...this is understood as one of the most powerful and important of all mantras - it is also said that the Surangama Sutra in general will be the first Sutra to disappear in the Dharma-Ending Age - as long as it is read and studied, we stave off the coming darkness...
Venerable Master Hsuan Hua, I adore every well spoken syllable, your pronunciation along with the english translation makes it easier to follow and practice this beautiful, powerful mantra. Please continue with this type of work.
Thank you very much for posting this video. I have been chanting this mantra for the past 2 months and it gives me immense peace of mind.I am originally from India. Sadly India lost this wealth of knowledge but I feel so fortunate to be able to learn this knowledge from teachers from the other parts of the world. I would like to see more authentic videos and discourses on surangama sutra. Please do post more links and videos in English. I am also interested in forming a chanting circle to chant the shurungama mantra in sanskrit. We can do an online session also.
That'be great. You could read more about SHURANGAMA MANTRA explained by the Venerable Master Hsuan Hua at www.cttbusa.org/dharmatalks/shurangamamantra.asp.
Try to wide spread this Mantra during your sleep, especially you perform your chanting once you go to another world. Many souls like to listen this Mantra. For example, while I was in Angola Africa, the souls there always come to request me to chant this Mantra. We should have the heart of Great Compassion not to against anybody. To all the people, anybody can give donation of this Shurangama Mantra, the other part of world need this Mantra badly while they are suffering in the hell. They need anybody in this world willingly to give the donation of this Shurangama Mantra, they are our closed relatives, brothers and sisters, parents......etc.
+Dharma Water Hello, i am also a Mahayana's practicer. would you mind telling me from your life's experience what the benefit of practicing the Shurangama ways ?
+kuanlimputera Here is what i have found. The Shurangama Mantra is the longest and most important mantra to be found in the Chinese Tripitaka. In the Shurangama Sutra Vol. 6, the Buddha tells Ananda the 26 benefits that come from reciting this great spiritual mantra: 1. All of you with something left to study who have not yet put an end to the cycle of rebirth and yet have brought forth sincere resolve to become arhats, will find it impossible to sit in a Bodhimanda and be far removed in body and mind from all demonic deeds if you do not hold this mantra. 2. Ananda, let any living being of any country in any world copy out this mantra in writing on materials native to his region, such as birch bark, pattra, plain paper, or white cotton cloth, and store it in a pouch containing incense. If that person wears the pouch on his body, or if he keeps a copy in his home, then you should know that even if he understands so little that he cannot recite it from memory, he will not be harmed by any poison during his entire life. 3. You should know that, after my extinction, if there are beings in the Dharma-ending Age who can recite the mantra themselves or teach others to recite it, such people who recite and uphold it cannot be burned by fire, cannot be drowned by water, and cannot be harmed by mild or potent poisons. 4. And so it is in every other case, such that they cannot be possessed by any evil mantra or any heavenly dragon, ghost, or spirit, or by any essence, weird creature, or demonic ghost. These people's minds will attain proper reception, so that any spell, any paralyzing sorcery, any poison or poisoning gold, any poisoning silver, any plant, tree, insect, or snake, and any of a myriad kinds of poisonous vapors will turn into sweet dew when it enters their mouths. 5. No evil stars, and no ghost or spirit that harbors malice in its heart and that poisons people can work its evil on these people. Vinayaka as well as all the evil ghost kings and their retinues will be led by deep kindness to always guard and protect them. 6. Ananda, you should know that eighty-four thousand nayutas of Ganges' sands of kotis of Vajra Treasury-King Bodhisattvas and their descendants, each with vajra multitudes as retinue, are ever in attendance, day and night, upon this mantra. 7. If living beings whose minds are scattered and who have no samadhi remember and recite the mantra, the Vajra Kings will always surround them. Therefore, good men, that is even more true for those who are decisively resolved upon Bodhi. All the Vajra Treasury-King Bodhisattvas will regard them attentively and secretly hasten the opening of their spiritual consciousness. 8. When that response occurs, those people will be able to remember the events of as many kalpas as there are grains of sand in eighty-four thousand Ganges Rivers, knowing them all beyond any doubt. 9. From that kalpa onward, through every life until the time they take their last body, they will not be born where there are yakshas, rakshasas, putanas, kataputanas, kumbhandas, pishachas and so forth; where there is any kind of hungry ghost, whether with form or lacking form, or with thought or lacking thought, or in any such evil place. 10. If these good people read, recite, copy, or write out the mantra, if they carry it or treasure it, if they make offerings to it, then through kalpa after kalpa they will not be poor or lowly, nor will they be born in unpleasant places. 11. If these living beings have never accumulated any blessings, the Thus Come Ones of the ten directions will bestow their own merit and virtue upon these people. 12. Because of that, throughout asamkhyeyas of ineffable, unspeakable numbers of kalpas, as many as the Ganges' sands, they are always together with the Buddhas. They are born in the same place, due to their limitless merit and virtue, and, like the amala fruit-cluster, they stay in the same place, become permeated with cultivation, and are never parted. 13. Therefore, it can enable those who have broken the precepts to regain the purity of the precept-source. It can enable those who have not received the precepts to receive them. It can cause those who are not vigorous to become vigorous. It can enable those who lack wisdom to gain wisdom. It can cause those who are not pure to quickly become pure. It can cause those who do not hold to vegetarianism to become vegetarians naturally. 14. Ananda, if good men who uphold this mantra violated the pure precepts before they received the mantra, their multitude of offenses incurred by violating the precepts, whether major or minor, can simultaneously be eradicated after they begin to uphold the mantra. 15. Even if they drank intoxicants or ate the five pungent plants and various other impure things in the past, the Buddhas, Bodhisattvas, Vajras, gods, immortals, ghosts, and spirits will not hold it against them. 16. If they are unclean and wear tattered, old clothes to carry out the single practice and single dwelling, they can be equally pure. Even if they do not set up the platform, do not enter the Bodhimanda, and do not practice the Way, but recite and uphold this mantra, their merit and virtue will be identical with that derived from entering the platform and practicing the Way. 17. If they have committed the five rebellious acts, grave offenses warranting unintermittent retribution, or if they are bhikshus or bhikshunis who have violated the four parajikas or the eight parajikas, such heavy karma as this will disperse after they recite this mantra, like a sand dune that is scattered in a gale, so that not a particle remains. 18. Ananda, if living beings who have never repented and reformed any of the obstructive offenses, either heavy or light, that they have committed throughout countless kalpas past, up to and including those of this very life, can nevertheless read, recite, copy, or write out this mantra or wear it on their bodies or place it in their homes or in their garden houses, then all that accumulated karma will melt away like snow in hot water. Before long they will obtain awakening to patience with the non-production of dharmas. 