THIS LEADER WAS ARAB AND BLACK AS ONE SHOULD EXPECT AS THE ORIGINAL ARABS WERE BLACK Saheeh Muslim book of Leadership narration 1733 I heard the Messenger of Allah may Allah’s peace and blessings be upon him say: Whomsoever from you is appointed by us to a position of authority and he conceals from us an amount as small as needle or even smaller than that, it would be considered to be embezzlement and will bring it forward on the Day of Judgment. The narrator says: A jet black skinned man from the Ansar stood up it is as if i can see him right now and said, Oh Messenger of Allah, take back from me your assignment. He said, What has happened to you? The man said: I have heard you say so and so. He said, Verily I say that now, Whomsoever from you is appointed by us to a position of authority should declare everything , big or small, and whatever he is given he should take, and he should restrain himself from taking that which is forbidden. صحيح مسلم كتاب الامارة حديث ١٧٣٣ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي، خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ عَدِيِّ بْنِ عَمِيرَةَ الْكِنْدِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ” مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَكَتَمَنَا مِخْيَطًا فَمَا فَوْقَهُ كَانَ غُلُولاً يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ ” . قَالَ فَقَامَ إِلَيْهِ رَجُلٌ أَسْوَدُ مِنَ الأَنْصَارِ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ قَالَ ” وَمَا لَكَ ” . قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا . قَالَ ” وَأَنَا أَقُولُهُ الآنَ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَى ” . Further clarification of who this VERY black skinned person was can be found in Musnad Ahmed which revealed that this man from the Ansar was Sa’d Ibn Ubaadah the LEADER of the Ansar tribe . Musnad Ahmed Chapter 4 page 191 Authenticated by Shiekh Arnoot on the conditions of Saheeh Muslim. I heard the Messenger of Allah may Allah’s peace and blessings be upon him say: Whomsoever from you is appointed by us to a position of authority and he conceals from us an amount as small as needle or even smaller than that, it would be considered to be embezzlement and will bring it forward on the Day of Judgment. The narrator says: A (jet) black skinned man Mujaahid said it was Sa’d Ibn Ubaadah from the Ansar stood up it is as if i can see him right now and said: Messenger of Allah, take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that now: Whosoever from you is appointed by us to a position of authority, he should declare everything, big or small, and whatever he is given therefrom he should take, and he should restrain himself from taking that which is forbidden. مسند احمد ج ٤ ص ١٩١ حدثنا عبد الله حدثني أبي مرتين ثنا يحيى بن سعيد عن إسماعيل بن خالد قال حدثني قيس عن عدي بن عميرة الكندي قال قال رسول الله صلى الله عليه و سلم : يا أيها الناس من عمل منكم لنا على عمل فكتمنا منه مخيطا فما فوقه فهو غل يأتي به يوم القيامة قال فقام رجل من الأنصار أسود قال مجالد هو سعد بن عبادة كأني انظر إليه قال يا رسول الله أقبل عني عملك فقال وما ذاك قال سمعتك تقول كذا وكذا قال وأنا أقول ذلك الآن من استعملناه على عمل فليجئ بقليله وكثيره فما أوتي منه أخذه وما نهى عنه انتهى تعليق شعيب الأرنؤوط : إسناده صحيح على شرط مسلم BLACK IS NOT A RACE AND NEVER HAS BEEN. BLACK IS A COLOR AND THERE ARE DIFFERENT RACES OF PEOPLE WHO ARE BLACK.
Many Arabs of the time may have been racist. It's difficult to overcome cultural indoctrination (however wrong or pernicious it may be). We should remember that one of the greatest Sahaba was black - Bilaal RA, and once Prophet sws told Abu Bakr RA, that if you've made Bilal, Suhayb al Rumi and Salman (i think) angry, I'm concerned you've made Allah swt angry. Also Abdul Rahman ibn Awf's sister was married to Bilal RA. For those who don't know, Abdul Rahman ibn Awf was Qurayshi, and also from amongst the Ashara mubasshara.
