Jawed Ahmad Ghamidi saheb Muslim history me sab se munfarid aur baa kamaal Aalim aur muhaqqiq hain, Allah unhe ajre azim ata kare aur taa der hamare darmiyan baaqi rakhe.
Hadith أخبرنا إسماعيل بن مسعود، قال حدثنا خالد، قال حدثنا سعيد، قال حدثنا قتادة، عن شهر بن حوشب، أن ابن غنم، ذكر أن ابن خارجة، ذكر له أنه شهد رسول الله صلى الله عليه وسلم يخطب الناس على راحلته وإنها لتقصع بجرتها وإن لعابها ليسيل فقال رسول الله صلى الله عليه وسلم في خطبته إن الله قد قسم لكل إنسان قسمه من الميراث فلا تجوز لوارث وصية " It was narrated from Shahr bin Hawshab that Ibn Ghanm mentioned that Ibn Kharijah told him that he saw the Messenger of Allah addressing the people from atop his mount, which was chewing its cud and its saliva was dripping down. The Messenger of Allah said in his Khutbah: "Allah has given each person a share of the inheritance, and it is not permissible to give bequests to an heir." Hasan (Darussalam) Sunan an-Nasa'i 3642 In-book : Book 30, Hadith 32 English translation : Vol. 4, Book 30, Hadith 3672
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ وَمَنۡ يَّعۡصِ اللّٰهَ وَرَسُوۡلَهٗ وَيَتَعَدَّ حُدُوۡدَهٗ يُدۡخِلۡهُ نَارًا خَالِدًا فِيۡهَا ۖ وَلَهٗ عَذَابٌ مُّهِيۡنٌ And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment. Al-Quran - Surah 4 - An-Nisaa - Ayah 14
We live in a world where men are just as educated and skilled as men. So yes, they should receive equal inheritance. Also, you can see this Islamic website that gives an explanation how inheritance can be equally distributed: www.mwlusa.org/topics/rights/inheritance.html
Ghamdi sahib wasiat ap sirf 1/3 ki kr sakty hn aur baqi 2/3 hissa warson mn taqseem ho ga... Ap jo keh rhe hn k jitne maal ki chahe insaan wasiat kr sakta hy aur baqi bacha hua maal warson mn taqseem ho ga QURAN mn ye kahan hukam hy plz ye b bta den
@@AlMawridHindmujhy mere swaal ka jwaab ni mila me ne 51 minutes ka pura beyan suna hy. mera swaal ye hy k insaan apni marzi se jitne maal ki chahe wasiat kr sakta hy ye baat QURAN mein kahan pe hy.
@@umerch9793 Aap apani zindagi me apni jaydad kisi ko bhi de sakte hain aur vasiyat me bhi Quran me koi pabandi 1/3 ki nhi hai. Ye sirf ek Hadees par mabni hai jo Quran se upar nhi rakhi ja sakti. Lehaza Ghamdi Sahab bilkul thik farma rahe hain.
@@wajihirfanAlhamdulillah main ne Quran tafseer se parah hy aur main ne Quran k mutabiq hi baat ki hy Zindagi main insaan apne bachon ko jo b de ga wo gift ho ga jo k beta aur beti ko equal diya jae ga Aur wasit 1/3 ki hi ki ja sakti hy zyada ki nhi
Ghamdi sahib ki BAAT se lagta hay ke wasihat 100% karsaktay Hain. Mainy Quran main 1/3 ki wasihat ki ijazat parhi hay. Zindagi main tu app Jo Marzi jis ko Marzi de saktay. Magar Marne ke baad app ke pass 1/3 ki takseem ka Haq hay
walydain ki khidmat ka ewaz aur ajar Allaah k paas hy..wasiat ka maal wariso k liy nahi hota..agar aysa ho to olad may tanazaat ho jain..kisi ko kum aur kidi ko ziada ..zaroorat aur munfeat ki buniad per koi bhi satisfy nahi ho ga
Ghamidi sb agar maa,baap or iklota bhai sab intiqal kar gaye ho to baap ki virasat main 4 betiyon ka kitna hissa hoga or bhai ki bewa ka kiya hissa hoga
Thank you so much for your advice please let me know if children who is taking drugs or alcohol or in other bad behavior should I still I have to give my hard earned money as as mother.I need your phone number to get in touch with you.May Allah SWT shower his blessings on you and your family Ameen please reply ❤
Please reply me. I need your kind advise، its very important: ایک گھر کے پانچ افراد ھیں: والد، والدہ، ایک بیٹا اور تین بیٹیاں۔ والد کی جائداد میں ایک مکان والدہ کے نام ھے اور باقی ساری جائداد والد کے نام ھے۔ اب ھوتا اس طرح ھے کہ سب سے پہلے والد فوت ھو جاتے ھیں۔ والد کے فوت ھونے کیبعد بیٹا فوت ھو جاتا ھے اور بیٹے کیبعد والدہ بھی فوت ھو جاتی ھیں۔ نوٹ کرنے والی بات یہ ھے کہ مرحوم بیٹا شادی شدہ تھا اور اسکے تین بیٹے اور ایک بیوہ ھے۔ اب گھر کے باقی افراد کچھ اسطرح ھیں: تیں سگی بیٹیاں ، مرحوم بیٹے کی بیوہ اور اسکے تین بیٹے۔ (بیٹیاں بھی شادی شدہ ھیں اور صاحب اولاد ھیں)۔ سوال وراثت کا ھے کہ اب وراثت کس طرح شرعی طریقے سے تقسیم ھو گی۔ یعنی جائداد میں بیٹیوں کو کیا ملے گا اور مرحوم بیٹے کی بیوہ اور بیٹوں کو کیا حصہ ملے گا جبکہ جو مکان والدہ کے نام تھا، میں سے کس کا کتنا حصہ بنے گا۔ بیٹیاں سب حیات ھیں۔ برائے مہربانی جواب ضرور دیں کہ کہیں ھم سے ناانصافی نہ ھو جائے۔ شکریہ۔
