Moses Ngiba ileli elenziwa kwa shembe ke lelo balenza NGO January iphasika e Nazareth kusho ukuthi basahamba ngom'thetho ka jehova ke bona that why bengavelelwa ngozi bengafi kanjengalabo abahamba elango April
The proof the Bible is for Africans. By Lameck Nicodemus Mawela Nkomo How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7). Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.” All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible. Africa In The Old Testament We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa. Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18). Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai. Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16). When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE). Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16). Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32). Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely. Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23). Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection. When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak. Africa In The New Testament The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him. It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle. Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing. Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200. The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13). Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.” This may well be none other than Simon of Cyrene.
I wonder what r your basics what are you teaching your children mkhulu.. kuyanyanyisa ukuva ukuthi kukhona abantu abangakholelwa ku Yesu in this last days
Do you. Teach and raise your children the way you want to and ukholwe where you want to and leave everyone else. No one has the right answers just do obona ukuth wena kuklungele
The most logical old man I've ever seen.
His reason and logic is far beyond ones imagination
Yes
🤣🤣🤣🤣🤣Jesu wafela yena
Nawe usazozifela 🤣🤣🤣
Dankie Mkhulu
that part made me crack lol
😂😂😂lelkhehla kodwa😂😂😂
Yeyeeeen bo waze walikhula iqiniso umtomdala bakwetu.lant ngempela ngempela kwakunhlobon yePasika le eshintshashintsha izinyanga mmm kudlaliwe ngathi ezinkonzweni.Yaz ngisho iBible lilikhomba kuJanuary okuyinyanga yokuqala.
Moses Ngiba ileli elenziwa kwa shembe ke lelo balenza NGO January iphasika e Nazareth kusho ukuthi basahamba ngom'thetho ka jehova ke bona that why bengavelelwa ngozi bengafi kanjengalabo abahamba elango April
Umkhulu ungivule amehlo kakhulu ngalenkulumo yakhe
i would love to meet this old wise man one day
Yes
Kkkkkk sekwavalwa ezulwini Ewu!!!! Uqinsile u Mkhulu we bakithi ..
Very open minded and intelligent Grandpa.
I also agree I know it no one is going to heaven it a lie
Amakhanda amhlophe pure wisdom from uMfihlakalo.
Am from Japan but ay Ngeke lomkhulu uyayazi intoyakhe...😂😂
Bongani Sibiya me too am from Qatar kodwa hay i salute madala😂😂😂
Bayasangana vele balandela into abangayazi ujesu wamasimba loyo
Nothing but the truth!!
unkulunkulu wehlise ugcobo walinika umkhulu ukut abuyise isizwe sabantu abamnyama vele benginga sonti futhi Angiphinde ngiye lapho Mina ngyabonga mkhulu unkulunkulu akubusise uqhubeke nokusitshela amaqiniso
onezindlebe uyezwa
Thembinkosi Jobe kunjalo nyambose
Ningamdakelwa umkhulu uqinisile ujesu wafela abelungu bakubo ahlangani nani akanazi,kade natshelwa abantu bakhethelwa owabo uShembe lo eningamfuni,bese kuthi Allah umele amandiya ujesu longaziwa umele abelungu
He's right
Angihlangene Mina nalokhu😂😂
Mkhulu siyabonga ngeqiniso
Ay lo mkhulu😂😂😂
😂khuphuk mkhulu ngyakuzwa mina
Looool kukhona umuntu ofa izinyanga ezimbili
The proof the Bible is for Africans.
By Lameck Nicodemus Mawela Nkomo
How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7).
Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.”
All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible.
Africa In The Old Testament
We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa.
Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18).
Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai.
Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16).
When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE).
Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16).
Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32).
Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely.
Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23).
Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection.
When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak.
Africa In The New Testament
The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him.
It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle.
Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing.
Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200.
The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13).
Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.” This may well be none other than Simon of Cyrene.
Wow, this was very informative. I'll definitely read all the scriptural references for my own edification. Thank you for sharing!
Are you a pastor dear you seem to know a lot.
