LEVINAS BY MICHAEL BARNES

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  • เผยแพร่เมื่อ 6 ก.ค. 2016
  • Complete videos are available on the St John's Timeline, which was relaunched in Autumn 2021. It comprises of over 200 full videos with improved subtitles from leading philosophers and theologians. You can subscribe for £22 (£15 concessions) per year. Institutional subscriptions are also available. stjohnstimeline.org/

ความคิดเห็น • 35

  • @ayaalans
    @ayaalans หลายเดือนก่อน

    Thank you very much

  • @JungleFeverForOShea
    @JungleFeverForOShea 5 ปีที่แล้ว +4

    Thanks blood

  • @Souljahna
    @Souljahna 7 ปีที่แล้ว +7

    That was great. Beautifully expressed. I look forward to the next video!

  • @abooswalehmosafeer173
    @abooswalehmosafeer173 6 ปีที่แล้ว +2

    I have always identified myself with thinkers such Martin Buber Carl Rogers and I am glad identify with the optical refractions of this gentle philosopher Emmanuellis Levinas.Thanks.

  • @hypnos4754
    @hypnos4754 5 ปีที่แล้ว +5

    How did I just recently discover this guy’s philosophy?

  • @stuarttamborong2343
    @stuarttamborong2343 7 ปีที่แล้ว +1

    Thank you very much! Prof. Michael Barnes

  • @gingergoatptyltd7168
    @gingergoatptyltd7168 5 ปีที่แล้ว +5

    This is such a great video. I've looked in your timeline where may I find the rest of it please.

  • @moonscore
    @moonscore 7 ปีที่แล้ว +1

    Marvelous. Thank you so much for this timeline project.

  • @AndrasDrBeres
    @AndrasDrBeres 7 ปีที่แล้ว +6

    Wow! Thank you very much. Can't wait to see the rest at the Timeline website! Extremely well explained, clear leadership of thought. Thank you very much.

    • @bdtrinh
      @bdtrinh 7 ปีที่แล้ว

      Were you able to find the full video? I was interested in watching it in its entirety too and didn't have luck at the website.

  • @NewGameMultimedia
    @NewGameMultimedia 5 ปีที่แล้ว +1

    Great breakdown of Levinas, very informative with a charming phonetic flow.

  • @esindirik4447
    @esindirik4447 5 ปีที่แล้ว

    Such an excellent timeline, thank you so much.

  • @Nadia-hb7ri
    @Nadia-hb7ri 2 ปีที่แล้ว

    Thank you do much... Now I understand

  • @brachal.ettinger9011
    @brachal.ettinger9011 2 ปีที่แล้ว

    Portrait photos of Emmanuel Levinas by ©Bracha L. Ettinger, 1991, in the frame of a Conversation project between them

  • @dqcrob
    @dqcrob 6 ปีที่แล้ว

    Hilarious subtitles!

  • @jeangophile
    @jeangophile 6 ปีที่แล้ว +9

    Dear lecturer, thank you for a very nice talk on Levinas' thought. Please consider not calling it by the somewhat pejorative "Old Testament." Most contemporary scholars call it the Hebrew Bible.

    • @kenwightman2668
      @kenwightman2668 3 ปีที่แล้ว +6

      It's not perjorative if you are Christian. The Old Testament is essential to Christian theology, and it"s called that for a reason.

    • @publicdancebreak7959
      @publicdancebreak7959 2 ปีที่แล้ว +1

      @@kenwightman2668 oh dear, .... the lecture, the lived experience of levenas is to acknowledge the experience of the other (the sacred inter-subjectivity). That means.... actually experiencing the other in the self as well. What would it be like to refer to the Torah as the torah.. and the christian bible as your new testament (since that is the name you go by) and the Quran as such... and the Bhagavad Gita as such? What do you think? I can go to China and ask for rice but if I don't say it in mandarine/cantonese ....who am I talking to? i hope to share a bowl of rice in order and feed many.... and share the neurolinguistics of preferred words... not the ones I say because I feel like it in shared society. You just told someone who kindly shared some information with you.... and you did not witness their experience. Why? is there only 1 story that is true? Are not all welcome?