Aap sahi keh rahe hain.. Bachchon ke lie wasiat nahi kr skte.. Lekin apni zindagi main zarurat mand aulad ko tuhfe ki niyat se de sakte hain..waise to sab aulad ko barabar treat krna hai but Zarurat mand aulad ko kuch zyada dene ki ijazat hai..
This right of disposing the one-third according to your own wish can be exercised only by making a will. You can do whatever you like with the one-third: give to a family-member, a relative, a friend, a charitable cause or organization, etc. For example, you can use the 1/3 or a part of it to make -if you like- the shares of your wife or your daughter equal to those of your other children. When the Qur'an talks about wasiyyat which is normally translated as “will”, it refers to the will covering the one-third only. For example, it says, "It is prescribed upon you, when death approaches (any) one of you - if he leaves behind wealth - then he should make a will (wasiyyah) for his parents and near relatives in a fair manner [in the one-third]. This is a duty upon the pious people. (2:180)
Sir agar beti hi ghar ka poora ki poori zimmedari 7 saal tak service krke uthayi hai. Aur shadi k Baad bhi apne Maa Baap bhai behen sbko zimmedari utha rahi h. Aur jb property ki Baat aaye to us beti ko puchna to door usse kaha jata h k tum apna socho apne lie property dekho. Aap kya kehna chahenge is surat haal pe.???
Aa,I respect you sir Because of your views,But Arenot you wrong in this lecture and is denying the hadiths of 1/3,as it is not only one hadith.indly elaborate, as I am confused.kindly read what I have read,and kindly listen other captions for your videos (Islamic point of view???)(Enginer is my Friend. Lawyer is my Friend, but my greatest Friend is the Truth.) You say,"A Deceased can give as much as in his property to any son,widow daughter etc etc based on done reasons, without any barrier of Particular amount and than what would be left would be shared among inheritors according to the Quranic law,& Hadith event,in which Apostle stopped a Father from stopping the whole property and agreed on 1/3,is a particular order.How a Quranic order could be stoped by Apostle,as it is at various places,that too in an strict ordering phrase" (This is in this caption in which you say) (th-cam.com/video/FuPV5IbhfHs/w-d-xo.html) Answer to it is well explained here in this you tube) (th-cam.com/video/bUTWFuLumOY/w-d-xo.html) A man can only write down the inheritance of 1/3 to whomsoever he likes on the basis of service etc,it is proven through Ahadiths I disagree with Ghamidi sb here. (Logic also stands any where.) OK,if I will agree with him. If all the sons are well settled not one or one is widow,than how much should one inherit to those,if both are there now if Deceased Father will write inheritance upto some or more property to brother as he is already settled & he has got also from his Father as well and he has three little children unsettled, including one daughter as well than.Mr Ghamidi is giving a reason for that,without the valid reason like unsettlement,but it could be in the case when all are well settled,except one person, ok,if there would be more unsettled sons,than what would be the law ?. if father will give 8 rs among 10 that what would be the Justice in 2 rs being left for the children , ,so I can agree with the person ,on the basis,if children are high settled like Ambani but I am with 1/3,as it is clearly mentioned in Ahadiths at many places,stands on the Justice.Either the Father will,give 8 rs to any one and will leave 2 rs for the inheritors.so what would be shared.As Many other scholars also agree with this ruling of 1/3. Laws of inheritance after death are well explained here. th-cam.com/video/qribYiVpg1c/w-d-xo.html (A change in woman inheritance by Reformists) th-cam.com/video/U46w812HZS4/w-d-xo.html th-cam.com/video/yObY-MzObxw/w-d-xo.html
Totally wrong and against the spirit and letter of Islam. I have a lot of respect for Ghamdi but he's mixing up living wealth with inheritance. Whilst you are alive you can spend as you wish when you die the laws of inheritance supercede. There's great wisdom in Allah's commands.
