In summary: There is only one truth, which is known by Allah, but all of the schools' Imams were sincere and diligent in their efforts to find it. So whichever of their opinions seems the closest to the truth, aided by reference to the Qur'an and the Sunnah, follow that one. However, if you cannot tell, go to a sheikh or another person of knowledge whom you trust, and follow the answer given. That is sufficient for you.
Simple answer is all 4 schools (Hanafi, Shafe,Maliki and Hambali) opinions correct bcos difference of opinions allowed in fiqh jurisprudence matters but not in Aqeedah. But nowadays majority muslims and these media scholars are ignorant and ummah dividers out of ego and ignorance.
Jazakallah khair Shaykh...alhamdulilah in the six years since I accepted islam I have learned so much from you and Dr Muhammad Salah...may Allah reward you and bless you and your family
Congratulations brother, you have accepted the truth. The religion, deen of the Ibraheem(Abraham) A.S, Mosaa(Moses) A.S, Esa A.S(Jesis). I feel hapy when a non-muslim accept the truth...I wish that the whole world accept ISLAM...
3:16 I agree We must return our conflicts towards Qur'an and sunnah But my question is: 1. Those imaams also extracted their opinion by Qur'an and sunnah. They had better fahm of Qur'an and sunnah than us. In spite of this, we've got different opinions. 2. What about those topics (particularly relating to modern issues) about which the Qur'an and sunnah are silent? Kindly answer my doubts ❤️❤️
Agree. And those are special ranks of ulama. Hence we need to get rid of thinking that our "group's" understanding of Islam is the "purest" and the rest are wrong. Syaitan is slick. If we're too convinced we have the purest understanding of Islam, we may end becoming heretics and shunning other who differ w/ us.
Answer to Question 1: The answer is that look at what most of The Madhabs/Scholars say and if their answer is backed up with a Hadith or a verse in The Qur'an. If their answer is backed up, then you can trust them InshaAllah. Can you elaborate a little bit more on the Second question?
People are 2 groups either Mujtahid or Muqallid. If you reach the level of Ijtihad then you can follow the Quran and Sunnah but if the person didn’t reach that level then it’s permissible for them to follow the Mujtahideen. But to open the door for the common people to take the rules from Quran and sunnah is very wrong. Jazakullah Khair
How does layman refer to Quran a sunnah, through a shaik. So we should trust this Shaik judgement over the judgement of school of scholars who live close to the time of the Sahaba رضي الله عنه. 🤔
He mentioned the 3 top generations who we take our opinions from and all 4 Imams fall into 1 of those top 3 categories alhamdulillah. So all 4 are correct in their own respective ways. ❤
To think scholars of a madhhab research and dispute and come to an answer but a layman brings an evidence and assumes ALL those scholars were ignorant and never read that evidence, Wallahi is backbiting. Never say a madhhab is wrong, just say “I follow other than it”.
Jazakallah kheir Sheikh Assim. May Allah reward you🤲 It is now one year ago since my Shahadah and I really love this sheikh, his knowledge is very beneficial for us❤ He is the first one I learned about Islam after my Shahadah and Alhamdulillah (I thank Allah) for sheikh Assim🤲May Allah give him Jannah🤲
All madhabs have different opinions in different topics, each of them is right in some topics and other topics no, it's about ijtihaad. The prophet knew this will happen and that's why he said in Hadeeth: Whoever strive to give Judgement (through Qur'an and Sunnah) and is right in his judgement then he will gain double reward ( for using Qur'an and Sunnah and for being right in his decision) and whoever give Judgement through Qur'an and Sunnah and is wrong, he will get one reward ( for using those sources). Therefore, don't exaggerate in following Madhab, follow them, but don't only concentrate on your Madhab, look to other scholars as well to see what evidences they have used to conclude what they say. Even Maalic and Ahmad have made mistakes in some rulings and they were right in some. Look who have used concrete evidence on this issue then you will know. Shafii have two phases of Madhab.
I think that the summary would be," Be a good student of knowledge and accept the messages which are closer to the Quran and sunnah. But if you don't, stick with someone(Hanafi or Salafi, etc) with whom you agree more
The best ulema after the sahabas were the four imaams. Imaam Abu hanifa would have a group of the highest ranked ulema to decide upon such matters, thus the opinion was based on the evidence presented from the Qur'an and sunnah. Follow one school of thought as rightly said by the Shaikh.
@Salafiyyaaa so you are more clever than imam abu hanifa imam shafai imam ahmed bin hambal imam malik... or you know more hadees than tabai imam abu hanifa rah.... I respect ahle hadees salafi people's but I dont like those who judge others.... There are 90 percent muslims who follow fiqah are they jahunnami or bidaati.... Imam ibn taymiyyah rah was also a follower of imam Ahmed bin hambal rah...Muhammad ibn wahab najd was also a muqallid..... Brother we and our scholars are not blind or deaf... These fiqah are from sahaba tabayin and salafiya jamat is made in 1920 so please dont be judgmental
Why do we act like there are only 2 scholars in the world, Bin Baz and ibn Uthaymeen? And why do we elevate these modern scholars over far greater classical scholars?
