Response to 23 Questions - Part 117 - What is Sunnah (Sunnat Kya Hai) - Javed Ahmed Ghamidi
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- เผยแพร่เมื่อ 29 ก.ย. 2024
- Response to 23 Questions on Religious Opinion of Javed Ahmad Ghamidi
Part 117 - What is Sunnah (Sunnat Kya Hai)
سنّت کیا ہے
0:00 Did the scholars in later era's also understand this concept (Ijma tawatur) the same way?
5th century Imam Sarakhsi's opinion. Text and explanation of his arguments on Ijma and
Tawatur. How does this knowledge become authentic?
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▶ About Javed Ahmed Ghamidi:
Javed Ahmed Ghamidi is a Pakistani Muslim theologian, a Quran scholar, and an educationist. Mr. Ghamidi is a student of Maulana Amin Ahsan Islahi and Maulana Abul A’la Maududi. Mr. Ghamidi has authored several books, including the bestseller ‘Meezan’, in which he presents a comprehensive treatise on the entire content of Islam. Mr. Ghamidi is a researcher and a critical thinker who has challenged many aspects of the traditional Muslim schools of thought on the basis of evidence from Quran and sunnah.
▶ About Ghamidi Center Of Islamic Learning:
"Ghamidi Center of Islamic Learning", an initiative of Al-Mawrid US, is established with a single purpose, to educate people of all ages about moral, ethical, and humane values as taught in Islam. Our aim is to separate history and culture from Islam and teach it in its purest form as a field of knowledge and not enforce it as a creed. We base our instruction method on argument and logic and encourage healthy criticism. An institute where traditional and historical knowledge can be understood as well as challenged with reason.
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Reading that much of material in different languages is one thing, able to memorize is another, organizing them without contradiction is another and using all that to explain and/or solve any problem is yet another... The wizard has done all. Subhan Allah!
MashaAllah superb understanding of sunnah. Thank to Allah swt for the blessings of Ghamidi Sahab. May Allah swt give him long life good health for the service of Islam and Muslims. May Allah swt increase him more and more in knowledge and wisdom Ameen.
محترم جناب غامدی صاحب ۔ گزارش ہے کہ پیدائش مسیح پر اپنی رائے کی ایک علیحدہ نشست میں وضاحت فرمائیں
نزولِ مسیح پر غامدی صاحب اس ہی سیریز میں تفصیل سے بات کرچکے ہیں۔ تقریباً 9 یا 10 نشستیں ہیں اس موضوع پر۔ آپ وہ ملاحظہ کرلیں آپ کو غامدی صاحب کی راۓ معلوم ہوجائگی۔
❤❤❤
سنت کے معنی راستہ و طریقہ کے ھیں َ نسبت کے بدلنے سے معنی بدل جاتے ھیں لفظ سنت اللہ کے ساتھ آے تو حکم کے معنی ھو گا یہی لفظ رسول کے ساتھ آے تو معنی بدل جاتے ھیں ( جعلناک علی شریعتہ من الامر فاتبھا) اس اتباع شریعت کا نام سنت رسول ھے
میزان میں احکام کی ایک فہرست ہے جنکی عملی صورت کا نام سنت ھے اہل مکہ نماز افراط وتفریط کا شکار تھی؛ رسول اللہ نے تجدید و اصلاح کی؛ نماز اپنی اصل میں اللہ کا حکم ھے اس کی عملی شکل نام سنت ھے احکام کی یہ فہرست جنکا تاریخی پس منظر دین اپراہیم کا ہے عامدی صاحب سنت کہتے ھین دین کے عملی احکام مانتے ھوے ان احکام کو سنت کہتے ہیں
اگلی قسط کب آئیگی ؟
نماز روزہ حج و قربانی احکام شریعت ھیں رسول اللہ کو انکی اتباع کا حکم دیا گیا اس اتباع سے احکام کی نسبت رسول کی طرف کیسے ھوی غامدی صاحب کے تصور سنت میں یہ ابہام ھے
وعلیکم السلام 🙏❤🌷❤❤❤🌹 غامدی صاحب ایک ہمارے لئے تحفہ ہے اللہ تعالی تندرستی عطا فرمائے اور لمبی زندگی دے آمین 🌹🌷
Aamee
Love and respect from bangladesh
Another master class - May Allah reward you for your efforts
ماشاللہ جزاکاللہ بہت خوب پروگرام ہے
Very good explained
Timestamps to help the viewers:
00:00:00 In this section, Javed Ahmed Ghamidi discusses the concept of Sunnah and how the Deen (religion) has been transmitted from the Prophet (pbuh) to the Muslim community. He explains that the Companions of the Prophet were the first to directly receive and transmit his words and actions. As the academic tradition of the Ummah (community) developed, terms like 'Ijma' (consensus) and 'Tawatur' (perpetual adherence) came to be used to describe this transmission. Ghamidi then references the comments of Imam Sarakhsi, a renowned jurist and scholar, who discusses the concept of 'Mutawatir' (knowledge reported with perpetual adherence) in his book 'Usool'. Overall, this section focuses on the process of transmission and the development of religious sciences within the Muslim community.
