There seems to be a confusion that to start with it was said there was a scholar with the name Bilal, and then it is said that it was Bilal the Companion. Which one was it?
Shirk Akbar، ذكر شيخ الإسلام محمد بن عبد الوهاب في كتاب التوحيد أن الطبراني روى بإسناده أنه كان في زمن النبي صلى الله عليه و سلم منافق يؤذي المؤمنين. فقال بعضهم : قوموا بنا نستغيث برسول الله صلى الله عليه و سلم من هذا المنافق. فقال النبي صلى الله عليه و سلم "إنه لا يستغاث بي و إنما يستغاث بالله"
السلام عليكم ورحمة الله وبركاته Is there any evidence that the Sahabah called upon or made dua to the Prophet ﷺ after his death? Do we have any narrations that any of them did this?
The Saheeh hadith of Uthman Ibn Hunayf is Literally in the Musnad of Imam Ahmad and Tirmidi. Sayyidina Bilal Rahimaullah, After the Prophets death went to the Grave or Rasulullah Sw, As Narrated in the Musannah of Ibn Abi Shayba which is Graded Saheeh By Ibn Hajar Al Asqalani, And he said,"Oh Messenger of Allah, Seek rain prayer for your Ummah" And the Khalifa Umar was informed of this. And even in War, Khalid Ibn Walid before the Enemy army said "Ya Muhammad" after the Prophet's death. And Abu Bakr was right there. Why Abu Bakr did not condemn it?
He brought incorrect examples. Question was about asking from people in graves. Musa a.s was in OUR WORLD and Alive when someone asked him for help. Musa a.s was not in Other world. And when people will ask Muhammad a.s for intercession they all will be in SAME WORLD in Day of Judgement
What sort of concept is this? What sort of daleel is this?you are using your own reason in a matter when you are not even qualified to speak on the matter.We have clear hadith of sahab going to the blessed grave of Prophet and seekinh assistance in the time of drough so that Allah could send down rain.Where is the concept of our world /there world...Imbeciles, you lot are imbeciles.
The fact that the dead can benefit the living if Allah wills is well-known. Al-Bukhari narrates in his Sahih regarding the ascension / Isra, after Allah made fifty prayers obligatory upon our Prophet Muhammad SAW, he met the Prophet Musa AS in the sixth heaven. Musa AS told the Prophet Muhammad SAW to return to his Lord in order that the number of prayers be reduced. So the Prophet Muhammad SAW went back to his Lord and continued to do so until the number was reduced from fifty to five. Thus Musa AS benefited the nation of the Prophet Muhammad SAW despite the fact that he was in the barzakh and was no longer alive on the earth.
People in the comments not applying basic logic. Istighatha = asking the dead to help... The question boils down to can the dead hear and can they make dua for the living?
@@syedasadullah7462yes that’s life of barzakh But where can we find authentic evidence from Quran or sunnah that they can make dua for you ( the dead )
If istigatha is an act of worship Then it should be directed to Allah alone cause associating in worship amounts to shirk Those who use istigatah towards prophets is associating with Allah It’s simple
إنا لله وإنا إليه راجعون Invoking to other than Allah عز و جل is major shirk and the punishment is eternal hellfire “He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed. If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].“ Qur’an 35:13-14
Yeah but you are quoting this verse out of context! Like earlier khwarijs go study sahih Bukhari! And also go and watch Dr.Yasir Qadhi a salafi scholar about tawheed and shirk and how najdi dawa changed the meaning!! Hope you get the answers
@@syedasadullah7462 What is “out of context” about invoking to Allah عز و جل alone? The punishment for invoking to other than Allah is ETERNAL HELLFIRE. You can take it or leave it. May Allah guide you, and rectify your condition
You are a khawrij.You are taking verses out of context and apply them to muslims so you can do takfeer.Indeed you are the people that kill fellow muslims but are full of fear of the enemies of Islam.