4 of them could be on the right path or at the same time wrong one ...that's the essence.. The truth are only in Allah, this four imam make an ijtihad to getting as closer it get to the thruth ..if the effort/ijtihad are correct he got 2 prize but if they wrong he got 1 prize
I'm pretty sure that he follows hanbali methodology, he says maliki, shafii and hanafi scholars are wrong but always seems to agree with hanbali scholars
You learned Qur'an n sunnah also from the scholar..imam syafi'e n imam hanifah give their opinion also base on Qur'an n sunnah..the prob scholar today their think their better than tab'i n tab'in
well that is the perfect answer, most of us are laymen and we follow what one of the tabiin told us, the 4 imams of the madhab depends on where you live, but don't be ta'asub or follow blindly and judging other people who follow other madhab. If you from shafie but you go to a country that follow hanafi, so just follow the local norm, don't make a fuss about it by making another sof in the masjid or make a new masjid for your own madhab lol.
I'm bit confused as I sense that the shaykh indirectly telling to follow one Imam (which is good) which also shows us that Taqlid of any one Imam is not prohibited. If I felt wrong please correct me. Jazakumullahu khairan.
Is the sheigh saying that a layman needs to determine for himself by looking at the quran or sunnah... Is a layman qualified to go look at the quran and sunnah on their own without a ustaadh?
When u have no Imam/teacher ,ur imam is gonna be iblish...u will be more confused then.u can blindly follow any of 4 imam.. Insha Allah u will also go jannah
Very nice Jazak Allah Khiar I only have to say that the Salaf themselves (first and best three gens of the nation) disputed and had multiple opinion among the fiqh branches, aqeeda branches. As normal Muslims we do not have the knowledge to decide which opinion is the correct one so we ask a mufti. Either it was a normal issue (salah, zakat, marriage, divorce, finance, etc.. issues) or it was a new situation (Nazila). The difference between the too is that the second needs a qualified Mufti to -1 understand the situation and -2give his own opinion that suits your situation the best, and mostly he does not stick to one Mazhab. While the first type needs a knowledgeable scholar in fiqh that is able to identify the issue and give you the right answer according to the Madhabs books. So, the fatwa is (Islamic knowledge + full understanding of the reality) while asking about the Sharia ruling is just (Islamic knowledge) Know that: -It is not always the same answer for all people. -Mazhabs are made to make our practice of Islam proper, not confusing, and organized. -Following one of the four Mazhab is enough to lift the obligation on you, because each Muslim who is not able to do Ejtihad is required to do Taqlid (following the scholars). -Without the opinions of some scholars we would have been in a great deal of hardship because a new situation came and new circumstances are now upon the Umma and following some opinion may be very hard and troubling for Muslims. -It is the last thing you want to do is to give (fatwa) from your own head because the mufti is signing on behalf of Allah with the knowledge and piety Allah have granted him, and if you are giving fatwa without those things you are sinning a very dangerous sin even if what you said happened to be correct by chance. And Allah knows best,
Jazak Allah khair May Almighty Allah swt reward you for inculcating the correct religious knowledge to the people this process is from the cradle to the grave
Advice to reverts follow ahl sunnah wal Jamah, simple, straight forth and less confusing also they purely go off authentic hadiths on important matters.
Madhab means way. It is a way to et to the sunnah. So the objective is the sunnah. These schools of thought are a later phenomenon not only from the sahabah but also from the four imams. Regardless one cannot come with their own interpretation and must follow the understanding of the salaf salih.
Both are strong an authentic, both are salafs, in my humble opinion hanafi is stronger but respect both. Scholars who came at times when there was so much fitnah and helped revive islam.
They say follow the Qur'ān and sunnah. All four Schools of thought follow the Qur'ān and Sunnah and give their opinions according to that. We as lay people cant go to the Qur'ān and Sunnah ourselves because we do not possess enough knowledge to do so. I respect Sheikh Asim and I watch a lot of his videos, he is asking us to find a sheikh who can guide and teach us, but why can we not follow the Scholars (Imam Shāfi Imam Abu Hanīfa Imam Hanbal and Imam Mālik) from the golden era after the Prophet ﷺ?
How dare anyone say Shafi school is wrong, The teachings of Imam As Shaf’i is the best school, If anything imam Ahmad ibn Hanbal and Abu Hanifa ( May Allah have mercy on them ) used to study at Imam Shafi’s madrasa. And today Al Azhar in Egypt inherit the teachings of Imam As Shafi’i directly and he’s also from the descendants of the Prophet s.a.w. So if anyone is to follow a certain madhab, Shafi’i is the one to go for
The answer is self contradictory. Imams Abu Haneefa, Shafi, Malik, and Ibn Hanbal (May Allah be pleased with them all)all are from the first 3 blessed generations and those who contradict them including your Shaikh Ibn Timiya and present day salafis are Kalafs or late comers. Therefore, you are obliged to follow those salaf scholars. This understanding is as per your own statements, that Quran and sunnah be followed as understood by the first blessed generations.
