Thank you for translating this amazing video! May Allah accept your efforts and make them solely for his sake and reward you with the greatest good in this world and the next, Ameen!
Yunis 'Abdallah This guy is a joke, there is hard evidence from the Quran that you cant ask a dead person anything ! And if you really believe in Allah with your heart, you would never do something like that. يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ 35:13 إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ 35:14 وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ 35:22 وَالَّذِينَ يَدْعُونَ مِن دُونِ اللّهِ لاَ يَخْلُقُونَ شَيْئاً وَهُمْ يُخْلَقُونَ أَمْواتٌ غَيْرُ أَحْيَاء وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ 16:20,21 قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَداً 72:20 Also we have the Hadith when Omar radi Allahu 3an asked Al Abaas to pray for them in a period of dryness, the prophet sala lahu 3Leyhi wa salam was dead at that time, so why did Omar not ask the prophet to do dua ? Don’t believe this people please, they are misleading you from the truth.
@@casanegra2934 sorry brother, those verses are for literal physical idols. The vast majority of the ummah believes in the hearing of the dead, in the barzakh, to varying degrees. It is also known that the Prophets supplicate in their Graves. Applying these verses here would be entirely incorrect. The rain prayer you referred to, why didn't Umar RA perform the prayer himself? There's also another narration of a sahabi going to the Prophet's grave and asking for a need, at the grave.
Allah said: وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ Who is more astray than one who calls upon other than Allah, those who cannot answer him until the Day of Resurrection and are unaware of their supplications? Surat al-Ahqaf 46:5
Let's look at some examples below: 1. Hands. In the verse, "And the sky We built with hands; verily We outspread [it]" (Qur'an 51:47), al-Tabari ascribes the figurative explanation (ta'wil) of with hands as meaning "with power (bi quwwa)" through five chains of transmission to Ibn 'Abbas, who died 68 years after the Hijra, Mujahid who died 104 years after the Hijra, Qatada [ibn Da'ama] who died 118 years after the Hijra, Mansur [ibn Zadhan al-Thaqafi] who died 131 years after the Hijra, and Sufyan al-Thawri who died 161 years after the Hijra (Jami' al-bayan, 27.7-8). I mention these dates to show just how early they were. 2. Shin. Of the Qur'anic verse, "On a day when shin shall be exposed, they shall be ordered to prostrate, but be unable" (Qur'an 68:42), al-Tabari says, "A number of the exegetes of the Companions (Sahaba) and their students (tabi'in) held that it [a day when shin shall be exposed] means that a dire matter (amrun shadid) shall be disclosed" (Jami' al-bayan, 29.38) -the shin's association with direness being that it was customary for Arab warriors fighting in the desert to ready themselves to move fast and hard through the sand in the thick of the fight by lifting the hems of their garments above the shin. This was apparently lost upon later anthropomorphists, who said the verse proved 'Allah has a shin,' or, according to others, 'two shins, since one would be unbecoming!' Al-Tabari also relates from Muhammad ibn 'Ubayd al-Muharibi, who relates from Ibn al-Mubarak, from Usama ibn Zayd, from 'Ikrima, from Ibn 'Abbas that shin in the above verse means "a day of war and direness (harbin wa shidda)" (ibid., 29.38). All of these narrators are those of the sahih or rigorously authenticated collections except Usama ibn Zayd, whose hadiths are hasan or 'well authenticated.'