This right of disposing the one-third according to your own wish can be exercised only by making a will. You can do whatever you like with the one-third: give to a family-member, a relative, a friend, a charitable cause or organization, etc. For example, you can use the 1/3 or a part of it to make -if you like- the shares of your wife or your daughter equal to those of your other children. When the Qur'an talks about wasiyyat which is normally translated as “will”, it refers to the will covering the one-third only. For example, it says, "It is prescribed upon you, when death approaches (any) one of you - if he leaves behind wealth - then he should make a will (wasiyyah) for his parents and near relatives in a fair manner [in the one-third]. This is a duty upon the pious people. (2:180)
@@FIROJAHMEDBCE there's a different of opinion with regards who you can give the third to. Giving it to the existing heirs would create disharmony and unfairness which the Quran is opposed to.
Will cannot exceed 1/3rd and will is not made for ppl who are already heirs, this Hadith rejector is misleading ppl. The ayah that he quotes about making will (wasiha) for family was the ayat that was applicable before the proper law of inheritance was given. It’s mansookh now
Arey sahab, jab jawab nahi pata hai to thoda Quran utha ke padh ke bata dete. Incomplete answers diye Sirf Maa Baap ka hissa bata kar 1/3. Baki 2/3 kahan gaya?
وصیت ایک تہائی سے زیادہ نہیں ہو سکتی تھی بعد میں وصیت کے تفصیلی احکامات ناذل ہوئے، اور خطبہ حجتہ الوداع کے موقع پر نبی اکرمﷺ نے فرمایا تھا کہ وارثوں کے حق میں کوئی وصیت نہ کرے اللہ نے ان کو حصہ دے دیا ہے۔غامدی صاحب کو یہ نت نئی تشریح کون سکھاتا ہے؟
@@hinaakhtar9901 شروع میں حکم تھا، لیکن جب اللہ تعالٰی نے حصے بنا دے تو کون ہے جو اللہ کے بنائے حصوں میں ردو بدل کرے اس لیے آخری خطبہ کے موقع پر منع کر دیا گیا تھا کہ کوئی اپنے مال کی وصیت کرے
@@hinaakhtar9901 یہ حکم پہلے تھا اور قرآن میں ہے لیکن تب وراثت کے احکام نازل نہیں ہوے تھے، جب نازل ہوے سب کو حصے مل گئے تو آخری خطبہ پر اس سے منع فرما دیا تھا کہ کوئی شخص اپنے مال کی وصیت کرے۔
His reasoning dilutes the islamic law. Once this happens then there is no distinction between what is in Sharia and what one decides to do. Then leaves inheritance open to abuse. If all children agree that sons and daughters are to get equal share before the parents pass away then this would be another avenue which would remove the parents from going against what is stated in the Sharia.
aap khud bhi confuse hain awaam ko bhi gumrah ker rahy hain..olad ko zindagi may barabar maal dena hota hy..research achi tarha ker k fatwa dia karain.
He is 100% right, if anyone is alive he can make Wil of Inheritance. If someone dies without the making of will for Inheritance, then the LAW of Allah Subhanahu Wa Ta'ala of Quran gets implemented.
Given human nature, I would say "wasiyat" is a big loop hole in inheritance law OR What he is trying to teach is wrong. If one can give to xyz all his wealth in "wasiyat", then there is no purpose of Islamic inheritance law... Ghamidis teachings can be used to justify giving all wealth to a son and nothing to one's daughter. Edit: Essentially what his belief reduces down is to that, inheritance is according to the norms of time. If the norm is to give a son everything, Islam _can_ be fine with it. The reason why inheritance law exists in the first place is because, human nature is deeply biased in matters of finance and money. His beliefs on inheritance, in face of such bias in human nature, is a tautology. It's like saying you can't eat chocolate, as it isn't healthy, except if you want to eat it for recreation. Edit 2: After reflecting some more I realised that "wasiyat" is for exceptional circumstances e.g adopted child etc because the types and nature of exceptional circumstances are too varied to be exhaustively listed down. As for ones own progeny Allah has send down the inheritance laws. Both concepts are distinct and separate.
What Ghamdi sahib told is correct and in accordance with the mentions in Qura’an by Allah (swt). He has correctly said that a son or a daughter who is more caring to their parents be given more than the one who is not taking care of their parents. It is clearly understandable from Allah said that “a blind and one having eyes are not equal just like a person obeying Allah orders and one who ignores. So both cannot be equal. Other hand Ghamdi sahib didnt say to give all wealth to one but to act per Allah’s distribution. Need to understand what is said by Ghamdi sahib without a prejudice.
