Heidegger's Turn against Humanism 25/36

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  • เผยแพร่เมื่อ 28 ส.ค. 2024

ความคิดเห็น • 19

  • @jessicabsable
    @jessicabsable 3 ปีที่แล้ว +7

    Such an awesome lecture!! It helped me to prepare for my PHD entrance test. Thanks from Brazil!!

    • @MMradnane
      @MMradnane  3 ปีที่แล้ว +2

      Glad you liked it

  • @PKAnon
    @PKAnon 4 ปีที่แล้ว +11

    I've listened to this full series multiple times and I feel this is the most important lecture. It's also one of the few audio sources discussing heidegger's turn. Everyone focuses on his verbiage (dasein, etc.) from before the turn and his involvement with the Nazis. The turn never gets discussed.

    • @xxcrysad3000xx
      @xxcrysad3000xx 3 ปีที่แล้ว +3

      Me too. Professor Cahoone's course on the history of modern political theory is equally impressive and challenging.

    • @PKAnon
      @PKAnon 3 ปีที่แล้ว +3

      @@xxcrysad3000xx it's a great course, no pun intended!

    • @Impaled_Onion-thatsmine
      @Impaled_Onion-thatsmine 29 วันที่ผ่านมา

      Wait I don't want this book to be humanist, deconstructs dasein...just leave it on the categories

  • @jimhedinger3648
    @jimhedinger3648 3 ปีที่แล้ว +3

    Great learning experience - thanks.

  • @owretchedman
    @owretchedman ปีที่แล้ว +2

    Excellent lecture on a difficult thinker.

  • @user-cc2bl5fk7t
    @user-cc2bl5fk7t 7 หลายเดือนก่อน +1

    Muy Bien!

  • @ivanmatancevic9565
    @ivanmatancevic9565 3 ปีที่แล้ว +3

    yess...

  • @anhumblemessengerofthelawo3858
    @anhumblemessengerofthelawo3858 2 ปีที่แล้ว +2

    _what a fine brain you have_

  • @gnosis555
    @gnosis555 11 หลายเดือนก่อน

    Do you think Heidegger in a way became a modern western Neo-Zen master?

  • @beingsshepherd
    @beingsshepherd 3 ปีที่แล้ว +2

    I feel that there's something gravely missing from Heidegger's characterisation of modern man.
    Putting aside the _errors_ of: enframing, nihilism, will to power, calculative thinking etc, he had (as far as I know) no explanation for Western society's dutiful complicity with the mainstream media's central messages, nor the public's unconscious loyalties to both: to the Occident's imperial war effort and deep-seated status quo.
    Even the supposedly enlightened lecturer here (like Heidegger himself) is conspicuously wearing an _inauthentic_ necktie; that I suspect both would deem criticism of which to be unworthy of serious consideration.
    As I believe Heidegger rightly propounded, one cannot fulfil their (human) potential as a manifestation of Being's truth, whist still wilfully _conforming_ to societal nonsense.

    • @beingsshepherd
      @beingsshepherd 3 ปีที่แล้ว

      With regard to the impractical necktie, subscribers never discuss the issue; tending to answer sincere enquiry with ridicule. Nevertheless, there's a pretty obvious elitism that unites proponents.

    • @beingsshepherd
      @beingsshepherd 2 ปีที่แล้ว

      @@Impaled_Onion-thatsmine Depends on the company.

    • @Impaled_Onion-thatsmine
      @Impaled_Onion-thatsmine 2 หลายเดือนก่อน

      ​@beingsshepherd man's beyond comprehension so I technically withdrew from that section in the world of daseins interpretation and its all reversed and the significant act that's the real at any point of view or not but is specific to his present sense terms as the significant relay of the mind and theory management in philosophy on my philosophy of the mind

  • @owlnyc666
    @owlnyc666 2 ปีที่แล้ว

    Do humans do the revealing or do the non humans do the revealing?

    • @owlnyc666
      @owlnyc666 2 ปีที่แล้ว

      The lectern may be "being". But not a living being. A lectern can t reveal itself to another lectern. Humanism is seeing, perceiving things from a human perspective. We cannot see things from the perspective of chimpanzees or a lectern. 🤔😎

  • @saimbhat6243
    @saimbhat6243 3 หลายเดือนก่อน

    I don't think Heidegger can, by his own ideas, come up with anything prescriptive. Why is pre-socratic idea of techne any superior that modern technology? Lol If there isn't any THE BEING, well then every being is equally real and equally superior to its dasien.