Sheikh Karim Abuzaid recommended a book on this topic↑↑↑ رفع الملام عن الأئمة الأعلام، المؤلف: ابن تيمية The removal of blame from the great imams by Ibn Taymiyyah It explains why the imams get things wrong sometimes
It was narrated from 'Abdullah bin Buraidah that his father said: "The Prophet (ﷺ) heard a man say: 'Allahumma! Inni as'aluka bi-annaka Antallahul-Ahadus-Samad, alladhi lam yalid wa lam yuwlud, wa lam yakun lahu kufuwan ahad (O Allah! I ask You by virtue of Your being Allah, the One, the Self-Sufficient Master, Who begets not nor was begotten, and there is none co-equal or comparable to Him).' The Messenger of Allah(ﷺ) said: 'He has asked Allah by His Greatest Name, which if He is asked thereby He gives, and if He is called upon thereby He answers. The dua in arabic: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ -------------------------------------------------------------------- Sunan Ibn Majah 3857 In-book reference : Book 34, Hadith 31 English translation : Vol. 5, Book 34, Hadith 3857 Grade: Sahih
Assalam alaikoum ya Shaykh I hope you are fine I'm Nasser from Cameroon. I'm salafi I trust you. I'm just afraid that now you are popular you may change may Allah cover you with his rahma ,add you will good knowledge and maintain you on the straight path
My comment isn’t for this video , it was for another video when explained about hanafi vs other regarding fajr and asr Salat, the comment was turned off, I don’t like that but it’s ok. This is my Question and my opinion. Shaykh says the prophet Muhammad prayed fajr when it was completely dark, hanafi school of thought pray fajr when the sky light getting a bit bright, and the Quran says fajr begins when true dawn appears in the horizon, which mean there’s light in the horizon not pitch black dark nor bright light just in between,what do we do now? The prophet Muhammad is always right no doubt about it, but is the Hadith is really authentic regarding time of fajr? We don’t know for sure I mean I don’t know for sure, not just because the scholars agreed upon it, it make it true or false. but Allah is Authentic and true, I follow what Allah says so I’ll wait a bit at least 45 minutes before the sun rise I’ll be into the time fajr definitely, I believe abu hanifa is correct in my opinion, when fajr is prayed when is completely dark it contradicts the Quran.? After all Quran is the ultimate guidance. Praise be to Allah alone. Peace and blessings be upon prophet Muhammad. May Allah guide us all. Amin.
My question is then why don’t people follow Quran procedure for divorce Because in Quran there’s only 1 way for divorce but people these day have different ways
Islam is not complicated. Follow one mazhab that is the local majority in your place. Don’t mix stuff. Because it can lead to you taking the easy way out.
Akhis. I see a lot of words that are new to me as a new Muslim. Can someone explain what the words fiqh, aqeeda, madhab means? Also Mujtahid, Muqallid, Ijtihad?
Do not blindly follow any school of thought and by the way there were many more school of thought throughout the history of Islam like Zahiri, Jariri etc. Many people unfortunately fanatically follow their school of thought.
Our beloved Prophet Muhammad pbuh said: "Allah has made certain things halal(permissible) for you' and He has made certain things haram(impermissible) for you' so do not transgress them, and He has been silent over certain matter for you' by a way of showing mercy for you' not out of forgetfulness' so do not seek into looking for those matters that Allah has silent about" In another narration' the beloved Prophet Muhammad pbuh said: "the haram is clear and the halal is clear' but in between are doubtful matters'(meaning the doubt only occurs in the mind of one on a subject' if that one mind is weak base upon knowledge and understanding in regard to understand such particular subject or subjects in order to decipher where is the halal or where is the haram in the same particular subject or subjects) the continue...and say: but he who leaves off that which he or she doubtful about' out of fear of falling into haram and displeasing Allah' then they will also stay away from that which are clear haram"! So our beloved Prophet Muhammad pbuh explains everything! A fatwa shouldn't be a scholarly opinion' no scholar got the right to give us students of knowledge their opinions' when we are clearly seeking quoted knowledge and understanding from kitaab and Sunnah, and how the 4 rightly caliphs understood it from the Prophet pbuh!
Alhamdulillah☝️. I have listned to asim al hakeem from around 2013/14.i can say i trust him because he says what all scholars should teach us wich is Quran an sunnah.and inshallah alot of disputes would be resolved.
