JazaakaLlahu khayran Shaykh Shadee and Shaykh Tabraze. May Allah preserve you both for the Ummah and May Allah enable us to benefit more from your wealth of knowledge.
What hardline questions, wow Subhan Allah, love these guys for what they are doing. Originally from hanafi but honestly following due to forefather. now actively listening to all mudhabs and benefiting a lot.
You should have Shaykh Hamzah Maqbool come on and speak about halal / zabihah - he's much involved in HFSAA (Halal Food Standards Alliance of America) and has seen a lot of shady practices in the industry.
Anybody who wants to know if the Hanafi madhahib isn’t grounded in Hadith, get the 4 volume work of Imam Ja’far At-Tahawi. Those who say that are simply ignorant. Imam Ibn Hajar Asqalani has Al-Diraya or imam Zay’la’I has Nasb Raaya which are tahkrij of ahadith of Al-Hidaya of Marghinani. Imam Abu Hanifa wasn’t interested in narrating or compiling Hadith, he was preoccupied with making sure that the masses understand their deen. The famous book of imam Malik is Al-Muwatta. Imam Hassan Al-Shaybani narrated it from him and you can see that the Kufans had those ahadith and then some. It is reported that imam Ahmad started his Hadith studies with imam Abu Yusuf.
As a Hanafi Student, I think, the sheikh made a mistake in the mas'ala of praying behind a non Hanfi Imam. The correct view, is if the imam does respect your maslak, which means he knows I have hanafis praying behind me, so if I am bleeding, I can't lead them, then you can pray behind that Imam.
As a Hanafi followed Bangladeshi I expected more from Shaikh Tabreze, I think Shaikh Mufty Abdur Rahman ibne Yousuf Mangera would had been a good Scholars to begin with
Being water proof (for the sock) is not the illa, but there is an understanding that water not penetrate straight away upon wiping. How long is that duration of time? If the sock is reasonably thick and the water penetrates after a while this is deemed acceptable but how long is that time. Otherwise what I do is wet my hands and shake off all excess water and then quickly and lightly wipe over sock to avoid any water penetration. however around 40 percent of the time water will still lighly penetrate after around 20 seconds. Is that acceptable?
I have followed hanafi madhab classes with seekersguidance and the teacher said one second. So basically, put a tissue in the sock, make it wet, pull it out immediatly. If it is not wet, the sock is appropriate.
I wanna know why the modern day Hanafis are so strict when it comes to doing the Khutbah in Arabic only. Most muslims in the west seem to be okay doing the Khutbah in English and Arabic for the opening and closing dua + Quran ayah
I was told that we hanafis recite A'uzu and Bismillah in a salah because not doing that could invalidate a salah in Shafi'i madhab. I mean when you're an imam
I am a student of a Deobandi hanfi scholar. He wipes over thin business socks amd permits certain of his students to do so but will not publicise it or make it a gemeral fatwa simply from backlash from ordinary people.
Assalamualaikum Sheikh I have a few Requests Please ask him about the mawlid celebrations and about Imam. Ahmad Raza khan from baraly and opinion of maliki, Hambali and shafai Scholars about Imam Ahmad Raza Khan ❤
man i've been making wudu from home then in office come duhr time i'd perform wudu and wipe over my socks. are you saying all my salah are invalid now. making life more complicated. where am i going to wash my feet.
I've watched up to the 57 minute mark, and as a hanafi myself I am really disappointed in the hanafi sheikh. His answers demonstrate a complete disregard or lack of respect for difference of opinion. the fact that he would hold an upright shafie scholar as a fasiq (who is also one of the awliya, as per the example presented by Sheikh Shadee), just because that Shafie scholar eats mussels and trims his beard, is absolutely shocking. Why should the shafie scholar be held to the requirements in the hanafi school? How is that accepting that there is valid difference of opinion? With all due respect, Sheikh Tabraze has a lot more learning to do - and maybe gaining some wisdom.
This is what happens when your restrict your horizons to Indo Pak. The hanafi scholars of turkey Syria and other Arab lands are far more.inclusibe and broader spectrum. Tabrez is a product of a deobandi system so I'm not surprised.
@@LadooCrew I get that, but my concern is that Sheikh Tabraze has also studied with non-indo/pak hanafi scholars, specially in Jordan under Anwar al Ulama institute with Dr Salah Abou Al Hajj. So it's surprising to see this coming from Sheikh Tabraze.