19. Moreover, Ananda, if women who do not have children and want to conceive can sincerely memorize and recite this mantra or carry the mantra, Syi Dan Dwo Bwo Da La, on their bodies, they can give birth to sons or daughters endowed with blessings, virtue, and wisdom. 20. Those who seek long life will obtain long life. Those who seek to quickly perfect their reward will quickly gain perfection. The same is true for those who seek something regarding their bodies, their lives, their appearance, or their strength. 21. At the end of their lives, they will gain the rebirth they hope for in whichever of the countries of the ten directions they wish. They certainly will not be born in poorly endowed places, or as inferior people; even less will they be reborn in some odd form. 22. Ananda, if there is famine or plague in a country, province, or village, or if perhaps there are armed troops, brigands, invasions, war, or any other kind of local threat or danger, one can write out this spiritual mantra and place it on the four city gates, or on a chaitya or on a dhvaja, and instruct all the people of the country to gaze upon the mantra, to make obeisance to it, to revere it, and to single-mindedly make offerings to it; one can instruct all the citizens to wear it on their bodies or to place it in their homes; and then all such disasters and calamities will completely disappear. 23. Ananda, in each and every country where the people accord with this mantra, the heavenly dragons are delighted, the winds and rains are seasonal, the crops are abundant, and the people are peaceful and happy. 24. It can also suppress all evil stars which may appear in any of the directions and transform themselves in uncanny ways. Calamities and obstructions will not arise. People will not die accidentally or unexpectedly, nor will they be bound by fetters, cangues, or locks. Day and night they will be at peace, and no evil dreams will disturb their sleep. Ananda, this Saha world has eighty-four thousand changeable and disastrous evil stars. Twenty-eight great evil stars are the leaders, and of these, eight great evil stars are the rulers. They take various shapes, and when they appear in the world they bring disaster and weird happenings upon living beings. But they will all be eradicated wherever there is the mantra. The boundaries will be secured for twelve yojanas around, and no evil calamity or misfortune will ever enter in. Therefore, the Thus Come One proclaims this mantra as one which will protect those of the future who have just begun to study, as well as all cultivators, so that they can enter samadhi, be peaceful in body and mind, and attain great tranquility. 25. Even less will any demon, ghost, or spirit, or any enemy, calamity, or misfortune due from former lives that reach back to beginningless time, or any old karma or past debts come to vex and harm them. 26. As to you and everyone in the assembly who is still studying, and as to cultivators of the future who rely on my platform, hold the precepts in accord with the dharma, receive the precepts from pure members of the Sangha, and hold this mantra-heart without giving rise to doubts: should such good people as these not obtain mind-penetration in that very body born of their parents, then the Thus Come Ones of the ten directions have lied!
+kuanlimputera Furthermore. Master Hsuan Hua's commentary from the Shurangama Sutra contains a brief introduction about the Shurangama Mantra: The 5 Sections of the Shurangama Mantra The mantra has five divisions which correspond to the five directions : north, south, east, west, and the middle. - The eastern division is the Vajra division, with Akshobhya Buddha as the teaching host. - The southern division is the Production-of-Jewels division, with Production-of-Jewels Buddha as the teaching host. - The central division is the Buddha division, with Shakyamuni Buddha as the teaching host. - The western division is the Lotus division, with Amitabha Buddha as the teaching host. - The northern division is the Karma division, with Accomplishment Buddha as the teaching host. There are five divisions, because there are five huge demonic armies in this world. There are demons to the east, south, west, north, and in the center. Since there are these five demon armies, not just five demons, the Buddhas also cover the five directions to suppress the demons. If there were no Buddhas, the demons could appear openly in the world. Within the 5 divisions of the mantra there are, in general, more than 30 dharmas, and it has more than 100 dharmas that can be discussed in detail. There are 5 major kinds of dharmas: 1) Dharmas of accomplishment. This means that with this dharma, you will be successful in what you seek or in what you vow or wish for. 2) Dharmas of increasing benefit. This means that when you recite this mantra, you can increase benefits which you yourself seek and you can also increase benefits for other people. 3) Dharmas of hooking and summoning. This means, literally, to "hook in" and catch and to call with a command all the weird beings, demons, and ghosts. No matter how far away they might be from you, you can bring them in and capture them. For instance, suppose one of them is harming someone, and when they finish they run away. If one knows how to use the dharma of hooking and summoning, then no matter how far that being may have run, you can arrest him. 4) Dharmas of subduing. Demons also have spiritual penetrations and mantras which they use. When you recite your mantras, they recite their mantras. But if you can use the Shurangama Mantra, you can smash through all their mantras. I've told you before about the section of the mantra which is for smashing the demon kings. It also is effective in destroying their mantras and spells. Although I've taught you this already, it bears repeating here. Those who have not studied this yet can take note of it. Why was it that as soon as the Shurangama Mantra was recited the former Brahma Heaven mantra lost its effectiveness? It was because of the "Five Great Heart Mantras." Chr Two Ni E Jya La Mi Li Ju Bwo Li Dan La Ye Ning Jye Li These five lines are called the "Five Great Heart Mantras." It is the fundamental mantra for destroying the mantras and spells of the heavenly demons and adherents of externalist ways. It doesn't matter what kind of mantra they come up with; you can destroy it with this one. Their mantras will lose their effectiveness. This dharma I've just transmitted could sell for several million dollars, but I do not sell it. Seeing that you have a certain amount of sincerity, I transmit it to you absolutely free. 5) Dharmas of dispelling disasters. Whatever calamity is due to occur can be prevented. For instance, suppose a person was due to fall into the sea and drown, but by reciting the Shurangama Mantra, he avoids the catastrophe. He might fall into the sea, but he doesn't drown. Perhaps you are in a boat that ought to sink, but you recite this mantra and the boat does not go down. Maybe you're in an airplane that is destined to crash, but you recite the Shurangama Mantra and the plane lands without incident. I'll tell you something incredible. I was going from Burma to Thailand, an air route that is particularly dangerous. But during that trip, the plane didn't show the effects of any turbulence. The ride was absolutely smooth. Even the pilot commented, "Why has it been such smooth going on this trip?" He had no idea that during that ride the gods, dragons, and the rest of the eightfold division, as well as Buddhas and Bodhisattvas, were on all sides of the airplane guarding and protecting it. That's the way the dharma of dispelling disasters works. When there clearly should be an accident, it can change big disasters to small ones and make small ones never even happen. Usually what happens is there's "alarm but no danger" if you recite the Shurangama Mantra. In general, the mantra contains dharmas of auspiciousness. This means that when you recite the Shurangama Mantra, everything goes just as you'd like it to. It's really lucky and extremely auspicious. The advantages of the mantra are so many that one could not even begin to express them in several years time. But at this time, I'll limit my explanation to these few dharmas and meanings.
Venerable master Hsuan Hua thru his dharma talk said to recite this mantra daily for peace. He also said not to recite any mantra when laying down or sleeping.
muốn học chú Lăng Nghiêm tiếng phạm phải coi nhiều lần mà để ý cách phát âm hoặc kiếm thầy nào biết đọc chú tiếng phạn thì kêu thầy ấy tận tình chỉ dạy
hai dang le th-cam.com/video/9AaEIWlWBac/w-d-xo.html&feature=share Đây nghe dạy cách đọc từ từ từng chữ 2 phút đầu là tiếng Hoa Tán Phật, sau đó là chỉ cách đọc Chú Lăng Nghiêm tiếng Phạn
They are many people feel very hard of memorising This Shurangama Mantra because they just mostly missed a very important section in the Sutra "Learning Using our Hearing". Some have listened, unfortunately they still could not memorised because they did not set a "Great Vow" (in other words they do not know how to use their Paramita Wisdom-Buddhahood, everybody has But mostly many people do not know how to use it ). Lastly, Mostly they have done the above with very little merits results end of the days; BECAUSE their just missed again their vows set did not synchronized with DIAMOND SUTRA ＨＥＡＲＴ．
Namaste, I am searching for a good copy (PDF if possible of the Śūraṁgama Sūtra. If you know of a link, I would be ever so grateful if you would share it with me. Where did you learn to chant this in Sanskrit? Thank you very much - 谢谢
Very good. Anyone can advise where can get Shurangama Mantra in Sanskrit in PDF format. Can down loan in booklet form. Please advise. Thank you very much.
pheon l . it’s not much difference at all. Actually, it is very similar. If you memorize it clearly in Mandarin or in Vietnamese, you will recognize and follow the chanting in Sanskrit very easy .I just followed the chanting through all 5 sections until the end. It’s powerful but I refer the Chinese version chanting by CTTB.
赞 ！南无阿弥陀佛 ！南无本师释迦牟尼佛 !
Namo Bavagate Sakymunaye Tathagataya Arhate Samyasam Buddhaya
...this is understood as one of the most powerful and important of all mantras - it is also said that the Surangama Sutra in general will be the first Sutra to disappear in the Dharma-Ending Age - as long as it is read and studied, we stave off the coming darkness...
That is why we all require to encourage all the people chanting this Mantra.
Mình đang học đệ 1 Chú Lăng Nghiêm tiếng Phạn, giờ đã thuộc và phát âm thông suốt 2/3 đệ 1 rồi. Phật Pháp vô biên.
a di đà phật
A DI ĐÀ PHẬT, bạn có thể cho mình bản tiếng phạn theo video trên được không, nếu được gửi vào thichtamchi1989@gmail.com. Xin cảm ơn.
Venerable Master Hsuan Hua, I adore every well spoken syllable, your pronunciation along with the english translation makes it easier to follow and practice this beautiful, powerful mantra. Please continue with this type of work.
I had some toxic people come at me today, this is helping me return to my center and realign 🙏❤️🦋
Thank you very much for posting this video. I have been chanting this
mantra for the past 2 months and it gives me immense peace of mind.I am
originally from India. Sadly India lost this wealth of knowledge but I
feel so fortunate to be able to learn this knowledge from teachers from
the other parts of the world. I would like to see more authentic videos
and discourses on surangama sutra. Please do post more links and videos
in English. I am also interested in forming a chanting circle to chant the shurungama mantra in sanskrit. We can do an online session also.
That'be great. You could read more about SHURANGAMA MANTRA explained by the Venerable Master Hsuan Hua at www.cttbusa.org/dharmatalks/shurangamamantra.asp.
Try to wide spread this Mantra during your sleep, especially you perform your chanting once you go to another world. Many souls like to listen this Mantra. For example, while I was in Angola Africa, the souls there always come to request me to chant this Mantra. We should have the heart of Great Compassion not to against anybody. To all the people, anybody can give donation of this Shurangama Mantra, the other part of world need this Mantra badly while they are suffering in the hell. They need anybody in this world willingly to give the donation of this Shurangama Mantra, they are our closed relatives, brothers and sisters, parents......etc.
古梵音楞严咒，欢喜。
Shurangama Mantra In Sanskrit - Revised 古梵音共修版
FIRST ASSEMBLY
Namaḥ sarva Buddhā , Bodhisattve-bhyaḥ , Namaḥ saptanāṃ samyak-saṃbuddhā -koṭināṃ ,
Sasrāvaka Saṃghānāṃ , Namo loke arhantānāṃ , Namaḥ srotā apannānāṃ , Namaḥ akṛdāgāmīnāṃ
Namo loke Samyag-gatānāṃ ,Samyak- prati-pannānāṃ , Namo Devarṣīṇāṃ , Namo siddhāya vidyā-dhara-
rṣīṇāṃ , Śapanu Graha Samarthāṇāṃ , Namo brahmaṇe , Namo Indrāya , Namo Bhagavate Rudrāya ,
Umāpatī Sahiyāya , Namo bhagavate Nārāyaṇāya , Laksmi Pamca Mahā-mudra namas-kṛtāya.
Namo bhagavate Mahā-kālāya , Tripura -nagara vidrāvaṇa Kārāya , Adhi-muktaka smasana -vāsine ,
Mātṛ-gaṇa namas-kṛtāya . Namo Bhagavate Tathāgata -Kulāya. Namo Bhagavate Padma Kulāya
Namo Bhagavate Vajra Kulaya , Namo Bhagavate Mani- Kulāya / Namo Bhagavate Gaja-Kulaya ,
Namo Bhagavate Dṛḍha sūra-Senā Pra-haraṇa Rājāya , / Tathāgatāya arhate samyak -sambuddhaya..
Namo Bhagavate Amitabhaya ,/ Tathagataya arhate samyak- saṃbuddhaya . Namo Bhagavate Akṣobhyāya ,
Tathāgatāya arhate samyak- saṃbuddhaya . Namo Bhagavate Bhaiṣajya Guru vaiḍūrya prabha- rājāya
Tathāgatāya arhate samyak- saṃbuddhaya .Namo Bhagavate Saṃpuṣpīta sālendra- rājāya ,
Tathāgatāya arhate samyak saṃbuddhaya. / Namo Bhagavate Śakya-muna(i)ye / Tathāgatāya arhate
samyak- saṃbuddhaya / Namo Bhagavate Ratna- Kusuma Ketu- Rājaya ,Tathāgatāya arhate samyak-
saṃbuddhaya ./ Tesam namas-kṛtva imam bhagavata Stathāgatoṣñīṣaṃ , Sitātapatraṃ namaparājitaṃ
pratyańgiram .Sarva -bhūta- graha nigraha-karanīm. Para-vidyā- cchedanim. Akālam - mṛtyu Pari-trāṇa-karīm.
Sarva-bandhana mokṣanīm . , Sarva duṣṭa duḥ-svapna Nivāraṇīm. Caturaśītīnāṃ , graha Sahasrānāṃ
vidhvaṃsaṇa Karim. Aṣṭānāṃ Mahā-grahanam vi-dhvaṃsaṇa Karīm . Sarva-satru nivāraṇiṃ. ,Ghorāṃ-duh-svapnānāṃ ca nāśanīm. Viṣa sastra agni udakaraniṃ ./ Aparājitam maha- ghorām , Mahā-balam , Maha-candam , Mahā Diptām , Mahā Tejam , Mahā Śvetam , Maha-Jvālām , Mahā balā Pāṇḍara-vāsinī / Arya-Tārā bhṛkuṭīm ceva vijaya , Vajra-māleti , Vi-śrutām Padmakam Vajra-Jihva ca mālā-cevā parājitā ,
Vajra Daṇḍim viśālā ca sānta vaideva- pūjitam , Saumya rūpām mahā Śvetā , Ārya Tārā mahā balā apara (jita) Vira(Vajra) Sankala ceva , Vajra- Kaumārī Kulan-dharī , Vajra hastā ca maha - vidyā kamcana malikā ,
Kusumbha ratna ceva Vairocana , Kulathadam usṇīṣā , Vi-jṛmbha-māna ca sa vajra kanaka prabha locanā ,
Vajra tuṇḍī ca svetā ca kamalākṣi saśi- prabhā , Ityete mudrā gaṇa , Sarve rakṣaṃ kurvantu mama sarva satvanam ca .
SECONG ASSEMBLY
Oṃ rsi-gaṇa pra-śastaya sarva tathāgatoṣñīṣāya Hūṃ Trūṃ. /, Jambhana-kara Hūṃ Trūṃ. , Stambhana Hūṃ Trūṃ./ Mothana-kara Hūṃ Trūṃ. ,/ Mathana-kara Hūṃ Trūṃ. / Para vidyā saṃ-bhakṣaṇa-kara Hūṃ Trūṃ. /
Sarva dustanam stambhana-kara Hum Trum. / Sarva Yakṣa Rākṣasa grahāṇāṃ , vidhvaṃsana-kara. Hūṃ Trūṃ. / Caturaśīṭīnāṃ grahā sahasrānāṃ vidhvaṃsana-kara Hūṃ Trūṃ. / Asta-vimsatinam naksatranam pra-sadana-kara Hum Trum./ Astanam maha-grahanam utsadana-kara Hum Trum./ Rakṣa Raksa Mam ., Bhagavān Stathāgatoṣñīṣa Sitatapra maha vajrosnisa , Maha Pratyańgire , Mahā Sahasra Bhuje sahasra sīrṣa . Koṭī - sata sahasra-netre , abhedya jvālita -taṭaka , Mahā Vajradhāra tri-bhuvana maṇḍala
Oṃ svasti bhavatu mam mama .
THIRD ASSEMBLY
Rājā-bhaya , Cora-bhaya , Udaka-bhaya , Agni-bhaya , Viṣa-bhaya , Śastra-bhaya Para cakra-bhaya ,
Du-bhikṣa-bhaya , Aśani-bhaya , Akāla mṛtyu-bhaya , Dharaṇī bhūmi kaṃpa-bhaya , Ulka pāta-bhaya ,
Rāja daṇḍa-bhaya , Suparṇi bhaya , Nāga-bhaya , Vidyud -bhaya. Deva-graha , Naga-graha , Yakṣa-grahā , Raksasa-graha , Preta-graha ,Piśāca-grahā , Bhūta-grahā , Kumbhaṇḍa-grahā , Pūtana-grahā , Kaṭa pūtana-grahā , Skanda-grahā , Apasmāra-grahā , Utmāda-grahā , Cchāya-grahā , Revatī-grahā , Jamika-graha , kantha-kamini-graha.
Oja hāriṇyā , Garbha hāriṇyā , Jatah hāriṇyā , Jivitah harinya , Rudhira hāriṇyā , Vasa hāriṇyā , Maṃsā hāriṇyā , Medha hāriṇyā , Majja hāriṇyā , Vanta hāriṇyā Asucya harinya , Cicca Harinya , tesam sarvesam.
Sarva grahāṇāṃ vidyāṃ cchinda-yāmi kilayāmi. / Pari brājaka kṛtāṃ vidyāṃ cchinda-yāmi kīlayāmi. / Daka dākinī kṛtāṃ vidyāṃ cchinda-yāmi kilayāmi. / Mahā paśupati rudra kṛtāṃ vidyāṃ cchinda-yāmi kīlayāmi. / Nārāyaṇa pamca maha mudra kṛtāṃ vidyāṃ cchinda-yāmi kīlayāmi. /Tattva garuḍa sahiyaya kṛtāṃ vidyāṃ cchinda-yāmi Kīlayāmi. / Mahākāla matṛgaṇa kṛtāṃ sahiyaya krtam vidyāṃ chinda-yāmi kīlayāmi./ Kāpālika kṛtāṃ vidyāṃ Chinda-yāmi kīlayāmi ./ Jaya-kara madhu-kara sarvartha sādhana kṛtāṃ vidyāṃ cchinda-yāmi kīlayāmi. / Catur-bhaginī bhratr-pamcama sahiyaya kṛtāṃ vidyāṃ Cchinda-yāmi kīlayāmi.
Bhṛńgi-riṭika nandi-keśvara gaṇapati sahiya kṛtāṃ vidyāṃ Cchinda-yāmi Kīlayāmi. / Nagna-sramana kṛtāṃ vidyāṃ Cchindayāmi kīlayāmi. / Arhanta kṛtāṃ vidyāṃ Cchinda-yāmi kīlayāmi. / Vīta-rāga kṛtāṃ vidyāṃ Cchindayāmi kīlayāmi. / Vajrapāṇi guhya kādhipati kṛtāṃ vidyāṃ Cchinda-yāmi Kīlayāmi. Rakṣa raksa māṃ.
欢喜欢喜欢喜
Buddha Bless.
Thank you so much for posting this version of the mantra. I can't tell you how many times I've listened to it and practiced along.
+Dharma Water Hello, i am also a Mahayana's practicer. would you mind telling me from your life's experience what the benefit of practicing the Shurangama ways ?
+kuanlimputera Here is what i have found.