Asalamualikum As me hanafi if i pray fazar with qunoot with majab imam...will my pray will be accepted or shall i pray again fazar pray as hanafi way.. Zazakumullah bakhair
What I know, for the case of nullify or not the wudu when a man touches a woman, if u want to follow Maliki, then u need to take the ablution like the way he teaches. Is this opinion correct?
asSalaamu 'alaykum, are the elderly women (beyond the childbearing age) allowed to touch and/or socialize with non-mahram young men who have reached puberty? Similarly, are 70+ elderly men allowed to touch or socialize with young girls who have reached puberty? Please guide us in the light of the Quran and Sunnah.
The answer is quite simple but people prefer to blindly follow over getting the knowledge themselves. The Imam of the 4 madhab themselves said that ignore their fatwa if they find Hadeeeth against their fatwa. Which clearly means that do not follow us blindly. the 4 imams did not have access to all the hadeeths at their time. now because of the current technology we have access so we assume that they had access as well. I will give you the examples. The issue in this video is quite clearly. there is a clear hadeeths where the prophet PBUH used to pray with Aisha and when he would go in sujood he would remove Aisa's feet fromt he place of the sujood. once he would complete the sujood she would put her feet again to the same place and prophet PBUH would do the same. his prayer would have been nullified if his wudu was suppose to break after touching his wife. Please note this is only for touching the wife and only in a non sexual way. Another one is the opinion that first wife's permission is needed for second marriage by the husband. this is also incorret because they did not get all the hadeeths on this matter. there is a hadeeths where the prophet forbade Ali to marry another girl. The people claim that becasue the prophet PBUH formade that marriage it means a wife's consent is needed b the man for another marriage. First of all the opinion is taken from an incomplete hadeeths. there is another version of hadeeth which cleary mentions the reason why our prophet PBUH forbade that marriage. the reason is the girl who Ali was marrying was the daughter of God's enemy. "The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (ﷺ) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage." sunnah.com/muslim:2449d Secondly If Fatima had that right then why did not she claim that right and said she does not give the permission? Third It was Allah's messenger who forbade the marriage not Fatima. And fourth Prophet PBUH and many of his companions married multiple times and there is no evidence that they took permission first.
In summary: There is only one truth, which is known by Allah, but all of the schools' Imams were sincere and diligent in their efforts to find it. So whichever of their opinions seems the closest to the truth, aided by reference to the Qur'an and the Sunnah, follow that one. However, if you cannot tell, go to a sheikh or another person of knowledge whom you trust, and follow the answer given. That is sufficient for you.
Pin down this guy comment pls
But u can't follow all the fiqhs all at the same time or can u?
Simple answer is all 4 schools (Hanafi, Shafe,Maliki and Hambali) opinions correct bcos difference of opinions allowed in fiqh jurisprudence matters but not in Aqeedah. But nowadays majority muslims and these media scholars are ignorant and ummah dividers out of ego and ignorance.
Jazakallah khair Shaykh...alhamdulilah in the six years since I accepted islam I have learned so much from you and Dr Muhammad Salah...may Allah reward you and bless you and your family
Congratulations brother, you have accepted the truth. The religion, deen of the Ibraheem(Abraham) A.S, Mosaa(Moses) A.S, Esa A.S(Jesis). I feel hapy when a non-muslim accept the truth...I wish that the whole world accept ISLAM...
آمين
The humbleness of sheikh assim he calls himself a laymen may everyone be humble like this ameen
3:16 I agree
We must return our conflicts towards Qur'an and sunnah
But my question is:
1. Those imaams also extracted their opinion by Qur'an and sunnah. They had better fahm of Qur'an and sunnah than us. In spite of this, we've got different opinions.
2. What about those topics (particularly relating to modern issues) about which the Qur'an and sunnah are silent?
Kindly answer my doubts ❤️❤️
Agree. And those are special ranks of ulama. Hence we need to get rid of thinking that our "group's" understanding of Islam is the "purest" and the rest are wrong.
Syaitan is slick. If we're too convinced we have the purest understanding of Islam, we may end becoming heretics and shunning other who differ w/ us.
And their thaqwa was way higher than the thaqwa of our ulamas of this era of fitna.
Answer to Question 1:
The answer is that look at what most of The Madhabs/Scholars say and if their answer is backed up with a Hadith or a verse in The Qur'an.
If their answer is backed up, then you can trust them InshaAllah.
Can you elaborate a little bit more on the Second question?
People are 2 groups either Mujtahid or Muqallid. If you reach the level of Ijtihad then you can follow the Quran and Sunnah but if the person didn’t reach that level then it’s permissible for them to follow the Mujtahideen.
But to open the door for the common people to take the rules from Quran and sunnah is very wrong.
Jazakullah Khair
How does layman refer to Quran a sunnah, through a shaik. So we should trust this Shaik judgement over the judgement of school of scholars who live close to the time of the Sahaba رضي الله عنه. 🤔
The imams are guided by the Qur'an and the headers I don't think any one of the imams will give a fatwa on their own
He mentioned the 3 top generations who we take our opinions from and all 4 Imams fall into 1 of those top 3 categories alhamdulillah. So all 4 are correct in their own respective ways. ❤
To think scholars of a madhhab research and dispute and come to an answer but a layman brings an evidence and assumes ALL those scholars were ignorant and never read that evidence, Wallahi is backbiting.
