In whole of India, there might be a handful of wise open minded highly informed Maharshis like Dr. Himmat Singh Sinha. Dr. Sinha is like an one person open ended encyclopedia and limitless ashram with countless sages, philosophers and scientists. When he talks about anything, he talks with passion from that point of view. Dr. Sinha is, of course highly well read in all traditions and highly balanced in his approach. He embraces and brings best of each traditions and philosophies and cultures with joy with inside insights. This is a divine ability, rarely seen in India or anywhere in the world. Shri Gurubhyo Namaha! 🙏🏽🔥🙏🏿 Please record freequently on any topics Guruji likes. These talks will be listened to, and treasured for centuries to come. You are doing a great amazing work by recording the talks of Guruji, which opens million of doors and windows to wonder, learning and bliss. Please record as much as you. Also, please try to have live text or live Q&A with Guruji for students online, which would be extremely useful. 🙏🏽🙏🏿🙏🏽
श्रीमान् आपके द्वारा सांसो के संदर्भ में जो बात कही गयी.....कि जितनी जल्दी इसका उच्छवास और निच्छवास होगा....ये उतनी जल्दी समाप्त हो जायेगी...... तो फिर इसको ध्यान में रखते हुये तो मनुष्य को शारीरिक अभ्यास ,दौड़ना- भागना इत्यादि कार्य भी नहीं करने चाहिए...?
Jains do have and believe in Ishwar. The only difference is that all religions in the world believe Ishwar-God-Allah as creator of universe and everything in it whereas Jain's believe that Ishwar doesn't create the universe. It has been in existence in the infinite past and shall remain so in future. Jainy say that Ishwar shows how the world is rather than creates it. Many wrongly say that Jain's are nastik because they don't believe in Ishwar. If this issue of creation crops up, all religion will confront serious contradictions in the role of Ishwar as creator, regulator and destroyer. So they conveniently say that Jain's don't believe in Ishwar. Jain's have innumerable temples. Jain believes in Arihant and Sidhha as Ishwar.
Jains believe in bhagwan; not Ishwar. Bhagwan is a mortal being that has attained enlightenment. Like the tirthankars, Krishna, Buddha. Ishwar on the other hand is supreme being like, Vishnu, Brahma, Goddess Shakti, Allah etc... Confusion arrises because people use Ishwar and Bhagwan interchangeably. Jainism says I can become a Bhagwan; but not Ishwar. Ishwar does not exist.
❤😮😊. Sona 4dhaam 4shsbd 3jag ek sangam dil ek 7sur 9grah ek sona ka arth 1sanatan samikaran sss Swarg 2ye prathvi ke log gol gol jaise gulab jamun mitha shabd khane mein majaa ab ye shabd jaam prathvi raja aur rank O om ganeshay namh 3n nazar 8arab gora aur kala ye shabd aamne saamne 4a ang ki jitane fhudak fhudak kar rahe ho aur aaviskar hathiyaar angni aag ka gola ye sab aik film ke shabd aaj to nanga naach ishq ab cd
Me ye kehta hu ki mukti ke echaa rakhana ak echaa hay,ise jo app samadhi avshtha me chale gayo to thik,baki dusribar janm pakaa hay apkaa . asthvakra har echaka tyag karne ko kehte hay jisee karma atma,jiv,chetna ko chu bhi nahi pata🤔
Jetna sarir ko kasth doge atnahi sarirupi jiv asthir hata jayega or vhoo sthir rupi parmtatav me line nahi hoga ,isiliye bhagavd gita me or bauddhji ne madhyatti me jina thik kaha hay.
