu Bakr "Siddique"
you son of aisha PURPOSELY omitted the part where Abu bakr called Prophet "A Sahir/A Sorcerer" in that report when Prophet (saw) showed him the vision.
Let me cite the complete hadees for you:
حدثنا موسى بن عمر عن عثمان عيسى عن خالد بن نجيح قال قلت لأبي عبد الله جعلت فداك سما رسول الله صلى الله عليه وآله أبا بكر الصديق قال نعم قال فكيف قال حين كان معه في الغار قال رسول الله صلى الله عليه وآله انى لأرى سفينة جعفر بن أبي طالب تضطرب في البحر ضالة قال يا رسول الله صلى الله عليه وآله وانك لتراها قال نعم فتقدر ان ترينها قال ادن منى قال فدنا منه فمسح على عينيه ثم قال انظر فنظر أبو بكر فرأى السفينة وهي تضطرب في البحر ثم نظر إلى قصور أهل المدينة فقال في نفسه الان صدقت انك ساحر فقال رسول الله صلى الله عليه وآله الصديق أنت.
"When Abi Bakr was in the cave with him, Rasool-Allah said: I can see the ship of Ja'far Bin Abi Talib swaying in the sea, lost. Abu Bakr said: O Rasool-Allah! And you can see it? He replied: Yes. He said: Are you able to show me? He said: Come near me. He said: He went near him, and he wiped his hand upon his eyes, then said: Look! Abi Bakr looked and saw the ship and it was swaying in the sea, then he looked at castles of the people in Medina. He said within himself: NOW I CAN CONFIRM YOU ARE A SORCERER. Rasool-Allah said: You are being truthful"
If you're taking this report you will have to concede that Abu Bakr considered Prophet Muhammad (saw) a Sorcerer and not a prophet, therefore Abu Bakr is a zindeeq Kafir
"he Prophet shared a vision with Abu Bakr, who then accused him of sorcery, believing it to be magic. In response, the Prophet referred to Abu Bakr as 'truthful,' indicating that he was openly acknowledging his KUFR rather than hiding it
Conclusion: You deliberately removed the part of the hadees where Abi Bakr called Prophet a sorcerer. and secondly the reason prophet called him a Siddique is pretty clear when you look at the context of the hadees; its because he was being truthful in showing is KUFR and disbelief in the Nubuwa of Prophet instead of lying like USUAL.
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2. Burhan Hadees "praising" Abu Bakr Umar and Usman:
As expected you son of aisha again PURPOSELY cited only a part of the Hadees to deceive everyone just like aisha:
Let me AGAIN cite the complete hadees for you:
حدثنا أبو القاسم علي بن أحمد بن محمد بن عمران الدقاق رضي الله عنه قال: حدثنا محمد بن أبي عبد الله الكوفي قال: حدثنا سهل بن زياد الآدمي عن عبدالعظيم بن عبدالله الحسني قال : حدثني سيدي علي بن محمد بن علي الرضا عن أبيه محمد بن علي عن أبيه الرضا عن آبائه عن الحسين بن علي عليهم قال: قال رسول الله (ص) إن أبابكر مني بمنزلة السمع وإن عمر مني بمنزلة البصر وإن عثمان مني بمنزلة الفؤاد. قال: فلما كان من الغد دخلت إليه وعنده أمير المؤمنين عليه السلام وأبوبكر وعمر وعثمان فقلت له : يا أبت سمعتك تقول في أصحابك هؤلاء قولا فما هو؟ فقال: نعم ثم أشار إليهم فقال هم السمع والبصر والفؤاد وسيسألون عن وصيي هذا وأشار إلى علي بن أبي طالب عليه السلام ثم قال إن الله عز وجل يقول: (إن السمع والبصر والفؤاد كل أولئك كان عنه مسؤلا) ثم قال عليه السلام وعزة ربي أن جميع أمتي لموقوفون يوم القيامة ومسؤلون عن ولايته وذلك قول الله عز وجل (وقفوهم انهم مسؤلون)
The Messenger of Allah (PBUH) said: "Abu Bakr to me is the level of hearing, Umar to me is the level of sight and Uthman to me is the level of heart." He said: The next day, I entered and found him with Ameer ul-Mumineen Ali (as) and with Abu Bakr, Umar, and Uthman. So I said to him: "O father, I heard you say something about these companions of yours. What is it?" He said: "Yes," then he pointed to them and said, "Tthey are the level of hearing, sight, and heart and they will be questioned about my Wasi," and he POINTED to Ali bin Abi Talib (as). Then he said: "Indeed, Allah Almighty says: (Indeed, the hearing, the sight, and the heart - all those will be questioned about. QURAN 17:36))" Then he said: "By the might of my Lord, all of my nation will be stopped on the Day of Resurrection and questioned about (Ali's) guardianship," and that is the saying of Allah Almighty: (Stop them; indeed, they are to be questioned)."
