Putting these episodes together takes a lot of research and a ton of time. If you enjoy my high effort philosophy and theology podcast episodes, consider supporting me on Patreon: www.patreon.com/parkers_pensees
0:00 - Why Care About Scotus? 10:28 - Aquinas vs. Scotus? 17:14 - Is God "Being Itself"? 27:36 - Scotus's 3 args for God's existence 46:57 - What is a Haecceity?? 1:02:54 - NFTs and Haecceities? 1:04:33 - What about Primordial Sin?
Where does one get these theologian and philosopher friends I feel like ever since I started taking these topics more seriously my friend list grows thinner and thinner lol
Scotus' "Treatise On God As First Principal" could be a "first read" for anybody. I found it easy and straight forward after you get past the Aristotle ... which is brief. But that beginning is convincing that JDS is precise and moves from one sure step to the next. I have known Catholics that fear Theology or discount their mental talent for working at it, but I think this is just a case of a shallow Will and in Scotus you have a Priest who is very efficient with his words. Today's fast pace of life and short attention span makes it imperative that effective teaching be presented in short assertions and suggestions which ring true immediately. At a mere 80 pages it is very digestible and will not exhaust your highlighter. A strictly intellectual tone can get tiresome fast, but in Scotus you have the Marian Mystic that suggests some intimacy of the motherly kind. Recommending Scotus, Ratzinger says "Freedom is situated in The Will" - Papal audience 7/7/10. I also recommend the Scotus movie. .... good video!
Question: is Scotus’ view of realism similar to David Lewis’ view? The notion that possibles are actual sounds like Lewis. Now, Lewis is not a theist, so there is obviously a difference. Maybe it’s a superficial connection, because Scotus would still distinguish between modal actuality and possibility, it’s just that possibility is a different sort of actuality in the mind of God. Question 2: Does the S5 modal system bear any closer relation to Scotus’ notion of necessity than to Aquinas’ view of necessity? As I understand it, under S5 logic, if something is possibly necessary, then it is necessary. I believe Planting’s ontological argument uses S5 logic. So, if Scotus’ thinks possibility necessarily exists, then is Scotus’ thinking a precursor to Plantinga’s form of the argument?
Couldn't the Triple Primacy of the first Cause be made sensical by the Trinity. It reminds me of Maximus's Natural "proofs" of the Trinity whereby there are many observable Triads, in thought, in creation, etc, and this would make sense if Creation reflected the Godhead. Its not an argument of 'X leads to Y, therefore the Trinity is True' but an argument from 'X leads to Y, and this would be fitting if we had a God that is Trinity'. In Trinitarian Theology as is, we acknowledge the single Activity of the Godhead, to which the Activity takes on a Mode relative to one of the Persons of the Trinity. By this economy, we see Three Distinct Persons exist and interact. Couldn't the Triple Primacy demonstrate the Fittingness of the Trinity, that we have a First Efficient Cause personable to the Father, a First Final Cause personable to the Son and a First Perfect Cause personable to the Holy Spirit? Particularly since in Bl. Duns Scotus's Theology, the Final Cause of all of Creation, that is what all creation has as an end within its design, is the Incarnation, as seen in the Absolute Primacy of Christ.
Putting these episodes together takes a lot of research and a ton of time. If you enjoy my high effort philosophy and theology podcast episodes, consider supporting me on Patreon:
www.patreon.com/parkers_pensees
St Maximus the confessor has a lot of ideas about us being ideas in Gods mind that I found very helpful.
0:00 - Why Care About Scotus?
10:28 - Aquinas vs. Scotus?
17:14 - Is God "Being Itself"?
27:36 - Scotus's 3 args for God's existence
46:57 - What is a Haecceity??
1:02:54 - NFTs and Haecceities?
1:04:33 - What about Primordial Sin?
Battle of the mustasches
I'm not surprised that an expert in Scotus dresses so well!
Man Scotus is so underrated.
Totally!
Great vid as usual, I was looking for some material on YT wrt Scotus but there was barely anything. This was really helpful
Where does one get these theologian and philosopher friends I feel like ever since I started taking these topics more seriously my friend list grows thinner and thinner lol
This was fascinating (as was the recent Tolkien episode)!
Scotus' "Treatise On God As First Principal" could be a "first read" for anybody. I found it easy and straight forward after you get past the Aristotle ... which is brief. But that beginning is convincing that JDS is precise and moves from one sure step to the next. I have known Catholics that fear Theology or discount their mental talent for working at it, but I think this is just a case of a shallow Will and in Scotus you have a Priest who is very efficient with his words. Today's fast pace of life and short attention span makes it imperative that effective teaching be presented in short assertions and suggestions which ring true immediately. At a mere 80 pages it is very digestible and will not exhaust your highlighter. A strictly intellectual tone can get tiresome fast, but in Scotus you have the Marian Mystic that suggests some intimacy of the motherly kind. Recommending Scotus, Ratzinger says "Freedom is situated in The Will" - Papal audience 7/7/10. I also recommend the Scotus movie. .... good video!
Parker, great episode! I talked about Scotus in a recent conversation I had with Zevi Slavin from Seekers of Unity. I think you would enjoy it.
I enjoy pausing this channel and looking up themeaning of the vocabulary used because it stretches my IQ.
🙌
Is haecceity the same thing as hypostasis?
Creation is the perfect expression of God. That is different than creation is God.
Question: is Scotus’ view of realism similar to David Lewis’ view? The notion that possibles are actual sounds like Lewis. Now, Lewis is not a theist, so there is obviously a difference. Maybe it’s a superficial connection, because Scotus would still distinguish between modal actuality and possibility, it’s just that possibility is a different sort of actuality in the mind of God.
Question 2: Does the S5 modal system bear any closer relation to Scotus’ notion of necessity than to Aquinas’ view of necessity? As I understand it, under S5 logic, if something is possibly necessary, then it is necessary.
I believe Planting’s ontological argument uses S5 logic. So, if Scotus’ thinks possibility necessarily exists, then is Scotus’ thinking a precursor to Plantinga’s form of the argument?
Parker : where are you a grad student, what is your focus?
Couldn't the Triple Primacy of the first Cause be made sensical by the Trinity. It reminds me of Maximus's Natural "proofs" of the Trinity whereby there are many observable Triads, in thought, in creation, etc, and this would make sense if Creation reflected the Godhead. Its not an argument of 'X leads to Y, therefore the Trinity is True' but an argument from 'X leads to Y, and this would be fitting if we had a God that is Trinity'.
In Trinitarian Theology as is, we acknowledge the single Activity of the Godhead, to which the Activity takes on a Mode relative to one of the Persons of the Trinity. By this economy, we see Three Distinct Persons exist and interact. Couldn't the Triple Primacy demonstrate the Fittingness of the Trinity, that we have a First Efficient Cause personable to the Father, a First Final Cause personable to the Son and a First Perfect Cause personable to the Holy Spirit? Particularly since in Bl. Duns Scotus's Theology, the Final Cause of all of Creation, that is what all creation has as an end within its design, is the Incarnation, as seen in the Absolute Primacy of Christ.