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Brother Mansoor never disappoints, beautifully explains everything, May Almighty increase him in his knowledge and reward him with all the best here and in the world after, Ameen
Hecklers has no hope with their mental gymnastics beliefs to convince atheists and agnostics. Westerners are gout away from Christianity because their beliefs system doesn’t make any sense. Islam make sense and is the right choice for the humanity ❤❤❤🎉🎉🎉
When did it become that when people who are actually asking questions and listening to the answer such a rarity? This was a very chill Q A session, I hope more people like her show up and show us calm discussions like this ❤
yup... it's really annoying how a lot of the discussions quickly turn into shouting matches and there are lots of interruptions and hostility in peoples' voices, but this video is absolutely fantastic. i wish all of the dialogue was civilized like this
Good and patient visitors had very good questions, were genuinely involved in the discussion, and good explanations by brother Mansoor. But I will suggest brother Masnoor let visitors talk more and ask more questions but try to answer their questions as quick and shortly as possible so that they have more time to speak up their minds and make up their minds.
Mashallah, in al-insana lafee kusr (by time,all mandkin is in loss) loss of knowledge is one of them. but ALLah subhannah wattallah the Most merciful the special merciful... saying "KUL" say it Muhammad (sallaahu alayhi wasalam). subahannan ALLAH. "kul huwallahu ahad" and this is not a message to a Muslim, but to those who worship with more gods or even tHalata "3". Allah subhanah wattallahi Educate Our Prophet with Wisdom, knowledge beyong imagination and reasoning. now we can see this to his generation and Speakers. mashallah may ALLAH please all of you my brother and inshaallh ALLAH will increase that Knoledge. and to all of my Minkind brothers and sisters who still seeking for the best pleasure, best happiness and best smile you've ever experience.. ISLAM is the only way to expeiernce that at this time and hereafter. alhamdulilah
refreshing to see a respectful QnA. The Quran has indeed provided falsification tests and in 1400 years no man/woman has met the challenge. It also has so many miracles within it. For e.g. the development of embryo, the fact that even Sun has an orbit, all these are in Quran but unknown to us until just a few centuries back.
@@Mikeey-b3o Yes, I do. Merriam dictionary definition - "an extraordinary event manifesting divine intervention in human affairs". Having things written 1400 years ago that humans only new about in last couple of centuries - that's a miracle.
@@oneandonly1one1 if that’s true. Then a muslim would be behind one of our modern day discoveries isn’t it? If Muslims knew about these things for 1400 years then a muslim scientist would have discovered these things using the Quran. So name me a modern day discovery by a muslim who used the Quran? 😂 I will wait I!!!
@@Mikeey-b3o ok then present your evidence. Are you able to meet the falsification tests that the Quran has had for 1400 years, but no one has met so far? As for miracles I'll give another example - Quran 75:3-4. "Does man think that We will never reassemble his bones? Why can We not do so, while We are able to recreate even his fingertips perfectly? " How could anyone 1400 years ago have know that fingerprints are something unique to each person? But if you choose to disbelieve, then I am just a warner; so consider yourself warned. Quran 4:56 :"Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.".
It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah..(QS Al Nahl: 78) 4. And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.(QS Luqman: 14)
THE PURPOSE OF LIFE Is To Believe in Allah and worship him alone and you'll be saved that's his promise , Allah ﷻ himself in the Quran says : (Exalted is He in whose hand lies sovereignty, and He has power over all things.67:01 He who created death and life-to test you-which of you is best in conduct. He is the Almighty, the Forgiving.67:02) (I did not create jinn and humans except to worship Me. 51:56, I need no livelihood from them, nor do I need them to feed Me. 51:57, Allah is the Provider, the Possessor of Strength, the Firm. 51:58) (And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition) (47:02) (He will guide them and improve their condition) (47:05) (And admit them to Paradise, which He has made known to them)(47:06) (What would Allah accomplish by your punishment, if you are thankful and faithful? Allah is Appreciative, Cognizant.)(4:147) You might ask why ?! it's because all humanity promised Allah ﷻ when they were souls that they were going to worship him alone Allah ﷻ say's : (And when Your Lord summoned the descendants of Adam, and He made them testify about themselves. “Am I not your Lord?” They said, “Yes, You are, we testify.” Thus you cannot say on the Day of Resurrection, “We were not aware of this.”)(7:172) (Nor can you say, “Our ancestors practiced idolatry before, and we are their descendants who came after them. Will you destroy us for what the falsifiers have done?”)(7:173) (We thus elaborate the revelations, so that they may return(to us in worship, submission , prayer etc). 7:174 (We offered the Al-Amanah (moral responsibility or honesty and all the duties and obligations concerning worship which Allah has ordained) to the heavens and the earth and the mountains. But they refused to undertake it, and were apprehensive of it. Yet the human being undertook it. He has always been unfair and ignorant.) (33:72) (So that Allah may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, and so that Allah may relent towards the believing men and the believing women. Allah is Ever-Forgiving, Most-Merciful.)(33:73) "Al-Amanah means Al-Fara'id (the obligatory duties). Allah offered them to the heavens and the earth and the mountains, (on the grounds that) if they fulfilled them, He would reward them; and if they failed, He would punish them. But they did not want to do that, and they were afraid of it, not because their intention was sinful, but because of their respect for the religion of Allah, in case they could not fulfill the obligations involved. Then Allah offered it to Adam, and he accepted it with all that it entailed. This is what is referred to in the Ayah: وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا (But man bore it. Verily, he was unjust and ignorant). Ibn Abbas said The Prophet ﷺ said: "Allah ﷻ said to Adam:"I have offered the Amanah (moral responsibility or honesty and all the duties and obligations concerning worship which Allah has ordained) to the heavens and the earth and the mountains, and they could not bear it. Will you take it on!' Adam said:`O Lord, what does it involve!' Allah ﷻ said : `If you do good, you will be rewarded, and if you do evil, you will be punished." So Adam took the Amanah and bore it, and this is what is referred to in the Verse (33:73): وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا (But man bore it. Verily, he was unjust and ignorant.'' And in the Sacred Hadith Allah ﷻ said: 'O Son of Adam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Adam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too].' Narrator: Anas bin Malik | The narrator: Al-Albani | Source: Sahih Al-Tirmidhi number: 3540 Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "By the One in Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins and seek forgiveness from Allah; and Allah will certainly forgive them." Riyad as-Salihin 1871 It is narrated on the authority of Jabir that a man came to the Messenger of Allah (ﷺ) and said: (Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell. Ref : Sahih Muslim (93a) In-book reference : Book 1, Hadith 175) Gabriel عَلَيْهِ السَّلاَمُ came to me and gave me the tidings:" Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I (the narrator) said: Even if he committed adultery and theft. He (the Holy Prophet) said: (Yes), even if he committed adultery and theft." Sahih Muslim (94a) In-book reference : Book 1, Hadith 178) The Prophet (ﷺ) said, "Allah ﷻ will say to that person of the (Hell) Fire who will receive the least punishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me.' " Sahih al-Bukhari no (3334) In-book reference : Book 60, Hadith 9) Anas b. Malik reported Allah's Messenger (ﷺ) as saying: Allah ﷻ, the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam, I demanded from you something easier than this that you should not associate anything with Me. (The narrator says): I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity (to others besides Me) Sahih Muslim no (2805) In-book reference : Book 52 , Hadith 37
THE PURPOSE OF LIFE 2 {﴿٧٢﴾ إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا Truly, We did offer AlAmanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah's Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results). ﴿٧٣﴾ لِيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا 73. So that Allah may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, and so that Allah may relent towards the believing men and the believing women. Allah is Ever-Forgiving, Most-Merciful.} In the end, Allah ﷻ wants man to realize his real position in the world; if in that position he regarded the life of the world as mere fun and sport and adopted a wrong attitude carelessly, he would only be working for his own doom. Here, the word 'amanat" (trust) implies khilafat (caliphate) which, according to the Qur'an, tnan has been granted in the earth. The inevitable result of the freedom given to man to choose between obedience and disobedience, and the powers and authority granted him over countless creations for using that freedom, is that he himself be held responsible for his voluntary acts and should deserve rewards for his righteous conduct and suffer punishment for his evil conduct. Since man has not attained these powers by his own efforts but has been granted these by Allah, and he is answerable before Allah for their right or wrong use, these have been described by the word khilafat at other places in the Qur'an, and by amanat here. In order to give an idea of how important and heavy this "trust" (amanat) is, Allah says that the heavens and the earth, in spite of their glory and greatness, and the mountains, in spite of their size and firmness, could not have the power and courage to bear it. But man, the weak and frail man, has borne this heavy burden on his tiny self. The presentation of the trust before the eanh and the heavens and their refusal to bear it and their being afraid of it may be taste literally, or it may have been said so metaphorically. We can neither know nor can comprehend Allah's relationship with His creations. The eanh and the sun and the moon and the mountains are dumb, deaf and lifeless for us but they may not be so also for Allah. Allah can speak to each of His creations and it can respond to Him, though its nature is incomprehensible for us. Therefore, it is just possible that Allah, in fact, might have presented this heavy trust before them, and they might have shuddered to see it, and they might have made this submission before their Master and Creator. "Lord, we find our good and our convenience only in remaining as Your powerless servants: we do not find courage to ask for the freedom to disobey and do justice to it, and then suffer Your punishment in case we cannot do justice to it." Likewise, it is also quite possible that before this present life Allah might have given another kind of existence to mankind and summoned it before Himself, and it migln have willingly undertaken to accept the delegated powers and authority. We have no rational argument to regard this as impossible. Only such a person, who might have made a wrong estimate of his mental and intellectual powers and capabilities, can think of regarding it as impossible. However, this also is equally possible that Allah may have said so allegorically. In order to give an idea of the extraordinary importance of the matter, He may have depicted the scene as if the earth and the heavens and the mountains like the Himalayas were present before Him on one side and a 5 to Gfoot man, on the other. Then Allah might have asked: "I want to invest someone of My creation with the power that being a subject of My Kingdom, it may acknowledge My Supremacy and obey My Commands of its own free will; otherwise it will also have the power to deny Me, even rebel against Me. After giving him this freedom I shall so conceal Myself from him as if I did not exist at aII. And to exercise this freedom I shall invest him with vast powers, great capabilities, and shall give him dominion over countless of My creations so that he may raise any storm that he may in the universe. Then I shall call him to account at an appointed time. The one who will have misused the freedom granted by Me, will be made to suffer a most terrible punishment; and the one who will have adopted My obedience in spite of aII chances and opportunities for disobedience, will be raised to such high ranks as no creation of Mine has ever been able to attain. Now tell, which of you is ready to undergo this test?" Hearing this discourse a hush might have prevailed for a while all through the universe. Then one huge creation after the other might have bowed down and submitted that it should be excused from the severe test. Then, at last, this frail creation might have risen and submitted: "O my Lord, I am ready to undergo this test. I shall brave aII the dangers inherent in the freedom and independence only in the hope that I shall be blessed with the highest office in Your Kingdom if I pass the test. " By imagining this scene through his mind's eye only can man judge exactly what delicate position he holds in the universe. Allah in this verse has called the person 'unjust and ignorant", who lives a carefree life in the place of test, and has no feeling at all of how great a responsibility he is shouldering, and what consequences he will encounter of the right or wrong decisions that he makes in choosing and adopting an attitude for himself in the life of the world. He is ignorant because the fool holds himself as responsible to no one; he is unjust because he is himself preparing for his doom and is also preparing the doom of many others along with him.
