I'm following your commentary on the Gospel of John Mark. My premise is that Cornelius composed the Gospel of Mark as a follow-up intelligence assessment of the events surrounding the resurrection of Jesus. This narrative was prepared for the person on the Palestine desk in the Praetorian Guard, "the Italian Cohort" after Tiberius has died and just before Caligula commits suicide, which is to say, the autograph of the Gospel of Mark arrived in Rome just as Claudius ascends to the throne of the Republic. Claudius introduces Christianity into Britain that ultimately arrives at the Milvian Bridge fully endowed with the fusion of Christian/Druid military community. Everybody in the Legions knew about Jesus before Tiberius received Pilate's initial report of the Resurrection, which is probably captured complete from the oral tradition surrounding Peter and the Apostles separate from Paul's extended revelation and meditation . John Mark was not at the Triumphal Entry on Palm Sunday. He was in Bethany with Martha and Mary of Bethany involved in the mourning for Lazarus, John Mark is 15 years on and he has had a boyhood crush on Jesus since the Passover just before his Bar Mitzvah just before the Feast of Tabernacles. John Mark is the Rich Young Ruler who is anxious to enlist in Team Jesus, but he isn't old enough and Jesus makes him get permission from his parents. Around Hanukkah. John Mark provides a useful bench mark in the common narrative and the 1st Century zeitgeist The narratives of the Gospel of Mark and the Gospel of John are just about to converge the second time in the combined narratives at chapter 11. The tow narratives are bound by the Holy Spirit by the weeping in John 11: 35 and the weeping in Mark 15:72. This is a "doubling" described in Genesis 41:32. KJV. Jesus raises Lazarus on Palm Sunday immediately after surveying the space of the Gentiles Gate of the Temple, 35 acres. John Mark was not at the cleansing of the Temple: Just Team Jesu. Peter told him that Jesus had a length of heavy rope He employed to stampede the crowd in the market place, like the stampede in Korea on Hollowee this year. We don't know what the Apostles were doing while Jesus was creating a riot like January 6, but Jesus really didn't need their help: He could use the Spirt of God to push people around and walk on water and whatever. John Mark is the Beloved Disciple and not John the Apostle or John the Revelator, who probably is John the Apostle. John the Revelator had a similar experience as Mohammed (and Moses) in receiving his series of visions It is a singularly unpleasant experience, being the presence of The One. God is just too powerful for living flesh to resist. God learned this in the Book of Job and realizes that God cannot dial it back. Which is why God sent Jesus and left us with the Holy Spirit, And, of course, The Satan, who is the basis of the human condition. He is the "Total Depravity" of Calvinism and exists, universally, in our personal core of rot. That core of rot is the essence of Ayn Rand's "Virtue of Selfishness". The Gospel of Matthew is a polemic in response to Galatians and a polemic in support of Peter's Judaizing. The Gospel of Luke is commissioned by Theophilus and includes the amicus brief Luke was preparing for Paul's defense when he was remanded to Rome by Felix. Theophilus has a job like George Smiley in MI6 in the Praetorian Guard He is also the leader of the clandestine Roman Christian fellowship in the Roman legions. In particular, he is the nexus of the God Fearers like Cornelius in the ranks of the centurions spread horizontally throughout the legions. They are creatures of the secular rule of law and the innovation that separated the real military doctrine of King David's kingdom and the true military doctrine of Rome and Clausewitz. Clausewitz begins with Cornelius and the Praetorian Guard in his portrait of warfare as a metaphysical necessary instrument of a republican state. American Christian Just War Doctrine likewise begins with Cornelius and runs, straight through George Washington and the role of Commander-in-Chief. ' The Gospel of Mark is 1st Century Palestine from the perspective of the Army War College. The Gospel of John is John Mark's memoirs of Jesus as the star player on a touring baseball team from the perspective of the bat boy. John Mark provides the horseradish missing from the Roman sensibilities and traditions. Cornelius probably never attended a Seder. He just knew that it involved bread and wine and the review of the core values and behaviors of the servant-leader as an instrument of divine authority and the Liberation Gospel of Resurrection. But John Mark was not at the Triumphal Entry.
Brother Bruce,I have a question.Can you please recommend a Bible commentary from the Google play store for my phone so I can use.I downloaded Spergeon's commentary but its lacking a punch on the book of Revelation! Can you help me out? Thanks!
I'm sorry my friend. I'm not familiar with the biblical study material available from the Play Store. I think you might do better looking for material that can be downloaded from Amazon.
Thank you so very much! Great Sunday school lesson! Bless you and yours!
Many thanks!
You tube had put advertising on this video. Just so you know.