Never say a madhhab is wrong, just say “I follow other than it”.
Or say I’m more inclined to this opinion
Just simply say that all of the four imams are correct
Quran says, "Wa'tasimu bi hanlillahi jamee'ah, walaa tafarraqu"
And hold the rope of Allah firmly, and do not make dispute among yourselves.
"Sue me." 🤣🤣😂 Sheikh's savage, may Allah bless him continuously.
Allah is most merciful and forgiving. May Allah forgive me, you and whole Muslim ummah.
Jazakallah kheir Sheikh Assim. May Allah reward you🤲
It is now one year ago since my Shahadah and I really love this sheikh, his knowledge is very beneficial for us❤
He is the first one I learned about Islam after my Shahadah and Alhamdulillah (I thank Allah) for sheikh Assim🤲May Allah give him Jannah🤲
All madhabs have different opinions in different topics, each of them is right in some topics and other topics no, it's about ijtihaad. The prophet knew this will happen and that's why he said in Hadeeth:
Whoever strive to give Judgement (through Qur'an and Sunnah) and is right in his judgement then he will gain double reward ( for using Qur'an and Sunnah and for being right in his decision) and whoever give Judgement through Qur'an and Sunnah and is wrong, he will get one reward ( for using those sources). Therefore, don't exaggerate in following Madhab, follow them, but don't only concentrate on your Madhab, look to other scholars as well to see what evidences they have used to conclude what they say. Even Maalic and Ahmad have made mistakes in some rulings and they were right in some. Look who have used concrete evidence on this issue then you will know. Shafii have two phases of Madhab.
*MUSLIM 1:* Shafi is wrong!
*MUSLIM 2:* No, Hanafi is wrong!
*ME:* Asr is Asr!
I think that the summary would be," Be a good student of knowledge and accept the messages which are closer to the Quran and sunnah. But if you don't, stick with someone(Hanafi or Salafi, etc) with whom you agree more
What if, some we agree but some we don't and rather agreeing to other scholar instead? After what we've read and studies.
The best ulema after the sahabas were the four imaams.
Imaam Abu hanifa would have a group of the highest ranked ulema to decide upon such matters, thus the opinion was based on the evidence presented from the Qur'an and sunnah.
Follow one school of thought as rightly said by the Shaikh.
@Salafiyyaaa so you are more clever than imam abu hanifa imam shafai imam ahmed bin hambal imam malik...
or you know more hadees than tabai imam abu hanifa rah....
I respect ahle hadees salafi people's but I dont like those who judge others....
There are 90 percent muslims who follow fiqah are they jahunnami or bidaati....
Imam ibn taymiyyah rah was also a follower of imam Ahmed bin hambal rah...Muhammad ibn wahab najd was also a muqallid.....
Brother we and our scholars are not blind or deaf...
These fiqah are from sahaba tabayin and salafiya jamat is made in 1920 so please dont be judgmental
@Salafiyyaaa so if you are not knowledgeable in Quran and ahadith how will you interpret without one particular scholar
@Salafiyyaaa if you follow more than one what do you do if one says such is wrong and one says such is not
Have you ever Wanted to Memorize Hadith? Alhamdulilah, YOU can start Today!
Why do we act like there are only 2 scholars in the world, Bin Baz and ibn Uthaymeen? And why do we elevate these modern scholars over far greater classical scholars?
Alhamdulillah I respect all 4 imams , all 4 of them are right I take what is supported by Qura'n and sunnah and abstain from the rest .
4 of them could be on the right path or at the same time wrong one ...that's the essence.. The truth are only in Allah, this four imam make an ijtihad to getting as closer it get to the thruth ..if the effort/ijtihad are correct he got 2 prize but if they wrong he got 1 prize
I'm pretty sure that he follows hanbali methodology, he says maliki, shafii and hanafi scholars are wrong but always seems to agree with hanbali scholars
The differences between the schools is a mercy.
Masha Allah Sheikh ❤❤❤❤❤❤❤
Alhamdulillah ,i think i found the best answer❤❤❤❤
Jazak Allah khair
We need education from the cradle to the grave,
Please continue to keep the process until we die
You learned Qur'an n sunnah also from the scholar..imam syafi'e n imam hanifah give their opinion also base on Qur'an n sunnah..the prob scholar today their think their better than tab'i n tab'in
Jazakallah khair ya sheikh. Best explanation 👍
For me the next question is how can we know from our intelligence that we can absolutely know that this is 100% more correct from the other
well that is the perfect answer, most of us are laymen and we follow what one of the tabiin told us, the 4 imams of the madhab depends on where you live, but don't be ta'asub or follow blindly and judging other people who follow other madhab. If you from shafie but you go to a country that follow hanafi, so just follow the local norm, don't make a fuss about it by making another sof in the masjid or make a new masjid for your own madhab lol.
Difference of opinions allowed bcos Prophet Muhammad pbuh approved it with companions so becomes Prophet Muhammad pbuh Sunnah and companions sunnah.
I'm bit confused as I sense that the shaykh indirectly telling to follow one Imam (which is good) which also shows us that Taqlid of any one Imam is not prohibited. If I felt wrong please correct me. Jazakumullahu khairan.
All 4 scholars are good
Each one has its way of doing
Is the sheigh saying that a layman needs to determine for himself by looking at the quran or sunnah... Is a layman qualified to go look at the quran and sunnah on their own without a ustaadh?
When u have no Imam/teacher ,ur imam is gonna be iblish...u will be more confused then.u can blindly follow any of 4 imam.. Insha Allah u will also go jannah
Here in Egypt the experts tell you the the madhab of Imam Shafei is the imam of the scholars, even though in Egypt they claim to follow Hanafi.
Dear shikhe Allah bless you you are doing great work on this planet and we love you
Jazak Allah khair
May Almighty Allah swt reward you for sharing this knowledge and give us all hidaya and protect us from the evil
Very nice Jazak Allah Khiar
I only have to say that the Salaf themselves (first and best three gens of the nation) disputed and had multiple opinion among the fiqh branches, aqeeda branches. As normal Muslims we do not have the knowledge to decide which opinion is the correct one so we ask a mufti. Either it was a normal issue (salah, zakat, marriage, divorce, finance, etc.. issues) or it was a new situation (Nazila). The difference between the too is that the second needs a qualified Mufti to -1 understand the situation and -2give his own opinion that suits your situation the best, and mostly he does not stick to one Mazhab. While the first type needs a knowledgeable scholar in fiqh that is able to identify the issue and give you the right answer according to the Madhabs books.
So, the fatwa is (Islamic knowledge + full understanding of the reality) while asking about the Sharia ruling is just (Islamic knowledge)
Know that:
-It is not always the same answer for all people.
-Mazhabs are made to make our practice of Islam proper, not confusing, and organized.
-Following one of the four Mazhab is enough to lift the obligation on you, because each Muslim who is not able to do Ejtihad is required to do Taqlid (following the scholars).
-Without the opinions of some scholars we would have been in a great deal of hardship because a new situation came and new circumstances are now upon the Umma and following some opinion may be very hard and troubling for Muslims.
-It is the last thing you want to do is to give (fatwa) from your own head because the mufti is signing on behalf of Allah with the knowledge and piety Allah have granted him, and if you are giving fatwa without those things you are sinning a very dangerous sin even if what you said happened to be correct by chance.
And Allah knows best,
It has been unanimously agreed that Imam Abu Hanifa was amongst the Tabieen👌💯
Yes. He is actually ever met with at least 4 last sahabah. Including Anas Bin Malik r.a
Imam Abu Hanifa was the greatest imam❤️
Jazak Allah khair
May Almighty Allah swt reward you for inculcating the correct religious knowledge to the people this process is from the cradle to the grave
Waiyyakum, Ameen, and you all!
Advice to reverts follow ahl sunnah wal Jamah, simple, straight forth and less confusing also they purely go off authentic hadiths on important matters.
Madhab means way. It is a way to et to the sunnah. So the objective is the sunnah. These schools of thought are a later phenomenon not only from the sahabah but also from the four imams. Regardless one cannot come with their own interpretation and must follow the understanding of the salaf salih.
Both are strong an authentic, both are salafs, in my humble opinion hanafi is stronger but respect both. Scholars who came at times when there was so much fitnah and helped revive islam.
Jazakallah sheikhhhh! ❤ you're good
They say follow the Qur'ān and sunnah. All four Schools of thought follow the Qur'ān and Sunnah and give their opinions according to that.
We as lay people cant go to the Qur'ān and Sunnah ourselves because we do not possess enough knowledge to do so.
I respect Sheikh Asim and I watch a lot of his videos, he is asking us to find a sheikh who can guide and teach us, but why can we not follow the Scholars (Imam Shāfi Imam Abu Hanīfa Imam Hanbal and Imam Mālik) from the golden era after the Prophet ﷺ?
How dare anyone say Shafi school is wrong, The teachings of Imam As Shaf’i is the best school, If anything imam Ahmad ibn Hanbal and Abu Hanifa ( May Allah have mercy on them ) used to study at Imam Shafi’s madrasa.
And today Al Azhar in Egypt inherit the teachings of Imam As Shafi’i directly and he’s also from the descendants of the Prophet s.a.w. So if anyone is to follow a certain madhab, Shafi’i is the one to go for
Follow Quran and sunnah with the understanding of first three generations salaf us Saliheen
May Allah preserve you Sheikh
The answer is self contradictory. Imams Abu Haneefa, Shafi, Malik, and Ibn Hanbal (May Allah be pleased with them all)all are from the first 3 blessed generations and those who contradict them including your Shaikh Ibn Timiya and present day salafis are Kalafs or late comers. Therefore, you are obliged to follow those salaf scholars. This understanding is as per your own statements, that Quran and sunnah be followed as understood by the first blessed generations.