The Shurangama Mantra is the longest and most important mantra to be found in the Chinese Tripitaka. In the Shurangama Sutra Vol. 6, the Buddha tells Ananda the 26 benefits that come from reciting this great spiritual mantra:
1. All of you with something left to study who have not yet put an end to the cycle of rebirth and yet have brought forth sincere resolve to become arhats, will find it impossible to sit in a Bodhimanda and be far removed in body and mind from all demonic deeds if you do not hold this mantra.
2. Ananda, let any living being of any country in any world copy out this mantra in writing on materials native to his region, such as birch bark, pattra, plain paper, or white cotton cloth, and store it in a pouch containing incense. If that person wears the pouch on his body, or if he keeps a copy in his home, then you should know that even if he understands so little that he cannot recite it from memory, he will not be harmed by any poison during his entire life.
3. You should know that, after my extinction, if there are beings in the Dharma-ending Age who can recite the mantra themselves or teach others to recite it, such people who recite and uphold it cannot be burned by fire, cannot be drowned by water, and cannot be harmed by mild or potent poisons.
4. And so it is in every other case, such that they cannot be possessed by any evil mantra or any heavenly dragon, ghost, or spirit, or by any essence, weird creature, or demonic ghost. These people's minds will attain proper reception, so that any spell, any paralyzing sorcery, any poison or poisoning gold, any poisoning silver, any plant, tree, insect, or snake, and any of a myriad kinds of poisonous vapors will turn into sweet dew when it enters their mouths.
5. No evil stars, and no ghost or spirit that harbors malice in its heart and that poisons people can work its evil on these people. Vinayaka as well as all the evil ghost kings and their retinues will be led by deep kindness to always guard and protect them.
6. Ananda, you should know that eighty-four thousand nayutas of Ganges' sands of kotis of Vajra Treasury-King Bodhisattvas and their descendants, each with vajra multitudes as retinue, are ever in attendance, day and night, upon this mantra.
7. If living beings whose minds are scattered and who have no samadhi remember and recite the mantra, the Vajra Kings will always surround them. Therefore, good men, that is even more true for those who are decisively resolved upon Bodhi. All the Vajra Treasury-King Bodhisattvas will regard them attentively and secretly hasten the opening of their spiritual consciousness.
8. When that response occurs, those people will be able to remember the events of as many kalpas as there are grains of sand in eighty-four thousand Ganges Rivers, knowing them all beyond any doubt.
9. From that kalpa onward, through every life until the time they take their last body, they will not be born where there are yakshas, rakshasas, putanas, kataputanas, kumbhandas, pishachas and so forth; where there is any kind of hungry ghost, whether with form or lacking form, or with thought or lacking thought, or in any such evil place.
10. If these good people read, recite, copy, or write out the mantra, if they carry it or treasure it, if they make offerings to it, then through kalpa after kalpa they will not be poor or lowly, nor will they be born in unpleasant places.
11. If these living beings have never accumulated any blessings, the Thus Come Ones of the ten directions will bestow their own merit and virtue upon these people.
12. Because of that, throughout asamkhyeyas of ineffable, unspeakable numbers of kalpas, as many as the Ganges' sands, they are always together with the Buddhas. They are born in the same place, due to their limitless merit and virtue, and, like the amala fruit-cluster, they stay in the same place, become permeated with cultivation, and are never parted.
13. Therefore, it can enable those who have broken the precepts to regain the purity of the precept-source. It can enable those who have not received the precepts to receive them. It can cause those who are not vigorous to become vigorous. It can enable those who lack wisdom to gain wisdom. It can cause those who are not pure to quickly become pure. It can cause those who do not hold to vegetarianism to become vegetarians naturally.
14. Ananda, if good men who uphold this mantra violated the pure precepts before they received the mantra, their multitude of offenses incurred by violating the precepts, whether major or minor, can simultaneously be eradicated after they begin to uphold the mantra.
15. Even if they drank intoxicants or ate the five pungent plants and various other impure things in the past, the Buddhas, Bodhisattvas, Vajras, gods, immortals, ghosts, and spirits will not hold it against them.
16. If they are unclean and wear tattered, old clothes to carry out the single practice and single dwelling, they can be equally pure. Even if they do not set up the platform, do not enter the Bodhimanda, and do not practice the Way, but recite and uphold this mantra, their merit and virtue will be identical with that derived from entering the platform and practicing the Way.
17. If they have committed the five rebellious acts, grave offenses warranting unintermittent retribution, or if they are bhikshus or bhikshunis who have violated the four parajikas or the eight parajikas, such heavy karma as this will disperse after they recite this mantra, like a sand dune that is scattered in a gale, so that not a particle remains.
18. Ananda, if living beings who have never repented and reformed any of the obstructive offenses, either heavy or light, that they have committed throughout countless kalpas past, up to and including those of this very life, can nevertheless read, recite, copy, or write out this mantra or wear it on their bodies or place it in their homes or in their garden houses, then all that accumulated karma will melt away like snow in hot water. Before long they will obtain awakening to patience with the non-production of dharmas.
19. Moreover, Ananda, if women who do not have children and want to conceive can sincerely memorize and recite this mantra or carry the mantra, Syi Dan Dwo Bwo Da La, on their bodies, they can give birth to sons or daughters endowed with blessings, virtue, and wisdom.
20. Those who seek long life will obtain long life. Those who seek to quickly perfect their reward will quickly gain perfection. The same is true for those who seek something regarding their bodies, their lives, their appearance, or their strength.
21. At the end of their lives, they will gain the rebirth they hope for in whichever of the countries of the ten directions they wish. They certainly will not be born in poorly endowed places, or as inferior people; even less will they be reborn in some odd form.
22. Ananda, if there is famine or plague in a country, province, or village, or if perhaps there are armed troops, brigands, invasions, war, or any other kind of local threat or danger, one can write out this spiritual mantra and place it on the four city gates, or on a chaitya or on a dhvaja, and instruct all the people of the country to gaze upon the mantra, to make obeisance to it, to revere it, and to single-mindedly make offerings to it; one can instruct all the citizens to wear it on their bodies or to place it in their homes; and then all such disasters and calamities will completely disappear.
23. Ananda, in each and every country where the people accord with this mantra, the heavenly dragons are delighted, the winds and rains are seasonal, the crops are abundant, and the people are peaceful and happy.
24. It can also suppress all evil stars which may appear in any of the directions and transform themselves in uncanny ways. Calamities and obstructions will not arise. People will not die accidentally or unexpectedly, nor will they be bound by fetters, cangues, or locks. Day and night they will be at peace, and no evil dreams will disturb their sleep. Ananda, this Saha world has eighty-four thousand changeable and disastrous evil stars. Twenty-eight great evil stars are the leaders, and of these, eight great evil stars are the rulers. They take various shapes, and when they appear in the world they bring disaster and weird happenings upon living beings. But they will all be eradicated wherever there is the mantra. The boundaries will be secured for twelve yojanas around, and no evil calamity or misfortune will ever enter in. Therefore, the Thus Come One proclaims this mantra as one which will protect those of the future who have just begun to study, as well as all cultivators, so that they can enter samadhi, be peaceful in body and mind, and attain great tranquility.