Conlcusion: Prophet called Abu Bakr Umar and Usman hearing, sight and heart REFERRING to the verse 17:36 where these 3 things will be QUESTIONED and Prophet explained theses 3 will be questioned about my successor Ali (as) AKA how they usurped his right of caliphate. Also This hadees is ZAEEEEF, meaning its narrated by LIARS/FABRICATORS
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3. Imam Reza (as) confirmed the Hadees of Sahaba being the stars.
Yes no surprise you AGAIN like a true pure Umari lied, censored and only posted a small part of hadith by removing the important bits to make it sound Imam Reza (as) agreed. YOUR WHOLE RELIGION is just lies and manipulations like this, you're making the fathers your cult religion proud.
Again let me cite the full hadees for you:
حَدَّثَنا الْحاكِم أَبُو عَلِي الحُسَيْنِ بْنِ أحْمَدالْبِيْهَقِيُّ قالَ: حَدَّثَني مُحَمَّدِ بْنِ يَحْيَى الصُّوليُّ قالَ حَدَّثَني مُحَمَّدِ بْنِ مُوسَى بْنِ نَصْرِ الرَّازِيُّ قالَ حَدَّثَني أَبي قالَ سَئَلَ الرِّضا a.sُ عَنْ قَوْلَ النَّبِيّ صَلَّى اللهُ عَلَيْهِ وَآلِهِ أَصْحَابِي كَالنُّجُومِ بِأَيِّهِمُ اقْتَدَيْتُمُ اهْتَدَيْتُمْ وَعَنْ قَوْلِهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ دَعُوا لِي أَصْحَابِي فَقَالَ هَذَا صَحِيحٌ يُرِيدُ مَنْ لَمْ يُغَيِّرْ بَعْدَهُ وَلَمْ يُبَدِّلْ قِيلَ وَكَيْفَ نَعْلَمُ أَنَّهُمْ قَدْ غَيَّرُوا وَبَدَّلُوا قَالَ لِمَا يَرْوُونَهُ مِنْ أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَآلِهِ قَالَ لَيُذَادَنَّ رِجَالٌ مِنْ أَصْحَابِي يَوْمَ الْقِيَامَةِ عَنْ حَوْضِي كَمَا تُذَادُ غَرَائِبُ الإِبِلِ عَنِ الْمَاءِ فَأَقُولُ يَا رَبِّ أَصْحَابِي أَصْحَابِي فَيُقَالُ لِي إِنَّكَ لا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ بُعْداً لَهُمْ وَسُحْقاً أَفَتَرَى هَذَا لِمَنْ لَمْ يُغَيِّرْ وَلَمْ يُبَدِّلْ.
I asked Imam al-Ridha (a.s) about what the Prophet (s) meant when he said, 'My companions are like the stars. Whichever one you follow will guide you.’ And I asked about what the Prophet (s) meant when he said, ‘Leave my companions to me.’ He replied, ‘This is authentic [but] 'companion' refers to those who didn't change themselves later nor what was said about the religion.’ I asked, ‘How do we know that some changed [their religion] or changed [the religion]?’ He said: That is because the Prophet (s) himself said, ‘Some of my companions will be forbidden from approaching my pool on the day of judgement, just as people push others' camels away from drinking water. I will say: O Lord! They are from my companions! My companions! I will be told, ‘Don’t you know what they did after you?’ They will be grabbed and directed to the left. They will be told, ‘This is due to the lies which you ascribed.’ [He added]: Are these not the ones who changed themselves or changed [the religion]?'.
