In order to understand, the basics of the underlying psychology the following need to be understood. These need to be seen in the mind as they operate, by watching in a non judgemental manner, through sathi. A) The reinforcement principle- This is what our lord Buddha said in explaining how the fire goes on and extinguishes when stopped adding fire wood. As long as a phenomenon, like a wave, is strengthened it persists and keeps going. This fire wood is grasping. What rupa, Vedanta, Santa Sankara as they happen in mano kaya need to be seen and the perceptions simplified in line with teaching. Suttas need to be studied. Once the underlying drives weaken and stop the wave height diminishes and cease. B) These phenomena persist by psychological grasping, upadana, and even by watching. This is seen in slit experiment, how the observation reinforces the phenomenon. Looking to understand these abhidamma through the senses is futile as when perceived, it is too late, pamada, as they have happened and died instantly. So any thing through the senses are an illusion, a shadow. These we grasp and carry as self. Buddha said Sopaka put down this heap of excrement. This carrying, the weight, grasping what has been dead, need to be seen. When well understood we will throw this away as the young woman threw away the carcass around the neck. This needs to be understood by seeing in mindfulness. C) These happen so fast and when perceived it is too late. The Buddha said, Don't look at me, it is only my decaying body you see,as I am not here. The Buddha, the wisdom he described here, where buddha teay is, is not within thoughts, sense impressions formations and not even in conciousness.. This can only understood by understanding and seeing anitta sanna, and what sanna means. It is the illusion, like the dog saw on the water, a shadow. This needs to be understood. What buddha described can be seen, by opening the mind to infinity ( animitta) and seeing conflict/ desire ( appanihitha) and the emptiness of phenomena will be understood. By just opening the mind without taking five aggregates as focus, others will be understood. Stopping slowly happens as ssid to Angulimala, I have stopped you stop, referring to Samara, the process of continuous flow of five aggregates creating worlds. Sabba loke anabhiratha sanna and all data sanna will be understood. Letting go is the only way by understanding the suffering which is caused by grasping, is seen and others will be clear when this one thing is seen gradually ever so deeply, through sathipattana, the only path.
It’s bit hard to understand logic here, not sure if I agree, because we know there are so many people rescue dogs and cats from an animal shelters or animals that meant to be put down ( due to many reasons) and animal activists who fight for animal cruelty and some work so hard to protect sea mammals ( whales and dolphins) getting killed. So all the people who rescue them and provide a safe home Is wrong ? I think As long as you look after without getting extensively attached, I can’t see how that can effect them to born as a animal on their next life . Suppose anything for that matter , even your kids , you can do your duties and not get attached, then the logic should also apply for everything we get attached... In the story here says “ sadu cried when his cat he looked after on his temple died , it tells me the even the sadu didn’t know true nature of of attachment. It is failure from that sadu’s side, we can’t penalise the animals for that... very hard for myself to agree, unfortunately.
ඔබවහන්සේ අපේ පින ට උපන් උතුම් බුදු පුතෙකි දීර්ඝායුස ලැබේවා !!!
සාදු සාදු සාදු.......🙏🙏🙏🌹🌹🌹🌷🌷🌷
🌷🌷 නමෝ බුද්ධාය 🌷🌷
🌷🌷 සාදු සාදු සාදු 🌷🌷
සාදු සාදු සාදු !!!🙏🙏🙏🏵️🏵️🏵️
සාදු සාදු සාදු ..................
සාදු සාදු සාදු 🙏🙏🙏
අනිත්‍යයි අනිත්‍යයි අනිත්‍යයි
ශ්‍රී සද්ධර්මය කාටත් පැහැදිලි වන ලෙස දේශනා කරන ඔබ වහන්සේට නිදුක් නිරෝගී චිර ජීවනය පතනවා .
සාදු සාදු .සාදු ! මෙපින් අප සැමට උතුම් නිර්වානය පිනිසම හේතු වේවා !
දීර්ඝ ආයු වේවා !සුවපත් වේවා !