Anas ibn Malik reported: If a drought became threatening, Umar ibn al-Khattab, may Allah be pleased with him, would ask Al-Abbas to supplicate for Allah to send rain. Umar would say: اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَسْقِينَا وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا O Allah, we used to ask our Prophet, peace and blessings be upon him, to supplicate for rain and you would bless us with rain. Now we ask the uncle of our Prophet to supplicate for rain. Source: Ṣaḥīḥ al-Bukhārī 964, Grade: Sahih
Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said: إِذَا سَأَلْتَ فَاسْأَلْ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ If you ask, ask from Allah. If you seek help, seek help from Allah. Source: Sunan al-Tirmidhī 2516, Grade: Sahih
Aisha reported: The Messenger of Allah, peace and blessings be upon him, said: لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ Allah has cursed the Jews and Christians, who have taken the graves of their prophets as places of worship. Source: Ṣaḥīḥ al-Bukhārī 1324, Grade: Muttafaqun Alayhi
Al-Tabari commented on the interpretation of this verse, saying: وَاطْلُبُوا الْقُرْبَةَ إِلَيْهِ بِالْعَمَلِ بِمَا يُرْضِيهِ والْوَسِيلَةُ هِيَ الْفَعِيلَةُ مِنْ قَوْلِ الْقَائِلِ تَوَسَّلْتُ إِلَى فُلَانٍ بِكَذَا بِمَعْنَى تَقَرَّبْتُ إِلَيْهِ Pursue nearness to Allah by deeds pleasing to Him. The means of approach (al-wasilah) is the action of one who says: I approached so-and-so by such-and-such, meaning I came close to him. Source: Tafsīr al-Ṭabarī 5:35
I agree , now do you agree with this 👇 A rough translation: "To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things." (5:120) The Exalted said: O Christians “To Allah doth belong the dominion of the heavens and the earth]”, He said: He has sovereignty over the heavens and the earth “and what they contain” without, you claim, ‘Isa (Jesus) whom you consider your God, and without his mother, and without all of those who are in heaven and on earth. The heavens and the earth are a creation from amongst His creations and what they contain - Isa (Jesus) and his mother are part of it. By dwelling in it and displacement (Al hulul wal intiqal) it is proven that they are in a place and, therefore they are two slaves belonging to the One who has sovereignty over the heavens and the earth and all it contains. ………………. Imām at-Tabarī also says in “Tārīkh al-Umam wa l-Mulūk” (1/3): "The mind can not comprehend him and locations do not contain him." ……………….. Imam Tabari also says in his Tafsir under the Surah al-A’raf Ayah 127: ‘‘We are subjugators over them.’’ He said: We are above them with subjugation. This refers to subjugation with dominion and power. And we have already shown that everything with subjugation over something else, that the arabs says about it: HE IS ABOVE HIM. ……………….. See also, courtesy of AR Sondalaani, Al Imam Al-Tabari’s understanding of the Highness of Allah : In the tafseer of Aayatul Kursi (2:255): The explanation Al Imam At Tabari gave in his tafseer for the Highness of Allah : And Al ‘Alee: The One possessing Highness and Exaltedness over His creation through His Omnipotence (bi qudratih). And he also said in his explanation of the name The Exalted or Elevated (Al Muta’aali) {13:9} : The Elevated (Al Mutal’aali) He who is elevated over everything in His Omnipotence (bi qudratih) In both places, his definition of Allah’s Highness was not Him being physically high in Himself (bi Nafsihi) or His essence (bi dhaatihi), but high above everything in power.
Tawassul understood as such is to draw close to Allah and ask him by means of something. There are three types of tawassul that Muslim scholars unanimously agree upon: 1) asking Allah by His names and attributes, 2) asking Allah by our good deeds, and 3) asking Allah by supplication of a righteous, living, and present person. These three types are legislated by many texts of the Quran and Sunnah.
Imam Abu Hanifa, may Allah be pleased with him, said: لَا يَنْبَغِي لِأَحَدٍ أَنْ يَدْعُوَ اللَّهَ إلَّا بِهِ No one should call upon Allah except by Him. Source: al-Durr al-Mukhtār 6/396
This guy is a joke, there is hard evidence from the Quran that you cant ask a dead person anything ! And if you really believe in Allah with your heart, you would never do something like that. يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ 35:13 إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ 35:14 وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ 35:22 وَالَّذِينَ يَدْعُونَ مِن دُونِ اللّهِ لاَ يَخْلُقُونَ شَيْئاً وَهُمْ يُخْلَقُونَ أَمْواتٌ غَيْرُ أَحْيَاء وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ 16:20,21 قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَداً 72:20 Also we have the Hadith when Omar radi Allahu 3an asked Al Abaas to pray for them in a period of dryness, the prophet sala lahu 3Leyhi wa salam was dead at that time, so why did Omar not ask the prophet to do dua ? Don’t believe this people please, they are misleading you from the truth.
