Simone Weil's Notion of Attention. Part I

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  • เผยแพร่เมื่อ 4 ม.ค. 2025

ความคิดเห็น • 12

  • @jbr4gg
    @jbr4gg 3 ปีที่แล้ว +7

    This is the first video I have seen of yours. I am not very familiar with Weil but am finding your exposition very helpful. Very nicely written. Am going to check out other things on your channel.

  • @jackjohnhameld6401
    @jackjohnhameld6401 3 ปีที่แล้ว +11

    Before he flew to Sweden to receive the Nobel Prize for Literature, Albert Camus visited the house in Paris where Simone Weil lived.

    • @satnamo
      @satnamo 2 ปีที่แล้ว +2

      Because Simone Weil is the only great soul of his generation

  • @Vince-l4k
    @Vince-l4k 29 วันที่ผ่านมา +1

    interesting person, worth knowing about

  • @c.s.hayden3022
    @c.s.hayden3022 3 ปีที่แล้ว +3

    That’s very much like kenosis with some directed focus.

  • @dariaconti2947
    @dariaconti2947 ปีที่แล้ว +1

    Could anyone write down the lines from 426 to 435 ?

  • @kirbyurner
    @kirbyurner 2 ปีที่แล้ว +3

    Very Quaker! Expectant waiting…❤

  • @kipling1957
    @kipling1957 ปีที่แล้ว

    Attention is a moral act--Iain McGilchrist.

  • @koffeeblack5717
    @koffeeblack5717 2 ปีที่แล้ว +3

    As a side note, this approach to attention also improves the flavor of food.

  • @satnamo
    @satnamo 3 ปีที่แล้ว +3

    Desire directs toward god
    is de only force
    capable of elevating de soul.
    Attention is de natural prayer of de soul.
    O my soul!
    remember past strivings:
    I am that which wants to master congfu

  • @Sanguillen39ify
    @Sanguillen39ify 2 ปีที่แล้ว +6

    I can't help to think that Weil's ideas on Attention are similar to those on Meditation. The following is from WAITING FOR GOD: Attention is an effort, the greatest of all efforts perhaps, but it is a negative effort. Of itself, it does not involve tiredness. When we become tired, attention is scarcely possible any more, unless we have already had a good deal of practice. It is better to stop working altogether, to seek some relaxation, and then a little later to return to the task; we have to press on and loosen up alternately, just as we breathe in and out.
    Twenty minutes of concentrated, untired attention is infinitely better than three hours of the kind of frowning application which leads us to say with a sense of duty done: “I have worked well!”
    But, in spite of all appearances, it is also far more difficult. There is something in our soul which has a far more violent repugnance for true attention than the flesh has for bodily fatigue...