I want to clarify some important points regarding the language part. Rev. Nathan Brown was the first to publish data about the Deori language in 1850. He called it the language of the Chutia. Then in 1895 William Barclays Brown was the first to describe the Deori language. He also followed the tradition of Rev. Nathan Brown claiming the Deori language was also the Chutias language and the original language of upper Assam. But the fact is that both Nathan Brown and WB Brown were neither Linguists nor Anthropologists. Nathan Brown was a Christian missionary while WB Brown was a civil service officer. Without any systematic study both of them just assumed that the Chutias, who lost their language also spoke the same language as the Deoris because Deoris were priests of the Chutias as well as an important group in the Chutia kingdom. The Chutia kingdom in its peak covered till Biswanath in the west and Parshuram kund in the east. Apart from the Chutias different Tibeto-Burman and Bodo affiliated communities were also part of the kingdom including Indo-Aryans as well . The early form of Assamese in upper Assam also shaped in the Chutia kingdom as a common language between different Tibeto-Burmans and Indo-Aryan populations. The Deoris were also part of the Chutia kingdom as priests, as the name "Deori" suggests. But "Deori" is also an Assamese word and the Deoris surely call themselves with different name before becoming part of the Chutia kingdom. But that is another debate. The point is Deori language is influenced by the Idu-Mishmi and eastern Tani languages which gave it an specific shift that doesn't occur in any other Bodo-Garo languages. This proves that the Deori language evolved in the easternmost part of the Brahmaputra valley close to the Mishmi hills, where indeed according to traditional folklores the Deoris came from. Another tradition of the Deoris that were not practiced by any Bodo-Kachari communities including the Chutias is the “Chang-ghar”. Deoris are the only Bodo affiliated tribe to live in a “Chang-ghar”, which they probably adopted from the Tani and Mishmi. Now, the Chutias were never isolated near the Mishmi hills, but were spread all across upper Assam. In this regard, another important point to notice is most of the rivers in upper Assam and Chutia ruled areas has names starting with "Di", for eg. Dikrong, Dimow, Dibru etc. The river names in the Chutia kingdom capital near the Mishmi hills also starts with "Di", for eg. Dibang, Dipho, Digaru etc. It strongly suggests that the Chutias called water as "Di", just like Morans and Kacharis, whereas the word for water in Deori language is "Ji". The capital of Chutia kingdom Sadiya was located near the Mishmi hills, but there were Chutias living in Lakhimpur, Dhemaji, Dibrugarh and Majuli as well. How can the language of someone living so far from the Mishmi hills get influenced by the Idu-Mishmi language? It is good you are trying to revive your lost language but you people are knocking the wrong door. There's a high probability, the Chutia language might be similar to Bodo, Dimasa or Moran language. And there is no prospect of Deori language being the language of the Chutias as well, at least according to linguistic data. I don't know why you guys are still stuck with Nathan Brown and WB Brown who wrote in the 1800's, when today you have several research reports and articles regarding the history and development of Bodo-Garo languages from researchers like Jacquesson, DeLancey, Burlings etc.
1. E.T. Dalton clearly writes, "It was long before anything of their (Chutia) language was discovered; but an isolated colony on the river Dikrung in Luckimpur, calling themselves 'Deori Chutia,' were found. They had a peculiar language which they called Chutia, and they were styled Deoris because they had been attached as priests to a certain temple, formerly of great celebrity, above Sadiya, called Tamasuri Mai, where human sacrifices were offered yearly. Another colony of the same tribe was found by Colonel Hannay occupying a very remote position in Upper Assam and still performing the priestly duties of a certain shrine dedicated to Kali." This passage clearly indicates that the Deuris themselves identified as Deuri Chutia and referred to their language as Chutia. Who provided Dalton with this information? Is there any assumptions here at play? Moreover, Dalton was an anthropologist. 2. The Deoris, who were confined to Sadiya alone for 500 years after the fall of the Chutia kingdom, seem to have developed variations in the original Chutia language. On the otherhand the scattered Chutias, intermixed with the Ahoms, abandoned their original tongue in favor of the Assamese language. Additionally, Deuri is not specifically an Assamese word; it is an Indo-Aryan language term. 3. What do you mean by "stuck"? Are you referring to the primary source, "The Cornerstone of History" ? And about Recent researchers? Are you taking about the claims of the DAC as narrated by Jacquesson?
@@Pulok549Jacquesson might have narrated what the DAC claimed; but keeping that aside, he also did his own research on the subject of the Bodo-Garo languages. Jacquesson divided the Bodo-Garo languages into Western, Central and Eastern branches. He suggested that the Deori language after isolation and interaction with the Idu-Mishmis formed a separate Eastern branch among the Bodo-Garo languages as early as 1000 AD, whereas around the same period the entire upper Assam spoke the Central branch of Bodo-Garo languages which includes the Moran and Kachari languages. Apart from Jacquesson, researchers like UV Joseph and Robbins Burling also suggest the Deori language as a separate branch of the Bodo-Garo languages. During the Chutia kingdom, the majority of the Chutias lived alongside the Morans and Kacharis in Lakhimpur, Dibrugarh, Tinsukia etc. The Bodo affiliated groups of these regions spoke the Central branch of Bodo-Garo languages whereas the Deoris near the Mishmi hills spoke the Eastern branch of Bodo-Garo languages. The Deoris in the Dibang and Lohit region spoke a different Bodo-Garo dialect from the Chutias of upper Assam even during the Chutia kingdom, and that is when the Deoris started adopting the Assamese language in Sadiya which was the lingua franca in the Chutia kingdom. In your 2nd point, you are accepting that the Deori language has developed variations from the original language after remaining confined in Sadiya alongside the Mishmis. Now, if the Chutias want to revive their lost language, there's no sense in acquiring the language that has already developed variations from its original branch and evolved into a separate branch, instead they should acquire it from the original Central branch languages like Moran or Kachari languages, which were similar to the language spoken in upper Assam during the Chutia kingdom and doesn't have any Mishmi and Tani influence? Moreover, the Deoris were confined alone in Sadiya after the fall of Chutia kingdom only for about 250-300 years, not 500. The Deoris left Sadiya completely after the Burmese invasion in the 19th century which took place 300 years after the fall of the Chutia kingdom in the 16th century. Now, coming to your 1st point about Dalton’s discovered isolated colony on the river Dikrung in Luckimpur. The natives of that colony called themselves Deori-Chutia and they called their language Chutia. There are no assumptions here, but misinterpretations. Deoris were one of the important part of the Chutia kingdom, so there should not be any problem associating the Deoris with Chutias, but even if Deoris were sub-group of the Chutias, what makes you think that the Borahi Chutia or the Hindu Chutia spoke the same dialect as the Deoris with Mishmi and Tani influence, not only linguistically, but also culturally and traditionally. Not to forget the Ahom-Chutias and the Miri-Chutias that formed after the arrival of Ahoms and Miris in upper Assam. Considering some traditions, customs and rituals of different Chutia sub-groups, one can easily see that Chutias were not culturally uniform and these differences were surely present in their language too. How can the entire Chutia population claim that their language was the same as the Deori-Chutias, who were only a tiny part of the entire Chutia population? So instead of acquiring the Deori language, the Chutias should incline more towards acquiring the Dimasa and Bodo languages which were more relevant to the ancient Chutia language, instead of the Deori language which deviated from the Bodo-Garo languages of upper Assam and evolved in the easternmost region of the Brahmaputra valley. And additionally, “Deori '' is surely an Indo-Aryan term, but isn't Assamese an Indo-Aryan language? The fact is “Deori'' is an Assamese word, and the Assamese language itself has Indo-Aryan origins with high Tibeto-Burman influence.
