William J. Richardson on Heidegger's Being and Time

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  • เผยแพร่เมื่อ 15 ต.ค. 2011
  • Bill Richardson on Heidegger's Being and Time with reflections on Errancy and Truth. Babette Babich asks William J. Richardson what, for him personally, stands out about Martin Heidegger's Being and Time. Video: Babette Babich
    Recorded 7 October 2011, Boston College, Chestnut Hill, MA

ความคิดเห็น • 49

  • @boideye
    @boideye 11 ปีที่แล้ว +3

    Thanks again! William F. Richardson is certainly a great scholar.

  • @xstaycold
    @xstaycold 10 ปีที่แล้ว +10

    I thoroughly enjoyed this video. I love Richardson segment on discussing alethea. I love that idea of truth as an unveiling. I feel Heraclitus piercing through much of Heidegger and I love it

  • @53aleksandra
    @53aleksandra 11 ปีที่แล้ว +2

    Krzysztof Michalski introduced me to Heidegger.
    Babette Babich introduced me to William F.Richardson.Thank You BOTH,

  • @rhwinner
    @rhwinner 12 ปีที่แล้ว +3

    Wonderful explanation of Being and Time.

  • @Snowcountry556
    @Snowcountry556 11 ปีที่แล้ว +3

    This is great, thanks for recording it.

  • @roisinbradley
    @roisinbradley 12 ปีที่แล้ว +3

    This is wonderful. Thank you thank you.

  • @BabetteBabich
    @BabetteBabich  11 ปีที่แล้ว +15

    Don't try this alone -- read these authors with others! Follow your own mind in every case, but a class offers the guidance of others who have read these texts sometimes hundreds of times, and the experiences of others taking the plunge for the first few times.

  • @HerrTillman
    @HerrTillman 12 ปีที่แล้ว +2

    The man is just emanating good vibes!

  • @obbeachbum69
    @obbeachbum69 10 ปีที่แล้ว +14

    "It depends on what the meaning of the word 'is' is."

  • @Sandraodea13
    @Sandraodea13 11 ปีที่แล้ว +1

    This IS art in words

  • @boideye
    @boideye 11 ปีที่แล้ว +3

    Prof Babich, as I studied Heidegger, I noticed his return to the pre=Socratics. At some point, I concluded that Heidegger integrates Heraclitus and Parmenides in his ontology.. Like Heraclitus, he did not believe in essences but rather modes of being such as Dasein or Vorhandenheit .Like Parmenides, he sought a unifying principle underlying all reality and for Heidegger, this principle was Sein (Being). I wonder if this is a correct interpretation of Heidegger?

  • @musicmathieu
    @musicmathieu 10 ปีที่แล้ว +3

    Thank you for the video, it also helped me get a clearly picture of Husserlian phenomenology. I hope you don't mind me asking, I was wondering, with all the different variations in today's new age spiritualities, some being more superfluous than others, while containing some major themes like getting rid of the world of duality etc. is it fair to say, much of this began with the work of Heidegger? Thank you

  • @BabetteBabich
    @BabetteBabich  11 ปีที่แล้ว +2

    I myself certainly see the connection with presocratic thinking. But I nonetheless find that Richardson highlights important dimensions in Heidegger's thought not least Heidegger's relation to Aristotle per se.

  • @JosephTheodoreWeber
    @JosephTheodoreWeber 12 ปีที่แล้ว +3

    I just finished a seminar with Bill, he's as sharp as he ever was!

  • @Mtmonaghan
    @Mtmonaghan 4 ปีที่แล้ว +1

    Currently, the IS can say of you, IS THERE, but at sometime, the IS can only say of you, WAS THERE.

  • @GloriaCompton
    @GloriaCompton 9 ปีที่แล้ว

    grateful.

  • @TheYanbibiya
    @TheYanbibiya 11 ปีที่แล้ว

    thank you

  • @mensabs
    @mensabs 12 ปีที่แล้ว

    Bravo!

  • @boideye
    @boideye 11 ปีที่แล้ว +1

    Thank you for this informative presentation! Very nice. Prof Babich, would you consider yourself a Heideggerian with respect to ontology or hermeneutics?

  • @BabetteBabich
    @BabetteBabich  4 ปีที่แล้ว +1

    For a lifelong friend's account of the circumstances and details of Bill Richardson's rather famed thesis defense in Louvain (Leuven), see the interview Patrick Heelan gave, posted on TH-cam: