uqinsile lo Mkhulu koda kukhona angakwaz...akenabo ub'fakazi ba Nkulunkulu koda ufuna oba Jesu...Mina ngithi u Nkulunkulu no Jesu abekho ngoba akukho ngisho noyedwa ongangikhiphela ub'fakazi bakhe...naye lo mkhulu akanabo ub'kazi ba Nkulunkulu ngoba ethi sadalwa u Nkulunkulu
U Jesu wafela isizwe sakhe hayi thina. Thatha mkhulu. Kodwa unyanisile yazi abefundisi bashumayeza becaphule kule indawo ezokholisa abantu bayayitueshela le yoba umqulu mawufundwe waziwe yaye uphicothwe singabanye sithi Jesus died for our sins but I for one say he died because he wasn't inline with rules of then so wabonwa njengamntu obhukuqa umbuso kuba wayevule amehlo wezicaka ezingamasirayeli.
Jesus and shembe they from Nazareth . Jesus respect Sabbath and shembe too. Jesus says , umaning'thanda niyongcina imiyalo enginyalangayo .that why bengafuni ukulalela ushembe ngoba unomthetho lo abangawufuni abantu .
The proof the Bible is for Africans. By Lameck Nicodemus Mawela Nkomo How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7). Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.” All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible. Africa In The Old Testament We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa. Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18). Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai. Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16). When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE). Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16). Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32). Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely. Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23). Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection. When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak. Africa In The New Testament The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him. It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle. Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing. Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200. The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13). Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.” This may well be none other than Simon of Cyrene.
Mkhulu is a Shembe believer . That's why you will keep on uploading his video but you won't changing otherwise you will end up converting to Shembe ideologies.
ubolandela ama video kamkhulu uzwe ukuthi kukhona yini lapho ethi usontaka Shembe ukhuluma intongayazi nje wena, umkhulu usho kucace ukuthi wena ukholelwa kumdali kuphela ayi kwaShembe noma kuKrestu, but yes uyasho ukuthi bancono abakwaShembe ngoba bakholelwa entweni abayaziyo nenobufakazi ayi inzwabethi. even if he was a Shembe believer would he not have a right for his videos to be uploaded on TH-cam?
umkhulu uyahlekisa kokunye but honestly speaking he needs deliverance ,what he is saying is totally wrong n he is misleading people ,he wants them to worship the idols,on the day of judgement the blood of all the people abadukiswa umkhulu will be required from his hands.
Uteta inyani Mkhulu ikhonzwa kanjani nje into ongayazi into eyeza nomlungu kooKhokho bethu
Ay mkhulu uyayithetha inyani vele kufanele sikhonze abakithi,siyeke ukuba amambuka,
hhay mkhulu ringa vaari bafethu hhay kabi uqinisile ayikho lento mkhul nghamba nawe mina
Mina ngahamba nomkhulu❤️
Hay,eyombuzo kathuvi,yona iyangiqeda. Uyiciko umkhulu
Wisdom is gold from this old man
UJesu wazifela yena hayi thina
😂😂😂😂😂😂 ngathi ulamana no Baba wami yhooo wayenje sasihleka daily shem
Akalona nazaretha loMkhulu😞so abantu abayeke ukuthi sabbatha kaShembe
Ngyathanda lapho mina cc
Impela kalona,kodwa uyaakusho ukuthi Indaba ayincamelayo ekaShembe ngoba ukholwa yinto oyibonayo kwaShembe.futhi useke wasinda ekuguleni ngoShembe,futhi kukhona okomsamo ake akugcina ekhaya elekelelwa ngosebenza ngoShembe kwalunga.
Ngiyabonga❤
Ibona nje abakwa Shembe a amemeze Shembe kuMkhulu😂😂😂😂 wamphika wena ngaze ngahleka wemalo
uqinsile lo Mkhulu koda kukhona angakwaz...akenabo ub'fakazi ba Nkulunkulu koda ufuna oba Jesu...Mina ngithi u Nkulunkulu no Jesu abekho ngoba akukho ngisho noyedwa ongangikhiphela ub'fakazi bakhe...naye lo mkhulu akanabo ub'kazi ba Nkulunkulu ngoba ethi sadalwa u Nkulunkulu
Mkhulu uqinise impela,
mkhulu yangibusisa madoda
Umthetho wase Israel
Owase Afrika asiwazi ...loMkulu ngati siteta language eyi1
Naboke ubufakazi mina ngiganiwe ngiganwe owesifazane 😂😂 khuphuk mkhulu
uJesu wazifela yena 😂😂😂😂 mkhulu
Uqinsile uMkhule,wawenzeni vele ungakazalwa,ungayofelwa owesizwe sakwaJuda ebe eyephi uMzulu ke sifelwe uyeke
"ubufakazi bukhona ebhaybhilini, hayi kimi" 😂😂😂
UNkulunkulu wayenza ngesimabomu mayethi Adam ukuphi na? Wayembona kushuthi😅😅😅😅😅😅😅
thatha mkhuluuuuuuuuuuu khu khu
Mkhulu abetfunjwe ngusathane.