The prophet pbh called Adam pbh the most beautiful human on this planet and Adam means black in Arabic. Also Muhammad pbh called Bilal a tall, slim, handsome man.
@@forgetfulstranger Bilal ibn Rabah is one of the most revered companions in the Islamic world. Starting out as a slave, Bilal became the first muezzin of Islam and was appointed a seat in the Prophet’s government. A truly inspirational man and story. Many Islamic historians that specialise in companion biographies say he had dark brown skin and was quite tall and slim. Bilal was one of three siblings. Life as a slave was tough for Bilal. So, when the Prophet brought Islam and started telling people, they are all equal, that was naturally appealing to Bilal and other slaves. Bilal’s honesty and integrity were noted by the Prophet, which is why he became the treasurer of the Islamic state. He was in charge of distributing funds to the most vulnerable members of society, such as widows, orphans, travellers and anyone who did not have the financial means to support themselves.
Narrated `Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death). Sahih Bukhari 7:62:65 He was a peeedophi
What does the color Adam mean? Ibn Mansoor Al Thaalabi said in his book Fiqqatu Lugghah wa Sarr ,page 448 ”That the colour Adam is blackness in humans and when referring to camels it means whiteness” قال ابو منصور الثعالبي في كتاب فقة اللغة و سر العربية ص٤٤٨ الادم من الناس السود و من الابل الابيض Al Harby said in his book Ghareeb Al Hadeeth Al Harby Chapter 2, page 1141. ”The saying he is not Adam…… on the authority of Asmaeey : Adam is Aswad - very black قال الحربي في كتابه غريب الحديث الحربي ج٢ ص ١٤١١ قوله ليس بآدم……. عن الاصمعي : الآدم السواد In Kitaab Al Alfaadh by Ibn Sakeet in the Chapter of colours, page 153 he said، ‘ … from the the jet black men , and he is Shadeed al Udmah” in other words and from the people who are jet black in complexion they are also called Shadeed Al Udmah. قال ابن سكيت في كتابه كتاب الألفاظ ص ١٥٣ قالوا : و من الرجال الاسود، و هو شديد الادمة Ibn Sayadah said when given a description , in his book Kitaab Al Mukhassas ( المخصص) Chapter 1 Page 202 ”and (aswad)black is Shadeed Al Udmah a black man” المخصص ج 1 ص 202 والسواد شدة الأدمة رجل اسود In Musnad Ahmed Ibn Hanbal , Chapter 50 page 488 The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him : ” And I saw Moses intensely black skinned” The words used here are Asham Adam which in another example which shows us how Adam and intense blackness are related. مسند أحمد بن حنبل ج 50 ص 488 قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط Ibn Mandhor narrates in Lisaan Al Arab AsSahm wal Suhaam wal Sahmah is black and Al Layth said that As Sahmah is black like the blackness of the crow. قال ابن منظور في لسان العرب السَّحَمُ والسُّحام والسُّحْمَةُ السواد وقال الليث السّحْمَةُ سواد كلون الغراب Read more about Adam here : alajamwalarab.com/adam/
I'm glad this is being discussed. However, what we understand to be black today isn't what these habits are referring to. The Arabs were not white. Nor were they European looking. They were brown. Some might even call some of them 'black'. The prophet's mother was a 'black' woman.
Hadeeth's are all questionable. The first one emerged 200 years after the Prophet's saws death. By word of mouth aswell. We call this Chinese Whispers. Arab scholarship is Racist, and should not be trusted. In Senegal they have a saying, "Na Yakne deeni". It means "the Arabs ruined Islam."