Hafiz Ibn Kathir writes: "In the 18th year of the Hijra, during the Khilafa of 'Umar (may Allah be pleased with him) there was a famine. 'Umar and Bilal (may Allah be well pleased with them) went to the blessed grave of the Prophet (may Allah bless him and grant him peace) and said 'Ya Rasulu'llah! Your umma is dying (from hunger). Pray for us that Allah sends us rain'. Later, Bilal (may Allah be pleased with him) had a dream in which the Prophet of Allah (may Allah bless him and grant him peace) told Bilal to go to 'Umar and convey his salaam, and to inform him that there will be rain and that he should perform salat Istisqa'. This is a very authentic narration" [Ta'rikh Ibn Kathir, chapter on Khilafa of 'Umar (may Allah be pleased with him)] Hafiz ibn Taymiyya writes: "In the time of a drought, a person came to our Prophet's grave and complained about the drought. He then saw our Prophet (may Allah bless him and grant him peace) who told him to go to 'Umar and tell him to perform the salat of Istisqah.There are numerous true narrations similar to this" [Iqtisa Sirat al Mustaqim, page 373. Imam Bukhari has also discussed this in his book, Ta'rikh al Kabir, under the 'Biography of Malik ad-Dar'] Hafiz Ibn Hajar al-Asqalani writes: "A person who came to the grave said: 'Your Umma is dying; supplicate to Allah to send rain.Sayf says: 'The person who made this supplication to the Messenger of Allah was called Bilal ibn al-Harith (may Allah be pleased with him).This narration is authentic" [al-'Asqalani, Ibn Hajar, Fath al Bari, chapter on "al Istisqa" ] The scholar of Masjid an Nabawi, Shaykh al-Jazari, writes: "The narration of Bilal ibn Harith concerning going to the grave and asking our Prophet (may Allah bless him and grant him peace) to supplicate for the rain, is also recorded by Imam Bukhari in his book of Ta'rikh. Also, Hafiz al-'Asqalani recorded this in Fath al Bari; Imam al al-Bayhaqi included it in his Dala'il al -Nabuwat, and it also appears in the Musnaf of Ibn Abi Shayba, Ibn Abi Khusayama and in Ibn Abd al Barr - this narration has really surprised me" [al-Jazari,Abu Bakr, Waja a-Yarkudun, page 32 ]
Istighathah is not praying to the dead. A person doing istighathah is not worshipping the dead. Have a listen again to the explanation by Habib Kadhim.
So you are claiming that Allah swt has granted divine powers to the dead ? Are they able to answer the call to millions at once ? If you say yes then are you not likening that dead to Allah SWT ?
Muslims don't need your advice, you guys are juhla and don't understand, Islam shallow knowledge i totally understand where you coming from and how some people made you slave of there cult
May Allah guide you and the people in the chat. The sheikh didn’t bring any real proof. The him saying stuff like praying over someone alive and praying over someone dead is the same as calling upon someone who’s dead and can’t hear the duas of 2 billions would be able to respond is crazy
No one calls upon anyone except allah swt. Isthigatha and waseela is still calling towards allah swt through someone or saying someone's name while calling on allah swt. No Muslim pray to anyone other than allah swt. Otherwise how can they be Muslim. Also you then also claim the majority of Muslims to be kaafir . And the prophet saw said follow the majority as they will be on the right path.
@@ghulamfarid8869 the majority isnt aware of ur sufi ways or tariqas lol they just follow the locals while u ahlul bidah hide your deviance and cause them to hate the salafis
That's modern salafi view point as opposed to salaf e salaheen! And it's valid according to Quran and Sunnah! If you wanna gain knowledge about what is this study more! Also I recommend you to listen to Dr Yasir Qadhi speech about this issue and tawheed and shirk!
