Advaita - As Propounded by Yajnyavalkya | Dr. Sucheta Paranjpe

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  • เผยแพร่เมื่อ 3 มิ.ย. 2022
  • A great thinker and philosopher, Yajnyavalkya puts forth the non dichotomy of Atman and Brahman in Bruhadaranyaka Upanishad. His language is simple, beautiful and meaningful. Dialogue is his style. Simply listening to him provides an underatanding of the essence of Advaita Vedanta. Later, Aadi Shankaracharya also praises him and promotes Advaita philosophy.
    About the Speaker: Dr. Sucheta Paranjpe is a retired Professor of Sanskrit from the University of Pune, an associate Faculty at Leipzig University, Germany and visiting Faculty at Macalester College, St. Paul. She continues to be a passionate student of Vedic studies and philosophy, particularly the Mahabharat.

ความคิดเห็น • 9

  • @hemantmishra545
    @hemantmishra545 8 หลายเดือนก่อน +2

    Can not express my gratitude towards the people who are spreading this knowledge. I have no words.

  • @dhananjaybhika6345
    @dhananjaybhika6345 10 หลายเดือนก่อน +1

    Excellant explaination of Adavita. ❤

  • @jefffrederick8648
    @jefffrederick8648 8 หลายเดือนก่อน +1

    This is a wonderful discussion, I can’t thank you enough.

  • @sachgopa2
    @sachgopa2 7 หลายเดือนก่อน

    Very beautifully explained, thank you

  • @ranand089
    @ranand089 10 หลายเดือนก่อน +2

    so much respect flows from my heart listening to her

  • @ganeshshukla1284
    @ganeshshukla1284 ปีที่แล้ว +4

    Jaytu Advaita Vedanta 🙏🕉️🚩

  • @ganeshshukla1284
    @ganeshshukla1284 ปีที่แล้ว +2

    Mataji how to convert intellectual understanding of Advaita Vedanta into living reality how to anubhav Advaita

  • @mohanmohabir2093
    @mohanmohabir2093 8 หลายเดือนก่อน

    She could not see the salt but she Used the sense of Taste and know that the salt is in the water.....

  • @regardsk3815
    @regardsk3815 5 หลายเดือนก่อน

    Your lecture is based on shankaracharya commentary.
    Also, atman is part of Brahman is not advaita.
    Atman is Brahman is advaita. Shankara says atman is unreal ignorance of Brahman in vedanta sutra.