Nitiyipal death hoisil 1523 Queen Sadhani 1524 Queen Sadhani who preferred death than to surrender and committed suicide by throwing herself from the top the Chandagiri Hill at Sadiya in 1524 A.D.
The word “Chutia” or "Chu-Tian" is actually a combination of two words “Chu” and "Tian". Chu stands for the Chu state of China as well as pure/good in both Chinese and Chutia language, whereas “Tian” refers to the ancient religion of China. “Ti-ya” also stands for agricultural land in the Deori-Chutia language. Chutias ethnically to the Tibeto-Burman Kamrupi groups of ancient Assam which falls under the larger Sino-tibetan family. Originally it was part of a single group of people who migrated from ancient China around 4000 years ago and are today known by various names such as Bodos, Kacharis, Dimasas,Deori,Moran,Motok etc. A section of Chu tribe migrated through Jinjiang(Sinchuan), Lhasa(Tibet), Tsangpo(Tibet) finally settling in today's Upper Assam. These places are well mentioned in the folklores. During the stay in Changsha, Jinjiang as well as Lhasa, our tribe underwent significant cultural changes due to inter-marriages with the Ba and other such tribes of Southern China as well as Tibet. The ones who stayed back in China gave rise to the Southern Chinese dialects while the ones who migrated to Northeast India developed the Chutian language. During the period of stay in Tibet, Chutia people lived together with other Tibetan tribes which further led to similarities in their languages and gave rise to the Bodish group of Tibeto-Burman langauages. A section of Chutians migrated through Nepal , Bhutan and settled in the plains of Lower Assam, Meghalaya and Northern Bengal. These later gave rise to groups like Bodo, Rabha, Mech, Dimasas,etc. The second group settled in the plains of Upper Assam and the hills of Arunachal Pradesh and retained the original identity of Chu state i.e chutia . Its means at that time chutia is a geographical identity of all the indigenous tribe of Assam .
Baideu Ata Homoi asil axom r hokolu sino-Tibetan group k chutia a bulisil . Hokolu chutian jati ek hoi asil jene Bodo kachari Moran rabha Deori etc expect Missing & Karbi . Eyar a Bodo -kachari a mili ekhon raijo Patil nam disil chutia raijo Karon Bodo kachari Deori Rabha Adi hokolu jati Prasin chu dekhor pora Aha hei karone Tahatok chutia buli u koi . Ru ata kotha chutia tu jati nasil Ketia u chutia tu Bodo-kachari luk hokolor bhougulik porisoi asil (geographical identity) Ru Deori Hokol u Bodo kachari r ata branch a hoi toh Deori hokol u chutia a hoi. Chu mane Puroni China ru Chu dekhor pora oha hokolu Jatik a Chutia buli u koi . Apuni Jodi Bihar jai apunak deuri buli kunu nokoi chutia a kobo
Lmao what?? Deori is their language? 😂😂 Jokes on you. Not even surprised people's claiming our language as their. Shameless people trying so hard to take our language to get st.
The word “Chutia” or "Chu-Tian" is actually a combination of two words “Chu” and "Tian". Chu stands for the Chu state of China as well as pure/good in both Chinese and Chutia language, whereas “Tian” refers to the ancient religion of China. “Ti-ya” also stands for agricultural land in the Deori-Chutia language. Chutias ethnically to the Tibeto-Burman Kamrupi groups of ancient Assam which falls under the larger Sino-tibetan family. Originally it was part of a single group of people who migrated from ancient China around 4000 years ago and are today known by various names such as Bodos, Kacharis, Dimasas,Deori,Moran,Motok etc. A section of Chu tribe migrated through Jinjiang(Sinchuan), Lhasa(Tibet), Tsangpo(Tibet) finally settling in today's Upper Assam. These places are well mentioned in the folklores. During the stay in Changsha, Jinjiang as well as Lhasa, our tribe underwent significant cultural changes due to inter-marriages with the Ba and other such tribes of Southern China as well as Tibet. The ones who stayed back in China gave rise to the Southern Chinese dialects while the ones who migrated to Northeast India developed the Chutian language. During the period of stay in Tibet, Chutia people lived together with other Tibetan tribes which further led to similarities in their languages and gave rise to the Bodish group of Tibeto-Burman langauages. A section of Chutians migrated through Nepal , Bhutan and settled in the plains of Lower Assam, Meghalaya and Northern Bengal. These later gave rise to groups like Bodo, Rabha, Mech, Dimasas,etc. The second group settled in the plains of Upper Assam and the hills of Arunachal Pradesh and retained the original identity of Chu state i.e chutia . Its means at that time chutia is a geographical identity of all the indigenous tribe of Assam. Many of these peoples have formed early states in the late Medieval era of Indian history named Chutia Kingdom,Dimasa Kingdom Etc
As per statement actually the word "Chutia" is coming origin from Swatia the place nearby indo Chino boarder toward the MaanSarunor. Swatia means independent. In the course time that word became Chutia.
Baideu Ata Homoi asil axom r hokolu sino-Tibetan group k chutia a bulisil . Hokolu chutian jati ek hoi asil jene Bodo kachari Moran rabha Deori etc expect Missing & Karbi . Eyar a Bodo -kachari a mili ekhon raijo Patil nam disil chutia raijo Karon Bodo kachari Deori Rabha Adi hokolu jati Prasin chu dekhor pora Aha hei karone Tahatok chutia buli u koi . Ru ata kotha chutia tu jati nasil Ketia u chutia tu Bodo-kachari luk hokolor bhougulik porisoi asil (geographical identity) Ru Deori Hokol u Bodo kachari r ata branch a hoi toh Deori hokol u chutia a hoi. Chu mane Puroni China ru Chu dekhor pora oha hokolu Jatik a Chutia buli u koi . Apuni Jodi Bihar jai apunak deuri buli kunu nokoi chutia a kobo
@@amarjitdeori4194 1. ১৯৩৫ চনত দিগেৰাম দেউৰীয়ে নিজৰ কিতাপ "জিমচাঁয়াই চ্চু" ত দেউৰীক সেই সময়ৰ চুতীয়া সম্প্ৰদায়ৰ অংশ বুলি স্পষ্টকৈ উল্লেখ কৰিছে। তেওঁ লিখিছে, "They(Chutias) had their own culture, literature and civilization. They(Chutias) even had a custom of offering worship to God, by a particular class of people, who were chosen for the purpose only. They were called as priests or Deuri."(তেওঁলোকৰ(চুতীয়াসকলৰ) নিজস্ব সংস্কৃতি, সাহিত্য আৰু সভ্যতা আছিল। আনকি তেওঁলোকৰ(চুতীয়াসকলৰ) ঈশ্বৰক পূজা অৰ্পণ কৰাৰ প্ৰথাও আছিল, এটা বিশেষ শ্ৰেণীৰ লোকৰ দ্বাৰা, যিসকলক কেৱল সেই উদ্দেশ্যৰ বাবে বাছনি কৰা হৈছিল। তেওঁলোককে কোৱা হৈছিল ,পুৰোহিত বা দেউৰী।) এইবোৰ কোনে লিখিছিল? 2. আমি কাকো আঘাত দিয়া নাই। সত্য কথা কৈছোঁ, সত্য ইতিহাস দেখুৱাই দিছো। ১৯৩০ দশকত কি হৈছিল জানে নাই আপুনি? মিছা মিছিতে sentiment বোৰ মাৰি এনে যি তি গাই নেথাকিব পাৰিলে যুক্তি দিয়ক প্ৰমান হৈতে।
Ajikali u nakhai kisumane....amar ghar usorot kalita gaon akhon ase...teuluke amar ghar ba gaon nakahi....mane jodi bia baru pata hoi , teulukor babe extra jolpan dibo lagibo , vat tu nakhai.......new generation bilke khai dei.. Jodi mp , chattisgarh, jharkhand etc(middle india) r pora British r time t aha manuh bure jonojatio adhikar assam t paise then assam r original jati janajati buroru constitutional rights thakibo lage.......