This is incorrect. 35:13 anyone reading this verse, or interpreting the verse, knows that this was addressing the idols of the mushrikeen. In this ayat, and the following. Even the translation on Quran com has added the word IDOLS into the verse, in the author's English interpretation. Nothing to do with asking a 'dead person' or even worse, asking the Prophet (s). 35:22 has been understood as an analogy or metaphor in every tafsir/commentary I've ever seen. Including by ibn Taymiyyah & ibn Kathir Again, nothing to do with asking a 'dead person' or even worse, asking the Prophet (s). 16:20 again even Quran com - the author added the word IDOLS again into the english interpretation, because it's clear. Allah literally points out how they are 'created' because they were inanimate objects the mushrikeen were given, built with someone's hands. Again, nothing to do with asking a 'dead person' or even worse, asking the Prophet (s). 72:18/20 This would be a better example, if you understood the difference between asking the Prophet (s) for help, for example, and calling upon the Prophet (s) in worship of the Prophet (s). Unfortunately, this is where the ummah finds itself. TH-cam Dawah has made many of us ignorant of nuance and quick to label other Muslims as deviant or 'a joke'. I'm not sure you even understand the level of ilm this 'this guy' has. wal iyaadu billah May Allah protect this ummah from such ignorance.
🔴 When Imaam Abu Haneefah (Rahimahullah) was asked of his opinion of the one who says i do not know whether Allaah (Subhaanahu wa ta’aala) is above the heavens or on the earth, Imaam Abu Haneefah (Rahimahullah) said: He has disbelieved, because Allah (Subhaanahu wa ta’aala) says: “The Most Merciful rose above the Throne”, and His Throne is above His (Subhaanahu wa ta’aala) seven heavens. He was then asked, what if he said that Allah (Subhaanahu wa ta’aala) is above His (Subhaanahu wa ta’aala) Throne but he does not know whether the Throne is in the heavens or on the earth he said, he has disbelieved. because he has denied that He (subhaanahu wa ta’aala) is above the heavens [Quoted in Al-Uluww of Adh»Dhahabi, also in Sharh Aqeedah At»Tahawiyyah of Ibn Abi AI-lzz AI»Hanafi] 🔴 lmaam Malik (Rahimahullah) said when replying to the one who asked, ‘How did Allah make lstawaa? (Ascension above the Throne), Al-lstawaa is Known, and its how is unknown, to have faith in it is obligatory, and to question it is an innovation.” Then he said to the questioner, “i do not think except that you are an innovator” and he ordered him to be expelled. [Quoted in AI-Asmaa was Sifaat’ Page #.516] 🔴 Imaam Ash-Shafi’ee (Rahimahullah) said: The belief that I am upon, and I saw Our Companions, the Ashab-ul- Hadith (People of hadith) - like Imaam Malik and Sufvan and others - to be upon is: Affirming the testimony that none has the right to be worshipped except Allah (Subhaanahu wa ta’aala) and that Muhammad (Sal-Allahu ‘alayhe wa sallam) is the Messenger of Allah. And that Allah (Subhaanahu wa ta’aala) is above His Throne. above His heaven. He comes close to His creation howsoever He Wills, and He (Subhaanahu wa ta’aala) Descends to the lowest heaven howsoever He Wills. [Quoted in ‘Awn aI-Ma’bood’ (13/41), and ibn Abu Ya’la reports it in ‘Tabaqaat aI»Hanaabilaa‘ (1/283) with a chain of narration linked back to lmaam Ash-Shafi’ee.) Imaam Ash-Shafi’ee (Rahimahullah) said on another occasion: “To Allah (Subhaanahu wa ta’aala) belong Names and Attributes that occur in His Book and His Prophet informed to the nation. It is not possible for anyone to refute (radd) them. So the one who contradicts this after the evidence has been established against him then he is a kafir (disbeliever), and as for before the establishment of the proof then he is excused due to ignorance, because the knowledge of that cannot be attained through the intellect. So we affirm these Attributes and we negate tashbeeh (likening Allah (Subhaanahu wa ta’aala) to creation) as Allah (Subhaanahu wa ta’aala) negated it by saying, ‘there is nothing like Him.”‘ [Quoted in ‘Siyar A’Iaam an-Nubalaa’ (10/80)] 🔴 lmaam Ahmad (Rahimahullah) was asked: “Allah is above the seventh heaven, above His Throne. distinct from his creation, and His Power and Knowledge are in every place?” He (Rahimahullah) replied: Yes. above the Throne and His Knowledge is in every place (Quoted in Sharh Usool ilal‘tiqaad]
The Whole Quran talks about Worshiping Allah alone and ask him alone , and you are trying to find other way To make us shirk . Why you need some tawasul Allah calling us ask me ask me . Its amazing situation
@@crillin570 oh so isthigaathah is permissible? but it becomes shirk once someone dies? so it's not shirk when when the Prophet's alive, and it just becomes shirk after he passes away? is that your claim? There is evidence of a sahabi doing isthigaathah after the Prophet (s) passed away, but I only know of one explicit narration. I'm sincere enough to say that there aren't numerous explicit athaar indicating this. Are you sincere enough to admit that just because someone passes away, it doesn't all of a sudden become worshipping another god, or shirk?