This person is mis leading the masses who are largely ignorant. There is a rigorously authenticated Hadith that " Allah has given every person who is deserving their fair share , and thus there is no wasiya whatsoever for an inheritor" I will post the Arabic text for those interested قال صلى الله عليه وسلم : ( إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ ، فَلَا وَصِيَّةَ لِوَارِثٍ ) رواه أبو داود (2870) والترمذي (2120) والنسائي (4641) وابن ماجه (2713) والحديث صححه الألباني في صحيح أبي داود .
Please reply me. I need your kind advise، its very important: ایک گھر کے پانچ افراد ھیں: والد، والدہ، ایک بیٹا اور تین بیٹیاں۔ والد کی جائداد میں ایک مکان والدہ کے نام ھے اور باقی ساری جائداد والد کے نام ھے۔ اب ھوتا اس طرح ھے کہ سب سے پہلے والد فوت ھو جاتے ھیں۔ والد کے فوت ھونے کیبعد بیٹا فوت ھو جاتا ھے اور بیٹے کیبعد والدہ بھی فوت ھو جاتی ھیں۔ نوٹ کرنے والی بات یہ ھے کہ مرحوم بیٹا شادی شدہ تھا اور اسکے تین بیٹے اور ایک بیوہ ھے۔ اب گھر کے باقی افراد کچھ اسطرح ھیں: تیں سگی بیٹیاں ، مرحوم بیٹے کی بیوہ اور اسکے تین بیٹے۔ (بیٹیاں بھی شادی شدہ ھیں اور صاحب اولاد ھیں)۔ سوال وراثت کا ھے کہ اب وراثت کس طرح شرعی طریقے سے تقسیم ھو گی۔ یعنی جائداد میں بیٹیوں کو کیا ملے گا اور مرحوم بیٹے کی بیوہ اور بیٹوں کو کیا حصہ ملے گا جبکہ جو مکان والدہ کے نام تھا، میں سے کس کا کتنا حصہ بنے گا۔ بیٹیاں سب حیات ھیں۔ برائے مہربانی جواب ضرور دیں کہ کہیں ھم سے ناانصافی نہ ھو جائے۔ شکریہ۔
![[MOST IMPORTANT] Wirasat ki shari haisiyat ? Mufti Tariq Masood - Aulad ki Property mein Hissa ?](/img/n.gif)
Sub continent ka Waqt ka subse sahi Islamic personality
Jawed Ahmad Ghamidi saheb Muslim history me sab se munfarid aur baa kamaal Aalim aur muhaqqiq hain, Allah unhe ajre azim ata kare aur taa der hamare darmiyan baaqi rakhe.
th-cam.com/video/4C4sjHHRS4A/w-d-xo.htmlsi=mDW9qsT5fNhGHCIx
Ghamidi sahib Allah ka Inaam hein
can u pl give references from Qur'an or Hadith k wasiat wursa k lie nai hoti ??
Hadith
أخبرنا إسماعيل بن مسعود، قال حدثنا خالد، قال حدثنا سعيد، قال حدثنا قتادة، عن شهر بن حوشب، أن ابن غنم، ذكر أن ابن خارجة، ذكر له أنه شهد رسول الله صلى الله عليه وسلم يخطب الناس على راحلته وإنها لتقصع بجرتها وإن لعابها ليسيل فقال رسول الله صلى الله عليه وسلم في خطبته
إن الله قد قسم لكل إنسان قسمه من الميراث فلا تجوز لوارث وصية "
It was narrated from Shahr bin Hawshab that Ibn Ghanm mentioned that Ibn Kharijah told him that he saw the Messenger of Allah addressing the people from atop his mount, which was chewing its cud and its saliva was dripping down. The Messenger of Allah said in his Khutbah:
"Allah has given each person a share of the inheritance, and it is not permissible to give bequests to an heir."
Hasan (Darussalam)
Sunan an-Nasa'i 3642
In-book : Book 30, Hadith 32
English translation : Vol. 4, Book 30, Hadith 3672
Love you sir mai aap se milna chahta hu aap 21 century Mai sabse genius h
Mai bhi
That's my dream to meet Ghamidi Sir
جزاک اللہ
Beautifully explained. Thank you Ghamidi Sahib!
Yasir Abbas bhai he is spreading false information refer quran and true scholars his opinion is against all
@@curiouslearner1020 now how can we know who's the true scholar
@@funnyhomemadefilms4145 Read Quran.