THE PURPOSE OF LIFE 3 ﴿ وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ﴾ [ الأعراف: 172] And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this ﴿ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ﴾ [ الأعراف: 173] Or lest you should say: "It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?" ﴿ وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَ﴾ [ الأعراف: 174] Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that they may turn (unto the truth).} The Messenger of God said ﷺ : “Every human being is born upon instinct until her tongue expresses it, but his parents make him a Jew or a christian or Fire worshiper” on the authority of Abu Hurairah, who said: The Messenger of God , may God bless him and grant him peace , said: There is no newborn except that he Innate nature, so his parents make him Jewish, Christian, or anthropomorphic, just as a whole animal produces - that is, one with an intact ear - do you feel any stinginess in it - that is, one with an ear cut off? And in Sahih Muslim, on the authority of Iyad bin Himar, he said: The Messenger of God - may God bless him and grant him peace - said: God - Blessed and Most High - says : “I created My servants as being pure, then the devils came to them and led them away from their religion - that is, I turned them away from their religion - and forbade for them what I had made lawful for them.” The Almighty said: ( And when your Lord took from the children of Adam, from their backs, their offspring ) the verse.Umar Ibn Al-Khattab , may God be pleased with him, was asked about this verse: ( And when your Lord took from the children of Adam, from their backs, their offspring ) verse. Omar Ibn Al-Khattab said: I heard the Messenger of God - may God’s prayers and peace be upon him - asking about it? Then the Messenger of God - may God’s prayers and peace be upon him - said: “God - the Mighty and Sublime - created Adam, then wiped his back with his right hand, and extracted from him an offspring. Then he wiped his back and extracted offspring from him, and said: I created these people for Hell and for the work of the people of Hell they do. Then a man said: So what is the work to do, O Messenger of God? The Messenger of God - may God’s prayers and peace be upon him - said: If God - the Almighty - creates a servant for Paradise, He uses him for Paradise by doing the work of the people of Paradise, until he dies doing one of the actions of the people of Paradise, and thereby admits him to Paradise. An act of the deeds of the people of Hell, and for it he will enter Hell.” Abu Issa said : This is a good hadith.
THE PURPOSE OF LIFE 4 other scholars of interpretation said: God wiped the right side of Adam’s back and brought forth white offspring from him, moving like an atom, and then He wiped his left back and brought out black offspring like an atom, and said: O Adam, these are your offspring, then he said to them: Am I not your Lord? They said: Yes, so he said to the whites: These are in Paradise, by my mercy, and I do not care, and they are the companions of the right. And he said to the blacks: These are in Hell, and I do not care, and they are the companions of the left. Then he put them all back in his loins, so the people of the graves are imprisoned until all the people of the covenant emerge from the loins of men and the wombs of women. God Almighty said about those who broke the first covenant: “And we did not find that most of them had a covenant.” Al-A’raf - 102. Some of the people of interpretation said : The people of happiness acknowledged it willingly and said , “Yes, yes,” and the people of misery said it was piety and compulsion, and that is the meaning of his saying: “And to Him are those in the heavens and the earth who submit willingly or unwillingly.” Al Imran - 83. Al-Kalbi said : Between Makkah and Taif, and Al-Suddi said : God brought Adam, peace be upon him, out of Paradise, and he did not descend from heaven, then wiped his back and brought out his offspring. And it was narrated: God brought them all out and photographed them and made for them brains that they know with, and do we not speak with them? And al-Zajjaj said , “It is possible that God Almighty has made for the likes of the particle an understanding of it, as He, the Most High, said: “An ant said, O ants, enter your dwellings.” An-Naml - 18. It was narrated that God Almighty said to all of them: Know that there is no god other than Me, and I am your Lord. You have no Lord other than Me, so do not associate anything with Me, for I will take revenge on whoever associates Me with Me and does not believe in Me, and I am sending to you messengers who will remind you of My covenant and My covenant, and I will send down to you letters, so speak all of you, and he said : We bear witness that you are our Lord and our God, and we have no Lord other than You. So he accepted their covenants, then wrote down their terms, their livelihoods, and their misfortunes. So Adam looked at them and saw among them the rich and the poor, good-looking and less than that, and said: My Lord, had you not leveled them? He said: I love to be grateful. So when he confirmed his monotheism and made them testify against each other, he returned them to his loins, so the Hour will not come until everyone who has taken his covenant is born. That is the Almighty’s saying: “And when your Lord took from the children of Adam from their backs,” meaning: from the backs of the children of Adam, their offspring. Medina, Abu Amr, and Ibn Aamer: “their descendants” with the plural and the ta’ as a kasra, and the others read “their descendants” with monotheism and the ta’ in the accusative case. If it is said:What is the meaning of his saying, “And when your Lord took from the children of Adam from their backs,” but He brought them out from the back of Adam? It was said: God brought forth the descendants of Adam, some of them from the backs of others, in the same way that children are born from fathers in order. So He dispensed with mentioning the backs of Adam when He knew that they were all his sons and were brought forth from his backs. God Almighty says: (And I made them bear witness against themselves. Am I not your Lord? They said, “Yes.” That is, some of them bore witness against Some: ( We witnessed that you say ) Abu Amr read: “that they say” and “say” with the letter “ya” in both of them, and the others read with the letter “t” in both of them. They disagreed about his saying: “We testified.” Al-Suddi said: It is information from God about Himself and His angels that they bore witness to the acknowledgment of the sons of Adam. Some of them said : It is news about the words of the sons of Adam when God made one of them testify against the other, and they said, “Yes, we testified.” And he saidAl-Kalbi: That is one of the sayings of the angels, and in it his estimation was deleted: When the offspring said: Yes, God said to the angels: Bear witness. They said: We bear witness. His saying: “that they should say” means: And he made them bear witness against themselves that they should say, that is: lest they should say or because they disliked saying, and whoever He recited with the letter T, and the speech was graded: I address you: Am I not your Lord, lest you say: ( On the Day of Resurrection, indeed, we were heedless of this ), meaning: of this covenant and acknowledgment. If it is said: How can proof be required of someone who does not remember the covenant? It was said: God has made clear the evidence of His Oneness and the truthfulness of His Messengers in what they informed, so whoever denies it is stubborn and breaking the covenant and the proof is necessary for him, and by forgetting them and not memorizing them, the argument is not invalidated after informing the truthful informer who performed the miracle.
THE PURPOSE OF LIFE 5 The content of the verse "And God Almighty said, “Or do you say, ‘Our fathers were polytheists before?’ So all those who did not have polytheist fathers came out of it.” And it was said: It is specific to those who took the covenant on the tongues of the prophets. And it was said: Rather, it is general for all people; Because everyone knows that he was a child, so he fed and raised him, and that he has a ruler and a creator. This is the meaning and I testify them against themselves. Meaning they said yes, that is, it is obligatory for them. When the creation acknowledged to God, Glory be to Him, that He is the Lord, and then they turned away from Him, He reminded them of His prophets, and He concluded the remembrance with the best of His pure ones, so that His argument could be established against them. He said to him: So remember, you are only a reminder, and you are not in control over them. Then he enabled him to have control, gave him the Sultanate, and established his religion for him on earth. Al-Tartushi said: This covenant is binding on people even if they do not remember it in this life, just as divorce is binding on someone who bears witness to it and has forgotten it. This verse was cited as evidence by those who said: Whoever dies young will enter Paradise due to his approval in the first covenant. Whoever attains reason will not be enriched by the first covenant. This speaker says: The children of the polytheists will be in Paradise, and he is correct regarding the matter. There is disagreement about this issue due to different narrations, but what we have mentioned is correct. This will be discussed in Al-Rum, God willing. We have mentioned it in the book “The Remembrance,” and praise be to God. The Almighty’s saying: “ From their backs” instead of including His saying “from the children of Adam.” The wording of the verse requires that the taking was from the sons of Adam, and Adam is not mentioned in the verse according to the wording. The reason for the composition is this: And when your Lord took from the backs of the children of Adam their offspring. But the back of Adam was not mentioned because it is known that they are all his descendants. And they removed the Day of the Covenant from its back. So he dispensed with mentioning it because he said: From the children of Adam. Their offspring read Al-Kufion and Ibn Kathir with Tawheed and Fatah Al-Taa, and it falls for the one and the plural; God Almighty said: Grant me a good offspring from You, for this is for one. Because he only asked the gift of a son, so give good tidings to Yahya. And the readers unanimously agreed on monotheism in his saying: From the offspring of Adam and nothing more than the offspring of Adam. And he said : And we were offspring after them, so this is for the gathering. The rest of them read (their offspring) in the plural, because when the offspring used to refer to one person, he used a word that did not refer to one person, so he was pluralized so that the word could reach its intended meaning, with nothing associated with it, which is the plural. Because the appearance of the sons of Adam produced from them many offspring, descendants after descendants, whose number no one knows except God. It was pluralized for this meaning. God Almighty’s saying, “Yes,” was mentioned in “Al-Baqarah” when He said, “Yes, whoever earns an evil deed will be repaid,” so consider it there. To say or say that Abu Amr recited the Ya'a in them. Their response to the repeated word backbiting before him, which is his saying: From the children of Adam from their backs are their offspring and they bear witness to themselves. And he said: They said yes, also the word backbiting. Thus, we were offspring after them, and perhaps they, so he carried it on what came before and after it from the utterance of backbiting. And the rest read the T in them; They responded to the wording of the previous speech in his saying: Am I not your Lord? They said: Yes. And we witnessed the saying of the angels. When they said, “Yes, the angels said: We witnessed that you say or say, that is, so that you do not say.” And it was said: What this means is that when they said yes, so they affirmed his divinity to him, God Almighty said to the angels: Bear witness. This is the view of Mujahid, Ad-Dahhak and As-Suddi. Ibn Abbas and Ubayy Ibn Ka`b said : His saying “we bear witness” is one of the sayings of the sons of Adam, and the meaning is: we testified that you are our Lord and our God, and he saidIbn Abbas: They bear witness against each other. The meaning of this is that they said, “Yes, we testified against each other.” If that is the saying of the angels, then it is based on affliction, and it is not appropriate to stop on it if it is the saying of the sons of Adam. Because that is related to what came before, from his saying: And let them bear witness against themselves so that they do not say so. Mujahid narrated on the authority of Ibn Omar that the Prophet , may God’s prayers and peace be upon him, said: Your Lord took from the children of Adam, from their backs, their offspring, just as a comb is taken from the head. He said to them, “Am I not your Lord?” They said, “Yes.” The angels said, “We have witnessed that you should say.” That is, we witnessed against you the acknowledgment of divinity so that you would not say. This indicates the T. Makki said: It is the choice due to the correctness of its meaning, and because the group is based on it. It has been said: His saying is our witness from the words of God Almighty and the angels. The meaning is: We witnessed your acknowledgment. Abu Malik said it, and it was also narrated on the authority of Al-Suddi. And we were offspring after them, that is, we followed them. Will you destroy us with what the falsehood did, meaning: You do not do this. There is no excuse for the imitator in monotheism. Then He said - Blessed and Exalted be He - and thus do We detail the verses, so that they may return , meaning: Like this eloquent detail, We separate the verses and evidence for the children of Adam so that they may use their minds, and perhaps they will return to their instinct and the covenant that rests in it, and to their creation and the law that lies within them. Returning to the righteous instinct is sufficient to instill the doctrine of monotheism in the hearts, and to return it to its Creator, the One, the All-Powerful, who created it on the truth, and diverted it from ignorance and imitation. This, and the scholars have learned from these verses matters, the most important of which are: 1- The corruption of imitation in religion, and that He - the Blessed and Most High - has removed the excuse, and removed the causes so that no one can be excused for his disbelief or polytheism. 2- Knowing Him - the Blessed and Exalted - is innate and necessary. He - may He be blessed and exalted - said:And if you ask them who created the heavens and the earth, they will say, “Allah.” Al-Tirmidhi narrated on the authority of Imran bin Al-Husayn, who said: The Prophet, may God bless him and grant him peace, said to my father: O Husayn, how many gods do you worship today? My father said: Seven, six on earth and one in the sky. Which one is your desire and awe? He said: The one in the sky. God - Blessed and Most High - created all of creation to know the nature of monotheism, even those who were created insane and did not understand anything would not swear except by it. And his tongue does not speak more than his sacred name. Then He, may He be glorified and exalted, sets forth an example for those who do not act according to His knowledge.