Yes, they have done so without my permission.
Thank you for the new lesson, I was looking forward to it. God Bless you Mr. B Gore
I'm following your commentary on the Gospel of John Mark. My premise is that Cornelius composed the Gospel of Mark as a follow-up intelligence assessment of the events surrounding the resurrection of Jesus. This narrative was prepared for the person on the Palestine desk in the Praetorian Guard, "the Italian Cohort" after Tiberius has died and just before Caligula commits suicide, which is to say, the autograph of the Gospel of Mark arrived in Rome just as Claudius ascends to the throne of the Republic. Claudius introduces Christianity into Britain that ultimately arrives at the Milvian Bridge fully endowed with the fusion of Christian/Druid military community. Everybody in the Legions knew about Jesus before Tiberius received Pilate's initial report of the Resurrection, which is probably captured complete from the oral tradition surrounding Peter and the Apostles separate from Paul's extended revelation and meditation .
John Mark was not at the Triumphal Entry on Palm Sunday. He was in Bethany with Martha and Mary of Bethany involved in the mourning for Lazarus, John Mark is 15 years on and he has had a boyhood crush on Jesus since the Passover just before his Bar Mitzvah just before the Feast of Tabernacles. John Mark is the Rich Young Ruler who is anxious to enlist in Team Jesus, but he isn't old enough and Jesus makes him get permission from his parents. Around Hanukkah. John Mark provides a useful bench mark in the common narrative and the 1st Century zeitgeist The narratives of the Gospel of Mark and the Gospel of John are just about to converge the second time in the combined narratives at chapter 11. The tow narratives are bound by the Holy Spirit by the weeping in John 11: 35 and the weeping in Mark 15:72. This is a "doubling" described in Genesis 41:32. KJV.
Jesus raises Lazarus on Palm Sunday immediately after surveying the space of the Gentiles Gate of the Temple, 35 acres. John Mark was not at the cleansing of the Temple: Just Team Jesu. Peter told him that Jesus had a length of heavy rope He employed to stampede the crowd in the market place, like the stampede in Korea on Hollowee this year. We don't know what the Apostles were doing while Jesus was creating a riot like January 6, but Jesus really didn't need their help: He could use the Spirt of God to push people around and walk on water and whatever.
John Mark is the Beloved Disciple and not John the Apostle or John the Revelator, who probably is John the Apostle. John the Revelator had a similar experience as Mohammed (and Moses) in receiving his series of visions It is a singularly unpleasant experience, being the presence of The One. God is just too powerful for living flesh to resist. God learned this in the Book of Job and realizes that God cannot dial it back. Which is why God sent Jesus and left us with the Holy Spirit,
And, of course, The Satan, who is the basis of the human condition. He is the "Total Depravity" of Calvinism and exists, universally, in our personal core of rot. That core of rot is the essence of Ayn Rand's "Virtue of Selfishness".
The Gospel of Matthew is a polemic in response to Galatians and a polemic in support of Peter's Judaizing. The Gospel of Luke is commissioned by Theophilus and includes the amicus brief Luke was preparing for Paul's defense when he was remanded to Rome by Felix. Theophilus has a job like George Smiley in MI6 in the Praetorian Guard He is also the leader of the clandestine Roman Christian fellowship in the Roman legions. In particular, he is the nexus of the God Fearers like Cornelius in the ranks of the centurions spread horizontally throughout the legions. They are creatures of the secular rule of law and the innovation that separated the real military doctrine of King David's kingdom and the true military doctrine of Rome and Clausewitz. Clausewitz begins with Cornelius and the Praetorian Guard in his portrait of warfare as a metaphysical necessary instrument of a republican state. American Christian Just War Doctrine likewise begins with Cornelius and runs, straight through George Washington and the role of Commander-in-Chief.
'
The Gospel of Mark is 1st Century Palestine from the perspective of the Army War College. The Gospel of John is John Mark's memoirs of Jesus as the star player on a touring baseball team from the perspective of the bat boy. John Mark provides the horseradish missing from the Roman sensibilities and traditions. Cornelius probably never attended a Seder. He just knew that it involved bread and wine and the review of the core values and behaviors of the servant-leader as an instrument of divine authority and the Liberation Gospel of Resurrection.
But John Mark was not at the Triumphal Entry.
Brother Bruce,I have a question.Can you please recommend a Bible commentary from the Google play store for my phone so I can use.I downloaded Spergeon's commentary but its lacking a punch on the book of Revelation! Can you help me out? Thanks!
I'm sorry my friend. I'm not familiar with the biblical study material available from the Play Store. I think you might do better looking for material that can be downloaded from Amazon.