Great scholar
th-cam.com/video/4C4sjHHRS4A/w-d-xo.htmlsi=mDW9qsT5fNhGHCIx
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
وَمَنۡ يَّعۡصِ اللّٰهَ وَرَسُوۡلَهٗ وَيَتَعَدَّ حُدُوۡدَهٗ يُدۡخِلۡهُ نَارًا خَالِدًا فِيۡهَا ۖ وَلَهٗ عَذَابٌ مُّهِيۡنٌ
And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
Al-Quran - Surah 4 - An-Nisaa - Ayah 14
وصیت ہر ایک خدمت محنت ۔ کو کتنا بھی۔ وصیت کے بعد تقسیم میراث ۔۔۔۔
❤
Subhaan allah
masa allah great scholar.
We live in a world where men are just as educated and skilled as men. So yes, they should receive equal inheritance. Also, you can see this Islamic website that gives an explanation how inheritance can be equally distributed:
www.mwlusa.org/topics/rights/inheritance.html
great
Ghamdi sahib wasiat ap sirf 1/3 ki kr sakty hn aur baqi 2/3 hissa warson mn taqseem ho ga...
Ap jo keh rhe hn k jitne maal ki chahe insaan wasiat kr sakta hy aur baqi bacha hua maal warson mn taqseem ho ga QURAN mn ye kahan hukam hy plz ye b bta den
th-cam.com/video/T9zRu1dJlQI/w-d-xo.html
@@AlMawridHindmujhy mere swaal ka jwaab ni mila me ne 51 minutes ka pura beyan suna hy. mera swaal ye hy k insaan apni marzi se jitne maal ki chahe wasiat kr sakta hy ye baat QURAN mein kahan pe hy.
@@umerch9793 👍
@@umerch9793
Aap apani zindagi me apni jaydad kisi ko bhi de sakte hain aur vasiyat me bhi Quran me koi pabandi 1/3 ki nhi hai.
Ye sirf ek Hadees par mabni hai jo Quran se upar nhi rakhi ja sakti.
Lehaza Ghamdi Sahab bilkul thik farma rahe hain.
@@wajihirfanAlhamdulillah main ne Quran tafseer se parah hy aur main ne Quran k mutabiq hi baat ki hy
Zindagi main insaan apne bachon ko jo b de ga wo gift ho ga jo k beta aur beti ko equal diya jae ga
Aur wasit 1/3 ki hi ki ja sakti hy zyada ki nhi
Waseet
According to Sharira?
Daughter’s share
Son’s share
Wife’s share
Mother’s share 1/6th
Wasiyat 1/3 say ziyada nahin ho sakti
Tu yhi kaha h ak hessa wasiyat kr do baki takseem hu jye gi
Ghamdi sahib ki BAAT se lagta hay ke wasihat 100% karsaktay Hain.
Mainy Quran main 1/3 ki wasihat ki ijazat parhi hay.
Zindagi main tu app Jo Marzi jis ko Marzi de saktay.
Magar Marne ke baad app ke pass 1/3 ki takseem ka Haq hay
walydain ki khidmat ka ewaz aur ajar Allaah k paas hy..wasiat ka maal wariso k liy nahi hota..agar aysa ho to olad may tanazaat ho jain..kisi ko kum aur kidi ko ziada ..zaroorat aur munfeat ki buniad per koi bhi satisfy nahi ho ga
1/3 rd se ziada wasiyat nhi ki ja sktiiiii
Ghamidi sb agar maa,baap or iklota bhai sab intiqal kar gaye ho to baap ki virasat main 4 betiyon ka kitna hissa hoga or bhai ki bewa ka kiya hissa hoga
Love you ghamdi saab want to meet you
Sar mai aap se mulakat
Thank you so much for your advice please let me know if children who is taking drugs or alcohol or in other bad behavior should I still I have to give my hard earned money as as mother.I need your phone number to get in touch with you.May Allah SWT shower his blessings on you and your family Ameen please reply ❤
Please reply me. I need your kind advise، its very important:
ایک گھر کے پانچ افراد ھیں: والد، والدہ، ایک بیٹا اور تین بیٹیاں۔
والد کی جائداد میں ایک مکان والدہ کے نام ھے اور باقی ساری جائداد والد کے نام ھے۔
اب ھوتا اس طرح ھے کہ سب سے پہلے والد فوت ھو جاتے ھیں۔ والد کے فوت ھونے کیبعد بیٹا فوت ھو جاتا ھے اور بیٹے کیبعد والدہ بھی فوت ھو جاتی ھیں۔ نوٹ کرنے والی بات یہ ھے کہ مرحوم بیٹا شادی شدہ تھا اور اسکے تین بیٹے اور ایک بیوہ ھے۔
اب گھر کے باقی افراد کچھ اسطرح ھیں: تیں سگی بیٹیاں ، مرحوم بیٹے کی بیوہ اور اسکے تین بیٹے۔ (بیٹیاں بھی شادی شدہ ھیں اور صاحب اولاد ھیں)۔
سوال وراثت کا ھے کہ اب وراثت کس طرح شرعی طریقے سے تقسیم ھو گی۔
یعنی جائداد میں بیٹیوں کو کیا ملے گا اور مرحوم بیٹے کی بیوہ اور بیٹوں کو کیا حصہ ملے گا جبکہ جو مکان والدہ کے نام تھا، میں سے کس کا کتنا حصہ بنے گا۔ بیٹیاں سب حیات ھیں۔
برائے مہربانی جواب ضرور دیں کہ کہیں ھم سے ناانصافی نہ ھو جائے۔ شکریہ۔
Aulaad waris hn..or gareeb ya bewa ,talaq yaafta .ya khidmat guzaar bachy k liye waseat nahi KR skty.......Hadees me h .....la waseat lil waris
Aap sahi keh rahe hain.. Bachchon ke lie wasiat nahi kr skte.. Lekin apni zindagi main zarurat mand aulad ko tuhfe ki niyat se de sakte hain..waise to sab aulad ko barabar treat krna hai but Zarurat mand aulad ko kuch zyada dene ki ijazat hai..
