Levinas, Totality and Infinity
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- เผยแพร่เมื่อ 16 พ.ค. 2024
- Dr. Ellie Anderson introduces key ideas from Emmanuel Levinas's 1961 text Totality and Infinity, including the approaches to ethics as first philosophy, otherness and infinity, and more.
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You can find a free PDF of Dr. Anderson's article critiquing Levinas's account of eros here: www.academia.edu/38082645/Fro...
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Levinas is a warm existential blanket for me. Such a refreshingly different, but somehow gentle, take on ethics.
I'm breathless with the philosophical concepts expounded here. Amazed that humans can go so far in grasping such complex concepts which let us have a small fighting chance at understanding a good part of the mystery of existence.
Yes there is a lot more to say but the number of concepts and clarity with which they are presented in this video is astonishing. Anyone who is serious about actually reading Totality & Infinity will find this video an exceptionally helpful guide to get started. Hope you get to do one on Otherwise Than Being someday.
Another great video! I’m happy to finally get some Levinas on TH-cam!
I've never heard of Levinas. Very interesting... Thanks for the amazing video professor!
You’re making me love Levinas
Great exposé of one of the hardest books I remembered reading in philosophy. It still reminds me to a phenomenologist writing Buber's 'I and Thou'. I studied in Leuven where Levinas taught for many years and I always considered him a Catholic metaphysicist, very much in the tradition of Husserl. One of the classic philosophy readings of the last century.
He's Jewish, but Pope John Paul read him.
Thank you for such a clear and motivating introduction to Levinas! 🙏🏾
I feel like the last point that was made about the masculine vs. the feminine contradicts the conception of the Other that Levinas lays out in the beginning. He seems to be quantifying something that was previously described as unquantifiable, and it seems to me that he's assuming that our current social roles/divisions are inherent to the consciousness that defines the human condition. If the Other is so beyond our grasp, it feels incredibly short-sighted to fall back on an essentialist binary distinction between two separate types of consciousness (especially when the group designated as the "Other" is one that has historically been somewhat excluded from philosophy circles).
I do agree that every being separate from a subject can constitute an "Other" (since you can't climb inside someone else's consciousness), but I think that the definition of the Other necessarily means that you can't group beings through an "us vs. them" distinction.
Wow your explanations are so grounding to the complexity of Levinas’ philosophy. I’m learning about him now and the way you present it, your meticulous word choice, helps so much!! You just got a new subscriber!
Robert Bernasconi said that when you spoke to Levinas on the phone, at even the slightest delay in response, Levinas would say, Allô?! Allô? As though he needed to know you were still there. True
For some reason I'm reminded of the novel Solaris. Thank you!
I used to teach this as a way to interact with a culture entirely beyond the "western world". American foreign policy, I used to teach, continually and will continue to fail because our so called brightesband most brilliant keep believing we can turn everywhere into Dayton, Ohio and mall rat world. You cannot walk another's path, but you can ask them, honestly about is and listen, produces amazing results. There are universal Ethics though, and ethics should always come first and philosophers and scientists et al should get away from "boxifying" everything. Brilliant explanation of "infinity"... sciency and mathy and so many other fields cannot bear the thought that all things cannot be mastered and put in a box and tinkered with, at will, with our human "brilliantness"... Icarus syndrome.... no idea why... but I always pronounced him as "Descartes- Des-Cart-Es'... funny how we choose to book memory away.
I have discovered Lévinas just recently, and it is such an extraordinary thinker that really changes the game in what concerns to the respect of the Other in its difference that should be taken cared by us, instead of killing that difference usually out of fear or injustice, and so when facing the Other we become responsible for keeping that difference safe and alive keeping an openness to this Other in its difference without fear of that uncertainty of the infinite that the Other imposes to oneself... it is a system that I feel closer to what makes more sense into my life, so I am like surprised and excited with this late discovery
These videos go so hard! Thank you for the explinatiion
Thank you very much. Both clear and useful.
Thank you for this video! I've been tackling with Levinas for some times now, this one is useful.
Magical thinking
Wow! mind blown with the infinity concept
You are one of the best
I can finally understand the idea of ethics being primordial to ontology. thx for the clarification.
Mulțumim!