অসমীয়া জাতিত চুতীয়া বুলি এটা সম্প্ৰদায় আছে কমছেকম অসমীয়া মানুহে এইবোৰ শব্দ ব্যৱহাৰ কৰিব নালাগে,এনেও যিটো গালিৰ শব্দ সেইটো বাহিৰৰ শব্দ অসমীয়াৰ নহয়
Dada Ata Homoi asil axom r hokolu sino-Tibetan group k chutia a bulisil . Hokolu Chu-Tian jati ek hoi asil jene Bodo kachari Moran rabha Deori etc Hokolu mili Chutia hoi asil expect Missing & Karbi . Bodo -kachari luk a ekhon raijo Patil nam disil chutia raijo Karon Bodo kachari Deori Rabha Adi hokolu jati Prasin chu dekhor pora Aha hei karone Tahatok chutia buli u koi . Ru ata kotha chutia tu jati nasil Ketia u chutia tu Bodo-kachari luk hokolor bhougulik porisoi asil (geographical identity) Ru Deori Hokol u Bodo kachari r ata branch a hoi toh Deori hokol u chutia a hoi. Chu mane Puroni China ru Chu dekhor pora oha hokolu Jatik a Chutia buli u koi . Apuni Jodi Bihar jai apunak deuri buli kunu nokoi chutia a kobo
Toi ki dl jno oii kukur Kun St Kirata word huniso ne Ata Bodo Kachari Eta dngr family hoi tate Bohut keta Triba humai ase jimn research koro heitu Pabie : Lalung,hajong,kochari,rabha,tiprasra,dimasa,Deori-chutia, Anki thti mishing khini u hei ake thalore sbre Hipa hei akedalei ulabo xomoit Loge loge kisumn e Niom bur erile atiau bohut jegat Tribal niom t Puja kore Chutia Jangusthir manuhe bujili Aal Bal aku knowledge nuhuake gt comment nkribi olp history r u Gyan lobi
গৌৰৱ অনুভৱ কৰোঁ কাৰণ মই চুতীয়া জাতি ৰ লৰা ✊
জয় চুতীয়া 🇮🇳
আমিও এইবাৰ আঞ্চলিক ভিত্তিত সাধনী দিৱস পালন কৰিবলৈ লৈছোঁ লগতে সাধনী নাটক।
শিৱসাগৰৰ পৰা অসমৰ ভিন্ন প্ৰান্তত থকা চুতীয়া জনগোষ্ঠীৰ লোকসকলক আহি থকা সতী সাধনী দিৱসৰ শুভেচ্ছা জনালোঁ।
জয়তু চুতীয়া জাতি❤❤
চুতীয়া জনগোষ্ঠীৰ এজন সন্তান হিচাপে গৌৰৱ বোধ কৰোঁ, বৰ্তমান সময়ত আমাৰ ইতিহাস, আমাৰ সংস্কৃতি প্ৰচাৰ আৰু প্ৰসাৰৰ প্ৰয়োজনীয়তা আছে । চুতীয়া যুৱ সন্মিলন, অসমে এক সুন্দৰ আৰু সময় উপযোগী পদক্ষেপ গ্ৰহণ কৰিছে।
সুন্দৰ সাৱলীল ভাষাৰে কৌস্তভ কিশোৰ চুতীয়াই চুতীয়া জাতিৰ বুৰঞ্জীৰ বিষয়ে আগবঢ়োৱা কথোপ কথন টি শুনি আপ্লুত হ'লো। তেওঁলৈ অশেষ ধন্যবাদ।
জয় সাধনী মাঁ
জয়তু চুতীয়া ❤❤❤
বৰ ভাল লাগিল চক্ৰপানী পৰাশৰ ।ধন্যবাদ জনালোঁ ।
বহুত ভাল লাগিল। চুতীয়া বংশ ৰ প্ৰথম ৰজা বীৰপাল বুলি হে পঢ়ি পাইছিলোঁ।
ধন্যবাদ চক্রপাণি পৰাশৰ। আজি প্ৰথম বাৰৰ বাবে চুতীয়া জাতিৰ ওপৰত youtube আলোচনা কৰাৰ বাবে।
ভাল লাগিল।জয় আই সাধনী ❤️✊
ভাল লাগিল চুতীয়া জাতি ৰ বুৰঞ্জী জানিব পাৰি দুখো লাগিল ❤❤
চুতীয়া জাতিৰ লোকসকলে অসমীয়া জাতিৰ ভেঁটিটোৰ বাবে বহু নিজস্ব কৃষ্টি পৰম্পৰাক ত্যাগ কৰিলে , লগতে নিজৰ সুন্দৰ ভাষাটোকো বাদ দিলে ।সেয়েহে , চুতীয়া জাতিটোক অসন্মান নকৰিব । মই জনাবলৈ পাই সুখী হৈছোঁ যে অৰুণাচল প্ৰদেশৰ নামনি অংশত অৱস্থিত মালিনী থানৰ স্থাপত্য চুতীয়া জাতিৰে অৱদান । ❤❤
ধন্যবাদ চুতীয়া জাতিৰ বিষয়ে জ্ঞান দিয়াৰ বাবে। চুতীয়া সম্প্ৰদায়ৰ হৈয়ো ইমান জ্ঞাত হোৱা নাছিলো জাতিটোৰ বিষয়ে। আপোনাৰ অশেষ প্ৰচেষ্টাত আজি সকলো অসমবাসীয়ে চুতীয়া জাতিৰ বিষয়ে জানিব পাৰিছে।
ভাল লাগিল ❤ কৌস্তভ দাৰ লগত সোনকালে আৰু বাৰ্তালাপ দেখা পোৱাতো আশা কৰিলোঁ। জয় আই সাধনী 💚
মই বৰাক উপত্যকাৰ পৰা সতী সাধনী দিৱসৰ শুভেচ্ছা জনালোঁ
বুৰঞ্জী জ্ঞান দৰকাৰ । উঠি অহা প্ৰজন্মৰ বাবে এই পদক্ষেপ শলাগ ৰ লগতে ধন্যবাদ জনালোঁ ।
Thank you so much for covering the Chutia dynasty's history in a nutshell____ proud and grateful to our ancestors 🙏
I want to clarify some important points regarding the language part. Rev. Nathan Brown was the first to publish data about the Deori language in 1850. He called it the language of the Chutia. Then in 1895 William Barclays Brown was the first to describe the Deori language. He also followed the tradition of Rev. Nathan Brown claiming the Deori language was also the Chutias language and the original language of upper Assam. But the fact is that both Nathan Brown and WB Brown were neither Linguists nor Anthropologists. Nathan Brown was a Christian missionary while WB Brown was a civil service officer. Without any systematic study both of them just assumed that the Chutias, who lost their language also spoke the same language as the Deoris because Deoris were priests of the Chutias as well as an important group in the Chutia kingdom.