THIS TIME you not only removed the bits but also ADDED FEW LINES from Muawiyah's anus: "Imam said, “This hadith is weak, but its meaning is inshallah correct.”" this phrase is nowhere to be found in the hadees LMFAO. Imam did'nt even use to use such terms like "weak hadith" like that. You just straight up lied here making the founding fathers of your religion proud. and lastly this hadith is also ZAEEEF, narrated by liars.
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Next time you copy-paste Umari propaganda, make it a habit to distrust your sources and cross-check the information. Bakris are notorious for lying and manipulating the masses, as I have just demonstrated.
Average Bakri misrepresenting and lying upon Ahadith to make his points. Let me address your arguments and clarify the truth, InshAllah.
1. Hadith in Tafsir Qummi calling Abu Bakr "Siddique":
You selectively omitted the part where Abu Bakr called the Prophet "A Sahir/A Sorcerer" in that report when the Prophet (saw) showed him the vision. Here's the full hadith for you:
حدثنا موسى بن عمر عن عثمان عيسى عن خالد بن نجيح قال قلت لأبي عبد الله جعلت فداك سما رسول الله صلى الله عليه وآله أبا بكر الصديق قال نعم قال فكيف قال حين كان معه في الغار قال رسول الله صلى الله عليه وآله انى لأرى سفينة جعفر بن أبي طالب تضطرب في البحر ضالة قال يا رسول الله صلى الله عليه وآله وانك لتراها قال نعم فتقدر ان ترينها قال ادن منى قال فدنا منه فمسح على عينيه ثم قال انظر فنظر أبو بكر فرأى السفينة وهي تضطرب في البحر ثم نظر إلى قصور أهل المدينة فقال في نفسه الان صدقت انك ساحر فقال رسول الله صلى الله عليه وآله الصديق أنت.
"When Abu Bakr was in the cave with him, the Prophet (PBUH) said: 'I can see the ship of Ja'far Bin Abi Talib swaying in the sea, lost.' Abu Bakr said: 'O Prophet! And you can see it?' He replied: 'Yes.' He said: 'Can you show me?' He said: 'Come near me.' He came near him, and the Prophet wiped his hand upon his eyes, then said: 'Look!' Abu Bakr looked and saw the ship swaying in the sea, then he looked at the castles of the people in Medina. He said to himself: 'Now I can confirm you are a sorcerer.' The Prophet said: 'You are truthful.'"
If you reference this report, you must acknowledge that Abu Bakr considered the Prophet Muhammad (saw) a sorcerer, not a prophet. Therefore, Abu Bakr is a Zindeeq Kafir. The Prophet shared a vision with Abu Bakr, who then accused him of sorcery, believing it to be magic. In response, the Prophet referred to Abu Bakr as 'truthful,' indicating that he was openly acknowledging his disbelief rather than hiding it.
Conclusion: You deliberately removed the part of the hadith where Abu Bakr called the Prophet a sorcerer. The reason the Prophet called him Siddique becomes clear when considering the context of the hadith; it’s because he was being truthful in showing his disbelief in the prophethood of the Prophet instead of lying as usual.
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2. Burhan Hadith "praising" Abu Bakr, Umar, and Uthman:
As expected, you again selectively cited only a part of the hadith to mislead others. Here is the complete hadith:
حدثنا أبو القاسم علي بن أحمد بن محمد بن عمران الدقاق رضي الله عنه قال: حدثنا محمد بن أبي عبد الله الكوفي قال: حدثنا سهل بن زياد الآدمي عن عبدالعظيم بن عبدالله الحسني قال : حدثني سيدي علي بن محمد بن علي الرضا عن أبيه محمد بن علي عن أبيه الرضا عن آبائه عن الحسين بن علي عليهم قال: قال رسول الله (ص) إن أبابكر مني بمنزلة السمع وإن عمر مني بمنزلة البصر وإن عثمان مني بمنزلة الفؤاد. قال: فلما كان من الغد دخلت إليه وعنده أمير المؤمنين عليه السلام وأبوبكر وعمر وعثمان فقلت له : يا أبت سمعتك تقول في أصحابك هؤلاء قولا فما هو؟ فقال: نعم ثم أشار إليهم فقال هم السمع والبصر والفؤاد وسيسألون عن وصيي هذا وأشار إلى علي بن أبي طالب عليه السلام ثم قال إن الله عز وجل يقول: (إن السمع والبصر والفؤاد كل أولئك كان عنه مسؤلا) ثم قال عليه السلام وعزة ربي أن جميع أمتي لموقوفون يوم القيامة ومسؤلون عن ولايته وذلك قول الله عز وجل (وقفوهم انهم مسؤلون)
"The Messenger of Allah (PBUH) said: 'Abu Bakr to me is the level of hearing, Umar to me is the level of sight, and Uthman to me is the level of heart.' The next day, he pointed to them and said: 'They are the hearing, sight, and heart, and they will be questioned about my Wasi (Ali).' Indeed, Allah Almighty says: (Indeed, the hearing, the sight, and the heart - all those will be questioned about. QURAN 17:36) Then he said: 'By the might of my Lord, all of my nation will be stopped on the Day of Resurrection and questioned about (Ali's) guardianship.'"