I didn't notice the hair was out of place until you mentioned it 😂😂 Just find your channel, but It's becoming a fav. You're excellent at explaining complex ideas. Bravo
Thank you Dr. Anderson. I enjoyed hearing about what was historically considered first philosophy and that the alternative could be ethics as first philosophy instead. Reflecting on your explanation of Levinas's ideas, i got the impression that he was encouraging an acknowledgement of Otherness so as to maintain an openness (to diverse, subjective opinions) that the Totality approach potentially overlooks.
Really am enjoying these short summary videos. It’s so well done. I was wondering if anyone ever heard of Michael Sugrue, as it would be awesome to see a collaboration between this channel and his.
Thank you so much 🌷😇🌷
Keep up the good work
I learn a lot from your videos
I hope you would make a philosophy crash course for beginners like me 😇
Greetings from Egypt 🥰
Thank you so much for the lecture! Though I was hoping to hear more on the Eros part :”(
Levinas is fucking blowing my mind. This philosophy describes the phenomenology of my every day experiences and interactions with others... However, what I notice is that other people seem to be... different? I don't use social media or scroll through video shorts or anything like that. I spend the majority of my day out in the community engaging with people and the same with work. I think spending too much time on screens has impacted the way that people experience the Other. In some cases you can see it in how people seem to not prioritize their responsibilities to others. People flake out and in general are not people you can rely on. I see something going wrong, something having a hard time, I offer help. I've responded to and assisted in multiple emergencies involving complete strangers, my job is in community service...
It's like I have no control over myself in these situations. It's like I'm just commanded to jump in and help people that need it. I had no idea what it was until I read Levinas. Now I know what commands me to act in the service of others
E o que é que você agora sabe? Gostei do seu relato que me lembrar, no ato, o filme EUROPA 51, de Rossellini com Ingrid Bergman, numa personagem inspirada em Simone Weil. Pode haver nisso alguma aproximação com o que você vive e experimenta no seu desinteressado auxiliar dos outros?
Ou: isso não lhe basta e você precisa saber, com Levinas, o que você faz?
Sinceramente, não sei e me pergunto o que esse filósofo lhe deu?
Great!!
Thank you for the clear exposition of Levina's work "Totality and infinity." I wonder what happens to our experience of the same when we throw ourselves into alterity or infinity. It seems that Levinas seals dualism by separating the self from the other. Or is it that the same or totality (same+other) is annihilated in front of infinity? Thanks.
Thank you! I am now interested in knowing more about the idea of Levinas, but do not have to courage to read him LOL.
Yes I know I made the hair worse😂😂
Thank you so much for all of these videos, as an enthusiast who has no idea where to start and what to look for, these are very helpful! I've been binge watching for a while now
Please please please, I know it's a ton to ask, but would there be any way you could craft a few questions for your videos? And have them as a downloadable pdf with the answer sheet? I think I'm understanding the subjects being discussed and I'm trying to do the readings but there's no way for me to confirm or deny if I'm capturing the info accurately. Thank you so much for your work. It's amazing ❤️
This is interesting.
This is stuck in my brain. If ignorance is infinite, the unknown unknowns our phrase 'unknown unknowns' fails to know are its overflow.
Acho que não entendi. Como pode haver excesso a ignorância infinita? Não é ela o próprio excesso?
Fora isso, porém, a expressao "ignorância infinita" no contexto do vídeo sobre a precedência da ética sobre a ontologia, me deu uma
chacoalhada!
Como se me desobrigasse de querer saber, aberto ao que não depende de mim...
Could you please talk about the axioms in mathematics
Way over my head! But I enjoyed listening anyhow.
Thank you for the lecture. What about Maurice Blanchot? Any mutual influence?
Are you saying “Errors” or “Eros”? Or do both apply? 😊 Great introduction to this guy! I never heard of him!
We're currently covering these ideas of levinas in my philosophy class. What i found is that although i find it an interesting perspective and critique of philosophy's tradition, the ethics that he is proposing is based on very weak foundations. Wether it is the idea of infinity, the relationship of the self with the world and the idea of the other, none of these i found hold on for long under scrutiny. It seems to me like an ethical approach that is based on an abstract thought experiment rather than on reality. At least these are my first thoughts.
Parece-me que Husserl, o criador da fenomenolia, abriu a porteira para todos os delírios do pensamento pos-classico.
A ideia de reorientar a filosofia não tem algo de arrogante e desespero pelo que sente como o esgotamento da tradição? Mais: será que propor a ética como filosofia primeira já não estava presente em Sócrates e Platão?