@@anwarruby
بہن! اپنی بات کی وضاحت آپ کس آیت کریمہ یا حدیثِ مبارکہ سے کریں گی؟
This right of disposing the one-third according to your own wish can be exercised only by making a will. You can do whatever you like with the one-third: give to a family-member, a relative, a friend, a charitable cause or organization, etc.
For example, you can use the 1/3 or a part of it to make -if you like- the shares of your wife or your daughter equal to those of your other children.
When the Qur'an talks about wasiyyat which is normally translated as “will”, it refers to the will covering the one-third only. For example, it says,
"It is prescribed upon you, when death approaches (any) one of you - if he leaves behind wealth - then he should make a will (wasiyyah) for his parents and near relatives in a fair manner [in the one-third]. This is a duty upon the pious people. (2:180)
@@FIROJAHMEDBCE This from Surah Baqrah was cancelled by new order in Surah Nisa verse 10 to 12. You can not create will in favor of heirs.
Sir agar beti hi ghar ka poora ki poori zimmedari 7 saal tak service krke uthayi hai. Aur shadi k Baad bhi apne Maa Baap bhai behen sbko zimmedari utha rahi h.
Aur jb property ki Baat aaye to us beti ko puchna to door usse kaha jata h k tum apna socho apne lie property dekho.
Aap kya kehna chahenge is surat haal pe.???
Wasihat isliye hi aap par chod rakhi h.
Aa,I respect you sir Because of your views,But Arenot you wrong in this lecture and is denying the hadiths of 1/3,as it is not only one hadith.indly elaborate, as I am confused.kindly read what I have read,and kindly listen other captions for your videos (Islamic point of view???)(Enginer is my Friend. Lawyer is my Friend, but my greatest Friend is the Truth.)
You say,"A Deceased can give as much as in his property to any son,widow daughter etc etc based on done reasons, without any barrier of Particular amount and than what would be left would be shared among inheritors according to the Quranic law,& Hadith event,in which Apostle stopped a Father from stopping the whole property and agreed on 1/3,is a particular order.How a Quranic order could be stoped by Apostle,as it is at various places,that too in an strict ordering phrase"
(This is in this caption in which you say)
(th-cam.com/video/FuPV5IbhfHs/w-d-xo.html)
Answer to it is well explained here in this you tube)
(th-cam.com/video/bUTWFuLumOY/w-d-xo.html)
A man can only write down the inheritance of 1/3 to whomsoever he likes on the basis of service etc,it is proven through Ahadiths
I disagree with Ghamidi sb here.
(Logic also stands any where.)
OK,if I will agree with him.
If all the sons are well settled not one or one is widow,than how much should one inherit to those,if both are there now if Deceased Father will write inheritance upto some or more property to brother as he is already settled & he has got also from his Father as well and he has three little children unsettled, including one daughter as well than.Mr Ghamidi is giving a reason for that,without the valid reason like unsettlement,but it could be in the case when all are well settled,except one person, ok,if there would be more unsettled sons,than what would be the law ?. if father will give 8 rs among 10 that what would be the Justice in 2 rs being left for the children , ,so I can agree with the person ,on the basis,if children are high settled like Ambani but I am with 1/3,as it is clearly mentioned in Ahadiths at many places,stands on the Justice.Either the Father will,give 8 rs to any one and will leave 2 rs for the inheritors.so what would be shared.As Many other scholars also agree with this ruling of 1/3.