Thank you for translating this amazing video! May Allah accept your efforts and make them solely for his sake and reward you with the greatest good in this world and the next, Ameen!
Amin brother, may Allah bestow knowledge and wisdom upon you brother!
@@yunisabdallah7514 thank you very much please translate more or link us lectures concerning this topic
Yunis 'Abdallah
This guy is a joke, there is hard evidence from the Quran that you cant ask a dead person anything ! And if you really believe in Allah with your heart, you would never do something like that.
يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
35:13
إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
35:14
وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ
35:22
وَالَّذِينَ يَدْعُونَ مِن دُونِ اللّهِ لاَ يَخْلُقُونَ شَيْئاً وَهُمْ يُخْلَقُونَ أَمْواتٌ غَيْرُ أَحْيَاء وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
16:20,21
قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَداً
72:20
Also we have the Hadith when Omar radi Allahu 3an asked Al Abaas to pray for them in a period of dryness, the prophet sala lahu 3Leyhi wa salam was dead at that time, so why did Omar not ask the prophet to do dua ?
Don’t believe this people please, they are misleading you from the truth.
@@casanegra2934 majority of the ummah would not be misled
@@casanegra2934 sorry brother, those verses are for literal physical idols. The vast majority of the ummah believes in the hearing of the dead, in the barzakh, to varying degrees. It is also known that the Prophets supplicate in their Graves.
Applying these verses here would be entirely incorrect.
The rain prayer you referred to, why didn't Umar RA perform the prayer himself? There's also another narration of a sahabi going to the Prophet's grave and asking for a need, at the grave.
Allah said:
وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ
Who is more astray than one who calls upon other than Allah, those who cannot answer him until the Day of Resurrection and are unaware of their supplications?
Surat al-Ahqaf 46:5
Let's look at some examples below:
1. Hands. In the verse,
"And the sky We built with hands; verily We
outspread [it]" (Qur'an 51:47),
al-Tabari ascribes the figurative explanation (ta'wil) of with hands as meaning "with power (bi quwwa)" through five chains of transmission to Ibn 'Abbas, who died 68 years after the Hijra, Mujahid who died 104 years after the Hijra, Qatada [ibn Da'ama] who died 118 years after the Hijra, Mansur [ibn Zadhan al-Thaqafi] who died 131 years after the Hijra, and Sufyan al-Thawri who died 161 years after the Hijra (Jami' al-bayan, 27.7-8). I mention these dates to show just how early they were.
