This is an interesting episode of "Aroba", knowing the historical background to different Oyos created. Kudos to the anchor, Mr. Dele Adeyanju and the historian, Pa Rasheed Olatunji. Agba o ni tan lorile o.
Dele, we need Aare Opitan Onibode yoruba from Ibadan on your program. He has a lot of verifiable history. We can't wait to have him. Aare Opitan Onibode yoruba is far more credible than most historians
Thank you jare baba Oyo konibaje fun yin jare, ki eniyan so aduru itan yi ki enikan bere si ni type oro buru sabę iru oro yi bawo lose fe mo Itan Yoruba.
Dele Good Job. We need to exhaust the information this man had. He has not delved into the Adimu-Ola issue, he skipped the information on Alaafin Orompoto Oba afiyunsola, and he did not touch on why the Oyomesi was formed. He also skipped the details of Oranmitiyan, and the Benin connection. Whats the relationship between Oyo, Ile Ife and Ile Ibinu called Benin I guess we need part 2. Dele good job
In reality, this prince's historical presentation, language of expression, clear explanation of history are all very far below expectation. Mr Agbaletu, you are welldone, however, we aren't gratified with this particular research conduct. Thank you
Am from Igboho and the names of those hunters he mentioned are not correct the way he pronounced it. Yorùbá language deals with signs and tones. Those names are; Bọ́nní Lọ̀kọ̀ Alépàtà (now the king) Igi ìṣùbú Agbẹdan and Àlọ̀mọ́. Mind the signs please
This prince's body language, physicals (speech tones, gestures, etc), and story logic all are not sound or gel to use as a source in future presentation of Yoruba history. His opening caveat is a good preamble.
Alagba Dele EKu ise nla. E joo oke kan wa ni ilu Ayete,oke abami ni. Oruko ti won npe ni igbo Oba Ofinran. E jowo to ba seese e sewadi lori igbo yi.Ilu Ayete wa niwaju Idere legbe ilu Tapa si Igangan ni Ibarapa Oyo state. E se sir
The one in Ìbàràpá is Ìgàngàn, the real place of displacement between Ọ̀rányàn and his siblings, was at Ìgángán not far from Iléṣà. ~ Mọ́gàjí Gbóyèga Adéjùmọ̀
It’s like asking what is the difference between Balogun Dodondawa and Dandawa. There are similarities in names but not necessarily that they are the same Sir.
Most of his narration is to substantiate why Alaafin is superior to Oooni. Of course, being an Alaafin Prince, he did not want to publicly spite the current Oooni. When he asked Dele to put the Adimuola matter to the side, all he tried to avoid was professing the claim that the first Ooni was a son of a slave. That's why he couldn't say anything further when Dele asked who Oranyan & his siblings left to take care of home while sojourning to the north. He essentially meant that Oranyan & his sibling left a slave who later became the Oba (the first Ooni). *Nigerian history entirety is damaged & distorted. We have wasted too much time learning about people like Mongo Park, the Ajayi Crowder translation of the Bible etc, when more effort should have been put into getting our real history right. *Nobody really knows what's true. *I'm unsure if anyone paid attention when he mentioned the Oba of Benin as one of Oranyan's sibling after he had earlier said Oranyan himself was the father of Eweka. *If Alaafin is so much more legitimate than the Ooni, then how come the latter was able to confer the Awise Awo Agbaye title on Wande Abimbola, who is a bonafide son of Oyo? *It's painful that a slew of people only know bits & pieces of our history. *He never answered (Dele) the convoluted statement that attributed lesbianism to Olowu, a sister of Oranyan. *One thing I'm personally happy about is that the Ooni (Olubuse) & Alaafin (Olayiwola) who almost became each other's worst enemies are gone. The current Ooni's magnanimity in making sure that there was no continuity of enemity between him & Alaafin was a huge positive, though I personally believe that Oba Olubuse looked down on Oba Olayiwole, but I won't emphasize that.