00:05:00 In this section, Javed Ahmed Ghamidi discusses the concept of "Mutawatir" knowledge, which refers to knowledge that is transmitted through a large group of people who cannot be imagined to have agreed on a lie. Ghamidi explains that this knowledge is the most authentic and reliable source of information, as it is transmitted through generations and across different regions. He cites Imam Sarakhsi's definition of this perpetual knowledge and emphasizes that it has been continuing for centuries and is not a recent phenomenon.
00:10:00 In this section, the speaker discusses the concept of "Ittisaal" or connection in the transmission of knowledge. He explains that this connection should be from the beginning, which is the time of the Companions, to the present time. He gives examples of how various aspects of religious practices, such as the number of Rakats in Salah and the measure of Zakah, have been reported and transmitted from the Prophet (pbuh) to the present day without any discontinuity. The speaker emphasizes the importance of maintaining this strong and continuous connection in the transmission of knowledge.
00:15:00 In this section, Javed Ahmed Ghamidi discusses the concept of Ittisaal, which refers to the continuity of knowledge transmission from the time of the Prophet Muhammad (pbuh) to the present. He emphasizes that for knowledge to be attributed to the Prophet, the suspicion of disconnection must be ruled out. Once the doubt of disconnection ends, the knowledge becomes similar to that which was directly received by the companions of the Prophet. Ghamidi further explains that human beings have diverse intentions, objectives, and temperaments, yet they have all concurred on certain knowledge. This concurrence can either be a cooked up agreement or a result of hearing and experiencing the same thing.
00:20:00 In this section, Ghamidi and Hassan discuss the possibility of a lie or conspiracy regarding the transmission of knowledge. Ghamidi argues that the large number of people involved and the wide range of locations make it irrational to believe that they all conspired to create a false narrative. Instead, he suggests that the most logical possibility is that they heard and faithfully transmitted what they had heard. Ghamidi also explains that the majority of scholars consider this type of transmission (mutawatir knowledge) to be certain and reliable, without any room for doubt or disagreement. He emphasizes the importance of the Companions in this process, as they were the first group to receive and transmit the knowledge, and their large number and diverse backgrounds add credibility to the transmission.
00:25:00 In this section, the speaker discusses the concept of Sunnah and its transmission through the Companions of the Prophet Muhammad (pbuh). He explains that the large number of Companions makes it unlikely for them to collude and fabricate lies, as it would require a massive conspiracy. Therefore, their reports can be trusted as reliable. The speaker also emphasizes that the transmission of knowledge through the Companions is part of a divine arrangement. It is a means for the preservation and dissemination of the Prophet's teachings, ensuring their authenticity and certainty.
00:30:00 In this section, Javed Ahmed Ghamidi discusses the concept of Sunnah and its importance in Islam. He explains that Sunnah refers to the teachings, actions, and approvals of the Prophet Muhammad (pbuh), which serve as a guidance for Muslims even after his death. Ghamidi emphasizes that the Prophethood ended with Muhammad (pbuh) and that his appointment was for all of humanity. He highlights the need to refer back to the knowledge left behind by the Prophet and the importance of adhering to practices that have been perpetually followed. Ghamidi concludes that consensus can only be achieved when people agree on something based on reliable and widespread reports, and this knowledge becomes certain and trustworthy.
00:35:00 In this section, Javed Ahmed Ghamidi emphasizes the importance of the knowledge and guidance left behind by the Prophet Muhammad (pbuh) and how it should have been heard by the companions and reported with 'Tawatur' for it to be established as the conclusive truth for the world. He asserts that there is no other option for humanity to reach the message and guidance of their Prophet and carry out the command of Allah. Ghamidi mentions that the discussion on the details of 'Naqlul Kaffa Anil Kaafa', Ilm-e Aamma, Ijma, and Tawatur continues, and they will further explore how this knowledge has been passed down to us from the Prophet(pbuh).