2. Shin. Of the Qur'anic verse,
"On a day when shin shall be exposed, they shall be ordered to prostrate, but be unable" (Qur'an 68:42),
al-Tabari says, "A number of the exegetes of the Companions (Sahaba) and their students (tabi'in) held that it [a day when shin shall be exposed] means that a dire matter (amrun shadid) shall be disclosed" (Jami' al-bayan, 29.38)
-the shin's association with direness being that it was customary for Arab warriors fighting in the desert to ready themselves to move fast and hard through the sand in the thick of the fight by lifting the hems of their garments above the shin. This was apparently lost upon later anthropomorphists, who said the verse proved 'Allah has a shin,' or, according to others, 'two shins, since one would be unbecoming!' Al-Tabari also relates from Muhammad ibn 'Ubayd al-Muharibi, who relates from Ibn al-Mubarak, from Usama ibn Zayd, from 'Ikrima, from Ibn 'Abbas that shin in the above verse means "a day of war and direness (harbin wa shidda)" (ibid., 29.38). All of these narrators are those of the sahih or rigorously authenticated collections except Usama ibn Zayd, whose hadiths are hasan or 'well authenticated.'
Anas ibn Malik reported: If a drought became threatening, Umar ibn al-Khattab, may Allah be pleased with him, would ask Al-Abbas to supplicate for Allah to send rain. Umar would say:
اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَسْقِينَا وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا
O Allah, we used to ask our Prophet, peace and blessings be upon him, to supplicate for rain and you would bless us with rain. Now we ask the uncle of our Prophet to supplicate for rain.
Source: Ṣaḥīḥ al-Bukhārī 964, Grade: Sahih
Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said:
إِذَا سَأَلْتَ فَاسْأَلْ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ
If you ask, ask from Allah. If you seek help, seek help from Allah.
Source: Sunan al-Tirmidhī 2516, Grade: Sahih
Aisha reported: The Messenger of Allah, peace and blessings be upon him, said:
لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Allah has cursed the Jews and Christians, who have taken the graves of their prophets as places of worship.
Source: Ṣaḥīḥ al-Bukhārī 1324, Grade: Muttafaqun Alayhi
Al-Tabari commented on the interpretation of this verse, saying:
وَاطْلُبُوا الْقُرْبَةَ إِلَيْهِ بِالْعَمَلِ بِمَا يُرْضِيهِ والْوَسِيلَةُ هِيَ الْفَعِيلَةُ مِنْ قَوْلِ الْقَائِلِ تَوَسَّلْتُ إِلَى فُلَانٍ بِكَذَا بِمَعْنَى تَقَرَّبْتُ إِلَيْهِ
Pursue nearness to Allah by deeds pleasing to Him. The means of approach (al-wasilah) is the action of one who says: I approached so-and-so by such-and-such, meaning I came close to him.
Source: Tafsīr al-Ṭabarī 5:35
I agree , now do you agree with this 👇
A rough translation:
"To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things." (5:120)
The Exalted said: O Christians “To Allah doth belong the dominion of the heavens and the earth]”, He said: He has sovereignty over the heavens and the earth “and what they contain” without, you claim, ‘Isa (Jesus) whom you consider your God, and without his mother, and without all of those who are in heaven and on earth. The heavens and the earth are a creation from amongst His creations and what they contain - Isa (Jesus) and his mother are part of it. By dwelling in it and displacement (Al hulul wal intiqal) it is proven that they are in a place and, therefore they are two slaves belonging to the One who has sovereignty over the heavens and the earth and all it contains.
……………….
Imām at-Tabarī also says in “Tārīkh al-Umam wa l-Mulūk” (1/3):
"The mind can not comprehend him and locations do not contain him."
………………..
Imam Tabari also says in his Tafsir under the Surah al-A’raf Ayah 127:
‘‘We are subjugators over them.’’ He said: We are above them with subjugation. This refers to subjugation with dominion and power. And we have already shown that everything with subjugation over something else, that the arabs says about it: HE IS ABOVE HIM.
………………..
See also, courtesy of AR Sondalaani, Al Imam Al-Tabari’s understanding of the Highness of Allah :
In the tafseer of Aayatul Kursi (2:255):
The explanation Al Imam At Tabari gave in his tafseer for the Highness of Allah :
And Al ‘Alee: The One possessing Highness and Exaltedness over His creation through His Omnipotence (bi qudratih).
And he also said in his explanation of the name The Exalted or Elevated (Al Muta’aali) {13:9} :
The Elevated (Al Mutal’aali) He who is elevated over everything in His Omnipotence (bi qudratih)
In both places, his definition of Allah’s Highness was not Him being physically high in Himself (bi Nafsihi) or His essence (bi dhaatihi), but high above everything in power.