Is that not true se Oni ju Alaafin Loni why ti Yoruba ki tele itan , ta lo koko joba ni ifę, Se Oranmiyan ko lo koko de ade ni ife ni, Se oni wa ninu Omo oramoyan ni? You all need to say the truth.
Sometimes dis stories ar just what dey ar, folklore. Oranyan called his brothers to join him too embark on a journey of vengeance. Mid way dey disagreed and dey all went their separate ways. Oranyan vowed to continue on his own, only to meet a Tapas friend who told him to stay with him. D same Oranyan who allegedly viewed to embark on a journey of vengeance, even severed path with his brothers, now decided to stay with his friend to d extent dat he married and had children. Very unfocused man. Later he decided to go back home( finally 4getin his original plan). Again he got to Oko where he left his 2 children again. D story just gets more & more unrealistic.
Òrúnmìlà nìkan ni òpìtàn Ifẹ̀, a kéré fi inú ṣe ọgbọ́n òpìtàn Ifẹ. Any Yorùbá story that couldn't be substantiated with Odù Ifá is a complete hearsay or fallacy. Knowledge of Ifá is required before anybody could speak on behalf of YORÙBÁ. Everything about Yorùbá is enshrined in the 256 primary Odù, the source of Yorùbá Cosmology.
This is a clear example of the unfortunate Yoruba historical legacy. Lack of ancient documentation is the bane of our historical facts. The prince said something critical that burned his own biases. Everyone tries to recreate a history that's convenient for them. Here is my rebuttal, especially about the Yoruba throne supremacy. All accounts, including his own, confirm that they all emanated and spread out from Ile-Ife, even Oduduwa whether he was born or he migrated, had his establishment in Ile-Ife, so it really doesn't matter where they all settled and became Alaafin afterwards, even he confirmed that Oranyan was enthroned first in Ile-Ife, and eventually returned to Ile-Ife. So, by any untainted logic, Ile-Ife remains the Yoruba homestead, headquarters, and original throne. End of story. I'm not from Ile-Ife, but l dislike propaganda. When the British invaded the area, at that time, they certainly were savvy with anthropology and historical findings, all records have it that they recognized the Yoruba headship as the Ooni of Ile-Ife and no one else, until indigenous politics took over. MKO, NPN, and Late Oba Adeyemi and their animosity against UPN, Awolowo, and late Olubuse, are all in the past now, can we please allow history to return to its purity?
There wasn't anything like Alaafin (Lord of the palace or Lord of Ajasa), The title used to be Oloyo before it suddenly changed to Alaafin. And Oranmiyan was never an Oloyo or Alaafin, meaning he was neither a king in Binin nor in Oyo which they claim he founded. The only place he ruled as a crowned king was Ile Ife. How do you now refer to someone only became a crowned king in his father's kingdom an Alaafin Oyo? It only tells you he was never a King in Oyo but an Ife prince in Oyo. "An Ife prince is a King in Oyo" is what you're ignorantly describing Oranmiyan as.
@@oluseyepetphil7428 are you minding all this keypad warriors, oranyan wasn't a king in Oyo? Maybe he should go to aladikun House to confirm the real history, oko is still beside ogbomosho as well, the same oranyan that founded Oyo wasn't a king there 🤔 isokuso of the highest order.
Okanbi has seven children, linking owa Obokun to Oduduwa to me is questionable. Owa Obokun is also not the first king of Ijesa land. Or probably oduduwa has some children which were not considered legitimate.
This baba appeared not to have a good command of the Yoruba history. Historians have good command of time and reference. This we can't see in sufficient quantity.
The palace was never called "Aafin", it was "Olofin" that was gradually changed to Alaafin.(A title of the king in Ile-Ife. Stories from Oyo most of the time tend to favour them and different from the real history. Oduduwa was never the father of Okanbi,whose name is Ogun.(Oyo called him Okanbi,Ife called him Ogun). Ogun was the father of Oranmiyan,no argument about it. Oyo was far from Ife, they have no idea about the ancient history of Ufe. Baba is telling us what we were told in the pry school. Go and get the real history in Ile-Ife. Baba is the true son of his father,nwon resemble Oba Adeyemi so much.