The Chutia kingdom in its peak covered till Biswanath in the west and Parshuram kund in the east. Apart from the Chutias different Tibeto-Burman and Bodo affiliated communities were also part of the kingdom including Indo-Aryans as well . The early form of Assamese in upper Assam also shaped in the Chutia kingdom as a common language between different Tibeto-Burmans and Indo-Aryan populations. The Deoris were also part of the Chutia kingdom as priests, as the name "Deori" suggests. But "Deori" is also an Assamese word and the Deoris surely call themselves with different name before becoming part of the Chutia kingdom. But that is another debate.
The point is Deori language is influenced by the Idu-Mishmi and eastern Tani languages which gave it an specific shift that doesn't occur in any other Bodo-Garo languages. This proves that the Deori language evolved in the easternmost part of the Brahmaputra valley close to the Mishmi hills, where indeed according to traditional folklores the Deoris came from. Another tradition of the Deoris that were not practiced by any Bodo-Kachari communities including the Chutias is the “Chang-ghar”. Deoris are the only Bodo affiliated tribe to live in a “Chang-ghar”, which they probably adopted from the Tani and Mishmi.
Now, the Chutias were never isolated near the Mishmi hills, but were spread all across upper Assam. In this regard, another important point to notice is most of the rivers in upper Assam and Chutia ruled areas has names starting with "Di", for eg. Dikrong, Dimow, Dibru etc. The river names in the Chutia kingdom capital near the Mishmi hills also starts with "Di", for eg. Dibang, Dipho, Digaru etc. It strongly suggests that the Chutias called water as "Di", just like Morans and Kacharis, whereas the word for water in Deori language is "Ji".
The capital of Chutia kingdom Sadiya was located near the Mishmi hills, but there were Chutias living in Lakhimpur, Dhemaji, Dibrugarh and Majuli as well. How can the language of someone living so far from the Mishmi hills get influenced by the Idu-Mishmi language? It is good you are trying to revive your lost language but you people are knocking the wrong door. There's a high probability, the Chutia language might be similar to Bodo, Dimasa or Moran language. And there is no prospect of Deori language being the language of the Chutias as well, at least according to linguistic data.
I don't know why you guys are still stuck with Nathan Brown and WB Brown who wrote in the 1800's, when today you have several research reports and articles regarding the history and development of Bodo-Garo languages from researchers like Jacquesson, DeLancey, Burlings etc.
1. E.T. Dalton clearly writes, "It was long before anything of their (Chutia) language was discovered; but an isolated colony on the river Dikrung in Luckimpur, calling themselves 'Deori Chutia,' were found. They had a peculiar language which they called Chutia, and they were styled Deoris because they had been attached as priests to a certain temple, formerly of great celebrity, above Sadiya, called Tamasuri Mai, where human sacrifices were offered yearly. Another colony of the same tribe was found by Colonel Hannay occupying a very remote position in Upper Assam and still performing the priestly duties of a certain shrine dedicated to Kali."
This passage clearly indicates that the Deuris themselves identified as Deuri Chutia and referred to their language as Chutia. Who provided Dalton with this information? Is there any assumptions here at play? Moreover, Dalton was an anthropologist.
2. The Deoris, who were confined to Sadiya alone for 500 years after the fall of the Chutia kingdom, seem to have developed variations in the original Chutia language. On the otherhand the scattered Chutias, intermixed with the Ahoms, abandoned their original tongue in favor of the Assamese language. Additionally, Deuri is not specifically an Assamese word; it is an Indo-Aryan language term.
3. What do you mean by "stuck"? Are you referring to the primary source, "The Cornerstone of History" ? And about Recent researchers? Are you taking about the claims of the DAC as narrated by Jacquesson?
Totally agree with you cuz they don't wana move on from it. And point to be noted the book is called as deori chutia not chutia.
@@Pulok549here comes the again the great chutia bot
@@jagatdeuri3261 Please don't disturb me by commenting rubbish. Thank you (By Bot ) .
@@Pulok549Jacquesson might have narrated what the DAC claimed; but keeping that aside, he also did his own research on the subject of the Bodo-Garo languages. Jacquesson divided the Bodo-Garo languages into Western, Central and Eastern branches. He suggested that the Deori language after isolation and interaction with the Idu-Mishmis formed a separate Eastern branch among the Bodo-Garo languages as early as 1000 AD, whereas around the same period the entire upper Assam spoke the Central branch of Bodo-Garo languages which includes the Moran and Kachari languages. Apart from Jacquesson, researchers like UV Joseph and Robbins Burling also suggest the Deori language as a separate branch of the Bodo-Garo languages.
During the Chutia kingdom, the majority of the Chutias lived alongside the Morans and Kacharis in Lakhimpur, Dibrugarh, Tinsukia etc. The Bodo affiliated groups of these regions spoke the Central branch of Bodo-Garo languages whereas the Deoris near the Mishmi hills spoke the Eastern branch of Bodo-Garo languages. The Deoris in the Dibang and Lohit region spoke a different Bodo-Garo dialect from the Chutias of upper Assam even during the Chutia kingdom, and that is when the Deoris started adopting the Assamese language in Sadiya which was the lingua franca in the Chutia kingdom.
In your 2nd point, you are accepting that the Deori language has developed variations from the original language after remaining confined in Sadiya alongside the Mishmis. Now, if the Chutias want to revive their lost language, there's no sense in acquiring the language that has already developed variations from its original branch and evolved into a separate branch, instead they should acquire it from the original Central branch languages like Moran or Kachari languages, which were similar to the language spoken in upper Assam during the Chutia kingdom and doesn't have any Mishmi and Tani influence? Moreover, the Deoris were confined alone in Sadiya after the fall of Chutia kingdom only for about 250-300 years, not 500. The Deoris left Sadiya completely after the Burmese invasion in the 19th century which took place 300 years after the fall of the Chutia kingdom in the 16th century.
Now, coming to your 1st point about Dalton’s discovered isolated colony on the river Dikrung in Luckimpur. The natives of that colony called themselves Deori-Chutia and they called their language Chutia. There are no assumptions here, but misinterpretations. Deoris were one of the important part of the Chutia kingdom, so there should not be any problem associating the Deoris with Chutias, but even if Deoris were sub-group of the Chutias, what makes you think that the Borahi Chutia or the Hindu Chutia spoke the same dialect as the Deoris with Mishmi and Tani influence, not only linguistically, but also culturally and traditionally. Not to forget the Ahom-Chutias and the Miri-Chutias that formed after the arrival of Ahoms and Miris in upper Assam. Considering some traditions, customs and rituals of different Chutia sub-groups, one can easily see that Chutias were not culturally uniform and these differences were surely present in their language too. How can the entire Chutia population claim that their language was the same as the Deori-Chutias, who were only a tiny part of the entire Chutia population? So instead of acquiring the Deori language, the Chutias should incline more towards acquiring the Dimasa and Bodo languages which were more relevant to the ancient Chutia language, instead of the Deori language which deviated from the Bodo-Garo languages of upper Assam and evolved in the easternmost region of the Brahmaputra valley.