@syedasadullah7462 akhi wallahi this is shirk akbar. Nobody from the sahaba or salaf agrees with this. You have the latter interpretation. Yasir qadhi is a deviant who has doubts in whether the quran is preserved. Akhi ask Allah to guide you and follow the true scholars. This is a mosiba
Hafiz Ibn Kathir writes: "In the 18th year of the Hijra, during the Khilafa of 'Umar (may Allah be pleased with him) there was a famine. 'Umar and Bilal (may Allah be well pleased with them) went to the blessed grave of the Prophet (may Allah bless him and grant him peace) and said 'Ya Rasulu'llah! Your umma is dying (from hunger). Pray for us that Allah sends us rain'. Later, Bilal (may Allah be pleased with him) had a dream in which the Prophet of Allah (may Allah bless him and grant him peace) told Bilal to go to 'Umar and convey his salaam, and to inform him that there will be rain and that he should perform salat Istisqa'. This is a very authentic narration" [Ta'rikh Ibn Kathir, chapter on Khilafa of 'Umar (may Allah be pleased with him)] Hafiz ibn Taymiyya writes: "In the time of a drought, a person came to our Prophet's grave and complained about the drought. He then saw our Prophet (may Allah bless him and grant him peace) who told him to go to 'Umar and tell him to perform the salat of Istisqah.There are numerous true narrations similar to this" [Iqtisa Sirat al Mustaqim, page 373. Imam Bukhari has also discussed this in his book, Ta'rikh al Kabir, under the 'Biography of Malik ad-Dar'] Hafiz Ibn Hajar al-Asqalani writes: "A person who came to the grave said: 'Your Umma is dying; supplicate to Allah to send rain.Sayf says: 'The person who made this supplication to the Messenger of Allah was called Bilal ibn al-Harith (may Allah be pleased with him).This narration is authentic" [al-'Asqalani, Ibn Hajar, Fath al Bari, chapter on "al Istisqa" ] The scholar of Masjid an Nabawi, Shaykh al-Jazari, writes: "The narration of Bilal ibn Harith concerning going to the grave and asking our Prophet (may Allah bless him and grant him peace) to supplicate for the rain, is also recorded by Imam Bukhari in his book of Ta'rikh. Also, Hafiz al-'Asqalani recorded this in Fath al Bari; Imam al al-Bayhaqi included it in his Dala'il al -Nabuwat, and it also appears in the Musnaf of Ibn Abi Shayba, Ibn Abi Khusayama and in Ibn Abd al Barr - this narration has really surprised me" [al-Jazari,Abu Bakr, Waja a-Yarkudun, page 32 ]
The question is about asking the DEAD.. He is taking the wrong example. Please answer question to the point ... Going to the grave asking with hope that the dead person can hear us and bring us closer to Allah is KUFR akbar
Whether you are asking the dead or the alive you’re still asking other than Allah. Which evidence from the Quran or sunnah is there that we can ask other than Allah only when they are alive and not dead?
the companions like Bilal ibnul Harith al Muzani also asked him when he had left this world. That's because the Muslims know that simply asking other than Allah, whether the person being asked is alive or dead, does not constitute shirk@@FreakJames
If you say that a they can't hear you in the grave then why do you go to the graveyard and give Asalaam and say Asalaam Ahle qaboor. You don't shout it, but they all hear and it is wajib to reply to Asalaam, so now when you give Asalaam you get hasanaats and when they respond to the Asalaam they get Hasaanaats so they benefitted you from the grave and you them.
May Allah reward the Habib. This s what a true scholar looks like may Allah bless s with the ability to benefit from him
ameen...
There seems to be a confusion that to start with it was said there was a scholar with the name Bilal, and then it is said that it was Bilal the Companion. Which one was it?
Who is the Shaykh
May Allah swt bless him
This is Habib Kadhim as-Saggaf from Yemen.
@@azizikhalid May Allah protect his secrets!
Shirk Akbar،
ذكر شيخ الإسلام محمد بن عبد الوهاب في كتاب التوحيد أن الطبراني روى بإسناده أنه كان في زمن النبي صلى الله عليه و سلم منافق يؤذي المؤمنين. فقال بعضهم : قوموا بنا نستغيث برسول الله صلى الله عليه و سلم من هذا المنافق. فقال النبي صلى الله عليه و سلم "إنه لا يستغاث بي و إنما يستغاث بالله"
🌹
thank you. Barakallahu feik
@@QaswaHouse 🌹aameen.. wa iyyakum 🌹
السلام عليكم ورحمة الله وبركاته
Is there any evidence that the Sahabah called upon or made dua to the Prophet ﷺ after his death? Do we have any narrations that any of them did this?