"Why do i need God?" means "why do I need reality?". You are reality. You always existed. You didn't choose to exist because you are eternal, you just chose to live, for or against God. All lives are a present from God to God and God lives as long as life creates life loving having children keeping reality alive. God is perfection and nobody ever got away with hurting God’s Creation living a lie because God designed and created its own Life and Death seriously.
we praise and thank God for giving us chance to live in this world by the way He likes. Prophets(the chosen people by God) show us the way. Without knowledge many man deny the prophethood. some prophet were killed by the infidel.
Most if not all of this is directly quoted from the article, “The Islamic Dilemma”, by “An Affair With Reason”, written by Laura Powell. According to the Qur’an, the Gospel is the trustworthy, reliable revelation of God given as a guidance for mankind (Qur’an 3:3-4). These Scriptures from God were available and trustworthy when the Qur’an was revealed in the 7th century A.D., and those who had access to them were repeatedly told to obey them, judge by them, submit to their teaching, and stand fast upon them. In other words, according to the Qur’an, the Gospels are the inspired and authoritative words of God. Qur’an 5:47 says, “And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed-then it is those who are the defiantly disobedient.”Furthermore, Qur’an 5:68 states, “Say, ‘O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord’” (see also 6:114; 3:3-4). THE PRESERVATION OF THE GOSPEL If the Gospels were trustworthy in the 600s AD, then they are certainly trustworthy today because our extant manuscripts pre-date the Qur’an by centuries. Perhaps even more significant for Muslims is the Qur’an’s statement that no one can change the words of Allah.[3] Qur’an 6:115 says, “And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing” (see also 18:27). If the Gospels are the words of God, and no one can change God’s words, then the Gospels must also have been perfectly preserved by God. Otherwise, the Qur’an is wrong. THEN WHY REVEAL THE QUR’AN? The thoughtful reader (or listener) may ask, “If the Qur’an affirms the inspiration, preservation, and authority of the Gospels, then what was the intended purpose of the Qur’an?” Muslims would answer that the Qur’an was revealed to the Arabs in and around Mecca so that they would have the Scriptures in their own language. It was a book intended to confirm what God had already revealed to the Jews in the Torah and to the Christians in the Gospel so that the Arab people would have no excuse on the Day of Judgement (Qur’an 6:155-157; 42:7). Qur’an 3:3 says, “He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.” Qur’an 6:92 continues, “And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers” (see also 2:89; 5:48; 10:37; 35:31; 46:12; 46:30). THE ISLAMIC DILEMMA What we see here is that the Qur’an teaches the inspiration, authority, and preservation of the Gospels. The Qur’an was intended as an Arabic version of the message of truth found in the Jewish and Christian Scriptures, but this presents a huge problem for Muslims because the Qur’an contradicts the Christian Scriptures on essential doctrines. Most notably, the Qur’an teaches that Jesus was not God incarnate, he did not die on a cross, and he was not raised from the dead (Qur’an 4:157; 5:116). Here’s the dilemma for Muslims: If the Gospels are not trustworthy, then the Qur’an is false because it teaches that the Gospels are the inspired, perfectly preserved, authoritative words of God. But if the Gospels are trustworthy, then the Qur’an is false because it teaches contradictory, mutually exclusive facts about key issues. Either way, the Qur’an is false. This, of course, is a huge problem for Muslims. The validity of Islam rests upon the reliability of the Qur’an, just as Christianity rests upon the truth of the divinity, death, and resurrection of Jesus. If the Qur’an is unreliable, then Islam is a false religion. THE CLAIM OF CORRUPTION The Qur’an does contain several verses that indicate the Christian and Jewish Scriptures were misunderstood, misinterpreted, and misused around the time of Muhammad. That, of course, is not a surprising conjecture, as the Christian Scriptures continue to be twisted and abused even by popular pastors today. This, however, does not mean that the Scriptures we have today are no longer trustworthy. The most commonly cited Qur’an verse used to claim the corruption of the Gospels is 2:79, which says, “So woe to those who write the ‘scripture’ with their own hands, then say, ‘This is from Allah,’ in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.” Another example comes from Qur’an 3:71, which says, “O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]? While these verses and others (2:75; 4:46; 5:13; 3:187) do teach that people falsified the Scriptures for money and concealed the truth even though they knew it, there is not a single verse in the Qur’an that teaches the Christian Scriptures have been permanently corrupted, with their message ultimately lost to history. So why do Muslims make this claim? First, most Muslims do not read their Scriptures in a language they understand. The claim of the corrupted Gospel is a common myth that, like many others, has been told to Muslims by their leaders and blindly believed. Second, as Muslims and Christians have begun to interact more in recent times, Muslims have realised that the Qur’an is not a book that confirms what is taught in the Christian Scriptures after all. There must be some reason that their “confirming book” is contradictory on essentials of the faith. It has been a convenient and heretofore largely unchallenged solution to claim that the Bible must have been corrupted. The conclusion therefore? Jesus is Lord. Accept Him today! Here are some channels which may help: th-cam.com/users/thewayofthemaster th-cam.com/users/OffTheKirbStreetPreaching th-cam.com/channels/2Y4o4PWVO20lsvdYep-9cw.html th-cam.com/users/LivingWatersEurope th-cam.com/channels/Kr-liguaGWMf3f94eQXsug.html th-cam.com/channels/Is7q1bNOeAEd6tsPQBc6Cw.html th-cam.com/users/TorchofChristMinistries th-cam.com/channels/vcMkIT_afFIV1VKDmIwupw.html th-cam.com/users/bethisraelwayne th-cam.com/users/gracetoyou th-cam.com/users/777tjm
False dilemma. The Quran mentioned "Injil" and "Torah", referred to ORIGINAL scripture given to Jesus and Moses, which are different to currently existing bible. 1400 years ago surely there would be some people who know those original message and either they became Muslim and follow Quran afterwards, or they never know the Qruan and hence, will be judged by those messages instead. Preservation of God's words is specifically refer to the Quran, not Injil and Torah. Never does the Quran says "the messages is ultimately lost". The claim is "corrupted" as in there are changes be it addition, removal or changes but necessarily total change. There are things that are still true but without external reference, we can never know which of those within the bible is still true and which are the corruptions.
for that argument to work, the original scriptures that we have for the Gospel and Torah all aren't true and there was something completely different before them. We have absolutely no evidence of that. The likelihood of that is small. I don't know where you get your info from, but the Bible we have now and the original manuscripts we have line up. The Quran says that the gospels and Torah are God's word. The quran speaks of the preservation of God's word, not the quran.@@mohdfirdausaminddin3919
Our Creator did not create us to worship Him “Did you think that We had created you in vain/without purpose, and that you would not be brought back to Us?” So High above is Allah/The One Absolute Almighty Authority is the Sovereign, is The Truth, not an authority if not He, is Nurturer of the Dominion; Sovereignty of the Beneficent!” The Quran/Reading 23:115, 116 “We created not the Height and the that which Rotates and what is between them for Those who play” The Quran/Reading 21:16 “And not We created the Height and the That which rotates, and what is between them, for Those who play. Not We created both of them if not with The Truth, but most of them know not. Indeed, the Day of Judgement is the appointed time for them all ” The Quran/Reading 44:38-40 “HaMim. The revelation of the Book is from Allah/The One Absolute Almighty Authority, the Powerful in evidences and arguments, the Wise. “ Not We created the Height and the that which Rotates, and what is between both of them if not with The Truth, and for an appointed term. But those who disbelieve, turn away from that whereof they are warned” The Quran/Reading 46:1-3 “And to Allah/The One Absolute Almighty Authority belongs the ownership of the Height and the that which Rotates, and Allah/The One Absolute Almighty Authority is over all things Competent. Indeed, in creation the Height and the that which Rotates, and in the alternation of night and day, there are indeed signs for men of the understanding. Those who remember Allah/The One Absolute Almighty Authority standing, sitting, and lying down on their sides, and think deeply about the creation of the Height and the that which Rotates, (saying): Our Nurturer! You have not created this in vain/without purpose, swimming smoothly to You!. Give us salvation from the torment of the Fire. Our Nurturer, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers. ” The Quran/Reading 3:189-192
“And We created not the heaven and the earth and all that is between them in vain/without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve from the Fire!” [Sad 38:27] “And He is the One Who has created the Height and the That which rotates in six Epochs and His the Dominion; Sovereignty was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: “You shall indeed be raised up after death,” those who disbelieve would be sure to say, “This is nothing but obvious magic” The Quran/Reading11:7 “Who has created death and life that He may test you which of you is best in deed. And He is the the Powerful in evidences and arguments, the Oft-Forgiving” The Quran/Reading 67:2 “And I created not the jinn and mankind except that they should serve Me ” The Quran/Reading 51:56 O you who have made themselves safe, obey Allah/The One Absolute Almighty Authority and His Messager (the Quran/Reading) and do not turn from him while you hear. And do not be like those who say, "We have heard," while they do not hear. Indeed, the worst of living creatures in the sight of Allah/The One Absolute Almighty Authority are the deaf and dumb who do not use reason. The Quran/Reading 8:21-23 The messager made himself safe in what was arrived to him from his Nurturer. And the ones who made themselves safe, each became safe in Allah/The One Absolute Almighty Authority and His Controllers and His books and His messagers. We do not separate and differentiate between any of His messagers. And they happened to say: We heard and understood and obeyed willingly. Your protective cover our Nurturer, and to You belongs the ending.