Muhammad wasn't being racist about his saying to the Arabs obey your ruler even if his head is shaped as a raisin because there's actually Africans with heads shaped as raisins, so it's actually correct and it's like Jesus saying obey your leader even if his skin is yellow and his eyes are slanted then you ask Christians, is this a racist statement ? absolutely not, Jesus pbuh and Muhammad pbuh were both just pointing out racism and tribalism and to obey your rulers if they look different and aren't Arabs or Hebrews even if their skin is blue black and albino also yellow skinned with slanted eyes or red skinned Europeans.
You forget Arabs were enslaved too Zaid Ibn Harith was an Arab slave Suhayb was kidnapped by Romans and got enslaved Slavery is multiracial but I won’t deny Arab racism especially against Africans although not in Islamic behavior but old habits die hard since pre Islamic days
@@EM-tx3lyconcerning the dream of the Prophet (ﷺ) in Medina: The Prophet (ﷺ) said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a. I interpreted that as (a symbol of) the epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa." 🤔
WHITE PEOPLE WERE RARE IN ARABIA AT THE TIME OF THE PROPHET MY ALLAH'S PEACE AND BLESSINGS BE UPON HIM In Seera A'laam Al Nubalaa Imaam Al Dhahabi , said “Red, in the dialect of the Arabs means a pale white complexion and it was a colour that was rare amongst them.'' الحمراء ، في خطاب أهل الحجاز : هي البيضاء بشقرة ، وهذا نادر فيهم Read more : alajamwalarab.com/index.php/ahmar/ WHITE PEOPLE WERE INSULTED BY THE ARABS Ibn Atheer narrates in his book Al Niyaahyah Fee Ghareeb Al Hadeeth Wal Athar Chapter 1 Page 440 ''And in the hadeeth Ali .. A man from the Mawaali opposed him so Ali said , '' Shut up you son of a red Ijaan '' ,meaning son of a slave woman. The Al Ijaan is the area between the anus and the scrotum or vulva'' and this is the way the Arabs talk when being derogatory and insulting’' قال ابن اثير في كتابه النهاية في غريب الحديث ج ١ ص ٤٤٠ قال مجد الدين أبي السعادات المبارك بن محمد (ابن الأثير) في النهاية في غريب الحديث والأثر - حرف الحاء - باب الحاء مع الميم هـ ) وفي حديث علي ” عارضه رجل من الموالي فقال : اسكت يا ابن حمراء العجان ” أي يا ابن الأمة ، والعجان ما بين القبل والدبر ، وهي كلمة تقولها العرب في السب والذم . The Arabs fought each other and would discriminate amongst themselves according to tribes and NOT COLOUR and since the Arabs were jet black and other hues of brown this meant that they shared the same skin tones as the Abyssinians . And Ibn Yaeesh mention in his book Sharh Al Mufassal page 48 The meaning of Al Aswad is because the majority of ( the Arabs ) are brown and jet black in colour. و ذكر ابن يعيش في كتابه شرح المفصل ص ٤٨ المراد الاسود لان غالب عليم السمرة والسواد THE CONTEMPORARY OF IMAM AHMED WHO WAS A DESCENDANT OF ROMAN A ROMAN SLAVE SPOKE ABOUT THE BLACK ARABS HIMSELF. سير أعلام النبلاء. ''كان أبوه سلام مملوكا روميا لرجل هروي'' In Ghareeb Al Hadeeth, Chapter 4 page 388 he say the follwing: And his saying Al Hamraa( The reds which means the whites) - It means the non Arabs and the clients (the red slaves and the red people that embraced Islam ) they were named that because the most predominant colours of the Arabs are Al Sumurah and Al Udmah and the most predominant colours of the non Arab is white and red and this is like the saying of the people : IF YOU WANTED MENTION MANKIND, THEN YOU'D SAY THE REDS AND THE BLACKS. SO THE REDS ARE ALL OF THOSE THAT ARE OVERWHELMED WITH WHITENESS AND THE BLACKS ARE THOSE WHO ARE OVERWHELMED WITH BLACKNESS. غريب الحديث لابن سلام رحمه الله الجزء ج ٤ ص ٣٨٨ قوله: الحمراء - يعني العجم والموالي، سموا بذلك لأن الغالب على ألوان العرب السمرة والأدمة، والغالب على ألوان العجم البياض والحمرة وهذا كقول الناس: إن أردت أن تذكر بني آدم فقلت: أحمرهم وأسودهم، فأحمرهم كل من غلب عليه البياض، وأسودهم من غلبت عليه الأدمة. Read more here: alajamwalarab.com/index.php/i-was-sent-to-the-red-and-the-black/ In Musnad Ahmed Ibn Habal , Chapter 50 page 488 The Messenger of Allah may Allah's peace and blessings be upon him said, And the description of Moses may peace be upon him : '' And I saw Moses intensely black skinned'' The words used here are Asham Adam which in another example which shows us how Adam and intense blackness are related. مسند أحمد بن حنبل ج 50 ص 48 قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: "و رأيت موسى أسحم آدم". رواه أحمد وغيره وصححه الأرناؤوط.. Read more here: alajamwalarab.com/index.php/musa/ Bilal may Allah be pleased with him was black and had the same complexion as many of the other Arabs . ''Whoever saw Bilal would say he is Adam Shadeed Al Udmah ( jet black )'' عن مكحول قال : حدثني من رأى بلالا رجلا آدم ، شديد الأدمة ، نحيفا ، طوالا Read more: alajamwalarab.com/index.php/bilal-and-abu-dhar/ Description of Ali may allah be pleased with him. ''Ali ibn Abi Taalib as Adam Shadeed Al-Udma (black-skinned) وكان علي آدم شديد الادمة، ثقيل العينين، ضخم البطن، أصلع ذا عضلات ومناكب، في أذنيه شعر قد خرج من أذنه، وكان إلى القصر أقرب Read more: alajamwalarab.com/index.php/ali-ibn-abi-talib/ Description of Umar may Allah be pleased with him '' Zir ibn Habaysh and other than him recorded that Umar was Adam Shadeed Al Udmah and most of the scholars of the days of the people and their biographies and their news knew that ذكره زر بن حبيش وغيره بأنه كان آدم شديد الأدمة وهو الأكثر عند أهل العلم بأيام الناس وسيرهم وأخبارهم Read more: alajamwalarab.com/index.php/umar-ibn-khattab/ WHAT DID THE ARABS MEAN WHEN THEY SAID WHITE (ABYADH) ? In Seera A'laam Al Nubalaa, Imaam Al Dhahabi , said, ''If the Arabs said someone is white, they mean that he is a wheatish colour with a blackness that can be seen’'. "إن العرب إذا قالت: فلان أبيض ، فإنهم يريدون الحنطي اللون بحلية سوداء’' Al Thaa'lab is quoted in Lisan Al Arab, he said, '' The Arabs do not say a man is white to mean that he is white in colour. It is only said to mean that the person is pure and free from any defects.'' ''العرب لا تقول : رجل أبيض من بياض اللون إنما الأبيض عندهم الطاهر النقي من العيوب'' Read more: alajamwalarab.com/index.php/abyadh/
Thanks brother, I was kinda confused about this. May Allah bless you.
The scenery’s so beautiful mashaalah
th-cam.com/video/5XuWwR-Cwa0/w-d-xo.html
It’s just some leaves
Thanks for the information, Blessed Be.
THIS LEADER WAS ARAB AND BLACK AS ONE SHOULD EXPECT AS THE ORIGINAL ARABS WERE BLACK
Saheeh Muslim book of Leadership narration 1733
I heard the Messenger of Allah may Allah’s peace and blessings be upon him say: Whomsoever from you is appointed by us to a position of authority and he conceals from us an amount as small as needle or even smaller than that, it would be considered to be embezzlement and will bring it forward on the Day of Judgment. The narrator says: A jet black skinned man from the Ansar stood up it is as if i can see him right now and said, Oh Messenger of Allah, take back from me your assignment. He said, What has happened to you? The man said: I have heard you say so and so. He said, Verily I say that now, Whomsoever from you is appointed by us to a position of authority should declare everything , big or small, and whatever he is given he should take, and he should restrain himself from taking that which is forbidden.