English shabd khub surat man mandir bana diya phir anek bhasha ka aavishkar kahani sirial naatak comedy hathiyaar chori balatkar ka apni marzi se rit riwaz se shaadi
बाबाजी आपने नो दिगम्बर स्वतम्बर कक विडियो बनाया है वह पुर्णतः गलत है वह बिना आधार का स्वेताम्बर भाई केद्वारा सुना गया मनगढ़ंत वीडियो बना कर डाल दिया इसे चेनल से हटाकर सोच समझ कर दिगम्बर स्वेताम्बर ग्रन्थो का अवलोकन कर दूसरा वीडियो बनाओ इसमें आपकी विश्वनीयता खत्म होजायगी। 1 ,जिस यह विवाद बना वह ईसा पूर्व की तीसरी शताब्दी थी उस समय तक सारे 11 गड धर मोक्ष जा चुके थे। 2 , प्रथम तीर्थंकर ऋषभ देव जी के समय से ही तीर्थंकर और मुनि नग्न दिगम्बर अवस्था में रहते आये हैं इसके प्रमाण आपको भगवत ऋग्वेद अन्य आदि वैदिक ग्रन्थों मिल जाएं गे। 3 , स्वेताम्बर विवाद ईसा पर्व तीसरी शादी में बना जब पटना अवन्ति आदि उत्तर भारत में अकाल पड़ा था । उस आचार्य मुनि भद्रबाहु सम्राट चंदगुप्त मौर्य के साथ संघ सहित दक्षिण भारत में चले गये थे और वही पर कर्नाटक के श्रवण बेलगोला में चन्द्र गिरी पर्वत पर समाधि हो गई। जब संघ बापिस आया तो स्थूलभद्र के साथ जो संघ था वह अकाल के कारण भृष्ट होकर कपड़े डंडे आदि लेकर चलने लगा था।
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Aapke gyaan ko mera Naman....Jaijinendra Guru ji 🙏🙏
In whole of India, there might be a handful of wise open minded highly informed Maharshis like Dr. Himmat Singh Sinha. Dr. Sinha is like an one person open ended encyclopedia and limitless ashram with countless sages, philosophers and scientists. When he talks about anything, he talks with passion from that point of view. Dr. Sinha is, of course highly well read in all traditions and highly balanced in his approach. He embraces and brings best of each traditions and philosophies and cultures with joy with inside insights. This is a divine ability, rarely seen in India or anywhere in the world.
Shri Gurubhyo Namaha!
🙏🏽🔥🙏🏿
Please record freequently on any topics Guruji likes. These talks will be listened to, and treasured for centuries to come. You are doing a great amazing work by recording the talks of Guruji, which opens million of doors and windows to wonder, learning and bliss. Please record as much as you. Also, please try to have live text or live Q&A with Guruji for students online, which would be extremely useful.
🙏🏽🙏🏿🙏🏽
प्रणाम महाज्ञानी महर्षि ।जय जिनेन्द्र ।
Ink gyan ko hm tk pahuchane kiye aap ka dhanyavad
Guru ji , aap anant hai mai manata hun morden history mai aapse bada koi philosopher nahi hai india mai.. Ishwar aapka swasth acha rakhe bus ...
Guru ji, shat shat pranaam!
जब दोनों पुण्य और पाप रुक जायेंगे तब संबर् होगा और यही असली धर्म है और मुक्ति का मार्ग है
keval gyani ne apane gyan mei dekh ke jo bat ki vahi shachi bat manta hei hum jain
ओम नमः शिवाय
सुंदर सारगर्भित संवाद।
बहुत बहुत धन्यवाद।
Guru ji aapko sabhi darshan ka bahut aaksha
Gyan h
Aapko mera pranam
Dr साहेब आपको शत शत नमन
Guru ji Pranam
Great Content
Jaigurudev......
Super ...
आपने जो बताया है वह सात तत्व हैं, जैन धर्मानुसार छह द्रव्य इस प्रकार है- जीव, पुदगल,धर्म, अधर्म ,आकाश, काल
Very nice sir thanks for this
बहुत कम लोग सही समीक्षा करते हैं
Gyan ka Sagar
श्रीमान् आपके द्वारा सांसो के संदर्भ में जो बात कही गयी.....कि जितनी जल्दी इसका उच्छवास और निच्छवास होगा....ये उतनी जल्दी समाप्त हो जायेगी......
तो फिर इसको ध्यान में रखते हुये तो मनुष्य को शारीरिक अभ्यास ,दौड़ना- भागना इत्यादि कार्य भी नहीं करने चाहिए...?
Baat sahi hai apki par mujhe lagta hai unhone example dia hai
Om namoh mohan sumatinath namh
What is difference between soul and mind according to jain philosophy.
Soul is jeev.
Mind is ajeev (Pudgal).
Mind is a part of body which stores controling mechanism of whole body. Soul is gyan and darshan because of which the whole machinery is working.
Par best kya he ye kese pata chalega??konse marg par Jaye??kya sahihe??
🙏👏💕
🙏👌
Karmaa are categorised in eight parts depending on the Guna of souls it affects/covers. There are. 158 sub-classifications and not 108.
Thanks
great sir i want to have constulation with u
Sir j 🙏
8 कर्मो की 148 प्रकृति
Transcript 1 rc v/s rs 2 tan 3 tip 4 ye hi 3 jag ko swarg ko nark shabd 3 tip aur pit
Jains do have and believe in Ishwar. The only difference is that all religions in the world believe Ishwar-God-Allah as creator of universe and everything in it whereas Jain's believe that Ishwar doesn't create the universe. It has been in existence in the infinite past and shall remain so in future. Jainy say that Ishwar shows how the world is rather than creates it. Many wrongly say that Jain's are nastik because they don't believe in Ishwar. If this issue of creation crops up, all religion will confront serious contradictions in the role of Ishwar as creator, regulator and destroyer. So they conveniently say that Jain's don't believe in Ishwar. Jain's have innumerable temples. Jain believes in Arihant and Sidhha as Ishwar.