You have so much knowledge,
Ujesu wabayinkosi yakwa israel hayi sizwesimpisholo nathi sinoShembe wethu kodwa umuntu mazifela kekhofelomunye
ay asazi #umkhulu owaziyo
sekwavalwa ezwilini
kodwa bakithi mkhulu
🤣🤣🤣🤞🏾🤣🤣🤣
Dankie mkhulu
Iqiniso wasifela mkhulu nawe futhi wakufela uphila nje kungemisebenzi yakhe
Lelo parah elujesu wafela nina esindisiwe
ayingeke mkhulu indaba yokuthi sekwavalwa ezulwini akasekho ongenayo lool
Batshele mkhulu
ukhonzwa kanjan unkulunkulu mkhulu?
mkhulu uma kuwukuthi uyazidlalela kulungile kodwa mungadlali. ngenhlonipho nangokuzithoba udlalela ngasezitsheni ezifayo. ujesu akusiyo into yokudlala. ukujivaza umsebenzi kaBaba unkulunkulu awenza ngoJesu kristu makunjalo.
Malusi Mazibuko umazelaphiwenujesu
Malusi Mazibuko phendula baba umazelaph lowo jesu??
Ikuphi obona kuwumdlalo la aniyeke umkhulu wazi lokhu nami engitshelwa lakhonza khona asebenzi ngabelungu sebenza ngomuntu onjengathi
uMkhulu madoda
Nje
isihogo lesi
Lucky Nzimande suyahlulel kazi siwNkulunkulu yin?
uyanya lolucky ndini
Idimoni nguwe sphukuphuku ndini
I wonder what r your basics what are you teaching your children mkhulu.. kuyanyanyisa ukuva ukuthi kukhona abantu abangakholelwa ku Yesu in this last days
linathi nontombi
Kholelwa wena uyeke abanye.
Do you.
Teach and raise your children the way you want to and ukholwe where you want to and leave everyone else. No one has the right answers just do obona ukuth wena kuklungele
Trajek Buka uqhunyiweee looo yezwaaa
Nd yapapa
Mina akholelwa kudoti weparah sinenkolo ehlukene islima esingazi cathi amabandla onke akhonza umlungu ngadakelwa
haw mkhulu bengith uyadlala kanti ukugula ngampela . wemkhulu ujesu wathunywa unkulunkulu ukuthi afele wonke umunt ophela emhlabeni ukuze yilowo nalowo angabhubhi koda abe nokuphila okuphakade
Au mfwethu nawe awnayo i sure uzwa nge bhaybheli
Ukubhubha ikonakuphi kanti coz siyafa Njabulo...inkinga ukufakazi obungekho
Mlungisi Mayaya
Ai mfwethu lomunt owaka introduce Jesu kbant abamnyama wahlakanipha too much coz knabantu abangezwa nix
Wena kahle udukisa abantu asindisiwe sonke
Plz bafethu khuzani loMkhulu plz uzowakhumbula lamazwi akawokhulimayo manje kumnandi okwamanje but kuyoba matimba mase emephanbikwakhe
Uban oktshele lokho
wuhlanya lolu kumele lomkhulu abuzwe umuntu ongumkhrestu hhayi amaShembe umkhulu usonta kaShembe ujwayele ukukhonza umuntu obhosha amasimba njengaye agule ayolala ezibhedlela
UJesu wayebhosha umoya ongcwele esesenyameni
Kubalulekile ukuhlonipha abanye abantu, wena uma ukholwa ilokhu owakufundiswa kini ungathi abanye bayahlanya
Uma kuwukuthi lento oyibhale la uyifundiswa abafundisi bakho hhay kusemnyama kubo baba
Lucky Nzimande uyeza umhla wokuphela kazi uyombona yin uJesu ngba usathuka inhlamba mmmmhhh aiiii bantuh
true. inkinga nje koduka abantu. u mkhulu abamvulele u john 3 16. u mkhulu akathandazelwe. jesus is alive
demons are helping this men to say what he says...Jesus is Alpha n Omega
Haaa dude really.come on,vuma inyaniso
you still have a long way to go ....
mkhulu uma kuwukuthi uyazidlalela kulungile kodwa mungadlali. ngenhlonipho nangokuzithoba udlalela ngasezitsheni ezifayo. ujesu akusiyo into yokudlala. ukujivaza umsebenzi kaBaba unkulunkulu awenza ngoJesu kristu makunjalo.
Malusi Mazibuko Nzima Mina manzeZulu phuthini khondlo wangiphoxa kanti nawe kugcwele inkungu emehleni ngelinye ilanga uyolibona iqiniso lika mkhulu