25. Even less will any demon, ghost, or spirit, or any enemy, calamity, or misfortune due from former lives that reach back to beginningless time, or any old karma or past debts come to vex and harm them.
26. As to you and everyone in the assembly who is still studying, and as to cultivators of the future who rely on my platform, hold the precepts in accord with the dharma, receive the precepts from pure members of the Sangha, and hold this mantra-heart without giving rise to doubts: should such good people as these not obtain mind-penetration in that very body born of their parents, then the Thus Come Ones of the ten directions have lied!
+kuanlimputera Furthermore.
Master Hsuan Hua's commentary from the Shurangama Sutra contains a brief introduction about the Shurangama Mantra:
The 5 Sections of the Shurangama Mantra
The mantra has five divisions which correspond to the five directions : north, south, east, west, and the middle.
- The eastern division is the Vajra division, with Akshobhya Buddha as the teaching host.
- The southern division is the Production-of-Jewels division, with Production-of-Jewels Buddha as the teaching host.
- The central division is the Buddha division, with Shakyamuni Buddha as the teaching host.
- The western division is the Lotus division, with Amitabha Buddha as the teaching host.
- The northern division is the Karma division, with Accomplishment Buddha as the teaching host.
There are five divisions, because there are five huge demonic armies in this world. There are demons to the east, south, west, north, and in the center. Since there are these five demon armies, not just five demons, the Buddhas also cover the five directions to suppress the demons. If there were no Buddhas, the demons could appear openly in the world.
Within the 5 divisions of the mantra there are, in general, more than 30 dharmas, and it has more than 100 dharmas that can be discussed in detail.
There are 5 major kinds of dharmas:
1) Dharmas of accomplishment. This means that with this dharma, you will be successful in what you seek or in what you vow or wish for.
2) Dharmas of increasing benefit. This means that when you recite this mantra, you can increase benefits which you yourself seek and you can also increase benefits for other people.
3) Dharmas of hooking and summoning. This means, literally, to "hook in" and catch and to call with a command all the weird beings, demons, and ghosts. No matter how far away they might be from you, you can bring them in and capture them. For instance, suppose one of them is harming someone, and when they finish they run away. If one knows how to use the dharma of hooking and summoning, then no matter how far that being may have run, you can arrest him.
4) Dharmas of subduing. Demons also have spiritual penetrations and mantras which they use. When you recite your mantras, they recite their mantras. But if you can use the Shurangama Mantra, you can smash through all their mantras. I've told you before about the section of the mantra which is for smashing the demon kings. It also is effective in destroying their mantras and spells. Although I've taught you this already, it bears repeating here. Those who have not studied this yet can take note of it. Why was it that as soon as the Shurangama Mantra was recited the former Brahma Heaven mantra lost its effectiveness? It was because of the "Five Great Heart Mantras."
Chr Two Ni
E Jya La
Mi Li Ju
Bwo Li Dan La Ye
Ning Jye Li
These five lines are called the "Five Great Heart Mantras." It is the fundamental mantra for destroying the mantras and spells of the heavenly demons and adherents of externalist ways. It doesn't matter what kind of mantra they come up with; you can destroy it with this one. Their mantras will lose their effectiveness. This dharma I've just transmitted could sell for several million dollars, but I do not sell it. Seeing that you have a certain amount of sincerity, I transmit it to you absolutely free.
5) Dharmas of dispelling disasters. Whatever calamity is due to occur can be prevented. For instance, suppose a person was due to fall into the sea and drown, but by reciting the Shurangama Mantra, he avoids the catastrophe. He might fall into the sea, but he doesn't drown. Perhaps you are in a boat that ought to sink, but you recite this mantra and the boat does not go down. Maybe you're in an airplane that is destined to crash, but you recite the Shurangama Mantra and the plane lands without incident. I'll tell you something incredible. I was going from Burma to Thailand, an air route that is particularly dangerous. But during that trip, the plane didn't show the effects of any turbulence. The ride was absolutely smooth. Even the pilot commented, "Why has it been such smooth going on this trip?" He had no idea that during that ride the gods, dragons, and the rest of the eightfold division, as well as Buddhas and Bodhisattvas, were on all sides of the airplane guarding and protecting it. That's the way the dharma of dispelling disasters works. When there clearly should be an accident, it can change big disasters to small ones and make small ones never even happen. Usually what happens is there's "alarm but no danger" if you recite the Shurangama Mantra.
In general, the mantra contains dharmas of auspiciousness. This means that when you recite the Shurangama Mantra, everything goes just as you'd like it to. It's really lucky and extremely auspicious.
The advantages of the mantra are so many that one could not even begin to express them in several years time. But at this time, I'll limit my explanation to these few dharmas and meanings.
Infinite Being thank you so much..
tsering youdon( I fill happy)
Bless you Thank you
Namo Amituofo!
oh hay qua ...gja ma con cung doc dk nhu vay
Venerable master Hsuan Hua thru his dharma talk said to recite this mantra daily for peace. He also said not to recite any mantra when laying down or sleeping.
Thanks,
Hay wa
Cam on
Adidaphat
muốn học chú Lăng Nghiêm tiếng phạm phải coi nhiều lần mà để ý cách phát âm hoặc kiếm thầy nào biết đọc chú tiếng phạn thì kêu thầy ấy tận tình chỉ dạy
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hai dang le th-cam.com/video/9AaEIWlWBac/w-d-xo.html&feature=share
Đây nghe dạy cách đọc từ từ từng chữ
2 phút đầu là tiếng Hoa Tán Phật, sau đó là chỉ cách đọc Chú Lăng Nghiêm tiếng Phạn
FOURTH ASSEMBLY
Bhagavāta stathagatosnisam Sitātapatram Namo stute / Asitā-narāka prabha sphuṭa vika sitātapatre .
Jvala jvala , Dhaka dhaka ,Vidhaka vidhaka , Dara dara , Vidara vidara , Cchinda cchinda , Bhinda bhinda , Hūṃ ! Hūṃ ! Phaṭ ! Phaṭ ! Svāhā. Hehe Phaṭ. , Amogha phaṭ , Apratihata phaṭ. , Vara prada phaṭ ,
Asura-pradā Phaṭ. Sarva deve-bhyaḥ phaṭ. , Sarva nāge-bhyaḥ phaṭ ., Sarva yakṣe-bhyaḥ phaṭ ,
Sarva raksaṣe-bhyaḥ phaṭ. , Sarva garude-bhyaḥ phaṭ., Sarva gandharve-bhyaḥ phaṭ ,
Sarva asure-bhyaḥ phaṭ. , Sarva kindare-bhyaḥ phaṭ., Sarva mahorage-bhyaḥ Phaṭ.
