English Catholic History Association
English Catholic History Association
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  • 19 564
St Nicholas Owen SJ - Talk by Dr Tim Guile
Mark Guy Fawkes Night with the story of a courageous Jesuit from the 17th century. An explosive story of secrets, treason and faith.
มุมมอง: 202

วีดีโอ

Thomas Leveson, the Catholic Recusant Governor of Dudley Castle in the Civil War
มุมมอง 119หลายเดือนก่อน
Talk by Elaine Joyce
“Monsignor John Hawes, WA Priest-Architect”
มุมมอง 452หลายเดือนก่อน
Fr Robert Cross talks about the life of Monsignor John Hawes, Architect of Geraldton Cathedral - A special event with the Australian Catholic Historical Society.
"The Return of the Benedictine Sisters to England"
มุมมอง 2052 หลายเดือนก่อน
Talk by Dr Scholastica Jacob
The Prayerbook Rebellion of 1549
มุมมอง 6722 หลายเดือนก่อน
Talk by Professor Mark Stoyle
Dominicans in the British Isles and Beyond with Fr Richard Finn
มุมมอง 2844 หลายเดือนก่อน
Fr Finn is based at Blackfriars in Oxford and he a member of the Theology Faculty and the Classics Faculty at the University of Oxford. In his book, Fr Finn charts the rich history of the Dominicans in the British Isles, founded in England 1221 by Gilbert de Fresnay. He discusses the Province’s medieval resilience and sudden Reformation collapse; attempts in the 1650s to restore it; its Babylon...
Rethinking the Dissolution of the Monasteries with Professor James Clark
มุมมอง 7K4 หลายเดือนก่อน
James Clark is Professor of History at the University of Exeter and has published widely on medieval monasteries and their place in the medieval world and he was historical advisor on the BBC TV series Tudor Monastery Farm. His book ‘The Dissolution of the Monasteries - a New History’ was published in 2022 to widespread acclaim.
English Catholics and the Supernatural with Dr Francis Young
มุมมอง 8616 หลายเดือนก่อน
Francis Young is a UK-based historian and folklorist specialising in the history of religion and belief. He is the author, editor or co-author of over 20 books and well-known as an authority on the religious history of Britain and the Baltic region. In this talk he explores what English Catholics believe and have believed about the supernatural - or preternatural - world.
A National Repository of Saints: The Relic Collection of Westminster Cathedral - Dr John Jenkins
มุมมอง 2706 หลายเดือนก่อน
Cardinal Vaughan's vision for his new cathedral at Westminster was for a building which would represent the centrality of the Catholic faith to English history, and this is exemplified in the choice of saints and relics he collected for the church. This talk looks at Westminster's relic collections in the first fifty years, how and why they were acquired, how they were used, and how they were d...
Hoax: The Popish Plot that Never Was with Professor Victor Stator
มุมมอง 3798 หลายเดือนก่อน
Victor Stater's recent book on the so-called 'Titus Oates Plot': Hoax: The Popish Plot that Never Was reveals that the modern conspiracy theory has a long pedigree. The “Popish Plot” dominated public discourse in Britain and Ireland between 1678 and 1681. It implicated, at least temporarily, figures spanning London goldsmiths, Yorkshire squires, and Queen Catherine’s household staff. Many were ...
The Blounts of the West Midlands with Elizabeth Norton
มุมมอง 2.6K9 หลายเดือนก่อน
An English Catholic family in the reign of Elizabeth I. The Blounts of the West Midlands were, by the sixteenth century, a large and prominent family with seats in Shropshire, Worcestershire, Oxfordshire and Staffordshire. While some members of the family achieved a level of court presence, most were primarily country gentry, leading their local society and serving as justices of the peace or m...
Preserving English Catholicism in WW2 with Joshua Madrid
มุมมอง 22410 หลายเดือนก่อน
"God Pickle You Gentleman" - Preserving English Catholicism in WW2. The Second World War brought about unprecedented changes both physically and socially on the British home front. Between 1940 and 1944, the mass evacuation of civilians from urban centres, destruction caused by bombs dropped throughout the Blitz, and changes in social care responsibilities by the State as a result of wartime ex...
St Aethelthryth of Ely with Dr Ian Styler
มุมมอง 24511 หลายเดือนก่อน
St Æthelthryth is one of the least known English saints, although her cult was among the most successful of the Middle Ages, both in terms of its longevity and its popularity. Her shrine at Ely was a major site of pilgrimage which attracted visitors from shortly after her death in the late seventh century until the Dissolution of the Monasteries over eight hundred years later. This talk introdu...
A Journey On Foot? Pilgrimage in the Western Tradition with Anne Bailey
มุมมอง 342ปีที่แล้ว
Pilgrimage is undergoing a revival in western Europe, mainly in the form of newly established or revitalised pilgrim routes such as the Camino de Santiago in northern Spain. These trails have helped to foster the widespread idea that pilgrimage is essentially a journey: a spiritual or ‘meaningful’ journey undertaken slowly, and preferably on foot, in the medieval tradition. This talk discusses ...
Anne of Cleves The Survivor Queen with Valerie Schutte
มุมมอง 889ปีที่แล้ว
Anne of Cleves was the second international bride of Henry VIII. She is most famously known for only being married to the King of England for six months because he was not pleased with her appearance or her foreign habits and behaviours. Yet, there is much more to this maligned and misunderstood Tudor queen. Anne became one of the wealthiest women in England courtesy of her divorce settlement a...
Lady Katherine Grey and Mary Queen of Scots, Dynastic Competitors with Conor Byrne
มุมมอง 456ปีที่แล้ว
Lady Katherine Grey and Mary Queen of Scots, Dynastic Competitors with Conor Byrne
Talking About Pilgrimage Tim Guile, Andy Bull, Philip McCarthy
มุมมอง 247ปีที่แล้ว
Talking About Pilgrimage Tim Guile, Andy Bull, Philip McCarthy
Leanda de Lisle - Henrietta Maria: The Queen Behind the Black Legend
มุมมอง 932ปีที่แล้ว
Leanda de Lisle - Henrietta Maria: The Queen Behind the Black Legend
The Iconography of Queen Mary: A Different View by Peter Stiffell
มุมมอง 340ปีที่แล้ว
The Iconography of Queen Mary: A Different View by Peter Stiffell
Dr Mark Shearwood: Catholic Troops in the Service of James II and William III 1685 1690
มุมมอง 110ปีที่แล้ว
Dr Mark Shearwood: Catholic Troops in the Service of James II and William III 1685 1690
Dr Emma Cahill Marron: Queen Catherine of Aragon and Castile: A Humanist Icon of Catholic England
มุมมอง 710ปีที่แล้ว
Dr Emma Cahill Marron: Queen Catherine of Aragon and Castile: A Humanist Icon of Catholic England
Women Religious as Peace Builders in Conflict Zones: Maria Power, Briege Rafferty and Dianne Kirby
มุมมอง 189ปีที่แล้ว
Women Religious as Peace Builders in Conflict Zones: Maria Power, Briege Rafferty and Dianne Kirby
Tim Guile: Faith of our Mothers - Catholic Recusant Women in 16th and 17th Centuries
มุมมอง 593ปีที่แล้ว
Tim Guile: Faith of our Mothers - Catholic Recusant Women in 16th and 17th Centuries
Dr Johanna Strong: Long Live the Queen: Mary I’s Legacy, 1558-1660
มุมมอง 254ปีที่แล้ว
Dr Johanna Strong: Long Live the Queen: Mary I’s Legacy, 1558-1660
Ember Burning, Catholic Recusancy and the Fermor Family of North Oxfordshire by Tim Guile
มุมมอง 482ปีที่แล้ว
Ember Burning, Catholic Recusancy and the Fermor Family of North Oxfordshire by Tim Guile
Dr Paul Severn Catholic Bishops of Hexham and Newcastle September 2022
มุมมอง 2802 ปีที่แล้ว
Dr Paul Severn Catholic Bishops of Hexham and Newcastle September 2022
Dr Francis Young Monasticism in Suffolk
มุมมอง 1412 ปีที่แล้ว
Dr Francis Young Monasticism in Suffolk
Helen Kilburn Catholic Kinship and Colonialism, the Brent Family
มุมมอง 1702 ปีที่แล้ว
Helen Kilburn Catholic Kinship and Colonialism, the Brent Family
Fr Mark Vickers Cardinal Bourne of Southwark and Westminster June 2022
มุมมอง 2582 ปีที่แล้ว
Fr Mark Vickers Cardinal Bourne of Southwark and Westminster June 2022