Hello. I am an atheist. I define atheism as suspending any acknowledgement as to the existence of a god until sufficient evidence is introduced. My position is that *_I have no good reason to acknowledge the existence of gods._* Here is the evidence as to why I currently hold to such a position. Below are 10 facts I must consider when evaluating the claim made by theists that a god exists. To be clear, these are not premises for an argument concluding there to be no gods. These are simply facts I take into account when evaluating the claim. 1. I personally have never observed a god. 2. I have never encountered a person who has claimed to have observed a god. 3. I know of no accounts of persons claiming to have observed a god that were willing or able to demonstrate or verify their observation for authenticity, accuracy, or validity. 4. I have never encountered a valid logical argument that also employed sound premises that lead deductively to a conclusion that a god(s) exists. 5. Of the 46 logical syllogisms I have encountered arguing for the existence of a god(s), I have found all to contain either fallacies or false or unsubstantiated premises. 6. I have never observed a phenomenon in which the existence of a god was a necessary antecedent for the known or probable explanation for the causation of that phenomenon. 7. Several proposed (and generally accepted) explanations for observable phenomena that were previously based on the agency of a god(s), have subsequently been replaced with rational, natural explanations, each substantiated with evidence that excluded the agency of a god(s). I have never encountered _vice versa._ 8. I have never experienced the presence of a god through intercession of angels, divine revelation, the miraculous act of divinity, or any occurrence of a supernatural event. 9. Every phenomenon that I have ever observed has *_emerged_* from necessary and sufficient antecedents over time without exception. In other words, I have never observed a phenomenon (entity, process, object, event, process, substance, system, or being) that was created _ex nihilo_ - that is instantaneously came into existence by the solitary volition of a deity. 10. All claims of a supernatural or divine nature that I have encountered have either been refuted to my satisfaction or do not present as falsifiable. ALL of these facts lead me to the only rational conclusion that concurs with the realities I have been presented - and that is the fact that there is *_no good reason_* for me to acknowledge the existence of a god. I have heard often that atheism is the denial of the Abrahamic god. But denial is the active rejection of a substantiated fact once credible evidence has been presented. Atheism is simply withholding such acknowledgment until sufficient credible evidence is introduced. *_It is natural, rational, and prudent to be skeptical of unsubstantiated claims, especially extraordinary ones._* I welcome any cordial response. Peace.
Finally an atheist who actually give some criteria as why they don't believe in God. Usually it's just insults and trolling. First of all, you need to have the correct premises to form your points. We know that God, if he exists has to be beyond time and space. So, personal observations can be ruled out as we cannot observed anything beyond that as our senses require factors that only exists within time and space. Now you said there are no agency that can demonstrate the existence of God. However, we do have it. The Quran is the agency that God gave us to recognize that he exists and it should cover all the other points you've made except for the aforementioned personal observations. The Quran has 4 criteria for it to be from God. First is the linguistics of the Quran itself in which the author claims that someone will not be able to recreate a chapter like it and everyone who speaks arabic can try or if someone who doesn't speak arabic, they can learn the language and try. The criteria is to recreate a chapter that has the same poetic language without sacrificing the ease of comprehension and eloquence. Usually if you want to maintain poetic language, you will have to sacrifice eloquence and comprehension, but the Quran doesn't do that. So that is the criteria you need to challenge the Quran's liguistics. Second criteria is that the Quran has internal contradictions. You can try to find these contradictions which in 14 centuries, nobody has been able to do without being refuted. The Quran is a book that was transmitted in small chunks across 20 or so years and still everything flows coherently when put together. This is also a challenge to find contradictions within it. If indeed the first two criteria are met, then I think it is fair that there are no valid explanations other than a God, so that covers your point number 4. The other criteria also covers your point number 4 but also some of the other points you make. Third criteria is that the Quran has no external contradictions, meaning no mistakes. As an atheist, I would think that has to be the most interesting criteria to look into as it relates to other fields of studies. For example the Quran accurately differentiates between the rulers of the new kingdom and intermediate kingdoms of Egypt, which would be impossible to verify as the Egyptian language is a lost language and historical history sources prior to the deciphering of the Egyptian language was contradictory to the claims of the Quran. So, the Quran makes a claim that could only be verifiable only under very precise circumstances that were not available at the time which is an extraordinary phenomenon and doesn't have any other way to explain them. You can claim that it might have been a fluke but it is very improbable and not a rational statement to make. Additionally, the Quran makes hundreds of claims like this which makes the argument that they might have been flukes very irrational and improbable. Some examples are the fact that matter was condensed together at one point, meaning the different elements and particles we observed in the universe did not exist at one point, the fact that there are underwater waves which are invisible to the naked eye and only requires specific instruments to be observed, not available in the 7th-8th century of course, among hundreds of others. This makes all your points about extraordinary phenomena and miracles having a valid explanation mute as there are no valid explanations except appeal to flukes or that they have been written later when the discoveries were made. However, we have manuscripts from the 7th-8th century which rebukes this claim and it would contradict with the first two mentioned criteria. Final criteria is that the Quran makes predictions of the future in a way that is not ambiguous. The Quran mentions that the Romans will achieve victory within 9 years on the Persians despite them being in the underdog position. So this came true within the time period mentioned. This is not an ambiguous prediction as the time it would happen has been mentioned and a definitive outcome would happen, meaning the outcome wasn't vague. Again, this is a miraculous and extraordinary phenomenon which you cannot explain with valid arguments. The only arguments you can come up with again is that it would have been written after the events happen which would be rebuked by the same arguments mentioned on criteria number three. The probability of a fluke is also irrational as the prediction, as mentioned, is not ambiguous and there are many more like this. Some other predictions are: The fact that pharaoh's body will be preserved for everyone in the future to see. Up to the time of the Prophet, all pharaohs were hidden in secret locations and only the priests who hid the body knew about their locations. It took centuries for archeologists to finally find the remains of pharaohs with advanced equipment and decoding of the language which was previously dead. The Quran also mentions that an enemy of Islam will die as a disbeliever and he in fact died as a disbeliever when all he could have done was to accept Islam, even hypocritically. These criteria are clear that the Quran is not man made and divinely inspired.
@muddtheboss415 No reality exists beyond time and space. A reality is a phenomenon which occurs at a particular point in space (loacation) at a particular point in time and is _observable_ at such location and time.
@@Theo_Skeptomai oh my bad, I meant only the points about personal observations of God are not correct premises, as there's no rational explanations as why we should be able observe things that are outside of time and space. The other points are of correct premises which I try to debunk in the other paragraphs
Hello. I am an atheist. I define atheism as suspending any acknowledgement as to the existence of a god until sufficient evidence is introduced. My position is that *_I have no good reason to acknowledge the existence of gods._* Here is the evidence as to why I currently hold to such a position. Below are 10 facts I must consider when evaluating the claim made by theists that a god exists. To be clear, these are not premises for an argument concluding there to be no gods. These are simply facts I take into account when evaluating the claim. 1. I personally have never observed a god. 2. I have never encountered a person who has claimed to have observed a god. 3. I know of no accounts of persons claiming to have observed a god that were willing or able to demonstrate or verify their observation for authenticity, accuracy, or validity. 4. I have never encountered a valid logical argument that also employed sound premises that lead deductively to a conclusion that a god(s) exists. 5. Of the 46 logical syllogisms I have encountered arguing for the existence of a god(s), I have found all to contain either fallacies or false or unsubstantiated premises. 6. I have never observed a phenomenon in which the existence of a god was a necessary antecedent for the known or probable explanation for the causation of that phenomenon. 7. Several proposed (and generally accepted) explanations for observable phenomena that were previously based on the agency of a god(s), have subsequently been replaced with rational, natural explanations, each substantiated with evidence that excluded the agency of a god(s). I have never encountered _vice versa._ 8. I have never experienced the presence of a god through intercession of angels, divine revelation, the miraculous act of divinity, or any occurrence of a supernatural event. 9. Every phenomenon that I have ever observed has *_emerged_* from necessary and sufficient antecedents over time without exception. In other words, I have never observed a phenomenon (entity, process, object, event, process, substance, system, or being) that was created _ex nihilo_ - that is instantaneously came into existence by the solitary volition of a deity. 10. All claims of a supernatural or divine nature that I have encountered have either been refuted to my satisfaction or do not present as falsifiable. ALL of these facts lead me to the only rational conclusion that concurs with the realities I have been presented - and that is the fact that there is *_no good reason_* for me to acknowledge the existence of a god. I have heard often that atheism is the denial of the Abrahamic god. But denial is the active rejection of a substantiated fact once credible evidence has been presented. Atheism is simply withholding such acknowledgment until sufficient credible evidence is introduced. *_It is natural, rational, and prudent to be skeptical of unsubstantiated claims, especially extraordinary ones._* I welcome any cordial response. Peace.
Aamiin ya Oallah moga dia menjadi Islam sejati Aamiin ya Oallah alhamdulillah Oallahuakbar 3 Subhanallah Oallahuakbar Yesus kristus atau isa putra Maryam dia bukan tuhan dia nabi rasul utusan Oallah swt untuk umat Israel dia maknusia yg di cipta Oallah swt untuk umat Israel sahabat alhamdulillah Aamiin moga kita semua dlm Rahmat Oallah swt Aamiin ya Oallah alhamdulillah Oallahuakbar Subhanallah Oallahuakbar
Gospel is last revelation.... Gospel is good news salvation through Jesus.... Jesus said i hv come for sinner.... Gospel will be preached till end of world than end will come..... Gospel is reaching out to Everyone
Why you take a palestinian man Jesus as god. Jesus ate food. Do you worship human being?. Think wisely !!. Use brain. Dont think emotionally or according to your own desire.
Every one will be accountable for his/her actions at day of judgment, no one will be punished or forgiven upon someone else's sacrifice, so only Islam's teachings make sense and Islam is faith for all Mankind that's why it's the only true religion and Quran is final revelation.
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It would be nice if you can censor private parts in the end of video. It can be done in Editor option inside TH-cam Studio.
Brother Mansoor never disappoints, beautifully explains everything, May Almighty increase him in his knowledge and reward him with all the best here and in the world after, Ameen
The hecklers were on vacation I enjoyed this a lot
Hecklers has no hope with their mental gymnastics beliefs to convince atheists and agnostics. Westerners are gout away from Christianity because their beliefs system doesn’t make any sense. Islam make sense and is the right choice for the humanity ❤❤❤🎉🎉🎉
They are still stuck trying to find a way out of trinity......
Exactly, Alhamdulillah
When did it become that when people who are actually asking questions and listening to the answer such a rarity? This was a very chill Q A session, I hope more people like her show up and show us calm discussions like this ❤
yup... it's really annoying how a lot of the discussions quickly turn into shouting matches and there are lots of interruptions and hostility in peoples' voices, but this video is absolutely fantastic. i wish all of the dialogue was civilized like this
Brother Manzur does it so easily may Allah give him more power to call people to the correct path
Ameen ❤❤❤❤❤❤
This discussion is what the christian need, more applicative than debating trinity....
I really impressed with how bro Mansoor explained to the atheists. Hope Allah Subhanahu wa Ta'ala guide them to Islam. Aamiin 🤲🏻
They say they don't have faith but have faith in their parent's, their doctor, the pilots, their surgeon.
True
They only have Faith if they can see them
You are committed an Equivocation fallacy.
You don't need faith to accept empirical facts that can be tried, tested, replicated.
Those things actually exist.
Alhamdulillah, thank you Allah for creating brother Mansur ❤
mashaAllah brother Mansour. You are good!
I always love listening to brother Mansur. May Allāh guide us and guide those who listens sincerely.
He is so indoctrinated by the islamic cult system, doesnt think for himself at all. His intelligence is pretty mediocre hearing him speak.
May Allah SWT reward you brother Mansour and grant you heaven. Love your videos. Your sister from Australia
I lov brother mansur...Masya Allah...