Somente a ciência moderna tenha deletado a ética e, em consequência dos seus resultados humanamente incontroláveis, sua necessidade se feito sentir novamente...
Wow, the video barely came out and you guys already added subtitles. That's actually so professional
I believe youtube does that automatically
@@PandaemoniumGaming Yes, but they also immediately added a non-automated one which is a lot better for non-english speakers like myself
Jerry Gogosian does philosophy also?
Hi Ellie, thank you for this video on Levinas. Will you be making a video on Simone Weil?
Bom pedido! Também gostaria.
4:14 Heidegger or Merleau-Ponty (or both)?
Please, I'm here on an assignment I was giving. May I briefly know about Levinas?
At 8:35. I thought it was Anselm who drew that conclusion about God's existence, not Descartes.
Descartes is influenced by Anselm, and gives a version of Anselm's ontological proof in Meditation 3.
Not an "ah" nor an "um" but clarity, compression. and precision. Professors like this reinvigorate the study of philosophy.
indeed... a "harmony of mathematical precision" as someone once said :)
She’s reading a script and there are jump-cuts
the concept of infinity : well at least that’s the best thought provoking argument for the existence of God I’ve come across.
Very well done Dr. Ellie Anderson.
Including ‘the other’ is a way philosophy will keep pace with what science’s quantum mechanics has done to notions set by Descarte and Newton.
Very clear exposure, thank you. Does Levinas only refer to other people by "the other"? Or does he conceive alterity as the characteristic of the non-human too?
Hi! This is a tricky question, because he distinguishes his view from anthropology or other human sciences--to that extent, he's in line with transcendental phenomenology. However, it's generally accepted that he doesn't extend alterity to non-human animals or inanimate beings.
Martin Buber offers a different perspective in "I and Thou," which we discuss in our episode on Trees (linked below), and Jacques Derrida talks about his cat as other in The Animal That Therefore I Am, which might be nice follow-ups.
www.overthinkpodcast.com/episodes/episode-4
@@OverthinkPodcastPhilosophy
Sometimes language is like swimming in molasses. ✌
@@OverthinkPodcastPhilosophy Thank you so much! I'll check out that episode
O que poderia ser o nao-humano para quem está preso a condição humana?
Certamente que não o outro? E, sendo assim, a alteridade e
um círculo do qual não nao podemos sair?
(Estou realmente confuso! Vem-me a cabeça por associação de ideias filósofos ou pensadores que acompanho, tais como Heidegger, Krishnamurti, Simone Weil e muitos outros..
Como a Bella, personagem de POOR THINGS, em sua viagem de formação, ao tomar contato, no navio, com intelectuais e livros...)
Você é uma excelente professora e, desconfio, algo mais do que isso: filosofa também.
Segui sua explanação mas da metade para o fim me perdi; as coisas ficaram muito abstratas. Mesmo assim me sinto recompensado pela ideia inicial de que Levinas se propôs reorientar a filosofia...
Essa de reorientar me parece que já era de Nietzsche, mas o modo como Levinas é o momento histórico dele coloca a questão, sem duvida trás uma novidade..
Em suma, professora, perdoe-me tomar seu tempo. De minha parte, poderia ser seu pai ou até avó pela idade, mas sinto aquela afinidade de quem se toca pelo pensamento e suas implicações...
Tchau!
I cannot access Professor Anderson's paper.
Thank you for the key ideas. I wonder what status violence has in his ethics. Is showing your “face” already violence? Or is it violence when you don’t respond on the “face”?
Oh, Levinas begins this book with an implicit critique of Grotius, who founds natural law on war and slavery. See also Derrida's essay on Levinas, "Violence and Metaphysics," in Writing and Difference.
Worth reading the text on this--he doesn't think violence is originary! :)
Thanks for recommending what sounds like an interesting book that is "other". Unobtainable from the library and unaffordable at $280.
It's available from Amazon for $25.
Literally found multiple free PDFs of the book with like 30 seconds of searching. Quit whining mate
@@JCTimmers
I don't do Amazon.
@@Giantcrabz
I don't do PDFs. If I am going to read a book, I need a physical book. If you're happy reading digital 'print' go for it. Fuck off giving advice to others.
Your library doesn't do interlibrary loan?
~Mystic Conversation Gaining Consciousness+ ( envelope).
Levinas can make a section of a chapter of Hegel. The main task for humanity during these centuries is to understand Hegel.