ความคิดเห็น

  • @minui8758
    @minui8758 10 วันที่ผ่านมา

    Yay! She’s back. Love Scholastica

  • @minui8758
    @minui8758 10 วันที่ผ่านมา

    Very good. I’ll send for the book

  • @crallo66
    @crallo66 27 วันที่ผ่านมา

    I first heard of J.C. Hawes as a teenager in the 1960s when I read the biography of him (The Hermit of Cat Island) by Peter Anson, who would have coincided with him at Caldey. He also wrote the definitive history of that community as well as a life of Abbot Aelred Carlyle.

  • @MichaelTreadwell-jo9bi
    @MichaelTreadwell-jo9bi หลายเดือนก่อน

    Very Interesting!

  • @stevemarshall5249
    @stevemarshall5249 หลายเดือนก่อน

    Worth adding to Fr Robert's excellent talk: After his religious "awakening" in 1901, Hawes was quite ready to abandon architecture completely. He saw architecture as a distraction from his newly-determined true path. He was initially quite reluctant to take on the St Christopher's church project in Gunnerton, but Bishop Hornby must have been quite persuasive, and talked him around. Thank goodness he did! From that time on, Hawes always had an internal struggle between his love of architecture and his devotion to the church. One of the excellent books that has been written about Hawes is titled "Between Devotion and Design" (by John Taylor, 2000), and the title sums it up very well.

  • @Jeannie-m6w
    @Jeannie-m6w หลายเดือนก่อน

    Listening from Rochester, NY. Really happy about all these talks on largely forgotten Catholic people.