All three imams were salafs from the first three generations. What do you say to that?
Imams also belong to the salafus saliheen
I stick to Qur'an and then sunnah. Be a follower of Islam and Muhammad ﷺ. Surely we can take knowledge from the knowledgeable Imams and Scholars.
Sheikh Karim Abuzaid recommended a book on this topic↑↑↑
رفع الملام عن الأئمة الأعلام، المؤلف: ابن تيمية
The removal of blame from the great imams by Ibn Taymiyyah
It explains why the imams get things wrong sometimes
Barakallah feek
You need to understand the ijma accordingly to there schools of Islamic jurisprudence
Yes these four schools of thought on right path which one you follow you will be succeeded. No other schools maybe parallel to these four❤️🌹❤️🌹
110%👍
Ask this sort questions to scholar, they will give u concise answer in couple of mins
Assalaamu alaykum! How can the laymen get a comprehensive overview of the Sunnah of our Beloved Nabi, sallallahu alayhe wassalam?
In islam there are four imams who we have to follow one of them in Kerala (Indian state) more Muslims are following shafie
5:06 why only baz and uthaymeen?
Is there any source from which we can understand how the imams reached the conclusion
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Prophet (ﷺ) heard a man say:
'Allahumma! Inni as'aluka bi-annaka Antallahul-Ahadus-Samad, alladhi lam yalid wa lam yuwlud, wa lam yakun lahu kufuwan ahad
(O Allah! I ask You by virtue of Your being Allah, the One, the Self-Sufficient Master, Who begets not nor was begotten, and there is none co-equal or comparable to Him).'
The Messenger of Allah(ﷺ) said: 'He has asked Allah by His Greatest Name, which if He is asked thereby He gives, and if He is called upon thereby He answers.
The dua in arabic: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
--------------------------------------------------------------------
Sunan Ibn Majah 3857
In-book reference : Book 34, Hadith 31
English translation : Vol. 5, Book 34, Hadith 3857
Grade: Sahih
If I don't know Arabic and I follow your teachings isn't it taqleed.
Because to understand Quran and Sunnah one must have strong grip on Arabic.
MashaAllah brother Aasim. Well said
Assalam alaikoum ya Shaykh I hope you are fine I'm Nasser from Cameroon. I'm salafi I trust you. I'm just afraid that now you are popular you may change may Allah cover you with his rahma ,add you will good knowledge and maintain you on the straight path
السلام عليكم ورحمه الله وبركاته
Akhi. May I ask, What app do you use for editing?
This was an excellent answer MashAllah
4:10 🤣 I love this sheikh
Jazakallahu khayran ya sheikh.
Masha Allah
Jazak Allahu khair ya Shaikh fidduniya wal aakhirah
Aameen Ya rabbul aalameen
My comment isn’t for this video , it was for another video when explained about hanafi vs other regarding fajr and asr Salat, the comment was turned off, I don’t like that but it’s ok.
This is my Question and my opinion.
Shaykh says the prophet Muhammad prayed fajr when it was completely dark, hanafi school of thought pray fajr when the sky light getting a bit bright, and the Quran says fajr begins when true dawn appears in the horizon, which mean there’s light in the horizon not pitch black dark nor bright light just in between,what do we do now? The prophet Muhammad is always right no doubt about it, but is the Hadith is really authentic regarding time of fajr? We don’t know for sure I mean I don’t know for sure, not just because the scholars agreed upon it, it make it true or false.
but Allah is Authentic and true, I follow what Allah says so I’ll wait a bit at least 45 minutes before the sun rise I’ll be into the time fajr definitely, I believe abu hanifa is correct in my opinion, when fajr is prayed when is completely dark it contradicts the Quran.?
After all Quran is the ultimate guidance.
Praise be to Allah alone.
Peace and blessings be upon prophet Muhammad.
May Allah guide us all.
Amin.
May Allah save us from sins AMEEN and forgive us our sins
SubhanAllah
My question is then why don’t people follow Quran procedure for divorce
Because in Quran there’s only 1 way for divorce but people these day have different ways
Which way ur talking about?
All 4 imams are correct it just depends which 1 that you follow.
But you can't pick and choose the things thats suits you from all 4 imams.
He did not answer the question. Does touching a woma invalidates wudu or not?
Im Shafi from India and my father is hanafi
Islam is not complicated. Follow one mazhab that is the local majority in your place. Don’t mix stuff. Because it can lead to you taking the easy way out.
May Allah bless you Sheikh. Masud from Bangladesh 🇧🇩
Akhis. I see a lot of words that are new to me as a new Muslim.
Can someone explain what the words fiqh, aqeeda, madhab means?
Also Mujtahid, Muqallid, Ijtihad?