प्रणाम
Jains believe in bhagwan; not Ishwar. Bhagwan is a mortal being that has attained enlightenment. Like the tirthankars, Krishna, Buddha. Ishwar on the other hand is supreme being like, Vishnu, Brahma, Goddess Shakti, Allah etc... Confusion arrises because people use Ishwar and Bhagwan interchangeably. Jainism says I can become a Bhagwan; but not Ishwar. Ishwar does not exist.
❤😮😊. Sona 4dhaam 4shsbd 3jag ek sangam dil ek 7sur 9grah ek sona ka arth 1sanatan samikaran sss Swarg 2ye prathvi ke log gol gol jaise gulab jamun mitha shabd khane mein majaa ab ye shabd jaam prathvi raja aur rank O om ganeshay namh 3n nazar 8arab gora aur kala ye shabd aamne saamne 4a ang ki jitane fhudak fhudak kar rahe ho aur aaviskar hathiyaar angni aag ka gola ye sab aik film ke shabd aaj to nanga naach ishq ab cd
Parsi dharm ke bare me
Aap Vartman Kal Ke Sarswati Putra Ho
Me ye kehta hu ki mukti ke echaa rakhana ak echaa hay,ise jo app samadhi avshtha me chale gayo to thik,baki dusribar janm pakaa hay apkaa . asthvakra har echaka tyag karne ko kehte hay jisee karma atma,jiv,chetna ko chu bhi nahi pata🤔
7 tatv or 9tatv he
Drawy 6 he
Jive 1 aatma
Ajiv 5 pudgal darm adarm
Aakash or kal
Ajiv 5
Ajiv
Ajiv 5
7-तत्व
9-पदार्थ
6-द्रव्य (जीव, अजीव,धर्म, अधर्म, काल, आकाश)
7 तत्व(जीव, अजीव, आश्रव,बंध,संवर,निर्जला, मोक्ष)
9-पदार्थ (जीव, अजीव,पाप,पुण्य,आश्रव, बंध, संवर,निर्जरा,मोक्ष)
Jetna sarir ko kasth doge atnahi sarirupi jiv asthir hata jayega or vhoo sthir rupi parmtatav me line nahi hoga ,isiliye bhagavd gita me or bauddhji ne madhyatti me jina thik kaha hay.
Uske baad ye shabd dishaa 4 dhaam ek jodi en hi khoon shikshaa ye bich mein kahani sirial naataak comedy kaha se paidaa kiya ye sab apna apna
English shabd khub surat man mandir bana diya phir anek bhasha ka aavishkar kahani sirial naatak comedy hathiyaar chori balatkar ka apni marzi se rit riwaz se shaadi
बाबाजी आपने नो दिगम्बर स्वतम्बर कक विडियो बनाया है वह पुर्णतः गलत है वह बिना आधार का स्वेताम्बर भाई केद्वारा सुना गया मनगढ़ंत वीडियो बना कर डाल दिया इसे चेनल से हटाकर सोच समझ कर दिगम्बर स्वेताम्बर ग्रन्थो का अवलोकन कर दूसरा वीडियो बनाओ इसमें आपकी विश्वनीयता खत्म होजायगी।
1 ,जिस यह विवाद बना वह ईसा पूर्व की तीसरी शताब्दी थी उस समय तक सारे 11 गड धर मोक्ष जा चुके थे।
2 , प्रथम तीर्थंकर ऋषभ देव जी के समय से ही तीर्थंकर और मुनि नग्न दिगम्बर अवस्था में रहते आये हैं इसके प्रमाण आपको भगवत ऋग्वेद अन्य आदि वैदिक ग्रन्थों मिल जाएं गे।
3 , स्वेताम्बर विवाद ईसा पर्व तीसरी शादी में बना जब पटना अवन्ति आदि उत्तर भारत में अकाल पड़ा था । उस आचार्य मुनि भद्रबाहु सम्राट चंदगुप्त मौर्य के साथ संघ सहित दक्षिण भारत में चले गये थे और वही पर कर्नाटक के श्रवण बेलगोला में चन्द्र गिरी पर्वत पर समाधि हो गई।
जब संघ बापिस आया तो स्थूलभद्र के साथ जो संघ था वह अकाल के कारण भृष्ट होकर कपड़े डंडे आदि लेकर चलने लगा था।
Thanks 🙏