Excellent
استاد محترم جناب جاوید احمد غامدی صاحب اللہ تعالٰی آپ کو صحت عطا فرمائے آمین
Sir please add subtitles in english
Subtitles are added in videos after some time of the upload. Watch videos on previous topics. You will find subtitles.
Added
💕
جاوید غامدی روایتی اسلام کا پرچار کرتے ہیں جس میں محمد رسول کی ذات کو دین کا ماخذ سمجھاجاتا ہے اور رسمی عبادات یعنی نماز، روزہ، حج وغیرہ کو دین کی بنیاد مانا جاتا ہے۔ اسلئے دین کا علم روایات پر مبنی ہے نہ کہ قرآن پر۔ اس نظریہ سے قرآن محض ان رسومات کی نشاندہی کرتا ہے لیکن عملی تفصیلات رسالت مآب کی روایات سے ملتی ہیں ۔ یعنی دین کا مقصد خدا کو پرستش یا پوجا پاٹ سے خوش کرنا ہے تاکہ وہ ہمارے گناہوں کی بخشش کردے۔ یہ اسلام کا تصور آج مسلمانوں میں عام ہے جوکہ قرآن کو چھوڑ کر غیر قرآنی ذرائع کو دین کا منبع سمجھتے ہیں۔ حالانکہ یہ تصور قرآن میں کہیں نہیں ملتا۔ نہ تو وہاں سنت محمدی کا ذکر ہے، اور نہ ہی عبادتی رسومات کو دین کی بنیاد کہا گیا ہے۔ قرآن تو خود کو اللہ کی ہدایت، جو مکمل، مفصل، محفوظ اور لا متضاد پیش کرتا ہے۔ یہاں تو دین کا مقصد خدائی قانون کے مطابق ایک اجتماعی نظام کو وضع کرنا ہے جس میں انسانی زندگی کی نشوونما ہو سکے۔ تاکہ دنیاوی زندگی کی کامیابی آخرت کی کامیابی کا سبب بن سکے۔
غامدی کے مطابق مذہبی روایات حضرت ابراہیم نے شروع کیں لیکن بعد میں عربوں نے انھیں بھلا دیا، پھر آخری نبی نے انھیں دوبارہ اجاگر کردیا۔ لیکن اس کے برعکس قرآن کہتا ہے کہ حضرت محمد کو پہلے انبیاء کی تعلیمات کا کچھ علم نہیں تھا۔ اور انھیں حکم دیا گیا کہ صرف اسکی پیروی کریں جو علم وہی سےان پر نازل ہوا، یعنی قرآن۔ اسلئے غامدی کے خیالات قرآن پر مبنی نہی بلکہ ان روایات یا احادیث پر جو پیغمبر کے 300 سال بعد لکھی گئیں اور سنی سنائی باتوں سے اخذ کی گئیں۔ اسلئے ان کی حجت قرآن سے نہیں بلک تیسری صدی کے کسی امام کے حوالے سے ہوتی ہے۔ یہ اصرار کرتے ہیں کہ وہ روایات جو نسل در نسل منتقل ہوئی بالکل باعتبار ہیں اور ان میں کوئی تضاد نہیں۔ جبکہ مسلمان معاشرے میں روزمرہ کا اختلاف انہی باتوں پر ہے کہ فلاں سنت کا صحیح ثبوت کیا ہے۔ اور اسی بناء پر مسلمان آج کئی فرقوں میں بھٹے ہیں۔ مگر قرآن تو ہمیں روایات کی اندھی تقلید اور مذہبی پیشواؤں کی پیروی پر متنبہ کرتا ہے کیونکہ وہ خود کو اور دوسروں کو بھی گمراہ کرتے ہیں۔
امام فراہی صاحب نے اصطلاحات شرعیہ کے عنوان سے سنت کو بیان کیا ھے ان کے ھاں سنت عمل سے عبارت ھے جو اجماع و تواتر سے منتقل ھوتی ھے ( اپنی کتاب فقہ القرآن میں تفصیل الکتاب کے تحت سنت سے مراد عمل ھی لیا ھے)
Thanks sir for excellent information
MashAllah countless JazakaAllah in both lives Ameen
EEIEN WALA IMM OR HAY..GHAIEN WAALI GHAFLIT ORR...😢😢😢😢
Javed Ghamidi proclaims that Prophet Muhammad’s is our primary source of knowledge about the Islam and worship rituals such as prayers, fasting and hajj are “the foundation of Deen.” In other words, the Qur’an just serves as a reminder pointing to these traditions which are to be found in the Prophet’s sunnah. This is a typical view of traditional muslims who have set aside the Qur’an and taken “ghair Qurani” sources as the primary source of a religion which is pre-occupied with worship rituals and duas for salvation.