The man is only telling concocted story put together by his great grandfathers of modern Oyo dynasty...Oyo people contributed largely to many fashions of unfortunate lies about Yoruba history.
The story is always concocted/distorted when is favouring Oyo or being said by Oyo man but it's always the right history when is coming from Ilé-Ifè. Mind you, Ìfẹ has never contributed to the development of the today Yoruba. Oyo/Alaafin made many of you today a proud Yorùbá. Stop biting the hands that feed you.
All these different narrations about the source of Oduduwa is not true, Oduduwa was born and bred and grew up in Ile Ife, other narration or history besides this is a figment of imagination of people narrating it.
This is fiction, not a true Yoruba history or Oyo history, for that matter. The so-called historian did not reference any written Yoruba historical source. Just because he tells this fictional story on different radio stations doesn't mean that they are Yoruba historical facts. He doesn't even know where Gani Adams was from... What a waste of time.
The man goofed there. Any title that has Yoruba name on it can only be conferred by the Alafin, the name Yoruba is primarily for oyo people. The present day Yorubaland is a confederation of empires; we have Ijesha, oyo, igbomina, Egba, Ijebu, Ekiti, Awori and others…
This prince is not a true historian. He needs to do more research regards Yoruba historical background. He's misleading right from beginning. Oduduwa didn't come from Egypt and he never fathered by lamurudu. Oduduwa was born in ile ife like every other kings like oramiyan, oranfe, etc.
First time I'm not watching your interview fully, when this man equating Allah, God and olodumare. Allah is god Saudi Arabia, god is for European and olodumare is ours. They're not the same. They don't have similar attributes and characteristics. Only little brainer will carelessly mix them up
No, the real Oyo Ile was somewhere in present day Kwara state, close to the Bariba area. It is now heavily forested and archeologists have researched and confirmed it.
What proof do you have that Oduduwa came from mecca or Egypt. Does your DNA proof you to have come from that area. Your ancestors never wrote any book. They left oral history. All the history you are teaching were created by kolonia. Your ancestors never used gregorian calendar. How do you come up with the year Alaafin Ajagbo existed. My great ancestors are also from ọ̀yọ̀ ilé.
This man is sayings nonsense 🎉he read from Samuel Johnson book. Olowu has been existence before the birth of oduduwa olofin. Olowu is the son to obatala. No record of okanbi in ile ife. Orangun is the son of Ọ̀rúnmìlà. His saying rubbish.
Dele, please don't bring someone like this man who knows nothing about false stories he reads in some history books written by some inexperienced historians
Oranmigun is still the same as orangun just like oranmiyan still means oranyan. Olofin in ife is what became alafin in oyo. Just change in dialets olodumare is same as eledumare, ori is eri, oduduwa is odua.
This man is not believable. Very uncoordinated story. However, Dele. You're better off stay on music where you're exceptionally good. Here's very controversial stuff.
What’s exactly is wrong with us sometimes did you even know any history I know once some of you listen to any history from Oyo inu maruyin ni , go and pay laji Abass to come on line to tell us history about Oyo maybe you will keep quiet
Dele Good Job. We need to exhaust the information this man had. He has not delved into the Adimu-Ola issue, he skipped the information on Alaafin Orompoto Oba afiyunsola, and he did not touch on why the Oyomesi was formed. He also skipped the details of Oranmitiyan, and the Benin connection. Whats the relationship between Oyo, Ile Ife and Ile Ibinu called Benin I guess we need part 2. Dele good job
Thank you for your insight ,may your days be long in good heart.
This is an interesting episode of "Aroba", knowing the historical background to different Oyos created. Kudos to the anchor, Mr. Dele Adeyanju and the historian, Pa Rasheed Olatunji.
Agba o ni tan lorile o.
Dele, we need Aare Opitan Onibode yoruba from Ibadan on your program. He has a lot of verifiable history. We can't wait to have him. Aare Opitan Onibode yoruba is far more credible than most historians
The baba is say the truth have heard about this some years back from late Alaafin
Kudos to you sir 🙏
Thank you jare baba Oyo konibaje fun yin jare, ki eniyan so aduru itan yi ki enikan bere si ni type oro buru sabę iru oro yi bawo lose fe mo Itan Yoruba.
VERY INTELIGIENT MAN AND HE LOOK EXACTLY THE LATE WARRIOR KING LAMIDI ADEYEMI BABA E SUN REO THE WHOLE YORUBA MISSED HIM
When is papa coming for the continuation please????
Dele Good Job. We need to exhaust the information this man had. He has not delved into the Adimu-Ola issue, he skipped the information on Alaafin Orompoto Oba afiyunsola, and he did not touch on why the Oyomesi was formed.
He also skipped the details of Oranmitiyan, and the Benin connection. Whats the relationship between Oyo, Ile Ife and Ile Ibinu called Benin
I guess we need part 2.
Dele good job
In reality, this prince's historical presentation, language of expression, clear explanation of history are all very far below expectation.
Mr Agbaletu, you are welldone, however, we aren't gratified with this particular research conduct.
Thank you
Am from Igboho and the names of those hunters he mentioned are not correct the way he pronounced it. Yorùbá language deals with signs and tones.
Those names are;
Bọ́nní
Lọ̀kọ̀
Alépàtà (now the king)
Igi ìṣùbú
Agbẹdan and
Àlọ̀mọ́.
Mind the signs please
This prince's body language, physicals (speech tones, gestures, etc), and story logic all are not sound or gel to use as a source in future presentation of Yoruba history. His opening caveat is a good preamble.
What type of kingship was in Ile Ife before Oduduwa era?
He didn't answer the opening question on why Oyo people are praised with such controversial adjectives
Alagba Dele EKu ise nla. E joo oke kan wa ni ilu Ayete,oke abami ni. Oruko ti won npe ni igbo Oba Ofinran. E jowo to ba seese e sewadi lori igbo yi.Ilu Ayete wa niwaju Idere legbe ilu Tapa si Igangan ni Ibarapa Oyo state. E se sir
Dean of old skool and historical transparency. Well done❤
Good job.
My question please is there any difference between bariba tapa and nupe?
Ooh,thats why they praise twins as Ejire ara isokun🎉🎉🎉
The one in Ìbàràpá is Ìgàngàn, the real place of displacement between Ọ̀rányàn and his siblings, was at Ìgángán not far from Iléṣà.
~ Mọ́gàjí Gbóyèga Adéjùmọ̀
And also what is the difference between the dandawa of sudan and iduduwa with all due respect?
It’s like asking what is the difference between Balogun Dodondawa and Dandawa.
There are similarities in names but not necessarily that they are the same Sir.
MO GBA FUN BABA MI ITAN NLA NI ITAN YI O SIGBON WONI GBA
Most of his narration is to substantiate why Alaafin is superior to Oooni.
Of course, being an Alaafin Prince, he did not want to publicly spite the current Oooni.
When he asked Dele to put the Adimuola matter to the side, all he tried to avoid was professing the claim that the first Ooni was a son of a slave. That's why he couldn't say anything further when Dele asked who Oranyan & his siblings left to take care of home while sojourning to the north. He essentially meant that Oranyan & his sibling left a slave who later became the Oba (the first Ooni).
*Nigerian history entirety is damaged & distorted. We have wasted too much time learning about people like Mongo Park, the Ajayi Crowder translation of the Bible etc, when more effort should have been put into getting our real history right.
*Nobody really knows what's true.