صحيح مسلم كتاب الامارة حديث ١٧٣٣
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي، خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ عَدِيِّ بْنِ عَمِيرَةَ الْكِنْدِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ” مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَكَتَمَنَا
مِخْيَطًا فَمَا فَوْقَهُ كَانَ غُلُولاً يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ ” . قَالَ فَقَامَ إِلَيْهِ رَجُلٌ أَسْوَدُ مِنَ الأَنْصَارِ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ قَالَ ” وَمَا لَكَ ” . قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا . قَالَ ” وَأَنَا أَقُولُهُ الآنَ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ
انْتَهَى ” .
Further clarification of who this VERY black skinned person was can be found in Musnad Ahmed which revealed that this man from the Ansar was Sa’d Ibn Ubaadah the LEADER of the Ansar tribe .
Musnad Ahmed Chapter 4 page 191 Authenticated by Shiekh Arnoot on the conditions of Saheeh Muslim.
I heard the Messenger of Allah may Allah’s peace and blessings be upon him say: Whomsoever from you is appointed by us to a position of authority and he conceals from us an amount as small as needle or even smaller than that, it would be considered to be embezzlement and will bring it forward on the Day of Judgment. The narrator says: A (jet) black skinned man Mujaahid said it was Sa’d Ibn Ubaadah from the Ansar stood up it is as if i can see him right now and said: Messenger of Allah, take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that now: Whosoever from you is appointed by us to a position of authority, he should declare everything, big or small, and whatever he is given therefrom he should take, and he should restrain himself from taking that which is forbidden.
مسند احمد ج ٤ ص ١٩١
حدثنا عبد الله حدثني أبي مرتين ثنا يحيى بن سعيد عن إسماعيل بن خالد قال حدثني قيس عن عدي بن عميرة الكندي قال قال رسول الله صلى الله عليه و سلم : يا أيها الناس من عمل منكم لنا على عمل فكتمنا منه مخيطا فما فوقه فهو غل يأتي به يوم القيامة قال فقام رجل من الأنصار أسود قال مجالد هو سعد بن عبادة كأني انظر إليه قال يا رسول الله أقبل عني عملك فقال وما ذاك قال سمعتك تقول كذا وكذا قال وأنا أقول ذلك الآن من استعملناه على عمل فليجئ بقليله وكثيره فما أوتي منه أخذه وما نهى عنه انتهى
تعليق شعيب الأرنؤوط : إسناده صحيح على شرط مسلم
BLACK IS NOT A RACE AND NEVER HAS BEEN. BLACK IS A COLOR AND THERE ARE DIFFERENT RACES OF PEOPLE WHO ARE BLACK.
Many Arabs of the time may have been racist. It's difficult to overcome cultural indoctrination (however wrong or pernicious it may be). We should remember that one of the greatest Sahaba was black - Bilaal RA, and once Prophet sws told Abu Bakr RA, that if you've made Bilal, Suhayb al Rumi and Salman (i think) angry, I'm concerned you've made Allah swt angry.
Also Abdul Rahman ibn Awf's sister was married to Bilal RA. For those who don't know, Abdul Rahman ibn Awf was Qurayshi, and also from amongst the Ashara mubasshara.
The prophet pbh called Adam pbh the most beautiful human on this planet and Adam means black in Arabic. Also Muhammad pbh called Bilal a tall, slim, handsome man.
Evidence?
@@forgetfulstranger Bilal ibn Rabah is one of the most revered companions in the Islamic world. Starting out as a slave, Bilal became the first muezzin of Islam and was appointed a seat in the Prophet’s government. A truly inspirational man and story.