හුගක් වටිනාම දේශනයක්. මුලු දේශනයම අහන්න තියනවානම් ගොඩාක් වටිනවා.
☸️☸️☸️🌺🌺🌺🌺🌺🏵️🏵️🏵️🏵️🏵️🌼🌼🌼🌼🌼💮💮💮💮💮sadhu sadhu saadhuuu...pinwath ape swamin wahanseta dhirghau sampaththiyama lebewaaa....🙏🙏🙏🙏🙏🙏🙏
Deergausha labewa pinwath Swaminwahansa obe wahanseta
Sadu sadu sadu oba wahanseta nirogii sapa labewa..wiiiriya....sihi nuwana diyunu wewa..
🙏🌹🙏🌹🙏💐!!ඔබවහන්සේට,මහත් පිං !! අපවෙනුවෙන්,,,අපට,, අනුකම්පාවෙන්,,,මේ දහම් නුවණැස පහද දීම...තෙරුවන් සරණයි!!පින්වත් ස්වාමින් වහන්සේට නිරෝගී වේවා දීර්ඝායු වේවා!🙏🙏🙏💐💖!!
0
බොහොම වැදගත් දර්ම කාරනා .....ස්වාමින්වහන්සේට මේ උතුම් පැහැදිලි කිරීමට බොහොම පින්.....නීරෝගී දීර්ඝයුශම වේවා!🙏🙏🙏
සාදු🙏සාදු🙏සාදු🙏
සාදු....සාදු...සාදු,🙏🙏🙏
ඉතා වැදගත් දේශනයක්, වැදගත් ප්‍රශ්න සහිතව. මුලු දෙශනයම ලබාගන්න විදියක් ඇ්‍්නම් ඉතා අගේය. 🙏🏼🙏🏼
සාදූ සාදූ සාදූ ස්වාමීන් වහන්ස දීර්ඝායුෂ වේවා 🙏🙏🙏 තෙරුවන් සරණයි
Thaeruwan saranai pinwath obe wahanseta
meken passe man danagatta man hamaema wenama konekin dakina eka varadak na kiyala, theruwan saranai ape hamuduruwane.
සාධු ! සාධු ! සාධු ! ත්‍රිවිධ රත්නයට මාගේ නමස්කාරය වේවා !!!
තෙරුවන් සරණයි !!!🙏🙏🙏
Sadhu !Sadhu!Sadhu!
Yerevan. saranai.obawahanseta
සාධු සාධු සාධු 🙏🙏🙏 .
වටිනා පැහැදිලි කිරීමක් .
Sadu.. Sadu... Sadu.. 🙏🙏🙏
🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
Sadu sadu sadu
Me uthum saththya dharmaya lowata deshana karana mage gaurawaniiya swamiinwahansetada,e sandaha sahabagi unu kapa unu siylu denatama godak pin sidd wewa!!!! UTHUM U CHATHURARYA SATHYA ME JIIWITHAYEDIMA AWABODA KARAGANIIMATA HAKI WEWA!!!!!🙏🙏Mama palamuwada...dewanuwada...thewanuwada...BUDDHA RATHNAYA,DHAMMA RATHNAYA,SANGA RATHNAYA sarana yami......
Me lowehi athi KAMAYANGE nisaru bawa watahi.SANSAARA BIYA dakimin,ma hata saha loka wasi siylu sathwayan hata uthum wu ARYA ASHTANGIKA MARGAYA osse UTHUM WU CHATHURAYRA SATHTHYA awaboda kara gnaimta shakthiya dairya labewaa !!!!!!margayakma wewa !!!! Upakaraka dharmyakma wewa!!!!!
DASA DISHAWEEMA SITINNA WUU SIYLUUMA SATHTHWAYO NIDUK WETHWA!!!!!!! NIIROGI WETHWA!!!!! SUWAPATH WETHWA!!!!! DUKIN MIDETHWA !!!! SADUU SADUU SADUUU🙏🙏
🌄🌄🌄
MAGE SHANTHI NAYAKA WU
AMA MENI BUDU PIYANAN
WAHANSA OBA WAHANSETA
MAGE NAMASKARAYA WEWA
🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
OBAWAHANSE
NIROGI WEWA
SUWAPATH WEWA
SUWAPATH WEWA
🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
Sadu sadu sadu!