And additionally, “Deori '' is surely an Indo-Aryan term, but isn't Assamese an Indo-Aryan language? The fact is “Deori'' is an Assamese word, and the Assamese language itself has Indo-Aryan origins with high Tibeto-Burman influence.
Bohut val lagile
অতি সুন্দৰ হৈছে
অনুষ্ঠানটোৰ বাবে আপোনাক ধন্যবাদ জনোৱাৰ লগতে ভাতৃপ্ৰতিম কৌস্তভক মৰম যাছিলো।
নিজকে চুতীয়া জনজাতিৰ বুলি গ্ৰৌৰব কৰো। ❤❤
Nice..
Love from Dibrugarh❤
মই ঢকুৱাখনা পৰা চাওঁ
প্ৰত্যেক টো ভিডিঅ' চাওঁ
কৌস্তৱ দা ঢকুৱাখনাৰে হয় ভাল লাগিল অনুষ্ঠান টো
Dhakuakhana r kot ghor apunar
সাগৰ মন্থন বেছিকে কৰিলে অৱশেষত আকৌ গৰলহে ওলাবগৈ দেই ৰাইজ। কমেণ্ট কৰাসকলৰ মাজতো কাজিয়াৰ সূত্ৰপাত হোৱাটো বৰ বেয়া লক্ষণ। আহোম, চুতীয়া, দেউৰী, বড়ো, মৰাণ বুলি আৰু বেছি আত্মবিশ্লেষণ কৰি থাকোঁতে বেলেগে কালিলৈ অসম ল'ব, মুখৰ ভাত কাঢ়ি খাব। বুৰঞ্জী, ইতিহাস, আত্মবিশ্লেষণ লাগে, কিন্তু ইমান বেছি নহয়। আমি সকলো অসমীয়া। পাৰিলে অসমৰ ইতিহাসৰ সৰ্বকালৰ শক্তিশালী ৰাজবংশ আহোমৰ আদি ৰজা চ্যুকাফাৰ বৰ অসমৰ ধাৰণাৰে আগবাঢ়ক। মই ধাৰণাটোৰ কথাহে কৈছোঁ দেই, কাকো হেয়-বৰ কৰাৰ মানস নাই ।
Jai aai axom❤
Jai aai sadhani❤
সুন্দৰ উপস্থাপন .
Val lagil podcast tu❤
Proud to be a part of chutia Tribe 😊
জয় আই সাধনী ❤
Bahut bhal lagil
ভাল লাগিল
Siru daa
ভাল লাগিল।
ভাল লাগিলে 🙏
Bohut bhal lagil🥰🥰
নজনা কিছু কথা জানিবলৈ পায় ভাল লাগিল
Love Form Dhakuakhana
Dhakuakhana r kot ghor apunar
Kawstov খুব ভাল লাগিল
নজনা কথা জনিলো
ভাল লাগিল।
Very nice discussion.
মই বৰুক চুতীয়া হয় ❤❤❤❤❤❤❤❤
বুৰক চুতীয়া বংশৰ বিষয়ে অলপ জনাব পাৰিব নিকি ?
চুতীয়া জনগোষ্ঠীৰ অন্যতম এটা গুৰুত্বপূৰ্ণ বংশ হৈছে বুৰুক চুতীয়া বংশ, ঐতিহাসিক কালত বুৰুক সকলে বিভিন্ন কামৰ অৰ্থে ওদাল গছৰ চালৰ পৰা ৰছী তৈয়াৰ কৰিছিল(ইয়াৰ ওপৰিও বহুতো কৰ্মৰ লগত বুৰুক সকল জড়িত আছিল) বুৰুক চুতীয়া সকলে ঐতিহাসিক কালত ছাগলী মাংস নাখাইছিল। বুৰুক চুতীয়া বংশৰ ওপৰত বহুতো লোক কথা কাহিনী আছে। যোৰহাট, গোলাঘাট, শীৱসাগৰ, ডিব্ৰুগড়, তিনিচুকীয়া, লক্ষীমপুৰ, ধেমাজি, মাজুলী, কাৰ্বি-আংলং, অৰুণাচলৰ কিচৈ অঞ্চলত বুৰুক চুতীয়া বংশ বহুতো আছে।
Sagoli nekhai. Aro buruk chutia manuhe chutia kingdomr jodhu kora jat asil@@Pulok549
সুন্দৰ
Bohut bohut vl lagil Dada❤❤aji kisumn njona kotha janibo parilu.❤❤so bohut bohut vl lagil ❤❤
Thank you dada ...amar jatitur bikhoye jonua babe
..
সুন্দৰ ❤❤
Kahini bilak jani bhal lagil
Kahini nohoi hosa kotha hoi.
Kahini nohoi...👈🏼
কাহিনী নহয় প্ৰামাণিক ইতিহাস।
Nitiyipal death hoisil 1523
Queen Sadhani 1524
Queen Sadhani who preferred death than to surrender and committed suicide by throwing herself from the top the Chandagiri Hill at Sadiya in 1524 A.D.
সাধনী আইৰ প্ৰতি শ্ৰদ্ধাঞ্জলি জাচিলো। আলোচনাটো ভাল লাগিল।উল্লেখিত বুৰঞ্জী বিলাক কোনে লিখা,চন, তাৰিখ, আদি জনা হলে ভাল আছিল। হিন্দু হোৱাৰ পাছতো কিয় অবহেলা কৰিছিল? জানিবলৈ মন যায়।পিছে শদিয়াত নৰ বলী দিয়া শ্ৰদ্ধাৰ পুৰোহিত দেউৰী সকলৰ এটাও শব্দ নাই কিয়? জানিবৰ মন যায়
Thank you dada...aji bohut khini kotha janibo parilu.❤
লুইত,দিবাং ,দিখৌ সংগমস্থলী??
ONE OF THE OLDEST TRIBE ALONG WITH KACHARI BUT CHUTIA TRIBE DIDN'T GOT ANY BENIFITS LIKE OTHER TRIBES, SUCH AS AUTONOMOUS COUNCIL😊
Cuz they are not longer a tribe just like ahoms. Majority of them follow Vaishnavism
Who said CHUTIA is no longer a tribe...many more tribes also follow Vaishnavism they are considered as tribe like moran,mattak
@jagatdeuri3261 kune kole beh tuk ha gyan peli aso je ami only hindu hoi ebilak religion or branches follow nkoru so nkobi bal pwali
Bohu khini janilu,thaks to yours.
এই বিলাক কথা পঢ়িবলৈ ক'ত পাম। চক্ৰ দাই উত্তৰ টো দিলে ভাল পাম।
Thank you Chakrada
Kalita bonxo uporot video bonabo soun ✊
Bahut bhal lagil
চুটিয়া শব্দ গালি বা তুচ্চাৰ্থত ব্যাৱহাৰ নকৰি তেওলোকৰ বীৰ বিকৰম,ত্যাগৰ প্ৰতীকও হব পাৰে !