*I'm unsure if anyone paid attention when he mentioned the Oba of Benin as one of Oranyan's sibling after he had earlier said Oranyan himself was the father of Eweka.
*If Alaafin is so much more legitimate than the Ooni, then how come the latter was able to confer the Awise Awo Agbaye title on Wande Abimbola, who is a bonafide son of Oyo?
*It's painful that a slew of people only know bits & pieces of our history.
*He never answered (Dele) the convoluted statement that attributed lesbianism to Olowu, a sister of Oranyan.
*One thing I'm personally happy about is that the Ooni (Olubuse) & Alaafin (Olayiwola) who almost became each other's worst enemies are gone. The current Ooni's magnanimity in making sure that there was no continuity of enemity between him & Alaafin was a huge positive, though I personally believe that Oba Olubuse looked down on Oba Olayiwole, but I won't emphasize that.
Is that not true se Oni ju Alaafin Loni why ti Yoruba ki tele itan , ta lo koko joba ni ifę,
Se Oranmiyan ko lo koko de ade ni ife ni,
Se oni wa ninu Omo oramoyan ni? You all need to say the truth.
Thanks!
Thank you so much sir for the Super support.
Please how related it Oyo in Nigeria and Oyo in republic of the congo
Sometimes dis stories ar just what dey ar, folklore. Oranyan called his brothers to join him too embark on a journey of vengeance. Mid way dey disagreed and dey all went their separate ways. Oranyan vowed to continue on his own, only to meet a Tapas friend who told him to stay with him. D same Oranyan who allegedly viewed to embark on a journey of vengeance, even severed path with his brothers, now decided to stay with his friend to d extent dat he married and had children. Very unfocused man. Later he decided to go back home( finally 4getin his original plan). Again he got to Oko where he left his 2 children again. D story just gets more & more unrealistic.
Agbaletu....Bi baba yi leere pe kilo nje Ogohoni
Atanda itan Kabiyesi oooo Orun ree ooo, Oba ti n fi Oba a jee. RIP🙏
I am an Author He is over 70% on course.
Òrúnmìlà nìkan ni òpìtàn Ifẹ̀, a kéré fi inú ṣe ọgbọ́n òpìtàn Ifẹ.
Any Yorùbá story that couldn't be substantiated with Odù Ifá is a complete hearsay or fallacy.
Knowledge of Ifá is required before anybody could speak on behalf of YORÙBÁ.
Everything about Yorùbá is enshrined in the 256 primary Odù, the source of Yorùbá Cosmology.
Interesting ❤❤❤❤
Baba this is heresies 😂
How come the present oyo is called oyo ,when you said the same oyo history became the same story
This is a clear example of the unfortunate Yoruba historical legacy. Lack of ancient documentation is the bane of our historical facts. The prince said something critical that burned his own biases. Everyone tries to recreate a history that's convenient for them. Here is my rebuttal, especially about the Yoruba throne supremacy. All accounts, including his own, confirm that they all emanated and spread out from Ile-Ife, even Oduduwa whether he was born or he migrated, had his establishment in Ile-Ife, so it really doesn't matter where they all settled and became Alaafin afterwards, even he confirmed that Oranyan was enthroned first in Ile-Ife, and eventually returned to Ile-Ife. So, by any untainted logic, Ile-Ife remains the Yoruba homestead, headquarters, and original throne. End of story. I'm not from Ile-Ife, but l dislike propaganda. When the British invaded the area, at that time, they certainly were savvy with anthropology and historical findings, all records have it that they recognized the Yoruba headship as the Ooni of Ile-Ife and no one else, until indigenous politics took over. MKO, NPN, and Late Oba Adeyemi and their animosity against UPN, Awolowo, and late Olubuse, are all in the past now, can we please allow history to return to its purity?
Lol. Rev Johnson played a fast one. He wrote and published his book and then it became the holy book of the Yoruba people.
