"Psycho-Politics" Chapter 1: The Crisis Of Freedom - Byung-Chul Han

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  • เผยแพร่เมื่อ 23 มิ.ย. 2024
  • "Psycho-Politics: Neoliberalism and New Technologies of Power"
    Chapter 1: The Crisis Of Freedom
    written by Byung-Chul Han
    Translated by Erik Butler
    Read by Sen Naomi Kirst-Schultz
    Original text can found:
    drive.google.com/file/d/1YLAw...
    You can buy the text here:
    www.penguinrandomhouse.com/bo...
    PDF library:
    www.tinyurl.com/AnarchistLibrary
    Link to the channel:
    / @anarchistaudio
    Feel free to share with folks you think would enjoy!

ความคิดเห็น • 3

  • @jackdemonekrivit1999
    @jackdemonekrivit1999 หลายเดือนก่อน +1

    Can you explain the panopticon of social media in your own words?

    • @jackdemonekrivit1999
      @jackdemonekrivit1999 หลายเดือนก่อน

      Would like to understand more thoroughly. Very grateful for your stimulating content

    • @anarchistaudiolibrary
      @anarchistaudiolibrary  หลายเดือนก่อน

      @jackdemonekrivit1999 sure, thanks for asking nicely ❤️
      The concept of the panopticon was a theoretical prison optimized for maximum surveillance and minimum privacy. The central tower for the warden allowed them to see into every cell. In this case he's saying (I believe, interpretations are also welcome) we have put ourselves into these silos or cells, closed off from others and not even lost privacy but given it up freely in the name of affirmation or the spectre of "safety". We shared every shred of ourselves in the hope of meaningful connection. The warden doesn't have to operate within a prison to conduct surveillance; we surveil and report on ourselves. He just needs to pay 20 dollars for someone's data. Or 1500 dollars for a very specific someone's data. One additional angle I think; we police ourselves associated with the expectations that we have, whether that expection is towards norms or countercurrent, the ways we brutalize ourselves into the shapes we think our circles want is also an entombing and enprisonment of our true soul selves in the service of social credit in whatever form that medium serves it, likes, subscriptions, whatever.