بارك الله جهودكم و رژقكم جنه ٨الفردوس
Mashaa Allah
جزاكم الله خيرا وبارك فيكم
I can’t imagine this atheist lady changing into a hijab.
Hijab is not the condition for Salvation. It’s a new fad for some.
*GUYS LIKE THE VIDEO TO HELP THEM!*
The girl at First tried very hard to get along with brother mansour but then she gave up to the Truth
WOW another dancing queen 😂
May Allah SWT give Mansur brother good life to serve the deen Ameen.
Good and patient visitors had very good questions, were genuinely involved in the discussion, and good explanations by brother Mansoor. But I will suggest brother Masnoor let visitors talk more and ask more questions but try to answer their questions as quick and shortly as possible so that they have more time to speak up their minds and make up their minds.
😂😂😂 credit to this guy,, he never gets tired of getting his arse whupped,, Sam shamoun's understudy..
Mashallah, in al-insana lafee kusr (by time,all mandkin is in loss) loss of knowledge is one of them. but ALLah subhannah wattallah the Most merciful the special merciful... saying "KUL" say it Muhammad (sallaahu alayhi wasalam). subahannan ALLAH. "kul huwallahu ahad" and this is not a message to a Muslim, but to those who worship with more gods or even tHalata "3". Allah subhanah wattallahi Educate Our Prophet with Wisdom, knowledge beyong imagination and reasoning. now we can see this to his generation and Speakers. mashallah may ALLAH please all of you my brother and inshaallh ALLAH will increase that Knoledge. and to all of my Minkind brothers and sisters who still seeking for the best pleasure, best happiness and best smile you've ever experience.. ISLAM is the only way to expeiernce that at this time and hereafter. alhamdulilah
Masterful Mansoor ❤
I don't need any God 🤷♂️
Why not? Bizarre question
refreshing to see a respectful QnA. The Quran has indeed provided falsification tests and in 1400 years no man/woman has met the challenge. It also has so many miracles within it. For e.g. the development of embryo, the fact that even Sun has an orbit, all these are in Quran but unknown to us until just a few centuries back.
Do you know what a miracle is? 😂🤡
@@Mikeey-b3o Yes, I do. Merriam dictionary definition - "an extraordinary event manifesting divine intervention in human affairs". Having things written 1400 years ago that humans only new about in last couple of centuries - that's a miracle.
@@oneandonly1one1 that’s a lie 😂😂😂
@@oneandonly1one1 if that’s true. Then a muslim would be behind one of our modern day discoveries isn’t it? If Muslims knew about these things for 1400 years then a muslim scientist would have discovered these things using the Quran. So name me a modern day discovery by a muslim who used the Quran? 😂 I will wait I!!!
@@Mikeey-b3o ok then present your evidence. Are you able to meet the falsification tests that the Quran has had for 1400 years, but no one has met so far? As for miracles I'll give another example - Quran 75:3-4. "Does man think that We will never reassemble his bones? Why can We not do so, while We are able to recreate even his fingertips perfectly? " How could anyone 1400 years ago have know that fingerprints are something unique to each person? But if you choose to disbelieve, then I am just a warner; so consider yourself warned. Quran 4:56 :"Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.".
What would you do when your kids say " i dont need parent"?😂😂
Whoever Allah guide never led astray and whoever he leads astray never find guidance.☝️
Advice for the sake of Allah : blur the women brother.
Out of respect for them and the audience.
Baraka Allah fik wa hadana Jami3an.
She's a Christian girl, not an atheist. For what it's worth, I'm just pointing out that the title is wrong.
Alhamdulillah
Dari Indonesia... assalamualaikum.
Dari Türkiye... ve aleyküm selam.
The westerners accept the truth.
They were shook and had to go to not reveal that it makes total sense for them, sad..
Why in all religion, all things are created by god the creator, but not it's holy scriptures?
The guy behind her really makes me uncomfortable is he smelling her hair!😥
May Allah SWT bless you brother Mansur
Brother Mansur, maybe she just wants a straight answer...just tell her what is a worship in islam.
Sad state of western women you need to blur them everytime
Better blurred the woman
Why?
@@Theo_Skeptomai to respect her
We live in fine-tuning universe.
That’s one belief yes
Sorry, Astagfirullah, she can if our Lord wills it.
He lost her interest long time ago
It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah..(QS Al Nahl: 78)
4. And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.(QS Luqman: 14)
Dr. Meadows, OB/GYN, gave me hearing and sight and intelligence and affections? I thought he just delivered me from my mother's womb.
God test? =))
We should be prepared to say these atheist followers have minds and some advanced,but they don't have the true 'hearts'.
What does having a 'true heart' mean in plain English? Stop spouting nonsensical gibberish.
@@Theo_Skeptomai If U are an atheist and an advanced 1,U can easily understand the true hearts.U don't have hearts,that why U cant accept GOD exist.
THE PURPOSE OF LIFE
Is To Believe in Allah and worship him alone and you'll be saved that's his promise , Allah ﷻ himself in the Quran says :
(Exalted is He in whose hand lies sovereignty, and He has power over all things.67:01 He who created death and life-to test you-which of you is best in conduct. He is the Almighty, the Forgiving.67:02)
(I did not create jinn and humans except to worship Me. 51:56, I need no livelihood from them, nor do I need them to feed Me. 51:57, Allah is the Provider, the Possessor of Strength, the Firm. 51:58)
(And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition)
(47:02)
(He will guide them and improve their condition) (47:05)
(And admit them to Paradise, which He has made known to them)(47:06)
(What would Allah accomplish by your punishment, if you are thankful and faithful? Allah is Appreciative, Cognizant.)(4:147)
You might ask why ?! it's because all humanity promised Allah ﷻ when they were souls that they were going to worship him alone Allah ﷻ say's :
(And when Your Lord summoned the descendants of Adam, and He made them testify about themselves. “Am I not your Lord?” They said, “Yes, You are, we testify.” Thus you cannot say on the Day of Resurrection, “We were not aware of this.”)(7:172)
(Nor can you say, “Our ancestors practiced idolatry before, and we are their descendants who came after them. Will you destroy us for what the falsifiers have done?”)(7:173)
(We thus elaborate the revelations, so that they may return(to us in worship, submission , prayer etc). 7:174
(We offered the Al-Amanah (moral responsibility or honesty and all the duties and obligations concerning worship which Allah has ordained) to the heavens and the earth and the mountains. But they refused to undertake it, and were apprehensive of it. Yet the human being undertook it. He has always been unfair and ignorant.) (33:72)
(So that Allah may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, and so that Allah may relent towards the believing men and the believing women. Allah is Ever-Forgiving, Most-Merciful.)(33:73)
"Al-Amanah means Al-Fara'id (the obligatory duties). Allah offered them to the heavens and the earth and the mountains, (on the grounds that) if they fulfilled them, He would reward them; and if they failed, He would punish them. But they did not want to do that, and they were afraid of it, not because their intention was sinful, but because of their respect for the religion of Allah, in case they could not fulfill the obligations involved. Then Allah offered it to Adam, and he accepted it with all that it entailed. This is what is referred to in the Ayah: وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا (But man bore it. Verily, he was unjust and ignorant).
Ibn Abbas said The Prophet ﷺ said:
"Allah ﷻ said to Adam:"I have offered the Amanah (moral responsibility or honesty and all the duties and obligations concerning worship which Allah has ordained) to the heavens and the earth and the mountains, and they could not bear it. Will you take it on!' Adam said:`O Lord, what does it involve!' Allah ﷻ said : `If you do good, you will be rewarded, and if you do evil, you will be punished." So Adam took the Amanah and bore it, and this is what is referred to in the Verse (33:73): وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا (But man bore it. Verily, he was unjust and ignorant.''
And in the Sacred Hadith Allah ﷻ said: 'O Son of Adam, as long as you invoke Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O Son of Adam, were your sins to reach the clouds of the sky and you then asked forgiveness from Me, I would forgive you. O Son of Adam, were you to come to Me with sins nearly as great as the Earth, and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it [too].'
Narrator: Anas bin Malik | The narrator: Al-Albani | Source: Sahih Al-Tirmidhi
number: 3540
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (ﷺ) said, "By the One in Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins and seek forgiveness from Allah; and Allah will certainly forgive them." Riyad as-Salihin 1871
It is narrated on the authority of Jabir that a man came to the Messenger of Allah (ﷺ) and said:
(Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell. Ref : Sahih Muslim (93a) In-book reference : Book 1, Hadith 175)
Gabriel عَلَيْهِ السَّلاَمُ came to me and gave me the tidings:" Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I (the narrator) said: Even if he committed adultery and theft. He (the Holy Prophet) said: (Yes), even if he committed adultery and theft." Sahih Muslim (94a) In-book reference : Book 1, Hadith 178)
The Prophet (ﷺ) said, "Allah ﷻ will say to that person of the (Hell) Fire who will receive the least punishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me.' " Sahih al-Bukhari no (3334) In-book reference : Book 60, Hadith 9)
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:
Allah ﷻ, the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam, I demanded from you something easier than this that you should not associate anything with Me. (The narrator says): I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity (to others besides Me) Sahih Muslim no (2805)
In-book reference : Book 52 , Hadith 37
THE PURPOSE OF LIFE 2
{﴿٧٢﴾ إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا
Truly, We did offer AlAmanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah's Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results).
﴿٧٣﴾ لِيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
73. So that Allah may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, and so that Allah may relent towards the believing men and the believing women. Allah is Ever-Forgiving, Most-Merciful.}
In the end, Allah ﷻ wants man to realize his real position in the world; if in that position he regarded the life of the world as mere fun and sport and adopted a wrong attitude carelessly, he would only be working for his own doom. Here, the word 'amanat" (trust) implies khilafat (caliphate) which, according to the Qur'an, tnan has been granted in the earth. The inevitable result of the freedom given to man to choose between obedience and disobedience, and the powers and authority granted him over countless creations for using that freedom, is that he himself be held responsible for his voluntary acts and should deserve rewards for his righteous conduct and suffer punishment for his evil conduct. Since man has not attained these powers by his own efforts but has been granted these by Allah, and he is answerable before Allah for their right or wrong use, these have been described by the word khilafat at other places in the Qur'an, and by amanat here. In order to give an idea of how important and heavy this "trust" (amanat) is, Allah says that the heavens and the earth, in spite of their glory and greatness, and the mountains, in spite of their size and firmness, could not have the power and courage to bear it. But man, the weak and frail man, has borne this heavy burden on his tiny self. The presentation of the trust before the eanh and the heavens and their refusal to bear it and their being afraid of it may be taste literally, or it may have been said so metaphorically. We can neither know nor can comprehend Allah's relationship with His creations. The eanh and the sun and the moon and the mountains are dumb, deaf and lifeless for us but they may not be so also for Allah. Allah can speak to each of His creations and it can respond to Him, though its nature is incomprehensible for us. Therefore, it is just possible that Allah, in fact, might have presented this heavy trust before them, and they might have shuddered to see it, and they might have made this submission before their Master and Creator. "Lord, we find our good and our convenience only in remaining as Your powerless servants: we do not find courage to ask for the freedom to disobey and do justice to it, and then suffer Your punishment in case we cannot do justice to it." Likewise, it is also quite possible that before this present life Allah might have given another kind of existence to mankind and summoned it before Himself, and it migln have willingly undertaken to accept the delegated powers and authority. We have no rational argument to regard this as impossible. Only such a person, who might have made a wrong estimate of his mental and intellectual powers and capabilities, can think of regarding it as impossible. However, this also is equally possible that Allah may have said so allegorically. In order to give an idea of the extraordinary importance of the matter, He may have depicted the scene as if the earth and the heavens and the mountains like the Himalayas were present before Him on one side and a 5 to Gfoot man, on the other. Then Allah might have asked: "I want to invest someone of My creation with the power that being a subject of My Kingdom, it may acknowledge My Supremacy and obey My Commands of its own free will; otherwise it will also have the power to deny Me, even rebel against Me. After giving him this freedom I shall so conceal Myself from him as if I did not exist at aII. And to exercise this freedom I shall invest him with vast powers, great capabilities, and shall give him dominion over countless of My creations so that he may raise any storm that he may in the universe. Then I shall call him to account at an appointed time. The one who will have misused the freedom granted by Me, will be made to suffer a most terrible punishment; and the one who will have adopted My obedience in spite of aII chances and opportunities for disobedience, will be raised to such high ranks as no creation of Mine has ever been able to attain. Now tell, which of you is ready to undergo this test?" Hearing this discourse a hush might have prevailed for a while all through the universe. Then one huge creation after the other might have bowed down and submitted that it should be excused from the severe test. Then, at last, this frail creation might have risen and submitted: "O my Lord, I am ready to undergo this test. I shall brave aII the dangers inherent in the freedom and independence only in the hope that I shall be blessed with the highest office in Your Kingdom if I pass the test. " By imagining this scene through his mind's eye only can man judge exactly what delicate position he holds in the universe. Allah in this verse has called the person 'unjust and ignorant", who lives a carefree life in the place of test, and has no feeling at all of how great a responsibility he is shouldering, and what consequences he will encounter of the right or wrong decisions that he makes in choosing and adopting an attitude for himself in the life of the world. He is ignorant because the fool holds himself as responsible to no one; he is unjust because he is himself preparing for his doom and is also preparing the doom of many others along with him.
THE PURPOSE OF LIFE 3
﴿ وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ﴾
[ الأعراف: 172]
And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this
﴿ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ﴾
[ الأعراف: 173]
Or lest you should say: "It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?"
﴿ وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَ﴾
[ الأعراف: 174]
Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that they may turn (unto the truth).}
The Messenger of God said ﷺ : “Every human being is born upon instinct until her tongue expresses it, but his parents make him a Jew or a christian or Fire worshiper”
on the authority of Abu Hurairah, who said: The Messenger of God , may God bless him and grant him peace , said: There is no newborn except that he Innate nature, so his parents make him Jewish, Christian, or anthropomorphic, just as a whole animal produces - that is, one with an intact ear - do you feel any stinginess in it - that is, one with an ear cut off?
And in Sahih Muslim, on the authority of Iyad bin Himar, he said: The Messenger of God - may God bless him and grant him peace - said: God - Blessed and Most High - says : “I created My servants as being pure, then the devils came to them and led them away from their religion - that is, I turned them away from their religion - and forbade for them what I had made lawful for them.”
The Almighty said: ( And when your Lord took from the children of Adam, from their backs, their offspring ) the verse.Umar Ibn Al-Khattab , may God be pleased with him, was asked about this verse: ( And when your Lord took from the children of Adam, from their backs, their offspring ) verse.
Omar Ibn Al-Khattab said: I heard the Messenger of God - may God’s prayers and peace be upon him - asking about it? Then the Messenger of God - may God’s prayers and peace be upon him - said: “God - the Mighty and Sublime - created Adam, then wiped his back with his right hand, and extracted from him an offspring.
Then he wiped his back and extracted offspring from him, and said: I created these people for Hell and for the work of the people of Hell they do. Then a man said: So what is the work to do, O Messenger of God? The Messenger of God - may God’s prayers and peace be upon him - said: If God - the Almighty - creates a servant for Paradise, He uses him for Paradise by doing the work of the people of Paradise, until he dies doing one of the actions of the people of Paradise, and thereby admits him to Paradise. An act of the deeds of the people of Hell, and for it he will enter Hell.” Abu Issa said : This is a good hadith.
THE PURPOSE OF LIFE 4
other scholars of interpretation said: God wiped the right side of Adam’s back and brought forth white offspring from him, moving like an atom, and then He wiped his left back and brought out black offspring like an atom, and said: O Adam, these are your offspring, then he said to them: Am I not your Lord? They said: Yes, so he said to the whites: These are in Paradise, by my mercy, and I do not care, and they are the companions of the right. And he said to the blacks: These are in Hell, and I do not care, and they are the companions of the left. Then he put them all back in his loins, so the people of the graves are imprisoned until all the people of the covenant emerge from the loins of men and the wombs of women.
God Almighty said about those who broke the first covenant: “And we did not find that most of them had a covenant.” Al-A’raf - 102.
Some of the people of interpretation said : The people of happiness acknowledged it willingly and said , “Yes, yes,” and the people of misery said it was piety and compulsion, and that is the meaning of his saying: “And to Him are those in the heavens and the earth who submit willingly or unwillingly.” Al Imran - 83.
Al-Kalbi said : Between Makkah and Taif, and Al-Suddi said : God brought Adam, peace be upon him, out of Paradise, and he did not descend from heaven, then wiped his back and brought out his offspring.
And it was narrated: God brought them all out and photographed them and made for them brains that they know with, and do we not speak with them? And al-Zajjaj said , “It is possible that God Almighty has made for the likes of the particle an understanding of it, as He, the Most High, said: “An ant said, O ants, enter your dwellings.” An-Naml - 18.
It was narrated that God Almighty said to all of them: Know that there is no god other than Me, and I am your Lord. You have no Lord other than Me, so do not associate anything with Me, for I will take revenge on whoever associates Me with Me and does not believe in Me, and I am sending to you messengers who will remind you of My covenant and My covenant, and I will send down to you letters, so speak all of you, and he said : We bear witness that you are our Lord and our God, and we have no Lord other than You. So he accepted their covenants, then wrote down their terms, their livelihoods, and their misfortunes. So Adam looked at them and saw among them the rich and the poor, good-looking and less than that, and said: My Lord, had you not leveled them? He said: I love to be grateful. So when he confirmed his monotheism and made them testify against each other, he returned them to his loins, so the Hour will not come until everyone who has taken his covenant is born. That is the Almighty’s saying: “And when your Lord took from the children of Adam from their backs,” meaning: from the backs of the children of Adam, their offspring. Medina, Abu Amr, and Ibn Aamer: “their descendants” with the plural and the ta’ as a kasra, and the others read “their descendants” with monotheism and the ta’ in the accusative case.
If it is said:What is the meaning of his saying, “And when your Lord took from the children of Adam from their backs,” but He brought them out from the back of Adam? It was said: God brought forth the descendants of Adam, some of them from the backs of others, in the same way that children are born from fathers in order. So He dispensed with mentioning the backs of Adam when He knew that they were all his sons and were brought forth from his backs. God Almighty says: (And I made them bear witness against themselves. Am I not your Lord? They said, “Yes.” That is, some of them bore witness against Some: ( We witnessed that you say ) Abu Amr read: “that they say” and “say” with the letter “ya” in both of them, and the others read with the letter “t” in both of them.
They disagreed about his saying: “We testified.” Al-Suddi said: It is information from God about Himself and His angels that they bore witness to the acknowledgment of the sons of Adam.
Some of them said : It is news about the words of the sons of Adam when God made one of them testify against the other, and they said, “Yes, we testified.”
And he saidAl-Kalbi: That is one of the sayings of the angels, and in it his estimation was deleted: When the offspring said: Yes, God said to the angels: Bear witness. They said: We bear witness. His saying: “that they should say” means: And he made them bear witness against themselves that they should say, that is: lest they should say or because they disliked saying, and whoever He recited with the letter T, and the speech was graded: I address you: Am I not your Lord, lest you say: ( On the Day of Resurrection, indeed, we were heedless of this ), meaning: of this covenant and acknowledgment. If it is said: How can proof be required of someone who does not remember the covenant? It was said: God has made clear the evidence of His Oneness and the truthfulness of His Messengers in what they informed, so whoever denies it is stubborn and breaking the covenant and the proof is necessary for him, and by forgetting them and not memorizing them, the argument is not invalidated after informing the truthful informer who performed the miracle.
THE PURPOSE OF LIFE 5
The content of the verse "And God Almighty said, “Or do you say, ‘Our fathers were polytheists before?’ So all those who did not have polytheist fathers came out of it.”
And it was said: It is specific to those who took the covenant on the tongues of the prophets.
And it was said: Rather, it is general for all people; Because everyone knows that he was a child, so he fed and raised him, and that he has a ruler and a creator.
This is the meaning and I testify them against themselves.
Meaning they said yes, that is, it is obligatory for them.
When the creation acknowledged to God, Glory be to Him, that He is the Lord, and then they turned away from Him, He reminded them of His prophets, and He concluded the remembrance with the best of His pure ones, so that His argument could be established against them. He said to him: So remember, you are only a reminder, and you are not in control over them. Then he enabled him to have control, gave him the Sultanate, and established his religion for him on earth.
Al-Tartushi said: This covenant is binding on people even if they do not remember it in this life, just as divorce is binding on someone who bears witness to it and has forgotten it.
This verse was cited as evidence by those who said: Whoever dies young will enter Paradise due to his approval in the first covenant.
Whoever attains reason will not be enriched by the first covenant.
This speaker says: The children of the polytheists will be in Paradise, and he is correct regarding the matter.
There is disagreement about this issue due to different narrations, but what we have mentioned is correct.
This will be discussed in Al-Rum, God willing.
We have mentioned it in the book “The Remembrance,” and praise be to God.
The Almighty’s saying: “ From their backs” instead of including His saying “from the children of Adam.”
The wording of the verse requires that the taking was from the sons of Adam, and Adam is not mentioned in the verse according to the wording.
The reason for the composition is this: And when your Lord took from the backs of the children of Adam their offspring.
But the back of Adam was not mentioned because it is known that they are all his descendants.
And they removed the Day of the Covenant from its back.
So he dispensed with mentioning it because he said: From the children of Adam.
Their offspring read Al-Kufion and Ibn Kathir with Tawheed and Fatah Al-Taa, and it falls for the one and the plural; God Almighty said: Grant me a good offspring from You, for this is for one. Because he only asked the gift of a son, so give good tidings to Yahya.
And the readers unanimously agreed on monotheism in his saying: From the offspring of Adam and nothing more than the offspring of Adam.
And he said : And we were offspring after them, so this is for the gathering.
The rest of them read (their offspring) in the plural, because when the offspring used to refer to one person, he used a word that did not refer to one person, so he was pluralized so that the word could reach its intended meaning, with nothing associated with it, which is the plural. Because the appearance of the sons of Adam produced from them many offspring, descendants after descendants, whose number no one knows except God. It was pluralized for this meaning.
God Almighty’s saying, “Yes,” was mentioned in “Al-Baqarah” when He said, “Yes, whoever earns an evil deed will be repaid,” so consider it there.
To say or say that Abu Amr recited the Ya'a in them.
Their response to the repeated word backbiting before him, which is his saying: From the children of Adam from their backs are their offspring and they bear witness to themselves.