Adagba yowo kowo😂😂😂
Abíípa not Abìpà . Something like born on the road/way
There wasn't anything like Alaafin (Lord of the palace or Lord of Ajasa), The title used to be Oloyo before it suddenly changed to Alaafin. And Oranmiyan was never an Oloyo or Alaafin, meaning he was neither a king in Binin nor in Oyo which they claim he founded. The only place he ruled as a crowned king was Ile Ife. How do you now refer to someone only became a crowned king in his father's kingdom an Alaafin Oyo? It only tells you he was never a King in Oyo but an Ife prince in Oyo. "An Ife prince is a King in Oyo" is what you're ignorantly describing Oranmiyan as.
He was actually a king in Oyo.
@@oluseyepetphil7428 are you minding all this keypad warriors, oranyan wasn't a king in Oyo? Maybe he should go to aladikun House to confirm the real history, oko is still beside ogbomosho as well, the same oranyan that founded Oyo wasn't a king there 🤔 isokuso of the highest order.
Partly true,partly false,"muule,iro po".
Heresies extraordinary.
According to history, the children of okanbi are more than 7.
Let him tell us the story of Owa Obokun , who is his own father.
Okanbi has seven children, linking owa Obokun to Oduduwa to me is questionable. Owa Obokun is also not the first king of Ijesa land. Or probably oduduwa has some children which were not considered legitimate.
@@taiwoalare4409ọkànbi is fictional history
@@Omo217 what's the evidence based history?
This baba appeared not to have a good command of the Yoruba history. Historians have good command of time and reference. This we can't see in sufficient quantity.
He's a liar of our generation and there's no need to challenge you because of your lies concerning history of Yoruba
This is not add up................
Lamba master😂😂😂
Rev Samuel Johnson
Is this a skit? 🤔
I wonder ooo.The baba is just making up stories. I'm sure Dele knows this but trying not burst into laughter!!.
This history is not a turn because is not complete
The palace was never called "Aafin", it was "Olofin" that was gradually changed to Alaafin.(A title of the king in Ile-Ife.
Stories from Oyo most of the time tend to favour them and different from the real history.
Oduduwa was never the father of Okanbi,whose name is Ogun.(Oyo called him Okanbi,Ife called him Ogun). Ogun was the father of Oranmiyan,no argument about it.
Oyo was far from Ife, they have no idea about the ancient history of Ufe.
Baba is telling us what we were told in the pry school.
Go and get the real history in Ile-Ife.
Baba is the true son of his father,nwon resemble Oba Adeyemi so much.
Baba Yi ko mo itan kan kan
Too much sauce is making this man's presentation to be subpar. Sort of DJ YK rendition!
Esin wo lo yo ,isokuso
Oko Irese tu mi s’ile mi o wa Ori Eni ka mo. Ohun ti mo ba wa lo ju Ori Eni lo…
The man is only telling concocted story put together by his great grandfathers of modern Oyo dynasty...Oyo people contributed largely to many fashions of unfortunate lies about Yoruba history.
The story is always concocted/distorted when is favouring Oyo or being said by Oyo man but it's always the right history when is coming from Ilé-Ifè. Mind you, Ìfẹ has never contributed to the development of the today Yoruba. Oyo/Alaafin made many of you today a proud Yorùbá. Stop biting the hands that feed you.
All these different narrations about the source of Oduduwa is not true, Oduduwa was born and bred and grew up in Ile Ife, other narration or history besides this is a figment of imagination of people narrating it.
Oloye laji abass knows better
Oduduwa never came from Egypt baba, stop rewriting our history pls
This man 👨story is not align with all is narrative .
U can not compare Alaafin and Ooni. The gap is deep. Ooni is the father of all
Islamist narrating Yoruba history
Oduduwa has more than 7 children
This is fiction, not a true Yoruba history or Oyo history, for that matter. The so-called historian did not reference any written Yoruba historical source.
Just because he tells this fictional story on different radio stations doesn't mean that they are Yoruba historical facts.
He doesn't even know where Gani Adams was from...