Many Islamic historians that specialise in companion biographies say he had dark brown skin and was quite tall and slim. Bilal was one of three siblings.
Life as a slave was tough for Bilal. So, when the Prophet brought Islam and started telling people, they are all equal, that was naturally appealing to Bilal and other slaves.
Bilal’s honesty and integrity were noted by the Prophet, which is why he became the treasurer of the Islamic state. He was in charge of distributing funds to the most vulnerable members of society, such as widows, orphans, travellers and anyone who did not have the financial means to support themselves.
I would have liked to know which hadith the questioner meant?
Sukran
Assalam aleykum, interesting. Any book suggestions on the subject? JazaakAllah kheiran
th-cam.com/video/5XuWwR-Cwa0/w-d-xo.html
Islam & Blackness by Prof Dr Jonathan AC Brown (2022)
Narrated `Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death).
Sahih Bukhari 7:62:65
He was a peeedophi
Please also refer to Islam & Blackness by Prof Dr Jonathan AC Brown.
What does the color Adam mean?
Ibn Mansoor Al Thaalabi said in his book Fiqqatu Lugghah wa Sarr ,page 448
”That the colour Adam is blackness in humans and when referring to camels it means whiteness”
قال ابو منصور الثعالبي في كتاب فقة اللغة و سر العربية ص٤٤٨
الادم من الناس السود و من الابل الابيض
Al Harby said in his book Ghareeb Al Hadeeth Al Harby Chapter 2, page 1141.
”The saying he is not Adam…… on the authority of Asmaeey : Adam is Aswad - very black
قال الحربي في كتابه غريب الحديث الحربي ج٢ ص ١٤١١
قوله ليس بآدم……. عن الاصمعي : الآدم السواد
In Kitaab Al Alfaadh by Ibn Sakeet in the Chapter of colours, page 153 he said،
‘ … from the the jet black men , and he is Shadeed al Udmah” in other words and from the people who are jet black in complexion they are also called Shadeed Al Udmah.
قال ابن سكيت في كتابه كتاب الألفاظ ص ١٥٣
قالوا : و من الرجال الاسود، و هو شديد الادمة
Ibn Sayadah said when given a description , in his book Kitaab Al Mukhassas ( المخصص) Chapter 1 Page 202
”and (aswad)black is Shadeed Al Udmah a black man”
المخصص ج 1 ص 202
والسواد شدة الأدمة رجل اسود
In Musnad Ahmed Ibn Hanbal , Chapter 50 page 488
The Messenger of Allah may Allah’s peace and blessings be upon him said, And the description of Moses may peace be upon him : ” And I saw Moses intensely black skinned”
The words used here are Asham Adam which in another example which shows us how Adam and intense blackness are related.
مسند أحمد بن حنبل ج 50 ص 488
قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: “و رأيت موسى أسحم آدم”. رواه أحمد وغيره وصححه الأرناؤوط
Ibn Mandhor narrates in Lisaan Al Arab
AsSahm wal Suhaam wal Sahmah is black and Al Layth said that As Sahmah is black like the blackness of the crow.
قال ابن منظور في لسان العرب
السَّحَمُ والسُّحام والسُّحْمَةُ السواد وقال الليث السّحْمَةُ سواد كلون الغراب
Read more about Adam here : alajamwalarab.com/adam/
th-cam.com/video/5XuWwR-Cwa0/w-d-xo.html
Not racist? look what the Saudis are doing to Yemen.
I'm glad this is being discussed. However, what we understand to be black today isn't what these habits are referring to. The Arabs were not white. Nor were they European looking. They were brown. Some might even call some of them 'black'. The prophet's mother was a 'black' woman.
👍
th-cam.com/video/5XuWwR-Cwa0/w-d-xo.html
Don't you know that ALL the prophets were black men?!
Ok but why do we only hear hadith insulting the black man
Asalam u alaykum brother. Are you referring to the Hadiths he gave as an example? If you are he showcased how they were anti-racist.