Dr. Ellie greatly appreciated Levinas philosophy. Would you consider bringing Philipp Mainländer philosophy to the fold? it’s quite obscure to find but he’s Nietzsche’s precursor
Derrida’s critique of Levinas in ‘Writing and Difference’ would make a good video later, perhaps.
Dr. Anderson here--I actually wrote a chapter of my dissertation on this. Could be a good topic, thank you!
@@OverthinkPodcastPhilosophy NICE! I just got done w my first reading of it. But I’d heard highly of Levinas before I’d even read the Derrida text and so I also just bought ‘Totality’ and will look into it soon. But your podcasts are a great way of keeping up with the stuff we read so keep it up and thanks for the hard work!
My dissatisfaction with Levinas is manifold. This guess of alterity belies a secret knowledge one must have of all beings to come to such amazing conclusion. Surmising that a person is completely foreign to me requires the same amount of faith of believing that we are identical. At least soft evidence is in abundant supply with the later. Human beings share equivalent subsistence strategies, anatomy, language, drives, aversions, chemistry, ambitions, facial expressions, communal tasks, and social organization. To all this, infinity shuts the door? That seems more like an aesthetic choice than the persuasion of reason.
Desire does not arrive from ignorance. Quite the opposite. Let's stick to the example of eros. Men lust after what they see with their eyes. They want a physical relationship they know from experience is possible to obtain. Further more, if ignorance is the exclusive lure of desire, how can a man pine away for an ex-lover? Even if we speak about the higher order of qualities like kindness, intelligence, and loyalty. Those things are coveted upon experience. Missing a person is every wit the desire of pursuit. In no way is a dearth of information tempting outside of curiosity. Ignorance generally caps desire. I was just watching a program in which Emma Vigeland was interviewing Matthew Connolly who specializes in global history. They were discussing how the classification feature of government was running rampant. This does not increase political engagement. It actually does the inverse. It dampens interest. In a worst case scenario, it drives people away for suspicion of skullduggery. Wanting what you can't have is a different story than wanting what you don't know. It would be improper to call curiosity desire, at least on the level of eros.
Furthermore, it is needful to account for deception or confusion. According to Levinas, we ought to avail ourselves of first party information exclusively. One word, politics. One candidate says he is the most economically shrewd. Another politician says the same of himself? The tie breaker is your independent analysis. The cross examination is always more insightful than the defense leading the witness. There is no more a nagging critic of psychology than myself, but psychology at it's best is predicated on a person not knowing themselves. Patients are typically not in touch with their emotions.
Infinity is the difference between us and God. However we will all perish. We are all limited in knowledge and power. So how is infinity emblematic of the human condition? Remember, Descartes stipulated that God was responsible for that conceptual implant. How else would such a finite creature know of it?
Lastly the transmittal of knowledge can not happen if we are that radically different. Visual arts, music, theater, and literature can not exist with little to no similarity. Even God created us in his image to have a relationship. What Levinas is pedaling is a fiction of the most bizarre sort.
Herbert Mead. Me and I.
A Totality is Infinite, because it is only in relation to itself ... This is the philosophical meaning of the Infinite ! To be oneself outside of oneself ... "Aufhebung" means to negate the Other as an Other, to recognize him as an other Self ... The Identity of Identity and Difference ... But "we" can only be equal (= the same) through our mind / spirit (= the moment of Universality) ... Through our particularities "we" are both united (e.g. sex, ethnicity, citizenship, class, culture, religion, etc.) and divided (men vs. women, or ethnic, political, class, religious divides or conflicts) ... Through our singularity "we" are opposed to all others (that's the Negative) ... I try to provide a view of the Totality of Being becoming conscious of itself (which is God !) in my videos ...
So interesting. Would love to hear more about your feminist perspective ❣️
Thanks! You can read the article I wrote about it at the link in caption :)
I am Your Fan so No Worries California :)😉
🥰😘
Ellie is the modern angel of Philosophy
Bollox to that… individualism defines the human spirit and the environment inspires talent.. infinite does not exist .. it is a concept designed to explain the unexplainable
A core challenge (if not _the_ core problem, gap, crisis) in philosophy (as practiced in contemporary academia) lies in confusing _words_ and _reality._
The map is not the territory, the geography, the living ecology, soundscape, nor multidimensional actuality in which actual experience _(being, agency, consciousness),_ phenomena, and timespace converge.