May triple gem bless you 🙏🙏🙏
Siyalu de anithyai.. sadu!
සාධූ සාධූ සාධූ...!!!!
Theruwan saranai 🙏🙏🙏
🙏🙏🙏🌷🌷🌷🙏🙏🙏
Sadhu Sadhu Sadhu
🙏🙏🙏🙏🌹🌹
🙏🙏🙏
Sadu 🙏Sadu🙏sadu🙏
Saadu Saadu Saadu
In order to understand, the basics of the underlying psychology the following need to be understood.
These need to be seen in the mind as they operate, by watching in a non judgemental manner, through sathi.
A) The reinforcement principle-
This is what our lord Buddha said in explaining how the fire goes on and extinguishes when stopped adding fire wood. As long as a phenomenon, like a wave, is strengthened it persists and keeps going. This fire wood is grasping.
What rupa, Vedanta, Santa Sankara as they happen in mano kaya need to be seen and the perceptions simplified in line with teaching.
Suttas need to be studied.
Once the underlying drives weaken and stop the wave height diminishes and cease.
B) These phenomena persist by psychological grasping, upadana, and even by watching. This is seen in slit experiment, how the observation reinforces the phenomenon.
Looking to understand these abhidamma through the senses is futile as when perceived, it is too late, pamada, as they have happened and died instantly. So any thing through the senses are an illusion, a shadow. These we grasp and carry as self. Buddha said Sopaka put down this heap of excrement. This carrying, the weight, grasping what has been dead, need to be seen.
When well understood we will throw this away as the young woman threw away the carcass around the neck.
This needs to be understood by seeing in mindfulness.
C) These happen so fast and when perceived it is too late.
The Buddha said, Don't look at me, it is only my decaying body you see,as I am not here. The Buddha, the wisdom he described here, where buddha teay is, is not within thoughts, sense impressions formations and not even in conciousness.. This can only understood by understanding and seeing anitta sanna, and what sanna means. It is the illusion, like the dog saw on the water, a shadow. This needs to be understood.
What buddha described can be seen, by opening the mind to infinity ( animitta) and seeing conflict/ desire ( appanihitha)
and the emptiness of phenomena will be understood.
By just opening the mind without taking five aggregates as focus, others will be understood. Stopping slowly happens as ssid to Angulimala, I have stopped you stop, referring to Samara, the process of continuous flow of five aggregates creating worlds. Sabba loke anabhiratha sanna and all data sanna will be understood.
Letting go is the only way by understanding the suffering which is caused by grasping, is seen and others will be clear when this one thing is seen gradually ever so deeply, through sathipattana, the only path.
It’s bit hard to understand logic here, not sure if I agree, because we know there are so many people rescue dogs and cats from an animal shelters or animals that meant to be put down ( due to many reasons) and animal activists who fight for animal cruelty and some work so hard to protect sea mammals ( whales and dolphins) getting killed. So all the people who rescue them and provide a safe home Is wrong ? I think As long as you look after without getting extensively attached, I can’t see how that can effect them to born as a animal on their next life . Suppose anything for that matter , even your kids , you can do your duties and not get attached, then the logic should also apply for everything we get attached...
In the story here says “ sadu cried when his cat he looked after on his temple died , it tells me the even the sadu didn’t know true nature of of attachment. It is failure from that sadu’s side, we can’t penalise the animals for that...
very hard for myself to agree, unfortunately.
මමත් පන්සල් යන්නැ හැබැයි phone එකෙන් ධර්මය සවනය කරනවා එක වැරදිද
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Theruwen sarenai Gaurewaniye sath purusha weth Kallyane Miththera weth suwamin wehanse Oba wehanseta bohome pin !!saadu saadu saadu !!
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