@@walisaidi4049 it's the pressure in our Pakistani communities they see it as blasphemy to go against scholars of the subcontinent. Not on aqeeda but mere fiqh issues. And I'm not a secular I love my Deen but our communities have issues. Don't get me wrong I won't be so lenient on aqeeda issues.
@@LadooCrewI agree and they need to open their doors to criticism and taking it rather go all out against them. We as hanafi in Indo pak are all doors closed and believe we are superior only due to number if followers who are mostly uneducated and have not the capacity to learn Islam on their own.
Hiw can you have a unified society where each madhab has its own courts and legal rules? A hanafi and a shafi'i go for a meal and both eat lobster (which is haram in the hanafi madhab and halal in the shafi'i madhab), then the hanafi usnarrested and punished but the shafi'i is rewarded for partaking of Allah's blessings. A hanafi widow without mahram isnt permitted to go on hajj or umrah whilst her shafi'i neighbour who is a widow and without a mahram can in a large group of women. The madhabs should be for the tullab and the scholars and the laypeople have no madhab but should just seek a ruling from scbholars they trust and need not stick to one madhab unless it involves usurping tge r8ghts of others such as khiyar al shuf'
As a hanafi this left a distaate in my mouth. Tabrez sahib looked uncomfortable at the questions as like hes ill prepared. He needs fuethwr studies. Not sure what lecturing hea doing. This is what happens when your restrict your horizons to Indo Pak. The hanafi scholars of turkey Syria and other Arab lands are far more.inclusibe and broader spectrum. Tabrez sahib is a product of a deobandi system so I'm not surprised.
I agree. I felt like he was waffling around and confusing the audience with random trivia knowledge rather than straightforwardly answering the questions.
The "shaykh" lost me right off the bat. How did he miss the ayah "O believers! Indeed, the polytheists are ˹spiritually˺ impure, so they should not approach the Sacred Mosque after this year. If you fear poverty, Allah will enrich you out of His bounty, if He wills. Surely, Allah is All-Knowing, All-Wise.". He said the authorities decide, but indeed the Quran decides.
Thats your interpretation of the Quran. Imam Abu Hanifa, the Mujtahid Imam, said that the Ayah is specific due to the context of the verse, not a general prohibition. Reformist fools like yourself who havent studied a second of legal theory let alone the basics of language shouldnt, and dont have any say in what the Shari'ah comprises of. Stay in your lane like the layman you are and let the scholars be scholars.
Hiw can you have a unified society where each madhab has its own courts and legal rules? A hanafi and a shafi'i go for a meal and both eat lobster (which is haram in the hanafi madhab and halal in the shafi'i madhab), then the hanafi usnarrested and punished but the shafi'i is rewarded for partaking of Allah's blessings. A hanafi widow without mahram isnt permitted to go on hajj or umrah whilst her shafi'i neighbour who is a widow and without a mahram can in a large group of women. The madhabs should be for the tullab and the scholars and the laypeople have no madhab but should just seek a ruling from scbholars they trust and need not stick to one madhab unless it involves usurping tge r8ghts of others such as khiyar al shuf'.
I’m following Shafi’i madhab. I have learned tremendously from this interview. May Allah preserve you both.Jazakumullahu khairan.
Dr. Shadee is a very smart man MashaAllah
JazaakaLlahu khayran Shaykh Shadee and Shaykh Tabraze. May Allah preserve you both for the Ummah and May Allah enable us to benefit more from your wealth of knowledge.
Shaykh Shadee, your questions....... has to be at the level of a Mufti to answer masha Allah!!
He's asking for an explanation of the Hanafi positions, not an official fatwa.
Shaykh Shadee you are doing some top work Allahumma baarik! 👌🏼
Loved this interview. Finally a dialogue between madhabs.
My teacher Shaykh Tabraze ❤
How can I learn from him
What hardline questions, wow Subhan Allah, love these guys for what they are doing. Originally from hanafi but honestly following due to forefather. now actively listening to all mudhabs and benefiting a lot.
You should have Shaykh Hamzah Maqbool come on and speak about halal / zabihah - he's much involved in HFSAA (Halal Food Standards Alliance of America) and has seen a lot of shady practices in the industry.
Great Interview, thank you Dr Shadee
We need to do more of this…. Inter Medhhab Discussions.