Ideas, words, books, ideologies, and philosophies cannot and will not ever be an adequate, _let alone sufficient_ substitute for experience.
For the experiencing of an infinitely and eternally unique, irreducible, irreplaceable experience of and in reality.
Dancing salsa, baking and eating fresh bread, hiking deep into remote mountains, healing a rivulet plucking plastic out of its clogged arteries, staring into a campfire, making love... experiences beyond words, realities beyond frameworks, infinities within infinities.
Not words but experiences.
Not descriptions of reality but realities.
Not books or digitized content packaging definitions and descriptions of reality but realities in themselves _(realidades en si, realidades vividas, vitales)._
Not tools to analyze, dissect, reduce, synthesize, or "express", i.e. create artificial webs of words and thoughts and papers through which to interpret, filter, process, and attempt to fish the experience and essence, the objects and subjects of reality out of the waters of reality.
Not that. Rather, living, embodied experiences of realities in reality.
¿Will too much philosophy, too many words end up distancing us, maiming and even severing us from the experience of reality?
¿From experience? ¿From reality? ¿From life?
¿From infinity wrapped in the finite -- and the finite and temporal succession of experiences in this one life we live here and now -- from eternity and infinity?
¿Are they not?
¿Are philosophy, philosophers, and philosophizing bringing us into communion and harmony with reality... or alienating and even detaching, expulsing us from reality?
¿Are we too busy eating too many apples in the Garden of Eden?
To wonder about the relation between words and reality you already need to use words. And if you claim that reality is something beyond language that can't be comprehended through it then you are contradicting yourself, because you speak of something you say you cannot speak. Or as Wittgeinstein put it "Whereof one cannot speak, thereof one must be silent".
@@OntologicalCatastrophe Disagree. The contrary to what you state is exactly my point -- and that of myriad gardners, parents, lovers, athletes, artists, craftsfolk, yogis, mystics, deep ecologists and others who not only experience, but more directly apprehend, flow, and commune with _realityies_ -- precisely through and thanks to the absence of words and even of excess thought.
Only a fragment of humanity -- albeit a growing one... philosophers, intellectuals, writers, scientists, et al -- have fixated on the notion that language and its structures and tools constitute the only means through which to ever know, study, and experience reality.
Certainly language has given us great gifts -- yet experiencing reality through language is like experiencing it through the window of a train, or through a map, or through this interface. If you and i were drinking a steamy capuccino on a lovely European promenade right now, our experience of reality would be quite a different one -- n'est pas?
Consider the life (and death) of Wittgenstein (or Nietzche, Marx, Schopenhaur, Kierkegaard, Bruno, or Socrates...). Or our current planetary realities and the role words have played bringing us to where we are today. Words are, I insist, fantastic, but not always and not only...
Warm regards from the Andes.
As to infinity, Levinas claims infinity as an absolute unknowable. In some sense perhaps god like. But infinity can be known in ways like Cantor demonstrated. Meaning infinity is not feature less or unknowable. Rather such concepts ask us what is the shape of or the ‘features’ of knowing. Knowing itself is then anchored in the human use of language. So too non language using beings engage in knowing too, but as to dna transmitted between generations. By this knowable feature of existence arises a totality life propels forward into the future via dna. This open ended life force as a shape of the reality carried by the dna or with us humans too with the language. Hence infinite reality is always present in the here and now as the force pushing life forward in myriad ways. To be clear the difference of shape between the realism of dna and the realism of language refutes Levinas claim for infinity.
Actual infinity is an incoherent concept, a product of the human mind, mere word salad. Infinite is a valid adjective meaning unbounded - something more can always emerge - but outside of mathematical games there is no truth to be found in the word infinity as a noun.
The message of Levinas: Don't think; don't use reason; don't put the pieces together; just OBEY.
Swing-and-a-miss: there absolutely is line of reasoning to it, just not of a ontological kind.
@@fede2 Brentano: No logic without ontology. Do tell how it is possible to reason without logic.
@@wynshiphillier313 It's layed out in the video. Give it a watch.
This isn't drunken Derridism. This presents as an effort to deconstruct the supremacy within philosophy, and everything else... as described here. Moving away from superlative reasoning is essential to achieving truth. Truth is not a supremacy, it's the art of painfully honest observation. The ends can only reasonably justify the means when it is no longer possible to act ethically, but the nuance in that discussion is frequently portrayed as too much of a draconian inconvenience to address with care or seriousness by those wishing to undercut the moral foundations of the situation for their own benefit.