And he said: They said yes, also the word backbiting.
Thus, we were offspring after them, and perhaps they, so he carried it on what came before and after it from the utterance of backbiting.
And the rest read the T in them; They responded to the wording of the previous speech in his saying: Am I not your Lord? They said: Yes.
And we witnessed the saying of the angels.
When they said, “Yes, the angels said: We witnessed that you say or say, that is, so that you do not say.”
And it was said: What this means is that when they said yes, so they affirmed his divinity to him, God Almighty said to the angels: Bear witness.
This is the view of Mujahid, Ad-Dahhak and As-Suddi. Ibn Abbas and Ubayy Ibn Ka`b
said : His saying “we bear witness” is one of the sayings of the sons of Adam, and the meaning is: we testified that you are our Lord and our God, and he saidIbn Abbas: They bear witness against each other. The meaning of this is that they said, “Yes, we testified against each other.” If that is the saying of the angels, then it is based on affliction, and it is not appropriate to stop on it if it is the saying of the sons of Adam. Because that is related to what came before, from his saying: And let them bear witness against themselves so that they do not say so.
Mujahid narrated on the authority of Ibn Omar that the Prophet , may God’s prayers and peace be upon him, said: Your Lord took from the children of Adam, from their backs, their offspring, just as a comb is taken from the head. He said to them, “Am I not your Lord?” They said, “Yes.” The angels said, “We have witnessed that you should say.”
That is, we witnessed against you the acknowledgment of divinity so that you would not say.
This indicates the T.
Makki said: It is the choice due to the correctness of its meaning, and because the group is based on it.
It has been said: His saying is our witness from the words of God Almighty and the angels.
The meaning is: We witnessed your acknowledgment. Abu Malik said it, and it was also narrated on the authority of Al-Suddi.
And we were offspring after them, that is, we followed them.
Will you destroy us with what the falsehood did, meaning: You do not do this.
There is no excuse for the imitator in monotheism.
Then He said - Blessed and Exalted be He - and thus do We detail the verses, so that they may return , meaning: Like this eloquent detail, We separate the verses and evidence for the children of Adam so that they may use their minds, and perhaps they will return to their instinct and the covenant that rests in it, and to their creation and the law that lies within them.
Returning to the righteous instinct is sufficient to instill the doctrine of monotheism in the hearts, and to return it to its Creator, the One, the All-Powerful, who created it on the truth, and diverted it from ignorance and imitation.
This, and the scholars have learned from these verses matters, the most important of which are: 1- The corruption of imitation in religion, and that He - the Blessed and Most High - has removed the excuse, and removed the causes so that no one can be excused for his disbelief or polytheism.
2- Knowing Him - the Blessed and Exalted - is innate and necessary. He - may He be blessed and exalted -
said:And if you ask them who created the heavens and the earth, they will say, “Allah.”
Al-Tirmidhi narrated on the authority of Imran bin Al-Husayn, who said: The Prophet, may God bless him and grant him peace, said to my father: O Husayn, how many gods do you worship today?
My father said: Seven, six on earth and one in the sky.
Which one is your desire and awe?
He said: The one in the sky.
God - Blessed and Most High - created all of creation to know the nature of monotheism, even those who were created insane and did not understand anything would not swear except by it.
And his tongue does not speak more than his sacred name.
Then He, may He be glorified and exalted, sets forth an example for those who do not act according to His knowledge.
"Why do i need God?" means "why do I need reality?". You are reality. You always existed. You didn't choose to exist because you are eternal, you just chose to live, for or against God. All lives are a present from God to God and God lives as long as life creates life loving having children keeping reality alive. God is perfection and nobody ever got away with hurting God’s Creation living a lie because God designed and created its own Life and Death seriously.
we praise and thank God for giving us chance to live in this world by the way He likes. Prophets(the chosen people by God) show us the way. Without knowledge many man deny the prophethood. some prophet were killed by the infidel.
Most if not all of this is directly quoted from the article, “The Islamic Dilemma”, by “An Affair With Reason”, written by Laura Powell.
According to the Qur’an, the Gospel is the trustworthy, reliable revelation of God given as a guidance for mankind (Qur’an 3:3-4). These Scriptures from God were available and trustworthy when the Qur’an was revealed in the 7th century A.D., and those who had access to them were repeatedly told to obey them, judge by them, submit to their teaching, and stand fast upon them. In other words, according to the Qur’an, the Gospels are the inspired and authoritative words of God. Qur’an 5:47 says, “And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed-then it is those who are the defiantly disobedient.”Furthermore, Qur’an 5:68 states, “Say, ‘O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord’” (see also 6:114; 3:3-4). THE PRESERVATION OF THE GOSPEL
If the Gospels were trustworthy in the 600s AD, then they are certainly trustworthy today because our extant manuscripts pre-date the Qur’an by centuries. Perhaps even more significant for Muslims is the Qur’an’s statement that no one can change the words of Allah.[3] Qur’an 6:115 says, “And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing” (see also 18:27). If the Gospels are the words of God, and no one can change God’s words, then the Gospels must also have been perfectly preserved by God. Otherwise, the Qur’an is wrong. THEN WHY REVEAL THE QUR’AN?
The thoughtful reader (or listener) may ask, “If the Qur’an affirms the inspiration, preservation, and authority of the Gospels, then what was the intended purpose of the Qur’an?” Muslims would answer that the Qur’an was revealed to the Arabs in and around Mecca so that they would have the Scriptures in their own language. It was a book intended to confirm what God had already revealed to the Jews in the Torah and to the Christians in the Gospel so that the Arab people would have no excuse on the Day of Judgement (Qur’an 6:155-157; 42:7). Qur’an 3:3 says, “He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.” Qur’an 6:92 continues, “And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers” (see also 2:89; 5:48; 10:37; 35:31; 46:12; 46:30). THE ISLAMIC DILEMMA
What we see here is that the Qur’an teaches the inspiration, authority, and preservation of the Gospels. The Qur’an was intended as an Arabic version of the message of truth found in the Jewish and Christian Scriptures, but this presents a huge problem for Muslims because the Qur’an contradicts the Christian Scriptures on essential doctrines. Most notably, the Qur’an teaches that Jesus was not God incarnate, he did not die on a cross, and he was not raised from the dead (Qur’an 4:157; 5:116). Here’s the dilemma for Muslims: If the Gospels are not trustworthy, then the Qur’an is false because it teaches that the Gospels are the inspired, perfectly preserved, authoritative words of God. But if the Gospels are trustworthy, then the Qur’an is false because it teaches contradictory, mutually exclusive facts about key issues. Either way, the Qur’an is false. This, of course, is a huge problem for Muslims. The validity of Islam rests upon the reliability of the Qur’an, just as Christianity rests upon the truth of the divinity, death, and resurrection of Jesus. If the Qur’an is unreliable, then Islam is a false religion. THE CLAIM OF CORRUPTION
The Qur’an does contain several verses that indicate the Christian and Jewish Scriptures were misunderstood, misinterpreted, and misused around the time of Muhammad. That, of course, is not a surprising conjecture, as the Christian Scriptures continue to be twisted and abused even by popular pastors today. This, however, does not mean that the Scriptures we have today are no longer trustworthy. The most commonly cited Qur’an verse used to claim the corruption of the Gospels is 2:79, which says, “So woe to those who write the ‘scripture’ with their own hands, then say, ‘This is from Allah,’ in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.” Another example comes from Qur’an 3:71, which says, “O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]? While these verses and others (2:75; 4:46; 5:13; 3:187) do teach that people falsified the Scriptures for money and concealed the truth even though they knew it, there is not a single verse in the Qur’an that teaches the Christian Scriptures have been permanently corrupted, with their message ultimately lost to history. So why do Muslims make this claim? First, most Muslims do not read their Scriptures in a language they understand. The claim of the corrupted Gospel is a common myth that, like many others, has been told to Muslims by their leaders and blindly believed. Second, as Muslims and Christians have begun to interact more in recent times, Muslims have realised that the Qur’an is not a book that confirms what is taught in the Christian Scriptures after all. There must be some reason that their “confirming book” is contradictory on essentials of the faith. It has been a convenient and heretofore largely unchallenged solution to claim that the Bible must have been corrupted.
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False dilemma. The Quran mentioned "Injil" and "Torah", referred to ORIGINAL scripture given to Jesus and Moses, which are different to currently existing bible. 1400 years ago surely there would be some people who know those original message and either they became Muslim and follow Quran afterwards, or they never know the Qruan and hence, will be judged by those messages instead.
Preservation of God's words is specifically refer to the Quran, not Injil and Torah.
Never does the Quran says "the messages is ultimately lost". The claim is "corrupted" as in there are changes be it addition, removal or changes but necessarily total change. There are things that are still true but without external reference, we can never know which of those within the bible is still true and which are the corruptions.
for that argument to work, the original scriptures that we have for the Gospel and Torah all aren't true and there was something completely different before them. We have absolutely no evidence of that. The likelihood of that is small.
I don't know where you get your info from, but the Bible we have now and the original manuscripts we have line up.
The Quran says that the gospels and Torah are God's word. The quran speaks of the preservation of God's word, not the quran.@@mohdfirdausaminddin3919
Our Creator did not create us to worship Him
“Did you think that We had created you in vain/without purpose, and that you would not be brought back to Us?” So High above is Allah/The One Absolute Almighty Authority is the Sovereign, is The Truth, not an authority if not He, is Nurturer of the Dominion; Sovereignty of the Beneficent!” The Quran/Reading 23:115, 116
“We created not the Height and the that which Rotates and what is between them for Those who play” The Quran/Reading 21:16
“And not We created the Height and the That which rotates, and what is between them, for Those who play. Not We created both of them if not with The Truth, but most of them know not. Indeed, the Day of Judgement is the appointed time for them all ” The Quran/Reading 44:38-40
“HaMim. The revelation of the Book is from Allah/The One Absolute Almighty Authority, the Powerful in evidences and arguments, the Wise. “ Not We created the Height and the that which Rotates, and what is between both of them if not with The Truth, and for an appointed term. But those who disbelieve, turn away from that whereof they are warned” The Quran/Reading 46:1-3
“And to Allah/The One Absolute Almighty Authority belongs the ownership of the Height and the that which Rotates, and Allah/The One Absolute Almighty Authority is over all things Competent. Indeed, in creation the Height and the that which Rotates, and in the alternation of night and day, there are indeed signs for men of the understanding. Those who remember Allah/The One Absolute Almighty Authority standing, sitting, and lying down on their sides, and think deeply about the creation of the Height and the that which Rotates, (saying): Our Nurturer! You have not created this in vain/without purpose, swimming smoothly to You!. Give us salvation from the torment of the Fire. Our Nurturer, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers. ” The Quran/Reading 3:189-192
“And We created not the heaven and the earth and all that is between them in vain/without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve from the Fire!” [Sad 38:27]
“And He is the One Who has created the Height and the That which rotates in six Epochs and His the Dominion; Sovereignty was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: “You shall indeed be raised up after death,” those who disbelieve would be sure to say, “This is nothing but obvious magic” The Quran/Reading11:7
“Who has created death and life that He may test you which of you is best in deed. And He is the the Powerful in evidences and arguments, the Oft-Forgiving” The Quran/Reading 67:2
“And I created not the jinn and mankind except that they should serve Me ” The Quran/Reading 51:56
O you who have made themselves safe, obey Allah/The One Absolute Almighty Authority and His Messager (the Quran/Reading) and do not turn from him while you hear.