Asalamu alaikum Sheikh Tabraze from Doha
Wonderful discussion can’t wait to watch it all
SUBHAAN ALLAH❤❤❤
In 22:48 I had the feeling Shaykh Elmasry bekomming the hanefi and Shaykh Azam gekommen hambeli!
Did you have a stroke?
Learned a lot. Thank you!
Anybody who wants to know if the Hanafi madhahib isn’t grounded in Hadith, get the 4 volume work of Imam Ja’far At-Tahawi. Those who say that are simply ignorant. Imam Ibn Hajar Asqalani has Al-Diraya or imam Zay’la’I has Nasb Raaya which are tahkrij of ahadith of Al-Hidaya of Marghinani. Imam Abu Hanifa wasn’t interested in narrating or compiling Hadith, he was preoccupied with making sure that the masses understand their deen. The famous book of imam Malik is Al-Muwatta. Imam Hassan Al-Shaybani narrated it from him and you can see that the Kufans had those ahadith and then some. It is reported that imam Ahmad started his Hadith studies with imam Abu Yusuf.
Excellence from the Shiekh ❤❤
Jazakum Allah khair
As a Hanafi Student, I think, the sheikh made a mistake in the mas'ala of praying behind a non Hanfi Imam. The correct view, is if the imam does respect your maslak, which means he knows I have hanafis praying behind me, so if I am bleeding, I can't lead them, then you can pray behind that Imam.
so when I'm in Masjid Nabawi or Masjid Haram, how do I ask ?
@mohammedhanif6780 why would you doubt they are not. You must be Salafi. Try to create doubts.
YA IMAM AL ADHAM YA IMAM AL HUDA YA IMAM-I RABBANI!
As a Hanafi followed Bangladeshi I expected more from Shaikh Tabreze, I think Shaikh Mufty Abdur Rahman ibne Yousuf Mangera would had been a good Scholars to begin with
This is a good edit
Being water proof (for the sock) is not the illa, but there is an understanding that water not penetrate straight away upon wiping. How long is that duration of time? If the sock is reasonably thick and the water penetrates after a while this is deemed acceptable but how long is that time. Otherwise what I do is wet my hands and shake off all excess water and then quickly and lightly wipe over sock to avoid any water penetration. however around 40 percent of the time water will still lighly penetrate after around 20 seconds. Is that acceptable?
I have followed hanafi madhab classes with seekersguidance and the teacher said one second.
So basically, put a tissue in the sock, make it wet, pull it out immediatly. If it is not wet, the sock is appropriate.
I also heart Farraz Rabbani say. 'After a while'. What is a while he didn't elaborate and I have never heart anyone elaborate
I wanna know why the modern day Hanafis are so strict when it comes to doing the Khutbah in Arabic only. Most muslims in the west seem to be okay doing the Khutbah in English and Arabic for the opening and closing dua + Quran ayah
becase they consider it ibadah
I was told that we hanafis recite A'uzu and Bismillah in a salah because not doing that could invalidate a salah in Shafi'i madhab. I mean when you're an imam
Yes you should
I am a student of a Deobandi hanfi scholar. He wipes over thin business socks amd permits certain of his students to do so but will not publicise it or make it a gemeral fatwa simply from backlash from ordinary people.
Assalamualaikum
Sheikh I have a few Requests
Please ask him about the mawlid celebrations and about Imam. Ahmad Raza khan from baraly and opinion of maliki, Hambali and shafai Scholars about Imam Ahmad Raza Khan ❤
Yeh he was a bidati
Brother/sister, Imam Ahmad Raza Khan from bareilly was born in 1856, long after the death of these 4 great imams so these imams didm't knew him
Why don't u ask the Arabs they've started the mawlid
Shaykh Shadee had too much biryani, hence the hiccups
Which subschool of Hanafi fiqh out of the 3 mentioned ones in the podcast does Shaykh Tabraze Alam follow?
If I'm not wrong he's deobandi
man i've been making wudu from home then in office come duhr time i'd perform wudu and wipe over my socks. are you saying all my salah are invalid now. making life more complicated. where am i going to wash my feet.