Sarva manuse-bhyaḥ Phaṭ. , Sarva amanuse-bhyaḥ phaṭ., Sarva bhute-bhyaḥ phaṭ.
Sarva pisace-bhyaḥ phaṭ. , Sarva Kumbhande-bhyaḥ phaṭ. ,Sarva putane-bhyaḥ phaṭ.
Sarva kaṭa pūtane-bhyaḥ phaṭ . , Sarva dur-lańghite-bhyaḥ Phaṭ.
Sarva duṣ-prekṣite-bhyaḥ phaṭ. , Sarva Jvare-bhyaḥ phaṭ. , Sarva apasmāre-bhyaḥ phaṭ.
Sarva sramaṇe-bhyaḥ phaṭ. , Sarva tirthike-bhyaḥ phaṭ. , Sarva utmāde-bhyaḥ phaṭ.
Sarva vidyā-rajacārye-bhyaḥ phat , Jayakara madhu-kara , Sarvārtha sadhake-bhyaḥ phaṭ. ,
Sarva vidyā cārye-bhyaḥ phaṭ. Catur bhaginī-bhyaḥ phaṭ. , Vajra kumarī kulan-dhari
Maha vidya-rāje-bhyaḥ phaṭ. , Mahā pratyańgire-byhaḥ phaṭ. Vajra Sankalaya Phat. , Maha-pratyańgira
- rājāya phaṭ. Mahākālāya mahā mātṛ-gaṇa namas-kṛtāya phaṭ .
Viṣñuvīye phaṭ. , Brāhmaṇiye phaṭ. , Agniye phaṭ. , Mahā-kāliye phaṭ. Kālā-daṇḍiye phaṭ , Indriye phat. , Raudriye phaṭ. , Cāmuṇḍiye phaṭ Kāla rātrīye phaṭ , Kāpāliye phaṭ . , Adhi-mutaka smaśanā vāsiniye phaṭ.
Yeke-citta satvā Mama .
FIFTH ASSEMBKY
Duṣṭa cittā , Pāpa cittā , Raudra cittā , Vi-dvesa , Amitra Citta. Utpada-yanti , Kila-yanti , Mantra-yanti ,
Japanti Juhvanti. Oja (Ujā) harā ,Garbha hārā , Rudhira hārā , Vasa hara Majja hārā ,Jātāh hārā , Jīvita hārā , Malyā hārā, Gandhā hārā , Pūṣpa hārā , Phalā hārā , Sasyā hārā Papa cittā , Duṣṭa cittā , Raudra citta . Yakṣa grahā , Rakṣasa grahā , Preta grahā , Piśāca grahā, Bhūta grahā , Kumbhāṇḍa grahā , Skanda grahā ,
Utmāda grahā Cchāyā grahā , Apasmāra grahā , Ḍāka dākinī grahā , Revatī grahā , Jāmika grahā , Śakuni grahā , Matra-nandīkā Grahā, lamvika grahā , Hanu kaṇṭha-paṇi grahā. Jvara ekā-hikā dvaitī yakā straitīyakā catur-thakā. Nitya jvarā , viṣama jvara , Vātikā , Paittikā , Śleṣmikā , San-nipātikā sarva Jvara . Śirokiti
Ardhā-vabhe-dhaka arocaka ,
Akṣi rogaṃ , Nasa rogam , Mukha rogaṃ , Haṛda rogaṃ , Gala-graham , Karṇa sūlaṃ , Danta sūlaṃ , Hṛdaya sūlaṃ , Marma sūlaṃ , Pārśva sūlaṃ , Pṛṣṭha sūlaṃ , Udara sūlaṃ , Kanṭi sūlaṃ , Vasti sūlaṃ ,
Ūru sūlaṃ , Jańgha sūlaṃ Hasta sūlaṃ , Pāda sūlaṃ , Sarvāńga pratyańga Śūlaṃ .
Bhūta vetāḍa , Daka dākinī jvara. , Dadrū , Kaṇḍū , Kiṭibhalotavai , Sarpā loha-lińga , Śastra sagara , Viṣa-yoga , Agni udaka māra vaira kāntāra akālam mṛtyu . Traibuka , Trai-lātaka , Vṛscika , Sarpa nakula , Siṃgha , Vyāghra,Ṛkṣa,Tarakṣa mrga , Sva-para jiva teṣāṃ sarveṣaṃ. Sitātapatraṃ mahā vajroṣñīṣaṃ, Mahā pratyańgiraṃ.
Yāvad vā-daśa , yojanābhy-antarena , Sima bandhaṃ karomi , Disa bandhaṃ karomi , Para vidyā bandhaṃ karomi, Tejo bandhaṃ karomi , Hasta bandhaṃ karomi , Pada bandhaṃ karomi , Sarvaga-pratyanga bandhaṃ karomi.
Tadyathā Oṃ Anale Anale Viśade Visade
Vīra Vajra-dhare , Bandha Bandhani ,
Vajrapāṇi Phaṭ ! Hūṃ Trūṃ Phaṭ ! Svāhā .
Namah stathagataya sugataya arhate samyak- sambuddhaya ,
siddhyantu mantra-pada svaha .
They are many people feel very hard of memorising This Shurangama Mantra because they just mostly missed a very important section in the Sutra "Learning Using our Hearing". Some have listened, unfortunately they still could not memorised because they did not set a "Great Vow" (in other words they do not know how to use their Paramita Wisdom-Buddhahood, everybody has But mostly many people do not know how to use it ).
Lastly, Mostly they have done the above with very little merits results end of the days; BECAUSE their just missed again their vows set did not synchronized with DIAMOND SUTRA ＨＥＡＲＴ．
ou need to be a Vegetarian to be able to Chant Shurangama Mantra and memorised it.
Is there a line by line translation of this particular mantra? It seems very different to other versions of it that I have studied...
Namaste, I am searching for a good copy (PDF if possible of the Śūraṁgama Sūtra. If you know of a link, I would be ever so grateful if you would share it with me. Where did you learn to chant this in Sanskrit? Thank you very much - 谢谢
Very good. Anyone can advise where can get Shurangama Mantra in Sanskrit in PDF format. Can down loan in booklet form. Please advise. Thank you very much.
Can i download this? Please~
yes, you can.