Jazakumullahu khayran for translating this gem, akhi fillah.
Tawassul understood as such is to draw close to Allah and ask him by means of something. There are three types of tawassul that Muslim scholars unanimously agree upon: 1) asking Allah by His names and attributes, 2) asking Allah by our good deeds, and 3) asking Allah by supplication of a righteous, living, and present person. These three types are legislated by many texts of the Quran and Sunnah.
Didn't qawm Nuh call upon Wadd, Suwaa', Yaghuth and Nasr. These were pious people among their people.
Imam Abu Hanifa, may Allah be pleased with him, said:
لَا يَنْبَغِي لِأَحَدٍ أَنْ يَدْعُوَ اللَّهَ إلَّا بِهِ
No one should call upon Allah except by Him.
Source: al-Durr al-Mukhtār 6/396
Barakallahu feek for your efforts. This man is a blessing
Why dont we just all agree that we ask Allah directly. Allah said he is near his servants so lets just stick that way.
This guy is a joke, there is hard evidence from the Quran that you cant ask a dead person anything ! And if you really believe in Allah with your heart, you would never do something like that.
يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
35:13
إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
35:14
وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ
35:22
وَالَّذِينَ يَدْعُونَ مِن دُونِ اللّهِ لاَ يَخْلُقُونَ شَيْئاً وَهُمْ يُخْلَقُونَ أَمْواتٌ غَيْرُ أَحْيَاء وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
16:20,21
قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَداً
72:20
Also we have the Hadith when Omar radi Allahu 3an asked Al Abaas to pray for them in a period of dryness, the prophet sala lahu 3Leyhi wa salam was dead at that time, so why did Omar not ask the prophet to do dua ?
Don’t believe this people please, they are misleading you from the truth.
@AH03 same can be saud about you ibn taymiyyah is well known. Nobody knows who this clown is.
@AH03 if you say so.
35:22 neither are the living and the dead alike. Surely Allah makes whom He pleases hear,...
What does it mean?
Don't underestimate the power of God.
Excactly!
This is incorrect.
35:13 anyone reading this verse, or interpreting the verse, knows that this was addressing the idols of the mushrikeen. In this ayat, and the following. Even the translation on Quran com has added the word IDOLS into the verse, in the author's English interpretation.
Nothing to do with asking a 'dead person' or even worse, asking the Prophet (s).
35:22 has been understood as an analogy or metaphor in every tafsir/commentary I've ever seen. Including by ibn Taymiyyah & ibn Kathir
Again, nothing to do with asking a 'dead person' or even worse, asking the Prophet (s).
16:20 again even Quran com - the author added the word IDOLS again into the english interpretation, because it's clear. Allah literally points out how they are 'created' because they were inanimate objects the mushrikeen were given, built with someone's hands.
Again, nothing to do with asking a 'dead person' or even worse, asking the Prophet (s).
72:18/20 This would be a better example, if you understood the difference between asking the Prophet (s) for help, for example, and calling upon the Prophet (s) in worship of the Prophet (s).
Unfortunately, this is where the ummah finds itself. TH-cam Dawah has made many of us ignorant of nuance and quick to label other Muslims as deviant or 'a joke'. I'm not sure you even understand the level of ilm this 'this guy' has. wal iyaadu billah
May Allah protect this ummah from such ignorance.
Thank You.
What is this Shaykh's Name?
Saif Al Asri
🔴 When Imaam Abu Haneefah (Rahimahullah) was asked of his opinion of the one who says i do not know whether Allaah (Subhaanahu wa ta’aala) is above the heavens or on the earth,
Imaam Abu Haneefah (Rahimahullah) said:
He has disbelieved, because Allah (Subhaanahu wa ta’aala) says: “The Most Merciful rose above the Throne”, and His Throne is above His (Subhaanahu wa ta’aala) seven heavens.