Uqalileke nescefe njalo wena
tjoooo umqondo kamkhu loooool uze unependulo
Hayi mkhulu wamphika kangaka kakhulu thani uyadlala
Izitabane ziyihlazo nje nakosobantu.. wake wayibona inja yesilisa ikhwela enye? SESINGAZE SIDLULWE ZILWANE KODWA BAFOWETHU
so true
Qinisile
U Jesu wafela isizwe sakhe hayi thina. Thatha mkhulu. Kodwa unyanisile yazi abefundisi bashumayeza becaphule kule indawo ezokholisa abantu bayayitueshela le yoba umqulu mawufundwe waziwe yaye uphicothwe singabanye sithi Jesus died for our sins but I for one say he died because he wasn't inline with rules of then so wabonwa njengamntu obhukuqa umbuso kuba wayevule amehlo wezicaka ezingamasirayeli.
Umkhulu umbulelekile
Cela ucacise
nabu ubfakazi uye umkhulu uganwe umuntu wesfazane ayi oweslisa
Lwazet musa ukuvalela umkhulu ekhoneni mara
🤣 🤣 🤣 Abuyile ama zimzim
Ay ngeke Lwazi ngyaphika.
Lomkhulu myekeni ngendzaba yaJesu akayivisisi kahle
Ukhathele amanga amakholwa mbumbulu umtomdala
😂😂😂 Mkhulu know the bible from A to Z , you can't lie to him....
uqinisil umkhul ngyavum min ushay khon
Mkhulu ufuna evidence
impela syayethuka
Kodwa lomkhulu oke ahlale phansi,uhlala ematasatasa.
Jesus and shembe they from Nazareth . Jesus respect Sabbath and shembe too. Jesus says , umaning'thanda niyongcina imiyalo enginyalangayo .that why bengafuni ukulalela ushembe ngoba unomthetho lo abangawufuni abantu .
Mkhulu yashaya
UJesu kuthiwa owase Nazareth coz wahlala khona ngokusho kwe bible nd asazi keh if namanje isekhona leyondawo ehlala ubaba uShembe
How khuluwamaqiniso but okunye akashoyo uqinisile
Njalo lomkhulu ukuma into aphinde aziphise yena, isibhedi lomkhulu
🤣🤣🤣Umkhulu akayizwa indaba kaJesu.
Next time when you pray ask God to help you know the truth not contrivase.
Pray for yourself to live a normal life stop being fake sies
😂😂 isdala kwakwa bantu namanje ksengabantu
02:20... "Adam no ever babezalana" uqambelani amanga mbhemi?
lol
ubani owaziyo ngokufa komuntu ???cha ujesu akuyona into eningasitshela ngayo.abazi ngojesu abe e Egypt bafike babatshele khona bangabantu abamnyama babone bayolalwe ubani nidukule sizwe esimnyama nithanda izinto sabantu
Mkhulu ukhuluma iqiniso lodwa
😂😂😂 iqiniso
Ujesu wazifela yedwa🤭. "Jesus died for himself only"🤣
ayii suka amasimba lawa
The proof the Bible is for Africans.
By Lameck Nicodemus Mawela Nkomo
How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7).
Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.”
All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible.
Africa In The Old Testament
We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa.
Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18).
Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai.
Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16).
When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE).
Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16).
Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32).
Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely.
Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23).
Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection.
When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak.
Africa In The New Testament
The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him.
It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle.
Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing.
Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200.
The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13).
Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.” This may well be none other than Simon of Cyrene.
mxm klk ukhonza kwa shembe thats why unga believe ku JESU
Nca hayingalokho
Uthuvi lol
Mkhulu is a Shembe believer . That's why you will keep on uploading his video but you won't changing otherwise you will end up converting to Shembe ideologies.
ubolandela ama video kamkhulu uzwe ukuthi kukhona yini lapho ethi usontaka Shembe ukhuluma intongayazi nje wena, umkhulu usho kucace ukuthi wena ukholelwa kumdali kuphela ayi kwaShembe noma kuKrestu, but yes uyasho ukuthi bancono abakwaShembe ngoba bakholelwa entweni abayaziyo nenobufakazi ayi inzwabethi. even if he was a Shembe believer would he not have a right for his videos to be uploaded on TH-cam?
Lool lomKHULU UYINKINGA YAZ
You call your own people fools and admire strangers or outsiders...you must be smart ne.
umkhulu uyahlekisa kokunye but honestly speaking he needs deliverance ,what he is saying is totally wrong n he is misleading people ,he wants them to worship the idols,on the day of judgement the blood of all the people abadukiswa umkhulu will be required from his hands.
uyabheda wena Thembeka u Mkhulu uqinsile...koda yin ungaboni ukuthi akekho u Jesu...awuke uhlale phansi uzibuze imibuzo nawe...khona uzozibonela
Utsho iinyani zodwa loMkhulu
I know Jesus he appeared to me sir. Be courage sir. Iyaphila lendaba
Uyabheda sisi