They didn't make dua to the Prophet they asked him for help salallahualaihi wasallam
Yes bilal ibnul harith al muzani asked the prophet in his grave to make dua for Allah to send the rain down during a draught
@@Hamxa777just answer his question...
The Saheeh hadith of Uthman Ibn Hunayf is Literally in the Musnad of Imam Ahmad and Tirmidi.
Sayyidina Bilal Rahimaullah, After the Prophets death went to the Grave or Rasulullah Sw, As Narrated in the Musannah of Ibn Abi Shayba which is Graded Saheeh By Ibn Hajar Al Asqalani,
And he said,"Oh Messenger of Allah, Seek rain prayer for your Ummah" And the Khalifa Umar was informed of this.
And even in War, Khalid Ibn Walid before the Enemy army said "Ya Muhammad" after the Prophet's death. And Abu Bakr was right there. Why Abu Bakr did not condemn it?
Brother no on makes dua to the prophet. Do not forget the word Intercession.
He brought incorrect examples.
Question was about asking from people in graves.
Musa a.s was in OUR WORLD and Alive when someone asked him for help.
Musa a.s was not in Other world.
And when people will ask Muhammad a.s for intercession they all will be in SAME WORLD in Day of Judgement
What sort of concept is this? What sort of daleel is this?you are using your own reason in a matter when you are not even qualified to speak on the matter.We have clear hadith of sahab going to the blessed grave of Prophet and seekinh assistance in the time of drough so that Allah could send down rain.Where is the concept of our world /there world...Imbeciles, you lot are imbeciles.
The fact that the dead can benefit the living if Allah wills is well-known. Al-Bukhari narrates in his Sahih regarding the ascension / Isra, after Allah made fifty prayers obligatory upon our Prophet Muhammad SAW, he met the Prophet Musa AS in the sixth heaven. Musa AS told the Prophet Muhammad SAW to return to his Lord in order that the number of prayers be reduced. So the Prophet Muhammad SAW went back to his Lord and continued to do so until the number was reduced from fifty to five. Thus Musa AS benefited the nation of the Prophet Muhammad SAW despite the fact that he was in the barzakh and was no longer alive on the earth.
Where can we find the writing of the shaykh?
i have his book on istigatha and tawassul as a pdf if u want
@@marib5440 yes please
@@solidgl0be drop either ur whattsapp or discord ill add you and send
@@marib5440 Ampie316#3134
@@marib5440 Please can I have it too?
People in the comments not applying basic logic. Istighatha = asking the dead to help... The question boils down to can the dead hear and can they make dua for the living?
As per Islamic perspective dead can hear ! They are living there life of barzakh too ! Reference kitab ul janaiz sahih al Bukhari
@@syedasadullah7462yes that’s life of barzakh
But where can we find authentic evidence from Quran or sunnah that they can make dua for you ( the dead )
If istigatha is an act of worship
Then it should be directed to Allah alone cause associating in worship amounts to shirk
Those who use istigatah towards prophets is associating with Allah
It’s simple
الحمدلله brings me joy that the general Muslim in the comment section isn't fooled by such major Shirk
إنا لله وإنا إليه راجعون
Invoking to other than Allah عز و جل is major shirk and the punishment is eternal hellfire
“He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed. If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].“
Qur’an 35:13-14
Yeah but you are quoting this verse out of context! Like earlier khwarijs go study sahih Bukhari! And also go and watch Dr.Yasir Qadhi a salafi scholar about tawheed and shirk and how najdi dawa changed the meaning!! Hope you get the answers
@@syedasadullah7462
What is “out of context” about invoking to Allah عز و جل alone?
The punishment for invoking to other than Allah is ETERNAL HELLFIRE. You can take it or leave it. May Allah guide you, and rectify your condition
You are a khawrij.You are taking verses out of context and apply them to muslims so you can do takfeer.Indeed you are the people that kill fellow muslims but are full of fear of the enemies of Islam.