He was then asked, what if he said that Allah (Subhaanahu wa ta’aala) is above His (Subhaanahu wa ta’aala) Throne but he does not know whether the Throne is in the heavens or on the earth he said, he has disbelieved. because he has denied that He (subhaanahu wa ta’aala) is above the heavens
[Quoted in Al-Uluww of Adh»Dhahabi, also in Sharh Aqeedah At»Tahawiyyah of Ibn Abi AI-lzz AI»Hanafi]
🔴 lmaam Malik (Rahimahullah) said when replying to the one who asked, ‘How did Allah make lstawaa? (Ascension above the Throne),
Al-lstawaa is Known, and its how is unknown, to have faith in it is obligatory, and to question it is an innovation.” Then he said to the questioner, “i do not think except that you are an innovator” and he ordered him to be expelled.
[Quoted in AI-Asmaa was Sifaat’ Page #.516]
🔴 Imaam Ash-Shafi’ee (Rahimahullah) said:
The belief that I am upon, and I saw Our Companions, the Ashab-ul- Hadith (People of hadith) - like Imaam Malik and Sufvan and others - to be upon is:
Affirming the testimony that none has the right to be worshipped except Allah (Subhaanahu wa ta’aala) and that Muhammad (Sal-Allahu ‘alayhe wa sallam) is the Messenger of Allah. And that Allah (Subhaanahu wa ta’aala) is above His Throne. above His heaven. He comes close to His creation howsoever He Wills, and He (Subhaanahu wa ta’aala) Descends to the lowest heaven howsoever He Wills.
[Quoted in ‘Awn aI-Ma’bood’ (13/41), and ibn Abu Ya’la reports it in ‘Tabaqaat aI»Hanaabilaa‘ (1/283) with a chain of narration linked back to lmaam Ash-Shafi’ee.)
Imaam Ash-Shafi’ee (Rahimahullah) said on another occasion:
“To Allah (Subhaanahu wa ta’aala) belong Names and Attributes that occur in His Book and His Prophet informed to the nation. It is not possible for anyone to refute (radd) them. So the one who contradicts this after the evidence has been established against him then he is a kafir (disbeliever), and as for before the establishment of the proof then he is excused due to ignorance, because the knowledge of that cannot be attained through the intellect. So we affirm these Attributes and we negate tashbeeh (likening Allah (Subhaanahu wa ta’aala) to creation) as Allah (Subhaanahu wa ta’aala) negated it by saying, ‘there is nothing like Him.”‘
[Quoted in ‘Siyar A’Iaam an-Nubalaa’ (10/80)]
🔴 lmaam Ahmad (Rahimahullah) was asked: “Allah is above the seventh heaven, above His Throne. distinct from his creation, and His Power and Knowledge are in every place?”
He (Rahimahullah) replied:
Yes. above the Throne and His Knowledge is in every place
(Quoted in Sharh Usool ilal‘tiqaad]
The dead cannot hear. Quit this falsehood.
I don't believe in interceccion. But I also believe it's dumb to say it's polythiesm 😂😂😂
Didn't qawm Nuh call upon Wadd, Suwaa', Yaghuth and Nasr. These were pious people among their people.
This just a silly Sufi regurgitated arguments , they easily be destroyed.
The Whole Quran talks about Worshiping Allah alone and ask him alone , and you are trying to find other way To make us shirk . Why you need some tawasul Allah calling us ask me ask me . Its amazing situation
You have not watched the whole video. See. 11:10
U need to watch the video and understand it correctly...this is deep knowledge...i myself have not understood it in all its aspect
No. This is not shirk. People need to really understand these topics before making accusations of shirk. It's insane.
@@hassanabdaladl How come the sahabah used to do istighaathah through the prophet when he was alive, but didn't do through him after his death?
@@crillin570 oh so isthigaathah is permissible? but it becomes shirk once someone dies? so it's not shirk when when the Prophet's alive, and it just becomes shirk after he passes away? is that your claim?
There is evidence of a sahabi doing isthigaathah after the Prophet (s) passed away, but I only know of one explicit narration. I'm sincere enough to say that there aren't numerous explicit athaar indicating this. Are you sincere enough to admit that just because someone passes away, it doesn't all of a sudden become worshipping another god, or shirk?
Asharis talking about kasb.... Time to rest