Conclusion: The Prophet referred to Abu Bakr, Umar, and Uthman as hearing, sight, and heart, referring to verse 17:36 where these three things will be questioned. The Prophet explained that these three will be questioned about his successor Ali (as) and how they usurped his right of caliphate. Also, this hadith is considered weak (Da'if), meaning it is narrated by fabricators.
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3. Imam Reza (as) confirmed the Hadith of Sahaba being the stars:
Once again, you manipulated the hadith by removing critical parts. Here is the full hadith:
حَدَّثَنا الْحاكِم أَبُو عَلِي الحُسَيْنِ بْنِ أحْمَدالْبِيْهَقِيُّ قالَ: حَدَّثَني مُحَمَّدِ بْنِ يَحْيَى الصُّوليُّ قالَ حَدَّثَني مُحَمَّدِ بْنِ مُوسَى بْنِ نَصْرِ الرَّازِيُّ قالَ حَدَّثَني أَبي قالَ سَئَلَ الرِّضا a.sُ عَنْ قَوْلَ النَّبِيّ صَلَّى اللهُ عَلَيْهِ وَآلِهِ أَصْحَابِي كَالنُّجُومِ بِأَيِّهِمُ اقْتَدَيْتُمُ اهْتَدَيْتُمْ وَعَنْ قَوْلِهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ دَعُوا لِي أَصْحَابِي فَقَالَ هَذَا صَحِيحٌ يُرِيدُ مَنْ لَمْ يُغَيِّرْ بَعْدَهُ وَلَمْ يُبَدِّلْ قِيلَ وَكَيْفَ نَعْلَمُ أَنَّهُمْ قَدْ غَيَّرُوا وَبَدَّلُوا قَالَ لِمَا يَرْوُونَهُ مِنْ أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَآلِهِ قَالَ لَيُذَادَنَّ رِجَالٌ مِنْ أَصْحَابِي يَوْمَ الْقِيَامَةِ عَنْ حَوْضِي كَمَا تُذَادُ غَرَائِبُ الإِبِلِ عَنِ الْمَاءِ فَأَقُولُ يَا رَبِّ أَصْحَابِي أَصْحَابِي فَيُقَالُ لِي إِنَّكَ لا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ بُعْداً لَهُمْ وَسُحْقاً أَفَتَرَى هَذَا لِمَنْ لَمْ يُغَيِّرْ وَلَمْ يُبَدِّلْ.
"I asked Imam al-Ridha (a.s) about what the Prophet (s) meant when he said, 'My companions are like the stars. Whichever one you follow will guide you.’ And about the saying: 'Leave my companions to me.' He replied, ‘This is authentic [but] 'companion' refers to those who didn't change themselves or the religion later.' The Prophet (s) also said: 'Some of my companions will be forbidden from approaching my pool on the day of judgment. I will say: O Lord! They are from my companions! I will be told, 'Don’t you know what they did after you?'"
This time surprisingly you also added false lines from Muawiyah's anus such as: "Imam said, 'This hadith is weak, but its meaning is inshallah correct.'" This phrase does not exist in the hadith. Imam did not use terms like "weak hadith" in this context. You have fabricated this part.
Conclusion: The hadith indicates that the Prophet only referred to companions who did not change themselves or the religion. Those who did change will be questioned and rejected.
Next time you copy-paste propaganda, make it a habit to distrust your sources and cross-check the information. Misrepresentation and manipulation are common tactics of Ahlul Sunnah, as I demonstrated.
Very based