However, such a view is not supported by the Qur’an which declares itself to be the only source of guidance for mankind, complete in every detail, without contradictions and preserved from human corruption. Nowhere does the Qur’an mention “sunnah of the Prophet”, nor that worship rituals are the foundation of Islam. According to Ghamidi, such traditions were started by Prophet Abraham but had become lost or corrupt with time, so Prophet Muhammad came to revive them. But the Qur’an does not support this view- it tells us that Prophet Muhammad had no knowledge of the teachings of previous Prophets or Books and he was told to follow ONLY what was revealed to him. Ghamidi’s only authority for such claims are imams from the 3rd century or self-styled scholars who quote hadith books based on hearsay passed down from generation to generation. Ghamidi insists that such “knowledge” in completely reliable and without contradictions. However, anyone who’s grown up in a Muslim community will know about the constant arguments over practical details of ritual acts of worship such as prayer and fasting and what makes them valid or invalid.
All the religions claim to pass on traditions of their ancestors yet they all have a different version of “the truth”. Muslim themselves are divided into many sects depending on which traditions they follow. However, the Qur’an warns us against blind-following of traditions or “holy men” who only serve to mislead themselves and others.
There's an obvious problem in Ghamidi's categorisation of sources of knowledge - whilst direct observation is universally accepted as a reliable source, no rational person can accept that knowledge passed-on through generations of people is as reliable. After all, the second source is called tradition and the world is full of diverse traditions, all contrary to each other but held strongly by each community. You cannot make a special case for Muslims in this regard. Jews, Christians and Hindus all believe their traditions are faithfully transmitted by their people. Thank God for Qur'an's guidance that actually tells us to question ancestral traditions for they could wrong or misled.
Aur loog ghamidi sahab se bahas kregay ........are saat janm ma apko itna ilm nhi milay ga
Best effort, GOD bless you all 💕
SUB HAN ALLAH
👍
ماشاءاللہ,,,,Golden words..no comparison..Allah bless him..
Not quite convincing
شُکر اُس رَب کا کہ جس نے مُجھ ناچیز کو استادِ محترم جیسی عظیم نعمت سے نوازا! 😍 💕
thanx
غامدی صاحب نے ذیل کے لنک میں جو گفتگو فرماٸی اور جس شخصیت کے حوالے سے فرماٸی ہے اس معیار پر رسول اللہ ﷺ سے وراثت میں ملنے والے وہ احکام ہیں جنہیں دنیا فقہ حنفی کے نام سے جانتی ہے ۔
اس بات کو سمجھنے کے لیے گوگل پر سرچ کرلیں کہ کس کس دور میں کہاں کہاں فقہ حنفی نافذ رہی ۔
مزید یہ سرچ بھی کرلیں کہ جس شخصیت کے حوالے سے گفتگو فرماٸی ہے وہ کس فقہ کے سرخیل تھے ۔
انہیں دلاٸل کے سبب میں یہ کہا کرتا ہوں کہ فقہ حنفی ہی رسول اللہ ﷺ سے تسلسل سے ملنے والے احکام ہیں ۔ اور ثابت شدہ معلوم تاریخ اس پر شاہد ہے ۔
غامدی صاحب فقہ حنفی سے جو اختلاف کرتے ہیں اس کا اس گفتگو کی روشنی میں کوٸی جواز نہیں ہے ۔
لوگ صرف امام ابو حنیفہ کی کھندک میں رسول اللہ ﷺ سے تسلسل سے ملنے والے ان احکام کی تحقیر کرتے ہیں ۔
انجینیر محمد علی مرزا کو بھی یہی مرض لاحق ہے ۔
تنقیدی اعتراض درست لیکن یہ جملہ کہ " مرض لاحق ہے " ٹھیک نہیں
دین میں کہیں اختلاف نہیں
نماز امر شریعت ھے اس پر عمل کا طریقہ رسول اللہ نے. جاری کیا اس عملی صورت کا نام سنت ھے امت کے اجماع و تواتر سے نماز کی عملی صورت منتقل ہوتی ھے
Kamal ❤
Outttttttttt classsssssss
Hamesha ki tara
Hahahahaha
I appreciate your work my dear Sir
جی او بابا جی