Laws of inheritance after death are well explained here.
th-cam.com/video/qribYiVpg1c/w-d-xo.html
(A change in woman inheritance by Reformists)
th-cam.com/video/U46w812HZS4/w-d-xo.html
th-cam.com/video/yObY-MzObxw/w-d-xo.html
Totally wrong and against the spirit and letter of Islam. I have a lot of respect for Ghamdi but he's mixing up living wealth with inheritance. Whilst you are alive you can spend as you wish when you die the laws of inheritance supercede. There's great wisdom in Allah's commands.
This right of disposing the one-third according to your own wish can be exercised only by making a will. You can do whatever you like with the one-third: give to a family-member, a relative, a friend, a charitable cause or organization, etc.
For example, you can use the 1/3 or a part of it to make -if you like- the shares of your wife or your daughter equal to those of your other children.
When the Qur'an talks about wasiyyat which is normally translated as “will”, it refers to the will covering the one-third only. For example, it says,
"It is prescribed upon you, when death approaches (any) one of you - if he leaves behind wealth - then he should make a will (wasiyyah) for his parents and near relatives in a fair manner [in the one-third]. This is a duty upon the pious people. (2:180)
@@FIROJAHMEDBCE there's a different of opinion with regards who you can give the third to. Giving it to the existing heirs would create disharmony and unfairness which the Quran is opposed to.
لا وصیت لوارث
I like him but in hibba he says one living person whole property to anyone he likes
javed sahab hadees ko qabile bharosa nh mante...lkn christians ki bible jo ki tahreef shuda he uska hawala yaqeen k sath dete he
JAG SATYAKHOJI sir kya saheeh ahadees quran k khilaf he.?..yaqeenan jo khilaf he wo kamzor qism ki riwayat he
JAG SATYAKHOJI sir eesa a.s. ke nuzool se mtalliq jitni saheeh ahadees he wo sab ka inkar krte he
JAG SATYAKHOJI bhai kya daleel di he
JAG SATYAKHOJI suna hua he ...usme koi daleel nh srf unke aawhaam or khyalaat h
Faisal Ahmed aap hadees ko quraan se zyaada mantay hai javed sahab ko kyun doshi maantay ho
Will cannot exceed 1/3rd and will is not made for ppl who are already heirs, this Hadith rejector is misleading ppl. The ayah that he quotes about making will (wasiha) for family was the ayat that was applicable before the proper law of inheritance was given. It’s mansookh now
Gamdi sahab galat bayani kar rahe hai .
Haqdaron k liye koi wasiyat nahi
Arey sahab, jab jawab nahi pata hai to thoda Quran utha ke padh ke bata dete. Incomplete answers diye Sirf Maa Baap ka hissa bata kar 1/3. Baki 2/3 kahan gaya?
asalamu alykum this man is misleading the people DONT LISTEN TO HIM. STAY AWAY FROM HIS SPEECH. SUBHANALLAH.
وصیت ایک تہائی سے زیادہ نہیں ہو سکتی تھی بعد میں وصیت کے تفصیلی احکامات ناذل ہوئے، اور خطبہ حجتہ الوداع کے موقع پر نبی اکرمﷺ نے فرمایا تھا کہ وارثوں کے حق میں کوئی وصیت نہ کرے اللہ نے ان کو حصہ دے دیا ہے۔غامدی صاحب کو یہ نت نئی تشریح کون سکھاتا ہے؟
Mn bhii Yehi Socha rha tha
وارثوں کے بارے میں بھی وصیت کی جا سکتی ہے۔قرآن مجید میں موجود ہے کہ اپنے ماں باپ اور رشتہ داروں کے متعلق وصیت کرو۔
@@hinaakhtar9901
شروع میں حکم تھا، لیکن جب اللہ تعالٰی نے حصے بنا دے تو کون ہے جو اللہ کے بنائے حصوں میں ردو بدل کرے اس لیے آخری خطبہ کے موقع پر منع کر دیا گیا تھا کہ کوئی اپنے مال کی وصیت کرے
Surah baqarah ayat no 180
حدیث کے مطابق وصیت 1 تہائی سے زیادہ نہ ہو۔
@@hinaakhtar9901 یہ حکم پہلے تھا اور قرآن میں ہے لیکن تب وراثت کے احکام نازل نہیں ہوے تھے، جب نازل ہوے سب کو حصے مل گئے تو آخری خطبہ پر اس سے منع فرما دیا تھا کہ کوئی شخص اپنے مال کی وصیت کرے۔
His reasoning dilutes the islamic law. Once this happens then there is no distinction between what is in Sharia and what one decides to do. Then leaves inheritance open to abuse. If all children agree that sons and daughters are to get equal share before the parents pass away then this would be another avenue which would remove the parents from going against what is stated in the Sharia.
aap khud bhi confuse hain awaam ko bhi gumrah ker rahy hain..olad ko zindagi may barabar maal dena hota hy..research achi tarha ker k fatwa dia karain.