Hadeeth's are all questionable. The first one emerged 200 years after the Prophet's saws death. By word of mouth aswell. We call this Chinese Whispers. Arab scholarship is Racist, and should not be trusted. In Senegal they have a saying, "Na Yakne deeni". It means "the Arabs ruined Islam."
Muhammad wasn't being racist about his saying to the Arabs obey your ruler even if his head is shaped as a raisin because there's actually Africans with heads shaped as raisins, so it's actually correct and it's like Jesus saying obey your leader even if his skin is yellow and his eyes are slanted then you ask Christians, is this a racist statement ? absolutely not, Jesus pbuh and Muhammad pbuh were both just pointing out racism and tribalism and to obey your rulers if they look different and aren't Arabs or Hebrews even if their skin is blue black and albino also yellow skinned with slanted eyes or red skinned Europeans.
Islam per se is racist as it does allow slavery,which is base of superiority of some sorts.
You forget Arabs were enslaved too
Zaid Ibn Harith was an Arab slave
Suhayb was kidnapped by Romans and got enslaved
Slavery is multiracial but I won’t deny Arab racism especially against Africans although not in Islamic behavior but old habits die hard since pre Islamic days
@@EM-tx3lyconcerning the dream of the Prophet (ﷺ) in Medina: The Prophet (ﷺ) said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a. I interpreted that as (a symbol of) the epidemic of Medina being transferred to Mahai'a, namely, Al-Juhfa." 🤔
WHITE PEOPLE WERE RARE IN ARABIA AT THE TIME OF THE PROPHET MY ALLAH'S PEACE AND BLESSINGS BE UPON HIM
In Seera A'laam Al Nubalaa Imaam Al Dhahabi , said
“Red, in the dialect of the Arabs means a pale white complexion and it was a colour that was rare amongst them.''
الحمراء ، في خطاب أهل الحجاز : هي البيضاء بشقرة ، وهذا نادر فيهم
Read more : alajamwalarab.com/index.php/ahmar/
WHITE PEOPLE WERE INSULTED BY THE ARABS
Ibn Atheer narrates in his book Al Niyaahyah Fee Ghareeb Al Hadeeth Wal Athar Chapter 1 Page 440
''And in the hadeeth Ali .. A man from the Mawaali opposed him so Ali said , '' Shut up you son of a red Ijaan '' ,meaning son of a slave woman. The Al Ijaan is the area between the anus and the scrotum or vulva'' and this is the way the Arabs talk when being derogatory and insulting’'
قال ابن اثير في كتابه النهاية في غريب الحديث ج ١ ص ٤٤٠
قال مجد الدين أبي السعادات المبارك بن محمد (ابن الأثير) في النهاية في غريب الحديث والأثر - حرف الحاء - باب الحاء مع الميم
هـ ) وفي حديث علي ” عارضه رجل من الموالي فقال : اسكت يا ابن حمراء العجان ” أي يا ابن الأمة ، والعجان ما بين القبل والدبر ، وهي كلمة تقولها العرب في السب والذم .
The Arabs fought each other and would discriminate amongst themselves according to tribes and NOT COLOUR and since the Arabs were jet black and other hues of brown this meant that they shared the same skin tones as the Abyssinians .
And Ibn Yaeesh mention in his book Sharh Al Mufassal page 48
The meaning of Al Aswad is because the majority of ( the Arabs ) are brown and jet black in colour.
و ذكر ابن يعيش في كتابه شرح المفصل ص ٤٨
المراد الاسود لان غالب عليم السمرة والسواد
THE CONTEMPORARY OF IMAM AHMED WHO WAS A DESCENDANT OF ROMAN A ROMAN SLAVE SPOKE ABOUT THE BLACK ARABS HIMSELF.
سير أعلام النبلاء.