+MiNaKi Peh Use savefrom(dot)net to download it
i am still baffle by why the sanskrit version of this is so different from the mandarin shurangama.
pheon l . it’s not much difference at all. Actually, it is very similar. If you memorize it clearly in Mandarin or in Vietnamese, you will recognize and follow the chanting in Sanskrit very easy .I just followed the chanting through all 5 sections until the end. It’s powerful but I refer the Chinese version chanting by CTTB.
Namo bhagavate Sakyamuneya Tathagataya Arhate Samyaksam Buddhaya
FOURTH ASSEMBLY
Bhagavāta stathagatosnisam Sitātapatram Namo stute
Asitā-narārka prabha-sphuṭa vika sitātapatre .
Jvala jvala , Dhaka dhaka ,Vidhaka vidhaka , Dara dara , Vidara vidara ,
Cchinda cchinda , Bhinda bhinda , Hūṃ ! Hūṃ ! Phaṭ ! Phaṭ ! Svāhā.
Hehe Phaṭ. , Amogha phaṭ , Apratihata phaṭ. , Vara prada phaṭ , Asura-pradā Phaṭ.
Sarva deve-bhyaḥ phaṭ. , Sarva nāge-bhyaḥ phaṭ ., Sarva yakṣe-bhyaḥ phaṭ ,
Sarva raksaṣe-bhyaḥ phaṭ. , Sarva garude-bhyaḥ phaṭ., Sarva gandharve-bhyaḥ phaṭ ,
Sarva asure-bhyaḥ phaṭ. , Sarva kindare-bhyaḥ phaṭ., Sarva mahorage-bhyaḥ Phaṭ.
Sarva manuse-bhyaḥ Phaṭ. , Sarva amanuse-bhyaḥ phaṭ., Sarva bhute-bhyaḥ phaṭ.
Sarva pisace-bhyaḥ phaṭ. , Sarva Kumbhande-bhyaḥ phaṭ. ,Sarva putane-bhyaḥ phaṭ.
Sarva kaṭa pūtane-bhyaḥ phaṭ . , Sarva dur-lańghite-bhyaḥ Phaṭ.
Sarva duṣ-prekṣite-bhyaḥ phaṭ. , Sarva Jvare-bhyaḥ phaṭ. , Sarva apasmāre-bhyaḥ phaṭ.
Sarva sramaṇe-bhyaḥ phaṭ. , Sarva tirthike-bhyaḥ phaṭ. , Sarva utmāde-bhyaḥ phaṭ.
Sarva vidyā-rajacārye-bhyaḥ phat , Jayakara madhu-kara ,
Sarvārtha sadhake-bhyaḥ phaṭ. , Sarva vidyā cārye-bhyaḥ phaṭ.
Catur bhaginī-bhyaḥ phaṭ. , Vajra kumarī kulan-dhari
Maha vidya-rāje-bhyaḥ phaṭ. , Mahā pratyańgire-byhaḥ phaṭ.
Vajra Sankalaya Phat. , Maha-pratyańgira- rājāya phaṭ.
Mahākālāya mahā mātṛ-gaṇa namas-kṛtāya phaṭ .
Viṣñuvīye phaṭ. , Brāhmaṇiye phaṭ. , Agniye phaṭ. , Mahā-kāliye phaṭ.
Kālā-daṇḍiye phaṭ , Indriye phat. , Raudriye phaṭ. , Cāmuṇḍiye phaṭ
Kāla rātrīye phaṭ , Kāpāliye phaṭ . , Adhi-mutaka smaśanā vāsiniye phaṭ.
Yeke-citta satvā Mama .
FIFTH ASSEMBKY
Duṣṭa cittā , Pāpa cittā , Raudra cittā , Vi-dvesa , Amitra Citta.
Utpada-yanti , Kila-yanti , Mantra-yanti , Japanti Juhvanti.
Oja (Ujā) harā , Garbha hārā , Rudhira hārā , Vasa hara
Majja hārā , Jātāh hārā , Jīvita hārā , Malyā hārā
Gandhā hārā , Pūṣpa hārā , Phalā hārā , Sasyā hārā
Papa cittā , Duṣṭa cittā , Raudra citta .
Yakṣa grahā , Rakṣasa grahā , Preta grahā , Piśāca grahā,
Bhūta grahā , Kumbhāṇḍa grahā , Skanda grahā , Utmāda grahā
Cchāyā grahā , Apasmāra grahā , Ḍāka dākinī grahā
Revatī grahā , Jāmika grahā , Śakuni grahā , Matra-nandīkā Grahā ,
lamvika grahā , Hanu kaṇṭha-paṇi grahā.
Jvara ekā-hikā dvaitī yakā straitīyakā catur-thakā .
Nitya jvarā , viṣama jvara , Vātikā , Paittikā ,
Śleṣmikā , San-nipātikā sarva Jvara . Śirokiti Ardhā-vabhe-dhaka arocaka ,
Akṣi rogaṃ , Nasa rogam , Mukha rogaṃ , Haṛda rogaṃ , Gala-graham ,
Karṇa sūlaṃ , Danta sūlaṃ , Hṛdaya sūlaṃ , Marma sūlaṃ , Pārśva sūlaṃ ,
Pṛṣṭha sūlaṃ , Udara sūlaṃ , Kanṭi sūlaṃ , Vasti sūlaṃ , Ūru sūlaṃ , Jańgha sūlaṃ
Hasta sūlaṃ , Pāda sūlaṃ , Sarvāńga pratyańga Śūlaṃ .
Bhūta vetāḍa , Daka dākinī jvara. , Dadrū , Kaṇḍū , Kiṭibhalotavai , Sarpā loha-lińga ,
Śastra sagara , Viṣa-yoga , Agni udaka māra vaira kāntāra akālam mṛtyu .
Traibuka , Trai-lātaka , Vṛscika , Sarpa nakula , Siṃgha , Vyāghra , Ṛkṣa ,
Tarakṣa mrga , Sva-para jiva teṣāṃ sarveṣaṃ.
Sitātapatraṃ mahā vajroṣñīṣaṃ , Mahā pratyańgiraṃ .
Yāvad vā-daśa , yojanābhy-antarena ,
Sima bandhaṃ karomi , Disa bandhaṃ karomi , Para vidyā bandhaṃ karomi,
Tejo bandhaṃ karomi , Hasta bandhaṃ karomi , Pada bandhaṃ karomi ,
Sarvaga-pratyanga bandhaṃ karomi.
Tadyathā Oṃ Anale Anale Viśade Visade
Vīra Vajra-dhare , Bandha Bandhani ,
Vajrapāṇi Phaṭ ! Hūṃ Trūṃ Phaṭ ! Svāhā .
Namah stathagataya sugataya arhate samyak- sambuddhaya ,
siddhyantu mantra-pada svaha .