Amar gawr dada hoi kostob da❤
Bor bhal lagil
টকলাজনক এনেই মিছাতে মাতিলে। বেচেৰাটোক ঘোৰ অপমান কৰা হৈছে। বেচেৰাটোৰ বুৰঞ্জীৰ বিষয়ে শূণ্য জ্ঞান😂😂😂
Chup thak tur baapreok kobi maiki oi
The word “Chutia” or "Chu-Tian" is actually a combination of two words “Chu” and "Tian". Chu stands for the Chu state of China as well as pure/good in both Chinese and Chutia language, whereas “Tian” refers to the ancient religion of China. “Ti-ya” also stands for agricultural land in the Deori-Chutia language. Chutias ethnically to the Tibeto-Burman Kamrupi groups of ancient Assam which falls under the larger Sino-tibetan family. Originally it was part of a single group of people who migrated from ancient China around 4000 years ago and are today known by various names such as Bodos, Kacharis, Dimasas,Deori,Moran,Motok etc. A section of Chu tribe migrated through Jinjiang(Sinchuan), Lhasa(Tibet), Tsangpo(Tibet) finally settling in today's Upper Assam. These places are well mentioned in the folklores. During the stay in Changsha, Jinjiang as well as Lhasa, our tribe underwent significant cultural changes due to inter-marriages with the Ba and other such tribes of Southern China as well as Tibet. The ones who stayed back in China gave rise to the Southern Chinese dialects while the ones who migrated to Northeast India developed the Chutian language. During the period of stay in Tibet, Chutia people lived together with other Tibetan tribes which further led to similarities in their languages and gave rise to the Bodish group of Tibeto-Burman langauages. A section of Chutians migrated through Nepal , Bhutan and settled in the plains of Lower Assam, Meghalaya and Northern Bengal. These later gave rise to groups like Bodo, Rabha, Mech, Dimasas,etc.
The second group settled in the plains of Upper Assam and the hills of Arunachal Pradesh and retained the original identity of Chu state i.e chutia . Its means at that time chutia is a geographical identity of all the indigenous tribe of Assam .
Ahomr rajkownork bhat khabloi mati bhator lot bih khuwai disil. Kngsenge Sai karony bihu pati marib loga hoisil
Pisay atiya aami hakalu akhomiya
Good contant love from lakhimpur
Proud
চুকাফা লগত ৯২৭জন আহিছিল পঢ়িছিলো।
আমাৰ ককাই চুতীয়া কাটনি উপাধি লিখিছল কি হয় নাজানো
Polu r pora huta bonua mauh
আগেমবাই
1228 ot sukafa ahisilhe 1100 ot kenekoi sutiar logot hongat hol
চক্ৰপানী ডাঙৰীয়া , আপুনি প্ৰকৃত দেউৰী সকলৰ বিষয়ে জনা বা অধ্যয়ন কৰা ব্যক্তিকো এবাৰ মান সাক্ষাৎকাৰত লকওচোন তেতিয়াহে দেউৰী আৰু চুতীয়া একে হয় নে নহয় গম পোৱা যাব , আমিও তেওঁলোকৰ দৰে যুক্তি উপস্থাপন কৰিব পাৰোঁ। ব্ৰাউনচন চাহাব কিমান চনত অসমলৈ আহিছিল ! ব্ৰাউনচন চাহাবৰ কথায়ে যে শুদ্ধ সেইয়া কোনে কৈছে , যিহেতুকে ব্ৰাউনচন চাহাব অসমলৈ অহাৰ আগৰেপৰা দেউৰী সকলৰ সুকীয়া বৈশিষ্ট্য আছে , যিবোৰ চুতীয়াৰ লগত একেবাৰে কোনো সামঞ্জস্য নাই। যিবোৰে এতিয়া দেউৰী হব বিচাৰি ফুৰিছে সেইবোৰে কয় ফুৰিছে , কি আগু জুম ! "আগুজুমেম বা জুমে" এনে আনৰ পৰা শুনি নিজৰ বুলি পৰিচয় দিব বিচাৰিলে নহব। যুক্তি আমাৰো আছে আমাকো এবাৰ আপোনাৰ চেনেলত মাতি মন্তব্য বোৰ দিবলৈ আমন্ত কৰক , তেতিয়াহে দেউৰী সকল চুতীয়া হয় নে নহয় উলাই পৰিব।
Tumalukor Roja jonor nam ki asil
Eat bakhar kotha he kuwa hoise deuri hokol ake buli kuwa ni apunar bujat bhul hoise jeneke akhomot thoka hokoluwe akhomiya koy hei buli ahokolu akhomiya ake mulor nahay
Chup thak maiki pgl koba nlage imn gyan peli aso je ha
Baideu Ata Homoi asil axom r hokolu sino-Tibetan group k chutia a bulisil . Hokolu chutian jati ek hoi asil jene Bodo kachari Moran rabha Deori etc expect Missing & Karbi . Eyar a Bodo -kachari a mili ekhon raijo Patil nam disil chutia raijo Karon Bodo kachari Deori Rabha Adi hokolu jati Prasin chu dekhor pora Aha hei karone Tahatok chutia buli u koi . Ru ata kotha chutia tu jati nasil Ketia u chutia tu Bodo-kachari luk hokolor bhougulik porisoi asil (geographical identity) Ru Deori Hokol u Bodo kachari r ata branch a hoi toh Deori hokol u chutia a hoi. Chu mane Puroni China ru Chu dekhor pora oha hokolu Jatik a Chutia buli u koi . Apuni Jodi Bihar jai apunak deuri buli kunu nokoi chutia a kobo
Jai aai hadhoni❤
Language part is not authentic.
Joi ai hadhini,
Mr k.k.chutia,aponar Bartalap huni bohut bhal lagil,Dhanyabad ,bhabishyateo anekoie agbarhale jatiyotabodh barhiba, Dipak Borah,Golaghat
প্ৰকৃততে Sutiya ( english,) roman lipit শুদ্ধ হব। পঞ্জাবী আৰু হৰীয়ানী , হিমাচল প্ৰদেশ , মধ্য প্ৰদেশ পশ্চিম উত্তৰ প্ৰদেশত প্ৰযোজ্য হোৱা , কৰ্কশ , অপচু , অশ্লীল গালি টিক English Romanaত Chootiye বুলিহে লিখা যায় আৰু সঠিক উচ্চাৰণটি Chootiyeহে হ'য়। অসমীয়াত যদি ইয়াৰ সঠিক উচ্চাৰণ কৰা যায় আৰু লিখা যায় তেতিয়াও সেই গালিটি ছ্যূটিয়্যেহে হ'ব । চুতীয়া নহয়। আৰু পৰৰ দেশৰ গালি , অশ্লীল শব্দ এটাৰ উচ্চাৰণ এটিক লৈ আমি মূৰ ঘমাও কিয় ? সেইটো শব্দৰ প্ৰয়োগ অশ্লীল আপচূ গালি বুলি জানিয়ো - আমিনো ! নিজ ককাইভাইৰ লগতে, কিয় কাজিয়া লাগি মৰো । ওভোতাই আমি এক অসমীয়া হৈ, এই শব্দৰ প্ৰয়োগ - গালি হিচাবে অসমত প্ৰচলন হ'বলৈকে দিব নেলাগিছিল। কোনোবা হাৰিয়ানী, পঞ্জাবীয়ে নিজ জনসমূহৰ অন্তৰ্ভুক্ত জনগোষ্ঠীক প্ৰমুখ্য কৰি এইদৰে তুচ্চ তাচিল্ল কৰি সমাজখন ফালে নে ? নিশ্চয় , নেফালে । তাৰোপৰি বহুত সৰু থাকোতে কৰবাত পঢ়িছিলো যথাৰ্থতে , সঠিক অসমীয়া উচ্চাৰণত চুতীয়া ও নহয় , চৌতিয়াহে শুদ্ধ বোলে। চৌতিয়া শব্দটোৰ অপভ্ৰংশহে হল , চুতীয়া। সঠিক কথাটি নিশ্চিত কৰিবলৈ মোৰ ওচৰত যথাৰ্থ প্ৰমাণ , তথ্য , সমল নাই। অতিত ইতিহাসৰ পৰা শিকনি লোৱাৰ অভ্যাস অসমীয়াৰ নোহোৱা হল । তাৰ পৰিৱৰ্তে , ইতিহাসখন খুচৰি , ইতুৱে সিতুক তূচ্চ তাচ্চিল্ল্য কৰি হেয় কৰি নিজ ঘৰ খনৰ ভিতৰতে ডবৰা ডবৰি কৰাই অসমীয়াৰ স্বভাৱ হল। সেইবাবেই ককাই ভাইৰ মিলা প্ৰীতি একতা নেদেখি, CAA ৰ দৰে এখন আইন অসমীয়াৰ খণ্ডিত , বিভ্ৰান্ত ঐনক্য স্বভাৱৰ বাবেই জাপি দিবলৈ সুযোগ পালে । আমি সকলো এক অসমীয়া হবৰ হল। এইয়াই ইতিহাসৰ শিক্ষা । Podcast টো ভালপালো । ইতিহাসৰ শিক্ষা , বুৰঞ্জীৰ জ্ঞানে আপ্লুত কৰিল । আমি এক অসমীয়া হব লাগিব। জয় সাধনী আইৰ জয়। জয় সাধনী আইৰ জয়। জয় আই অসমী । জয় আই সাধনী।