Hafiz Ibn Kathir writes:
"In the 18th year of the Hijra, during the Khilafa of 'Umar (may Allah be pleased with him) there was a famine. 'Umar and Bilal (may Allah be well pleased with them) went to the blessed grave of the Prophet (may Allah bless him and grant him peace) and said 'Ya Rasulu'llah! Your umma is dying (from hunger). Pray for us that Allah sends us rain'. Later, Bilal (may Allah be pleased with him) had a dream in which the Prophet of Allah (may Allah bless him and grant him peace) told Bilal to go to 'Umar and convey his salaam, and to inform him that there will be rain and that he should perform salat Istisqa'. This is a very authentic narration"
[Ta'rikh Ibn Kathir, chapter on Khilafa of 'Umar (may Allah be pleased with him)]
Hafiz ibn Taymiyya writes:
"In the time of a drought, a person came to our Prophet's grave and complained about the drought. He then saw our Prophet (may Allah bless him and grant him peace) who told him to go to 'Umar and tell him to perform the salat of Istisqah.There are numerous true narrations similar to this"
[Iqtisa Sirat al Mustaqim, page 373. Imam Bukhari has also discussed this in his book, Ta'rikh al Kabir, under the 'Biography of Malik ad-Dar']
Hafiz Ibn Hajar al-Asqalani writes:
"A person who came to the grave said: 'Your Umma is dying; supplicate to Allah to send rain.Sayf says: 'The person who made this supplication to the Messenger of Allah was called Bilal ibn al-Harith (may Allah be pleased with him).This narration is authentic"
[al-'Asqalani, Ibn Hajar, Fath al Bari, chapter on "al Istisqa" ]
The scholar of Masjid an Nabawi, Shaykh al-Jazari, writes:
"The narration of Bilal ibn Harith concerning going to the grave and asking our Prophet (may Allah bless him and grant him peace) to supplicate for the rain, is also recorded by Imam Bukhari in his book of Ta'rikh. Also, Hafiz al-'Asqalani recorded this in Fath al Bari; Imam al al-Bayhaqi included it in his Dala'il al -Nabuwat, and it also appears in the Musnaf of Ibn Abi Shayba, Ibn Abi Khusayama and in Ibn Abd al Barr - this narration has really surprised me"
[al-Jazari,Abu Bakr, Waja a-Yarkudun, page 32 ]
Praying to the dead is just the same as talking to someone face to face. Got it.
Istighathah is not praying to the dead. A person doing istighathah is not worshipping the dead. Have a listen again to the explanation by Habib Kadhim.
So you are claiming that Allah swt has granted divine powers to the dead ? Are they able to answer the call to millions at once ? If you say yes then are you not likening that dead to Allah SWT ?
@@irfanahmed1627 where di you get the word divine powers? are you even listening or just waffling
@irfanahmed1627 whilst I don't practice Istigatha, how did you get to divine power from that😂
Allah is not in the barzakh
praying behind him is not valid.
Do not call upon anyone except Allah swt
Muslims don't need your advice, you guys are juhla and don't understand, Islam shallow knowledge i totally understand where you coming from and how some people made you slave of there cult
Madad Ya Awliyah madad ya Rasool
May Allah guide you and the people in the chat. The sheikh didn’t bring any real proof. The him saying stuff like praying over someone alive and praying over someone dead is the same as calling upon someone who’s dead and can’t hear the duas of 2 billions would be able to respond is crazy
No one calls upon anyone except allah swt. Isthigatha and waseela is still calling towards allah swt through someone or saying someone's name while calling on allah swt. No Muslim pray to anyone other than allah swt. Otherwise how can they be Muslim. Also you then also claim the majority of Muslims to be kaafir . And the prophet saw said follow the majority as they will be on the right path.
@@ghulamfarid8869 the majority isnt aware of ur sufi ways or tariqas lol they just follow the locals while u ahlul bidah hide your deviance and cause them to hate the salafis
Unbelievable calling upon the dead is shirk akbar
That's modern salafi view point as opposed to salaf e salaheen! And it's valid according to Quran and Sunnah! If you wanna gain knowledge about what is this study more! Also I recommend you to listen to Dr Yasir Qadhi speech about this issue and tawheed and shirk!