And do not be like those who say, "We have heard," while they do not hear.
Indeed, the worst of living creatures in the sight of Allah/The One Absolute Almighty Authority are the deaf and dumb who do not use reason. The Quran/Reading 8:21-23
The messager made himself safe in what was arrived to him from his Nurturer. And the ones who made themselves safe, each became safe in Allah/The One Absolute Almighty Authority and His Controllers and His books and His messagers. We do not separate and differentiate between any of His messagers. And they happened to say: We heard and understood and obeyed willingly. Your protective cover our Nurturer, and to You belongs the ending.
Hello. I am an atheist. I define atheism as suspending any acknowledgement as to the existence of a god until sufficient evidence is introduced. My position is that *_I have no good reason to acknowledge the existence of gods._*
Here is the evidence as to why I currently hold to such a position. Below are 10 facts I must consider when evaluating the claim made by theists that a god exists. To be clear, these are not premises for an argument concluding there to be no gods. These are simply facts I take into account when evaluating the claim.
1. I personally have never observed a god.
2. I have never encountered a person who has claimed to have observed a god.
3. I know of no accounts of persons claiming to have observed a god that were willing or able to demonstrate or verify their observation for authenticity, accuracy, or validity.
4. I have never encountered a valid logical argument that also employed sound premises that lead deductively to a conclusion that a god(s) exists.
5. Of the 46 logical syllogisms I have encountered arguing for the existence of a god(s), I have found all to contain either fallacies or false or unsubstantiated premises.
6. I have never observed a phenomenon in which the existence of a god was a necessary antecedent for the known or probable explanation for the causation of that phenomenon.
7. Several proposed (and generally accepted) explanations for observable phenomena that were previously based on the agency of a god(s), have subsequently been replaced with rational, natural explanations, each substantiated with evidence that excluded the agency of a god(s). I have never encountered _vice versa._
8. I have never experienced the presence of a god through intercession of angels, divine revelation, the miraculous act of divinity, or any occurrence of a supernatural event.
9. Every phenomenon that I have ever observed has *_emerged_* from necessary and sufficient antecedents over time without exception. In other words, I have never observed a phenomenon (entity, process, object, event, process, substance, system, or being) that was created _ex nihilo_ - that is instantaneously came into existence by the solitary volition of a deity.
10. All claims of a supernatural or divine nature that I have encountered have either been refuted to my satisfaction or do not present as falsifiable.
ALL of these facts lead me to the only rational conclusion that concurs with the realities I have been presented - and that is the fact that there is *_no good reason_* for me to acknowledge the existence of a god.
I have heard often that atheism is the denial of the Abrahamic god. But denial is the active rejection of a substantiated fact once credible evidence has been presented. Atheism is simply withholding such acknowledgment until sufficient credible evidence is introduced. *_It is natural, rational, and prudent to be skeptical of unsubstantiated claims, especially extraordinary ones._*
I welcome any cordial response. Peace.
Finally an atheist who actually give some criteria as why they don't believe in God. Usually it's just insults and trolling. First of all, you need to have the correct premises to form your points. We know that God, if he exists has to be beyond time and space. So, personal observations can be ruled out as we cannot observed anything beyond that as our senses require factors that only exists within time and space.
Now you said there are no agency that can demonstrate the existence of God. However, we do have it. The Quran is the agency that God gave us to recognize that he exists and it should cover all the other points you've made except for the aforementioned personal observations.
The Quran has 4 criteria for it to be from God. First is the linguistics of the Quran itself in which the author claims that someone will not be able to recreate a chapter like it and everyone who speaks arabic can try or if someone who doesn't speak arabic, they can learn the language and try. The criteria is to recreate a chapter that has the same poetic language without sacrificing the ease of comprehension and eloquence. Usually if you want to maintain poetic language, you will have to sacrifice eloquence and comprehension, but the Quran doesn't do that. So that is the criteria you need to challenge the Quran's liguistics.
Second criteria is that the Quran has internal contradictions. You can try to find these contradictions which in 14 centuries, nobody has been able to do without being refuted. The Quran is a book that was transmitted in small chunks across 20 or so years and still everything flows coherently when put together. This is also a challenge to find contradictions within it. If indeed the first two criteria are met, then I think it is fair that there are no valid explanations other than a God, so that covers your point number 4. The other criteria also covers your point number 4 but also some of the other points you make.
Third criteria is that the Quran has no external contradictions, meaning no mistakes. As an atheist, I would think that has to be the most interesting criteria to look into as it relates to other fields of studies. For example the Quran accurately differentiates between the rulers of the new kingdom and intermediate kingdoms of Egypt, which would be impossible to verify as the Egyptian language is a lost language and historical history sources prior to the deciphering of the Egyptian language was contradictory to the claims of the Quran. So, the Quran makes a claim that could only be verifiable only under very precise circumstances that were not available at the time which is an extraordinary phenomenon and doesn't have any other way to explain them. You can claim that it might have been a fluke but it is very improbable and not a rational statement to make. Additionally, the Quran makes hundreds of claims like this which makes the argument that they might have been flukes very irrational and improbable. Some examples are the fact that matter was condensed together at one point, meaning the different elements and particles we observed in the universe did not exist at one point, the fact that there are underwater waves which are invisible to the naked eye and only requires specific instruments to be observed, not available in the 7th-8th century of course, among hundreds of others. This makes all your points about extraordinary phenomena and miracles having a valid explanation mute as there are no valid explanations except appeal to flukes or that they have been written later when the discoveries were made. However, we have manuscripts from the 7th-8th century which rebukes this claim and it would contradict with the first two mentioned criteria.
Final criteria is that the Quran makes predictions of the future in a way that is not ambiguous. The Quran mentions that the Romans will achieve victory within 9 years on the Persians despite them being in the underdog position. So this came true within the time period mentioned. This is not an ambiguous prediction as the time it would happen has been mentioned and a definitive outcome would happen, meaning the outcome wasn't vague. Again, this is a miraculous and extraordinary phenomenon which you cannot explain with valid arguments. The only arguments you can come up with again is that it would have been written after the events happen which would be rebuked by the same arguments mentioned on criteria number three. The probability of a fluke is also irrational as the prediction, as mentioned, is not ambiguous and there are many more like this. Some other predictions are: The fact that pharaoh's body will be preserved for everyone in the future to see. Up to the time of the Prophet, all pharaohs were hidden in secret locations and only the priests who hid the body knew about their locations. It took centuries for archeologists to finally find the remains of pharaohs with advanced equipment and decoding of the language which was previously dead. The Quran also mentions that an enemy of Islam will die as a disbeliever and he in fact died as a disbeliever when all he could have done was to accept Islam, even hypocritically. These criteria are clear that the Quran is not man made and divinely inspired.
@muddtheboss415 I do have the correct and factual premises to form my point - that I haven't any reason to acknowledge any god to be a reality.
@muddtheboss415 No reality exists beyond time and space. A reality is a phenomenon which occurs at a particular point in space (loacation) at a particular point in time and is _observable_ at such location and time.
@@muddtheboss415 If this 'God' is not observable, then it is not a reality.
@@Theo_Skeptomai oh my bad, I meant only the points about personal observations of God are not correct premises, as there's no rational explanations as why we should be able observe things that are outside of time and space. The other points are of correct premises which I try to debunk in the other paragraphs
"Atheism is an urban neurosis" ~Carl Jung
Hello. I am an atheist. I define atheism as suspending any acknowledgement as to the existence of a god until sufficient evidence is introduced. My position is that *_I have no good reason to acknowledge the existence of gods._*
Here is the evidence as to why I currently hold to such a position. Below are 10 facts I must consider when evaluating the claim made by theists that a god exists. To be clear, these are not premises for an argument concluding there to be no gods. These are simply facts I take into account when evaluating the claim.
1. I personally have never observed a god.
2. I have never encountered a person who has claimed to have observed a god.
3. I know of no accounts of persons claiming to have observed a god that were willing or able to demonstrate or verify their observation for authenticity, accuracy, or validity.
4. I have never encountered a valid logical argument that also employed sound premises that lead deductively to a conclusion that a god(s) exists.
5. Of the 46 logical syllogisms I have encountered arguing for the existence of a god(s), I have found all to contain either fallacies or false or unsubstantiated premises.
6. I have never observed a phenomenon in which the existence of a god was a necessary antecedent for the known or probable explanation for the causation of that phenomenon.
7. Several proposed (and generally accepted) explanations for observable phenomena that were previously based on the agency of a god(s), have subsequently been replaced with rational, natural explanations, each substantiated with evidence that excluded the agency of a god(s). I have never encountered _vice versa._
8. I have never experienced the presence of a god through intercession of angels, divine revelation, the miraculous act of divinity, or any occurrence of a supernatural event.
9. Every phenomenon that I have ever observed has *_emerged_* from necessary and sufficient antecedents over time without exception. In other words, I have never observed a phenomenon (entity, process, object, event, process, substance, system, or being) that was created _ex nihilo_ - that is instantaneously came into existence by the solitary volition of a deity.
10. All claims of a supernatural or divine nature that I have encountered have either been refuted to my satisfaction or do not present as falsifiable.
ALL of these facts lead me to the only rational conclusion that concurs with the realities I have been presented - and that is the fact that there is *_no good reason_* for me to acknowledge the existence of a god.
I have heard often that atheism is the denial of the Abrahamic god. But denial is the active rejection of a substantiated fact once credible evidence has been presented. Atheism is simply withholding such acknowledgment until sufficient credible evidence is introduced. *_It is natural, rational, and prudent to be skeptical of unsubstantiated claims, especially extraordinary ones._*
I welcome any cordial response. Peace.
One persons opinion downer make it a fact
@@Theo_Skeptomai Read Antony Flew's There is a God, and you will reconsider your position.
@@ME-yp7fn I always reconsider my position. Do YOU? Yes or no.
@@ME-yp7fn Have YOU read this book by Anthony Flew?
Aamiin ya Oallah moga dia menjadi Islam sejati Aamiin ya Oallah alhamdulillah Oallahuakbar 3 Subhanallah Oallahuakbar Yesus kristus atau isa putra Maryam dia bukan tuhan dia nabi rasul utusan Oallah swt untuk umat Israel dia maknusia yg di cipta Oallah swt untuk umat Israel sahabat alhamdulillah Aamiin moga kita semua dlm Rahmat Oallah swt Aamiin ya Oallah alhamdulillah Oallahuakbar Subhanallah Oallahuakbar
Gospel is last revelation.... Gospel is good news salvation through Jesus.... Jesus said i hv come for sinner.... Gospel will be preached till end of world than end will come..... Gospel is reaching out to Everyone
Be honest, do you actually read all the gospel?
Did you actually know that in the 'gossips' Jesus says that the father is the ONLY true God?
Why you take a palestinian man Jesus as god. Jesus ate food. Do you worship human being?. Think wisely !!. Use brain. Dont think emotionally or according to your own desire.
Every one will be accountable for his/her actions at day of judgment, no one will be punished or forgiven upon someone else's sacrifice, so only Islam's teachings make sense and Islam is faith for all Mankind that's why it's the only true religion and Quran is final revelation.