চুতীয়া শব্দটি অসমীয়া ভাষাত বেয়া গালি নহয় হিন্দী ভাষাতহে বেয়া অৰ্থত ব্যৱহাৰ হয়। ই হ'ল ভাষা ভিন্নতা। চূতীয়া সকল অসমৰ ৰাজ বংশীয় জাতি।
Hindir kol xaabdato axomiyat gali aru chutiya to axomiyat janagosthi
Sir apuner video khup saou এটা অনুৰোধ কচাৰী কিংডম বিশই আলোচনা কৰিবচোন আখা থাকিল।
EMAN ATA STRONG JATI ASIL...NOW LACK OF LEADERS
মই গহপুৰ পৰা সায় আছও
Proudly kob paru j moi deori
Koustav mohaxoy nd
❤
Lmao what?? Deori is their language? 😂😂 Jokes on you. Not even surprised people's claiming our language as their. Shameless people trying so hard to take our language to get st.
Shame
Bhai agota research kori lo tar pisot kobe nojona namana ka aku nokobe deoris were priest of chutias
@@jaydeuri5705chup thak jhra pwali
The word “Chutia” or "Chu-Tian" is actually a combination of two words “Chu” and "Tian". Chu stands for the Chu state of China as well as pure/good in both Chinese and Chutia language, whereas “Tian” refers to the ancient religion of China. “Ti-ya” also stands for agricultural land in the Deori-Chutia language. Chutias ethnically to the Tibeto-Burman Kamrupi groups of ancient Assam which falls under the larger Sino-tibetan family. Originally it was part of a single group of people who migrated from ancient China around 4000 years ago and are today known by various names such as Bodos, Kacharis, Dimasas,Deori,Moran,Motok etc. A section of Chu tribe migrated through Jinjiang(Sinchuan), Lhasa(Tibet), Tsangpo(Tibet) finally settling in today's Upper Assam. These places are well mentioned in the folklores. During the stay in Changsha, Jinjiang as well as Lhasa, our tribe underwent significant cultural changes due to inter-marriages with the Ba and other such tribes of Southern China as well as Tibet. The ones who stayed back in China gave rise to the Southern Chinese dialects while the ones who migrated to Northeast India developed the Chutian language. During the period of stay in Tibet, Chutia people lived together with other Tibetan tribes which further led to similarities in their languages and gave rise to the Bodish group of Tibeto-Burman langauages. A section of Chutians migrated through Nepal , Bhutan and settled in the plains of Lower Assam, Meghalaya and Northern Bengal. These later gave rise to groups like Bodo, Rabha, Mech, Dimasas,etc.
The second group settled in the plains of Upper Assam and the hills of Arunachal Pradesh and retained the original identity of Chu state i.e chutia . Its means at that time chutia is a geographical identity of all the indigenous tribe of Assam. Many of these peoples have formed early states in the late Medieval era of Indian history named Chutia Kingdom,Dimasa Kingdom Etc
As per statement actually the word "Chutia" is coming origin from Swatia the place nearby indo Chino boarder toward the MaanSarunor. Swatia means independent. In the course time that word became Chutia.
Chu means Chu State of ancient china in both Chinese and chutian languages Tian means Agricultural land or ancient religion of Chu state
Amar problem to chutiar huwar karone nohoi ami gourob koru tohapiu jetiya ami bahirot jabo loga hoi tetiya ai amar upadhito a amak laj di a 😢
Nur bali rakkakh khokoluwe diye ? Mane sutiya khakal rakkakh bongkhot bilong kore? Thur kela nor bali diya jai genta?
Deori flavour nohoi.. gutei Deori language tu koise teuluke. Deori hokoleu bohut jonjatir manuh buli buhut hunibo paisil tothapiu nijoke Deori nohoi buli kua nerile.. Deori hokol agor pora chutia hokolor pora belg asil.
Baideu Ata Homoi asil axom r hokolu sino-Tibetan group k chutia a bulisil . Hokolu chutian jati ek hoi asil jene Bodo kachari Moran rabha Deori etc expect Missing & Karbi . Eyar a Bodo -kachari a mili ekhon raijo Patil nam disil chutia raijo Karon Bodo kachari Deori Rabha Adi hokolu jati Prasin chu dekhor pora Aha hei karone Tahatok chutia buli u koi . Ru ata kotha chutia tu jati nasil Ketia u chutia tu Bodo-kachari luk hokolor bhougulik porisoi asil (geographical identity) Ru Deori Hokol u Bodo kachari r ata branch a hoi toh Deori hokol u chutia a hoi. Chu mane Puroni China ru Chu dekhor pora oha hokolu Jatik a Chutia buli u koi . Apuni Jodi Bihar jai apunak deuri buli kunu nokoi chutia a kobo
Rani padmaibati hato hadhi koi agot atmo balidhan disli
Kotha huni bhal lagise a a a lukor
morigaonParakaisujaiaaikhatikhadhni
Tetiya ..eku dharmai nasil assamot
I'm chutia
Agote huna mote Ahom buronji Bidekhi akromon timeot Jyudho timeot bohut Buronji Jolai diya hoisil.