  • @godotkrull579
    @godotkrull579 ปีที่แล้ว +1

    Sorry, I can't let people speak which are #dead!

  • @jonrale9175
    @jonrale9175 5 ปีที่แล้ว +4

    Confusing and invites suspicion: I suggest you don't bother with this video. It breaks off 1/4 of the way through and sends you to a website which asks for an expensive subscription fee for other materials, but does not list the rest of this lecture among the materials provided. A truly bizarre experience created by what appears to be St John's University, London, England. I say appears, because though there is the name, and accents, there are no direct links to the university on the website you are referred to. Overall this experience has a Jim and Tammy Faye Bakker feel to it. It looks like an attempt to bring extraordinarily informative academic materials to a wider audience, but one you get there, tis more like the Bakker's Heritage Park.
    A Wonderful 24 minute lecture that disappointingly breaks off mid-sentence with no explanation and sort of tries to sell you a 59 Les Paul in cherry condition- suggesting you go to a website. When you get to the website you will be asked to pay an expensive subscription to hear the rest of the lecture and offers many more lectures. The other materials look excellent, but I could not find the continuation of this Levinas lecture listed anywhere on the website, there is no explanation of why it is not there, nor if the lecture will ever be on the website.
    I get the feeling that if I pay the subscription, I will be cheated.
    These look like excellent materials used here, on TH-cam, in an extraordinarily unwise manner that is sure to turn people off.

    • @pascalansellful
      @pascalansellful 4 ปีที่แล้ว

      What makes you feel entitled to more free material? I’m grateful we got this 24 minutes for free.

  • @Leibo07
    @Leibo07 7 ปีที่แล้ว +4

    Discover the Other - why not begin with the Face of the Palestinian.

    • @MitzvosGolem1
      @MitzvosGolem1 5 ปีที่แล้ว +1

      Leibo07 Palestinians were Jews before 1964.

    • @ehudnold9
      @ehudnold9 5 ปีที่แล้ว

      @@MitzvosGolem1 lol

    • @elel2608
      @elel2608 2 ปีที่แล้ว

      Why not be quiet for a second and reflect that your very own utopian ideology is itself a totalizing system that absorbs the other.

  • @AlphaOmega888
    @AlphaOmega888 7 ปีที่แล้ว

    Why the appeal? Because it tickles ears. The Jewish soul speaks only of his own.

  • @honderib
    @honderib 6 ปีที่แล้ว +5

    I find the whole approach behind this course and video extremely rude, annoying and misleading. In the first place, this is not an extract. This is a course that all of a sudden breaks off, basically urging you to go to the website where you can buy it. I feel intellectual blackmailed. So there are no introductions or warnings. You just start listening to a moving story about a philosopher that underlines the importance of the other and all off a sudden it just breaks off into a commercial about some timeline project. A rudeness that I have yet to find in commercial corporations.
    What I find also really flabbergasting is that this rude approach is deployed by a school of mission which trains christian ministers. From christians I would expact a different approach than this commercial brutality. On top of that, that you dare to abuse Levinas, the philosopher of being careful with the other, is really really unbelievable to me. I am truly appalled!

    • @StreetsOfVancouverChannel
      @StreetsOfVancouverChannel 6 ปีที่แล้ว +3

      You'll get over yourself eventually...

    • @ElishevaSchwartz
      @ElishevaSchwartz 6 ปีที่แล้ว +9

      Interesting! It's amazing that there is 25 minutes of amazing content for FREE. I bet it took a lot of money and effort to put this together. I'm happy to get whatever we can get :)

    • @AlanWattResistance
      @AlanWattResistance 6 ปีที่แล้ว +3

      While it is annoying that the videos are not full length, you should be grateful that it wasn't just the first 5 minutes.

    • @tryingtothinkofsomethingcool
      @tryingtothinkofsomethingcool 4 ปีที่แล้ว +5

      Your sense of entitlement is disgusting. This is just a thinly veiled attempt at sounding smart.
      Get over yourself.

    • @elel2608
      @elel2608 2 ปีที่แล้ว

      Lmao
      Settle down and go for a jog. You’re probably a slob.