This is not post-logical thinking, it's post-morality... in the sense that an "eternal" ethic exists higher than that which our current justice system can provide as the modern system is built on the backbones of power dynamics and religious politics, not even making an effort to question a law higher than that of property ownership and protected by mystical garments and pageantry.
Levinas seems to be looking into the minutiae of ego and perception to find when we are being honest about our relationships and why it is so difficult to do so under a system of floundering moral substance that is inextricable from our very language and dysfunctional thought patterns, failing health, collapsing governments and economy.
The complexity of the modern age can only lead one to radical solutions. At least in philosophy there is the promise of civil discussion which is why fascism has been so effective at avoiding these progressive ideas to the extent that fascists do not even make an effort to understand what they are opposing, despite the fact they themselves victims of the same predatory influences as their opposition on the left.
To propose such a radical shift in perspective would surely threaten the aspects of philosophical supremacy interwoven with all aspects of modern civilization and probably why ridiculously crafted criticisms of anarchic deconstructionism are so popular with right-wing outlets like Prager U. It's not nihilistic to want a better world... but when it goes on so long unfulfilled, when so many barriers exist, it can only be revolutionary... and revolution is a serious threat that has always come at the end of a supremacist empire. It only offers a momentary setback for the predators, who conveniently change their identities and rewrite history to suit them at the first possible opportunity. Meanwhile, millions starve.
I fail to see how anyone watching this presentation can ever take away the idea that Levinas sought to instill blind loyalty in anyone with these ideas. Certainly not as presented here. Authoritarianism depends on hierarchies and this is a concerted effort to dissolve and prevent that way of thinking... although, like the fish's ignorance of water, that may not be evident to anyone who's never sought to escape the supremacist cave Levinas attempted to deconstruct.
@@johncaccioppo1142 It's strange to hear of Levinas being made the basis for political revolution. Just how are the masses in the streets to be made aware of his particular and somewhat dated mix of phenomenology and existentialism? To the Extent that Levinas is programmatic at all, he advocates for passivity and disengagement. That was my point.
Too human, Timothy Morton’s work leaves this behind.
I find Levinas’ reference to other people as the ‘other’ very obfuscating. I see he is trying to imply a generalization or as he says finding sameness in the other is troubled by knowing ‘all’. Let’s take two examples, one is language, the other is deafness with no access to sign language. One sense of sameness is knowing the same language. If someone says to me here is your coffee and I see the mug in their hand I know the other as a bridge of truth which is a totality of being inside a language. Meaning everywhere inside my finite lifetime this bridge of language truth functions as a totality of the language. Still language is full of anti-realism, meaning for example the mug of coffee might be anything but coffee. Or using a deaf person outside language that language is not infinite. Rather language is laborious work to obtain as a totalizing experience. The Levinas ‘other’ can’t engage with totalizing experiences of language which aren’t infinite, nor see outside language in the other as language-less totality in the sense there is no bridge of language knowing but the human being knows in the world just like the person who uses language to bridge knowing between people. In other words language starts in all humans irrespective of not doing the work to use language as an isolated deaf person might be.
I truly do enjoy this channel, but it Does seem a bit of a closed circuit... Where\how can us 'common folk' weigh in other than a TH-cam comment that'll get diluted by bots and the Internet pseudo-intelligencia?
I believe there's a podcast as well.
There’s also a a patreon u can sign up and there is live streams u can ask questions in
You should not engage in things you do not nor have not the ability to understand.
@@IntoDeathandTheBuddahMatrix No one was born reading philosophy. Why discourage a budding interest?
I hear you. Philosophy is (mostly) like this. But it is worth it if you can overcome the hurdles. ¡Keep exploring!
A Human can Not Fathom Infinity Yet They can Totality. Exceptions to the Infinity Clause: Mathematicians. Are You Good at Math Dr. Ellie Anderson? Is Love Infinite in Your World? Metaphorically, The Sea is Inifinite to Most People. Yet, Philosophy Always Causes Wars. To Say the Least, I am Enamoured By Your Zealolatarianism.
This just sounds like nonsense
It's called philosophy. It's like computer programming, for your brain.
@@johncaccioppo1142 I enjoy Philosophy you dipshit
@@johncaccioppo1142 and no it isn’t like computer programming for your brain. Why do you autists latch onto poor analogies