René Descartes - Meditations on First Philosophy (audiobook)
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- เผยแพร่เมื่อ 27 ก.ค. 2024
- René Descartes's Meditations on First Philosophy is one of the fundamental and originating work of the modern era in Western philosophy. Here in a well read and easily accessible audiobook.
Chapters:
0:00 Letter of Dedication
31:14 First Meditation
46:50 Second Meditation
1:14:54 Third Meditation
2:01:19 Fourth Meditation
2:24:34 Fifth Meditation
2:42:40 Sixth Meditation
Chapters:
0:00 Letter of Dedication
31:14 First Meditation
46:50 Second Meditation
1:14:54 Third Meditation
2:01:19 Fourth Meditation
2:24:34 Fifth Meditation
2:42:40 Sixth Meditation
This piece is so well read! The cadence allows us to process Descartes’s argumentation without losing a beat! It is so hard to read philosophy via an audiobook but this man pulls it off! Kudos!
_he takes as many takes as it takes to rightly leave it be._
_It is crystalline. It resounds as a whole. So the ideas LIVE on._
_he understands the text. NEVER listen to piece not understood by the reader. What does it mean to understand? Turn within a moment._
Agreed! Thanks whoever he is
The reader is the best possible! Whoever he is.
I wish he could read all my audio books
The reader is awesome! Thank you for producing this!
Wow. Love this guy! Thanks for the upload.
Man just shut up
Thank you very much for this reading. It is very much appreciated.
Descartes is giving me stoner contemplating vibes lol
Except that he isn't thinking. The European mind wasn't capable of conscious thought until 1848.
@@surgeland9084
What do you mean?
@@dubbelkastrull I think it's sarcastic
@@surgeland9084 LoL 😂😂
Get off tha gas bruh
René Descartes (Latinized: Renatus Cartesius) (adjectival form: "Cartesian") (31 March 1596 - 11 February 1650) was a French philosopher, mathematician, and scientist.
A native of the Kingdom of France, he spent about 20 years (1629-49) of his life in the Dutch Republic after serving for a while in the Dutch States Army of Maurice of Nassau, Prince of Orange and the Stadtholder of the United Provinces.
He is generally considered one of the most notable intellectual representatives of the Dutch Golden Age.
Descartes' Meditations on First Philosophy (1641) continues to be a standard text at most university philosophy departments.
Descartes' influence in mathematics is equally apparent; the Cartesian coordinate system was named after him.
He is credited as the father of analytical geometry, the bridge between algebra and geometry, used in the discovery of infinitesimal calculus and analysis.
Descartes was also one of the key figures in the Scientific Revolution.
Descartes refused to accept the authority of previous philosophers.
He frequently set his views apart from those of his predecessors.
In the opening section of the Passions of the Soul, an early modern treatise on emotions, Descartes goes so far as to assert that he will write on this topic "as if no one had written on these matters before".
His best known philosophical statement is "I think, therefore I am" (French: Je pense, donc je suis; Latin: Ego cogito, ergo sum), found in Discourse on the Method (1637; written in French and Latin) and Principles of Philosophy (1644; written in Latin).
Many elements of his philosophy have precedents in late Aristotelianism, the revived Stoicism of the 16th century, or in earlier philosophers like Augustine.
In his natural philosophy, he differed from the schools on two major points: first, he rejected the splitting of corporeal substance into matter and form; second, he rejected any appeal to final ends, divine or natural, in explaining natural phenomena.
In his theology, he insists on the absolute freedom of God's act of creation.
Descartes laid the foundation for 17th-century continental rationalism, later advocated by Spinoza and Leibniz, and opposed by the empiricist school of thought consisting of Hobbes, Locke, Berkeley, and Hume.
Leibniz, Spinoza, and Descartes were all well versed in mathematics as well as philosophy, and Descartes and Leibniz contributed greatly to science as well.
Thank you for uploading
+Robin Burn You're welcome!
Very nicely read!
Your voice is so perfect for this reading!
Thank you, thank you, thank you, for reading this aloud!
Second meditation 46:50
31:13 the things which we may doubt...
Thank you :)
great.
12:20 Preface
First Meditation 31:14
Second Meditation 46:50
Third Meditation 1:14:55
31:14 First Meditation
46:47 End First Meditation
1:14:52 End Second Meditation
2:01:16 End Third Meditation
2:24:30 End Fourth Meditation
2:42:40 End Fifth Meditation
Hi! May I ask what translation this is?
Everything is a machine. That is the birth of natural philosophy and thereby science.
Could you read the Michael moriarty translation please
1:14:55 CHAPT. III "DE DEO, QUOD EXISTAT"
Thanks!
“DE DEO, QUOD EXISTAT”
@@skynetpowei3083 ;)
1:35:00
2:15:48
1:46:00
Based af
If only Descartes had known that changing the brain will also change the mind
I'm sure he would have claimed it only changed the brain's capacity to interact with the mind
TheFinnishBolshevik maybe, but would that explain for a completely different personality?
According to Descartes maybe, but not according to modern science
Did you actually listen to the explanation of pain in meditation 6?
@@DreamlessSleepwalker feel free to link the timestamp as I don't have time to start looking for it atm
57:44 bookmark
1:00:55
Bookmark 1:14:51
Bookmark 2:01:18
Bookmark 2:24:29
Bookmark 2:42:43
And how did this all knowing created all that there is!?
I've listened to Spinoza (the Ethics) They are Left wing vs Right wing in their concepts. I like them both 😊. Descartes is more direct. I like his ideas 💡 as well
verey,very very ,interesting,but how hard is to focus))
58:31
I'm confused about formal reality versus objective reality. I comprehend that objective reality comes from the intellect and formal reality by virtue of existing, but when he says that God as an idea is objectively more real than a finite substance, I get lost in the woods. Is he then again speaking of the difference between formal and objective reality? Is he purporting one is more "real" than the other? Forgive me if I seem like a dilettante, I'm merely trying to focus and understand.
2:37:16 bookmark
Have you forgotten to complete it ??
34:00
20:35
31:18
Hola khaled
2:56:16 bookmark
1:52:00
2:30:00
2:20:00
1:46:04 "but perhaps I am more..."
1:51:48 "...some cause create me a new..."
1:53:30 Looking for the uncaused cause.
2:07:57 " I have no longer any difficulty in discerning that there is an infinity of of things in His power, whose causes transcend the grasp of my mind"
1:48:38 Descartes admits he can become too relaxed at times
1:50:05 "It would be more difficult for me to argue out of nothing than acquire the knowledge I'm missing"
1:51:11 "Even if I always existed like this, I still need an author of my existence.."
M.I.N.D
23:47🔥
1:01:43🏖
1:13:57⛄
1:28:29
1:37:43
1:50:22
This guy politely telling the church that blind faith is dumb
Word soup
@@Rationalist001 I liked Discourse on the Method more. Maybe it was the translation, maybe it my mood. I'm not sure why I didn't like this one as much as Discourse on the Method. I'll relisten to this later.
These manic ramblings lol western canon is a joke. Good reading nonetheless though.
As opposed to …?
@@66xXDeathIsNearXx66 Eastern canon, Africana, and pre-colonial American philosophy are all much better than the farcical nonsense of western canon.
i take it ur not a big of fan of hegel either
@@66xXDeathIsNearXx66 No. He is incredibly overrated.
Do you have a philosopher you do prefer or recommend?
2:39:00