অসমীয়া ভাষাৰ গালিত চুতীয়া শব্দ নাই।
এয়া চুতীয়া ভাষা নহয় । এয়া দেউৰী (জিমচ্চায়া) সকলৰ ভাষা । নিজৰ ভাষা বুলি কবলৈ চুতীয়া সম্প্ৰদায়ৰ এই কেইজন মহাপুৰুষ সকল কৰ পৰা আহিল । নিজকে চুতীয়া দেউৰী বুলি কয় জন জাতি ST হ'বলৈ কিমান যে তললৈ নামিব পাৰি । চুতীয়া আৰু দেউৰী (জিমচ্চায়া) সম্পূৰ্ণ পৃথক । আনৰ ভাষা, ক'লা , সংস্কৃতিৰ ওপৰত চকু দি জন জাতি ল'ব বিচৰা তৃতীয় শ্ৰেণীৰ মানুহ, অ নহয় ইহঁতক চুৰ বুলি সম্বোধন কৰা উচিত হ'ব
আৰু কিমান কব লাগিব ? সেইটো চুতীয়া ভাষাই হয়। আমি সকলো তথ্য আধাৰত কথা কওঁ। আপোনালোকৰ পূৰ্বপুৰুষ সকলেই নিজেই কৈ গৈছে লিখি গৈছে। আমাক বকি লাভ নাই 1930s দশকত কি হৈছিল সকলোৱে জানে।
@@Pulok549 আমাৰ পূৰ্বপুৰুষ সকল কি কয় গৈছে আৰু লিখি গৈছে । জন জাতি লাগিলে লয় লওক কিন্তু এনেদৰে বোৱা তথ্যৰে গোটেই দেউৰী(জিমচ্চায়া) সকলৰ মনত আঘাত নিদিব । আপোনালোকৰ মন্তব্যৰ মতে চুতীয়া ৰ এজনে নৰ বলি ৰ এজন নিজে আত্ম বলি দিওঁতা আৰু আমাৰ দেউৰী (জিমচ্চায়া) এজন পূৰুষিত আৰু এয়া প্ৰমাণ চুতীয়া আৰু দেউৰী (জিমচ্চায়া) সম্পূৰ্ণ পৃথক । যদি আমাৰ পূৰ্বপুৰুষ কয় গৈছে আৰু লিখিত কিবা আছে তেনেহলে ভাষা নাজানে কিয় ? জন জাতি ৰ বাবে আৰু কিমান তললৈ নামিব এবাৰ জনাবচোন
@@Pulok549 চুতীয়া সকল কিৰাট মূলৰ আৰু দেউৰীসকল(জিমচ্চায়া) তিব্বতী ।
গতিকে আপোনালোক মিছা মাতি জন জাতি লোৱাৰ পদক্ষেপ বুলি জনা যায়
@@amarjitdeori4194
1. ১৯৩৫ চনত দিগেৰাম দেউৰীয়ে নিজৰ কিতাপ "জিমচাঁয়াই চ্চু" ত দেউৰীক সেই সময়ৰ চুতীয়া সম্প্ৰদায়ৰ অংশ বুলি স্পষ্টকৈ উল্লেখ কৰিছে। তেওঁ লিখিছে, "They(Chutias) had their own culture, literature and civilization. They(Chutias) even had a custom of offering worship to God, by a particular class of people, who were chosen for the purpose only. They were called as priests or Deuri."(তেওঁলোকৰ(চুতীয়াসকলৰ) নিজস্ব সংস্কৃতি, সাহিত্য আৰু সভ্যতা আছিল। আনকি তেওঁলোকৰ(চুতীয়াসকলৰ) ঈশ্বৰক পূজা অৰ্পণ কৰাৰ প্ৰথাও আছিল, এটা বিশেষ শ্ৰেণীৰ লোকৰ দ্বাৰা, যিসকলক কেৱল সেই উদ্দেশ্যৰ বাবে বাছনি কৰা হৈছিল। তেওঁলোককে কোৱা হৈছিল ,পুৰোহিত বা দেউৰী।)
এইবোৰ কোনে লিখিছিল?
2. আমি কাকো আঘাত দিয়া নাই। সত্য কথা কৈছোঁ, সত্য ইতিহাস দেখুৱাই দিছো। ১৯৩০ দশকত কি হৈছিল জানে নাই আপুনি? মিছা মিছিতে sentiment বোৰ মাৰি এনে যি তি গাই নেথাকিব পাৰিলে যুক্তি দিয়ক প্ৰমান হৈতে।
@@amarjitdeori4194কিৰাট মানে কি কব নেকি?
Ajikali u nakhai kisumane....amar ghar usorot kalita gaon akhon ase...teuluke amar ghar ba gaon nakahi....mane jodi bia baru pata hoi , teulukor babe extra jolpan dibo lagibo , vat tu nakhai.......new generation bilke khai dei..
Jodi mp , chattisgarh, jharkhand etc(middle india) r pora British r time t aha manuh bure jonojatio adhikar assam t paise then assam r original jati janajati buroru constitutional rights thakibo lage.......
Kot ghr apunar?
Lakhimpur
Lakhimpur kun thait actual place tu kob sun @@badnambillee
Moi nijoka axomiya buli koi gourov anuvob koru.
Kela toi Bengali
Sutiyak sutiya buli nakoi kee buli kabo lage janabo sun
প্ৰথম কথা হ`ল " Sutiya" নহয় "Chutia" শুদ্ধ আৰু গালি পাৰিবলে ব্যৱহাৰ কৰা শব্দ নহয়।
কাণতলীয়া চৰ দিম কেলা, জহৰা
জহৰা মাৰৰ কেতিৰ পৰা জন্ম হৈছনে তই। জহৰা।
বালৰ ভৰালী কেলা, দুটকীয়া। কেলা ভড়ালী বোলে 😂😂
অসমীয়া জাতিত চুতীয়া বুলি এটা সম্প্ৰদায় আছে কমছেকম অসমীয়া মানুহে এইবোৰ শব্দ ব্যৱহাৰ কৰিব নালাগে,এনেও যিটো গালিৰ শব্দ সেইটো বাহিৰৰ শব্দ অসমীয়াৰ নহয়
Deori language lobo ahiso fotuwa
Baperor xxt dal dekhiso nai bhalke burnji pohi ahibi
Dada Ata Homoi asil axom r hokolu sino-Tibetan group k chutia a bulisil . Hokolu Chu-Tian jati ek hoi asil jene Bodo kachari Moran rabha Deori etc Hokolu mili Chutia hoi asil expect Missing & Karbi . Bodo -kachari luk a ekhon raijo Patil nam disil chutia raijo Karon Bodo kachari Deori Rabha Adi hokolu jati Prasin chu dekhor pora Aha hei karone Tahatok chutia buli u koi . Ru ata kotha chutia tu jati nasil Ketia u chutia tu Bodo-kachari luk hokolor bhougulik porisoi asil (geographical identity) Ru Deori Hokol u Bodo kachari r ata branch a hoi toh Deori hokol u chutia a hoi. Chu mane Puroni China ru Chu dekhor pora oha hokolu Jatik a Chutia buli u koi . Apuni Jodi Bihar jai apunak deuri buli kunu nokoi chutia a kobo
Kela last ot goi politics bal😂
Baltu tohot ST😂
Tumaluk 2 pure Assamese noh😅
Johora tohoti ST KELA
Nc❤
Toi ki dl jno oii kukur Kun St Kirata word huniso ne Ata Bodo Kachari Eta dngr family hoi tate Bohut keta Triba humai ase jimn research koro heitu Pabie : Lalung,hajong,kochari,rabha,tiprasra,dimasa,Deori-chutia, Anki thti mishing khini u hei ake thalore sbre Hipa hei akedalei ulabo xomoit Loge loge kisumn e Niom bur erile atiau bohut jegat Tribal niom t Puja kore Chutia Jangusthir manuhe bujili Aal Bal aku knowledge nuhuake gt comment nkribi olp history r u Gyan lobi
Oi maksuda pwali tur bapre gay kla renda pwali agote kole bhabi sinti kobi maksud tur baapre tur khadan bhori dhua st
Comment dlt Koriso atia hosa tu kolu tu
ভাল লাগিল ।