Just Google it out !😊
Do not blindly follow any school of thought and by the way there were many more school of thought throughout the history of Islam like Zahiri, Jariri etc. Many people unfortunately fanatically follow their school of thought.
جزاک الله!
یا معلم
هذا الرجل لا يساوي الغبار تحت أقدام علماء الأمة
يعتمد على الذين لم يتلقوا العلم بالإسناد
Our beloved Prophet Muhammad pbuh said: "Allah has made certain things halal(permissible) for you' and He has made certain things haram(impermissible) for you' so do not transgress them, and He has been silent over certain matter for you' by a way of showing mercy for you' not out of forgetfulness' so do not seek into looking for those matters that Allah has silent about"
In another narration' the beloved Prophet Muhammad pbuh said: "the haram is clear and the halal is clear' but in between are doubtful matters'(meaning the doubt only occurs in the mind of one on a subject' if that one mind is weak base upon knowledge and understanding in regard to understand such particular subject or subjects in order to decipher where is the halal or where is the haram in the same particular subject or subjects) the continue...and say: but he who leaves off that which he or she doubtful about' out of fear of falling into haram and displeasing Allah' then they will also stay away from that which are clear haram"!
So our beloved Prophet Muhammad pbuh explains everything! A fatwa shouldn't be a scholarly opinion' no scholar got the right to give us students of knowledge their opinions' when we are clearly seeking quoted knowledge and understanding from kitaab and Sunnah, and how the 4 rightly caliphs understood it from the Prophet pbuh!
MashaAllah sheikh is so humble and modest
I felt like he's directly addressing you 😅
Where is the answer ⁉️
These questions will come from India Pakistan and Bangladesh only
1:27 is there a hadith or any source for this?
Very interesting
جزاك الله خيرا
واياكم خير الجزاء
Alhamdulillah☝️. I have listned to asim al hakeem from around 2013/14.i can say i trust him because he says what all scholars should teach us wich is Quran an sunnah.and inshallah alot of disputes would be resolved.
So confusing we can’t even celebrate the end of Ramadan on the same Day
Uncle,dispute happend after refering to Qur'an and sunnah .now follow Ur opinion and say he is also.correct.
Of course, we trust in your knowledge Sheikh..!!!
How do we know who is correct ? In the present contex of odhu what to follow ?
Asalamualikum
As me hanafi if i pray fazar with qunoot with majab imam...will my pray will be accepted or shall i pray again fazar pray as hanafi way..
Zazakumullah bakhair
What I know, for the case of nullify or not the wudu when a man touches a woman, if u want to follow Maliki, then u need to take the ablution like the way he teaches. Is this opinion correct?
Why do they use the Opinion of Imam Abu hanifa in the time of hajj saudi Arabia that touching a women doesnt break your wudu ?
asSalaamu 'alaykum, are the elderly women (beyond the childbearing age) allowed to touch and/or socialize with non-mahram young men who have reached puberty?
Similarly, are 70+ elderly men allowed to touch or socialize with young girls who have reached puberty?
Please guide us in the light of the Quran and Sunnah.
Brilliant explanation. Jazak ALLAH Khair.
Jazakallah khayr.
May Allah always bless you Sheikh
That's why I would rather hear from Sheikh Assim Al Hakeem from Jeddah Mekah.
Thank you for your question Anwar..
The answer is quite simple but people prefer to blindly follow over getting the knowledge themselves.
The Imam of the 4 madhab themselves said that ignore their fatwa if they find Hadeeeth against their fatwa. Which clearly means that do not follow us blindly.
the 4 imams did not have access to all the hadeeths at their time. now because of the current technology we have access so we assume that they had access as well.
I will give you the examples.
The issue in this video is quite clearly. there is a clear hadeeths where the prophet PBUH used to pray with Aisha and when he would go in sujood he would remove Aisa's feet fromt he place of the sujood. once he would complete the sujood she would put her feet again to the same place and prophet PBUH would do the same. his prayer would have been nullified if his wudu was suppose to break after touching his wife.
Please note this is only for touching the wife and only in a non sexual way.
Another one is the opinion that first wife's permission is needed for second marriage by the husband. this is also incorret because they did not get all the hadeeths on this matter.
there is a hadeeths where the prophet forbade Ali to marry another girl.
The people claim that becasue the prophet PBUH formade that marriage it means a wife's consent is needed b the man for another marriage.
First of all the opinion is taken from an incomplete hadeeths. there is another version of hadeeth which cleary mentions the reason why our prophet PBUH forbade that marriage. the reason is the girl who Ali was marrying was the daughter of God's enemy.
"The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (ﷺ) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage."
sunnah.com/muslim:2449d
Secondly If Fatima had that right then why did not she claim that right and said she does not give the permission?
Third It was Allah's messenger who forbade the marriage not Fatima.
And fourth Prophet PBUH and many of his companions married multiple times and there is no evidence that they took permission first.