''كان أبوه سلام مملوكا روميا لرجل هروي''
In Ghareeb Al Hadeeth, Chapter 4 page 388 he say the follwing:
And his saying Al Hamraa( The reds which means the whites) - It means the non Arabs and the clients (the red slaves and the red people that embraced Islam ) they were named that because the most predominant colours of the Arabs are Al Sumurah and Al Udmah and the most predominant colours of the non Arab is white and red and this is like the saying of the people : IF YOU WANTED MENTION MANKIND, THEN YOU'D SAY THE REDS AND THE BLACKS. SO THE REDS ARE ALL OF THOSE THAT ARE OVERWHELMED WITH WHITENESS AND THE BLACKS ARE THOSE WHO ARE OVERWHELMED WITH BLACKNESS.
غريب الحديث لابن سلام رحمه الله الجزء ج ٤ ص ٣٨٨
قوله: الحمراء - يعني العجم والموالي، سموا بذلك لأن الغالب على ألوان العرب السمرة والأدمة، والغالب على ألوان العجم البياض والحمرة وهذا كقول الناس: إن أردت أن تذكر بني آدم فقلت: أحمرهم وأسودهم، فأحمرهم كل من غلب عليه البياض، وأسودهم من غلبت عليه الأدمة.
Read more here: alajamwalarab.com/index.php/i-was-sent-to-the-red-and-the-black/
In Musnad Ahmed Ibn Habal , Chapter 50 page 488
The Messenger of Allah may Allah's peace and blessings be upon him said, And the description of Moses may peace be upon him : '' And I saw Moses intensely black skinned''
The words used here are Asham Adam which in another example which shows us how Adam and intense blackness are related.
مسند أحمد بن حنبل ج 50 ص 48
قال رسول الله صلى الله عليه و سلم في وصفه لموسى عليه السلام: "و رأيت موسى أسحم آدم". رواه أحمد وغيره وصححه الأرناؤوط..
Read more here: alajamwalarab.com/index.php/musa/
Bilal may Allah be pleased with him was black and had the same complexion as many of the other Arabs .
''Whoever saw Bilal would say he is Adam Shadeed Al Udmah ( jet black )''
عن مكحول قال : حدثني من رأى بلالا رجلا آدم ، شديد الأدمة ، نحيفا ، طوالا
Read more: alajamwalarab.com/index.php/bilal-and-abu-dhar/
Description of Ali may allah be pleased with him.
''Ali ibn Abi Taalib as Adam Shadeed Al-Udma (black-skinned)
وكان علي آدم شديد الادمة، ثقيل العينين، ضخم البطن، أصلع ذا عضلات ومناكب، في أذنيه شعر قد خرج من أذنه، وكان إلى القصر أقرب
Read more:
alajamwalarab.com/index.php/ali-ibn-abi-talib/
Description of Umar may Allah be pleased with him
'' Zir ibn Habaysh and other than him recorded that Umar was Adam Shadeed Al Udmah and most of the scholars of the days of the people and their biographies and their news knew that
ذكره زر بن حبيش وغيره بأنه كان آدم شديد الأدمة وهو الأكثر عند أهل العلم بأيام الناس وسيرهم وأخبارهم
Read more: alajamwalarab.com/index.php/umar-ibn-khattab/
WHAT DID THE ARABS MEAN WHEN THEY SAID WHITE (ABYADH) ?
In Seera A'laam Al Nubalaa, Imaam Al Dhahabi , said,
''If the Arabs said someone is white, they mean that he is a wheatish colour with a blackness that can be seen’'.
"إن العرب إذا قالت: فلان أبيض ، فإنهم يريدون الحنطي اللون بحلية سوداء’'
Al Thaa'lab is quoted in Lisan Al Arab, he said,
'' The Arabs do not say a man is white to mean that he is white in colour. It is only said to mean that the person is pure and free from any defects.''
''العرب لا تقول : رجل أبيض من بياض اللون إنما الأبيض عندهم الطاهر النقي من العيوب''
Read more: alajamwalarab.com/index.php/abyadh/
Without lies islam dies