دور حاضر کا شیطان انسان
جو دلیری سے قران کو اپنی مرضی سے بدل دیتا ہے اور احادیث کی مخالفت کرتا ہے
Aap ko samaghnay main ghalti huwi hai
Wrong answer. Read surah Nisa please. May Allah guide him
He is 100% right, if anyone is alive he can make Wil of Inheritance.
If someone dies without the making of will for Inheritance, then the LAW of Allah Subhanahu Wa Ta'ala of Quran gets implemented.
Given human nature, I would say "wasiyat" is a big loop hole in inheritance law
OR
What he is trying to teach is wrong. If one can give to xyz all his wealth in "wasiyat", then there is no purpose of Islamic inheritance law...
Ghamidis teachings can be used to justify giving all wealth to a son and nothing to one's daughter.
Edit:
Essentially what his belief reduces down is to that, inheritance is according to the norms of time. If the norm is to give a son everything, Islam _can_ be fine with it.
The reason why inheritance law exists in the first place is because, human nature is deeply biased in matters of finance and money. His beliefs on inheritance, in face of such bias in human nature, is a tautology. It's like saying you can't eat chocolate, as it isn't healthy, except if you want to eat it for recreation.
Edit 2:
After reflecting some more I realised that "wasiyat" is for exceptional circumstances e.g adopted child etc because the types and nature of exceptional circumstances are too varied to be exhaustively listed down. As for ones own progeny Allah has send down the inheritance laws. Both concepts are distinct and separate.
Shayed AP sahi samja nai.....
With all due respect you have misinterpreted what the man has said.
What Ghamdi sahib told is correct and in accordance with the mentions in Qura’an by Allah (swt). He has correctly said that a son or a daughter who is more caring to their parents be given more than the one who is not taking care of their parents. It is clearly understandable from Allah said that “a blind and one having eyes are not equal just like a person obeying Allah orders and one who ignores. So both cannot be equal. Other hand Ghamdi sahib didnt say to give all wealth to one but to act per Allah’s distribution. Need to understand what is said by Ghamdi sahib without a prejudice.
There is a limit to give in a wasiyat. One can't give more than 1/3rd of his properties in a wasiyat.
In Islam there is a limit to percentage a man can give away in his wasiyat.
This person is mis leading the masses who are largely ignorant. There is a rigorously authenticated Hadith that " Allah has given every person who is deserving their fair share , and thus there is no wasiya whatsoever for an inheritor" I will post the Arabic text for those interested
قال صلى الله عليه وسلم : ( إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ ، فَلَا وَصِيَّةَ لِوَارِثٍ ) رواه أبو داود (2870) والترمذي (2120) والنسائي (4641) وابن ماجه (2713) والحديث صححه الألباني في صحيح أبي داود .
Hassan Mian read Quran if there is a contradiction between hadith and quran what do you suggest we should follow?
Nisai reference is not correct....
Correct no. is 3642
اپنے مال میں سے تیسرے حصے سے زیادہ کی وصیت کرنے سے منع فرمایا گیا ہے اور جو وراثت میں مسلمہ حق رکھتا ہے اس کے حق میں وصیت نہی کی جا سکتی
Please reply me. I need your kind advise، its very important:
ایک گھر کے پانچ افراد ھیں: والد، والدہ، ایک بیٹا اور تین بیٹیاں۔
والد کی جائداد میں ایک مکان والدہ کے نام ھے اور باقی ساری جائداد والد کے نام ھے۔
اب ھوتا اس طرح ھے کہ سب سے پہلے والد فوت ھو جاتے ھیں۔ والد کے فوت ھونے کیبعد بیٹا فوت ھو جاتا ھے اور بیٹے کیبعد والدہ بھی فوت ھو جاتی ھیں۔ نوٹ کرنے والی بات یہ ھے کہ مرحوم بیٹا شادی شدہ تھا اور اسکے تین بیٹے اور ایک بیوہ ھے۔
اب گھر کے باقی افراد کچھ اسطرح ھیں: تیں سگی بیٹیاں ، مرحوم بیٹے کی بیوہ اور اسکے تین بیٹے۔ (بیٹیاں بھی شادی شدہ ھیں اور صاحب اولاد ھیں)۔
سوال وراثت کا ھے کہ اب وراثت کس طرح شرعی طریقے سے تقسیم ھو گی۔
یعنی جائداد میں بیٹیوں کو کیا ملے گا اور مرحوم بیٹے کی بیوہ اور بیٹوں کو کیا حصہ ملے گا جبکہ جو مکان والدہ کے نام تھا، میں سے کس کا کتنا حصہ بنے گا۔ بیٹیاں سب حیات ھیں۔
برائے مہربانی جواب ضرور دیں کہ کہیں ھم سے ناانصافی نہ ھو جائے۔ شکریہ۔