@syedasadullah7462 akhi wallahi this is shirk akbar. Nobody from the sahaba or salaf agrees with this. You have the latter interpretation. Yasir qadhi is a deviant who has doubts in whether the quran is preserved. Akhi ask Allah to guide you and follow the true scholars. This is a mosiba
Hafiz Ibn Kathir writes:
"In the 18th year of the Hijra, during the Khilafa of 'Umar (may Allah be pleased with him) there was a famine. 'Umar and Bilal (may Allah be well pleased with them) went to the blessed grave of the Prophet (may Allah bless him and grant him peace) and said 'Ya Rasulu'llah! Your umma is dying (from hunger). Pray for us that Allah sends us rain'. Later, Bilal (may Allah be pleased with him) had a dream in which the Prophet of Allah (may Allah bless him and grant him peace) told Bilal to go to 'Umar and convey his salaam, and to inform him that there will be rain and that he should perform salat Istisqa'. This is a very authentic narration"
[Ta'rikh Ibn Kathir, chapter on Khilafa of 'Umar (may Allah be pleased with him)]
Hafiz ibn Taymiyya writes:
"In the time of a drought, a person came to our Prophet's grave and complained about the drought. He then saw our Prophet (may Allah bless him and grant him peace) who told him to go to 'Umar and tell him to perform the salat of Istisqah.There are numerous true narrations similar to this"
[Iqtisa Sirat al Mustaqim, page 373. Imam Bukhari has also discussed this in his book, Ta'rikh al Kabir, under the 'Biography of Malik ad-Dar']
Hafiz Ibn Hajar al-Asqalani writes:
"A person who came to the grave said: 'Your Umma is dying; supplicate to Allah to send rain.Sayf says: 'The person who made this supplication to the Messenger of Allah was called Bilal ibn al-Harith (may Allah be pleased with him).This narration is authentic"
[al-'Asqalani, Ibn Hajar, Fath al Bari, chapter on "al Istisqa" ]
The scholar of Masjid an Nabawi, Shaykh al-Jazari, writes:
"The narration of Bilal ibn Harith concerning going to the grave and asking our Prophet (may Allah bless him and grant him peace) to supplicate for the rain, is also recorded by Imam Bukhari in his book of Ta'rikh. Also, Hafiz al-'Asqalani recorded this in Fath al Bari; Imam al al-Bayhaqi included it in his Dala'il al -Nabuwat, and it also appears in the Musnaf of Ibn Abi Shayba, Ibn Abi Khusayama and in Ibn Abd al Barr - this narration has really surprised me"
[al-Jazari,Abu Bakr, Waja a-Yarkudun, page 32 ]
Don't say wallahi when u don't know. Following the way of the kharijis. Did u not watch the video @@bootusvoid1044
The question is about asking the DEAD.. He is taking the wrong example. Please answer question to the point ... Going to the grave asking with hope that the dead person can hear us and bring us closer to Allah is KUFR akbar
Whether you are asking the dead or the alive you’re still asking other than Allah. Which evidence from the Quran or sunnah is there that we can ask other than Allah only when they are alive and not dead?
@@mz8452 at the time of the Prophet SAW people asked him to make dua for them .. Not after he left this world and was buried...
the companions like Bilal ibnul Harith al Muzani also asked him when he had left this world. That's because the Muslims know that simply asking other than Allah, whether the person being asked is alive or dead, does not constitute shirk@@FreakJames
If you say that a they can't hear you in the grave then why do you go to the graveyard and give Asalaam and say Asalaam Ahle qaboor. You don't shout it, but they all hear and it is wajib to reply to Asalaam, so now when you give Asalaam you get hasanaats and when they respond to the Asalaam they get Hasaanaats so they benefitted you from the grave and you them.
Are you ok??
In the Quran Allah says don't say dead to the pious and Martyr
They are alive
Shirk. Imagine the Prophet s.a.w. would came with such thing
You didn't listen to the answer at all
@@besthear3284 i had very good. No scholar on earth can make it halal
Shirik? I am so fed up of you takfiri khawarijs.
@@hajrospio8091no scholar before taymiyyah said it was haram. Issue solved
@@haarismahmood8000 lies