What a waste of time.
Lies
Who's the akogun of yoruba land before.
The only title alafin has power on isn't yoruba land is aare ona kakanfo
The man goofed there. Any title that has Yoruba name on it can only be conferred by the Alafin, the name Yoruba is primarily for oyo people. The present day Yorubaland is a confederation of empires; we have Ijesha, oyo, igbomina, Egba, Ijebu, Ekiti, Awori and others…
Agbaakin Bobagunwa of Yorubaland in person of Abass Obesere nko??
Too much fallacy. Some of the stories are not adding up.
Okunrin ni oronpotoniyun
Mr dele pls try to talk to are opitan of Ibadan did man dod not understanding anything
This prince is not a true historian. He needs to do more research regards Yoruba historical background. He's misleading right from beginning. Oduduwa didn't come from Egypt and he never fathered by lamurudu. Oduduwa was born in ile ife like every other kings like oramiyan, oranfe, etc.
First time I'm not watching your interview fully, when this man equating Allah, God and olodumare. Allah is god Saudi Arabia, god is for European and olodumare is ours. They're not the same. They don't have similar attributes and characteristics. Only little brainer will carelessly mix them up
This man must be Retire army. He know nothing about history 😢😢
Oyo Ile was situated in Oke-Ogun, Oyo State.
No, the real Oyo Ile was somewhere in present day Kwara state, close to the Bariba area. It is now heavily forested and archeologists have researched and confirmed it.
What proof do you have that Oduduwa came from mecca or Egypt. Does your DNA proof you to have come from that area. Your ancestors never wrote any book. They left oral history. All the history you are teaching were created by kolonia. Your ancestors never used gregorian calendar. How do you come up with the year Alaafin Ajagbo existed. My great ancestors are also from ọ̀yọ̀ ilé.
This man is sayings nonsense 🎉he read from Samuel Johnson book. Olowu has been existence before the birth of oduduwa olofin. Olowu is the son to obatala. No record of okanbi in ile ife. Orangun is the son of Ọ̀rúnmìlà. His saying rubbish.
This baba didn't know anything about history, wrong interview not to be consumed by upcoming generation
Nothing like oranyan
It's Oranmiyan.
Don't compare Ooni to Oba Oyo
Where is the cradle of yoruba race?
I no pass this baba
😅😅😅😅😅😅
Dele, please don't bring someone like this man who knows nothing about false stories he reads in some history books written by some inexperienced historians
Much of what this man said is false!
Oranmiyan not oranyan
Oranmigun is still the same as orangun just like oranmiyan still means oranyan. Olofin in ife is what became alafin in oyo. Just change in dialets olodumare is same as eledumare, ori is eri, oduduwa is odua.
Lol. What's the difference? Oranyan is oranmiyan
Too much exaggeration 😂😅
This man full of exaggeration anyway i some how enjoying the story a little bit.
This man is not believable. Very uncoordinated story. However, Dele. You're better off stay on music where you're exceptionally good. Here's very controversial stuff.
Controversy is good. Lessons to be learnt.
What’s exactly is wrong with us sometimes did you even know any history I know once some of you listen to any history from Oyo inu maruyin ni , go and pay laji Abass to come on line to tell us history about Oyo maybe you will keep quiet
This man no anything about Yoruba history
He's just trying to re-write history
With due respect, this man does not know the history of oduduwa.
Full of oduology.
This is the most boring episode
This man is a liar,how come the present Oto now ,this is a big lie from the old man
When is papa coming for the continuation please????
Dele Good Job. We need to exhaust the information this man had. He has not delved into the Adimu-Ola issue, he skipped the information on Alaafin Orompoto Oba afiyunsola, and he did not touch on why the Oyomesi was formed.
He also skipped the details of Oranmitiyan, and the Benin connection. Whats the relationship between Oyo, Ile Ife and Ile Ibinu called Benin
I guess we need part 2.
Dele good job