I've watched up to the 57 minute mark, and as a hanafi myself I am really disappointed in the hanafi sheikh. His answers demonstrate a complete disregard or lack of respect for difference of opinion. the fact that he would hold an upright shafie scholar as a fasiq (who is also one of the awliya, as per the example presented by Sheikh Shadee), just because that Shafie scholar eats mussels and trims his beard, is absolutely shocking. Why should the shafie scholar be held to the requirements in the hanafi school? How is that accepting that there is valid difference of opinion? With all due respect, Sheikh Tabraze has a lot more learning to do - and maybe gaining some wisdom.
This is what happens when your restrict your horizons to Indo Pak. The hanafi scholars of turkey Syria and other Arab lands are far more.inclusibe and broader spectrum. Tabrez is a product of a deobandi system so I'm not surprised.
@@LadooCrew I get that, but my concern is that Sheikh Tabraze has also studied with non-indo/pak hanafi scholars, specially in Jordan under Anwar al Ulama institute with Dr Salah Abou Al Hajj. So it's surprising to see this coming from Sheikh Tabraze.
@@walisaidi4049 it's the pressure in our Pakistani communities they see it as blasphemy to go against scholars of the subcontinent. Not on aqeeda but mere fiqh issues. And I'm not a secular I love my Deen but our communities have issues. Don't get me wrong I won't be so lenient on aqeeda issues.
@@LadooCrewI agree and they need to open their doors to criticism and taking it rather go all out against them. We as hanafi in Indo pak are all doors closed and believe we are superior only due to number if followers who are mostly uneducated and have not the capacity to learn Islam on their own.
@@walisaidi4049 agreed. I felt the same.
Hiw can you have a unified society where each madhab has its own courts and legal rules? A hanafi and a shafi'i go for a meal and both eat lobster (which is haram in the hanafi madhab and halal in the shafi'i madhab), then the hanafi usnarrested and punished but the shafi'i is rewarded for partaking of Allah's blessings. A hanafi widow without mahram isnt permitted to go on hajj or umrah whilst her shafi'i neighbour who is a widow and without a mahram can in a large group of women.
The madhabs should be for the tullab and the scholars and the laypeople have no madhab but should just seek a ruling from scbholars they trust and need not stick to one madhab unless it involves usurping tge r8ghts of others such as khiyar al shuf'
As a hanafi this left a distaate in my mouth. Tabrez sahib looked uncomfortable at the questions as like hes ill prepared. He needs fuethwr studies. Not sure what lecturing hea doing.
This is what happens when your restrict your horizons to Indo Pak. The hanafi scholars of turkey Syria and other Arab lands are far more.inclusibe and broader spectrum. Tabrez sahib is a product of a deobandi system so I'm not surprised.
I agree. I felt like he was waffling around and confusing the audience with random trivia knowledge rather than straightforwardly answering the questions.
The "shaykh" lost me right off the bat. How did he miss the ayah "O believers! Indeed, the polytheists are ˹spiritually˺ impure, so they should not approach the Sacred Mosque after this year. If you fear poverty, Allah will enrich you out of His bounty, if He wills. Surely, Allah is All-Knowing, All-Wise.". He said the authorities decide, but indeed the Quran decides.
Thats your interpretation of the Quran. Imam Abu Hanifa, the Mujtahid Imam, said that the Ayah is specific due to the context of the verse, not a general prohibition. Reformist fools like yourself who havent studied a second of legal theory let alone the basics of language shouldnt, and dont have any say in what the Shari'ah comprises of. Stay in your lane like the layman you are and let the scholars be scholars.
@omarabbasi2682 so when the Nabi had zoroastian pagan delegations come to the mosque after the revelation of this ayah, did he disobey Allah oh fool!
@@mohammedhanif6780 what?
Get hamza wald m,qabool. Maliki deobandi Esque
please contact with mufti tariq masood
Hiw can you have a unified society where each madhab has its own courts and legal rules? A hanafi and a shafi'i go for a meal and both eat lobster (which is haram in the hanafi madhab and halal in the shafi'i madhab), then the hanafi usnarrested and punished but the shafi'i is rewarded for partaking of Allah's blessings. A hanafi widow without mahram isnt permitted to go on hajj or umrah whilst her shafi'i neighbour who is a widow and without a mahram can in a large group of women.
The madhabs should be for the tullab and the scholars and the laypeople have no madhab but should just seek a ruling from scbholars they trust and need not stick to one madhab unless it involves usurping tge r8ghts of others such as khiyar al shuf'.