  • @deirdrefleming9935
    @deirdrefleming9935 หลายเดือนก่อน

    Very interesting! Thanks, from Perth, Western Australia.

  • @michaelpalmer4387
    @michaelpalmer4387 หลายเดือนก่อน

    1549 was an interesting year. I live near Wymondham near where Robert Kett began his rebellion.

  • @michaelbambury1687
    @michaelbambury1687 2 หลายเดือนก่อน

    Course there be no top down imposition today......where CE has ended up is sorry mess current tines

  • @Packyboy
    @Packyboy 2 หลายเดือนก่อน

    great talk thank you

  • @oaktreet4335
    @oaktreet4335 2 หลายเดือนก่อน

    Wonderful talk!

  • @antoniodesousa9723
    @antoniodesousa9723 2 หลายเดือนก่อน

    now i understand the real reason for the enacting the separation of church and state. i used to believe what my uni professors taught that the separation was to stop religion from influencing society. Now watching this video its making more sense, back in Queen Elizabeth's rein it was the state meddling in church matters and forcing people to attend common church services. Its gov over reach that the church is trying to protect itself from by accepting the separation. My professors were either disingenous or not critical thinkers. I have to ask myself how come there was no necessity for this policy of separation for the previous 1000 years of church and state interaction but it became necessary after the protestant heresy?

  • @mpizzle13
    @mpizzle13 2 หลายเดือนก่อน

    Nice content!

  • @october671
    @october671 3 หลายเดือนก่อน

    Most interesting. Thank you very much.

  • @jujubees5855
    @jujubees5855 3 หลายเดือนก่อน

    A worthier candidate along with Catherine of Aragon for feminist icons than Harry's Wife 2, their Chosen Martyr.

  • @jeanfish7
    @jeanfish7 3 หลายเดือนก่อน

    Better to be a " sister" than dead

  • @Lionwarrior11
    @Lionwarrior11 3 หลายเดือนก่อน

    I always wondered why there was old ruins in UK and Ireland, Ireland is full of them everywhere.

  • @MichaelTreadwell-jo9bi
    @MichaelTreadwell-jo9bi 4 หลายเดือนก่อน

    James I seemed to be a pragmatic King who would compromise when he needed to. His comment to his wife to be careful of what she does and what she said or the crown could be in danger reflects his political instincts on how to survive. His son the future Charles I was less of a compromiser than James even though he tried to do what he thought was best for the kingdom. Charles was murdered and did not deserve to die at the hands of regicide’s.

  • @ashleymcgee3536
    @ashleymcgee3536 4 หลายเดือนก่อน

    Gods, y’all, adjust the play speed if you think he talks too slow.

  • @busybee2886
    @busybee2886 4 หลายเดือนก่อน

    All this lecture confirms is that the English are enthusiastic heretics

  • @UrsulaPainter
    @UrsulaPainter 4 หลายเดือนก่อน

    Greater poverty and starvation followed. Cities were inundated with poor and diseased people. The London plague and Great Fire followed in the next century. This is no coincidence.

  • @alancaron984
    @alancaron984 4 หลายเดือนก่อน

    It doesn’t seem like a perspective from a Catholic point of view, or even an English point of view? Were the English people better off for the dissolution? What would England and the world be like if the monasteries and religious hadn’t been slaughtered? What we do know is the last prime minister worships cows and the present one is an atheist.

  • @elainekhan8882
    @elainekhan8882 4 หลายเดือนก่อน

    Thank you very much , I really enjoyed this presentation, 🙏🏻

  • @nickstone3113
    @nickstone3113 4 หลายเดือนก่อน

    I am Orthodox Greek so bring a pro -monastic slant to this subject but from different perspective. From a tradition that indeed had a reformation of sorts in Petrine Russia that sought to curtail monasticism but not to ban it. The destruction of monasteries was a disaster in every aspect of life in the British isles.

  • @MichaelTreadwell-jo9bi
    @MichaelTreadwell-jo9bi 4 หลายเดือนก่อน

    James II was okay. Was interested in American colonies.

  • @ianbanks2844
    @ianbanks2844 4 หลายเดือนก่อน

    Yet more propaganda and lies from the followers of the serpant in Rome .

  • @MichaelTreadwell-jo9bi
    @MichaelTreadwell-jo9bi 4 หลายเดือนก่อน

    James II was not totally bad. Interesting about popish plot.

  • @Engelhafen
    @Engelhafen 4 หลายเดือนก่อน

    I lived in Oxford for a dozen years and have always been associated with Catholicism and had a couple relatives that ran priories at one time or another. I am a Psychologist and I think you downplay the vindictiveness of Henry VIII.

  • @Engelhafen
    @Engelhafen 4 หลายเดือนก่อน

    Sad portion of English history

  • @judyshoaf448
    @judyshoaf448 4 หลายเดือนก่อน

    A few years ago I visited a priory which had been dissolved before the Dissolution got going (there were only a couple of nuns left and perhaps their character wasn't great). Nothing was left of the buildings but piles of flints and maybe a cellar BUT the land was handed over to a Cambridge college which took possession of its records--so the records exist but not the building. I also visited the wonderful church at Romsey, which was part of an abbey of nuns at the time of the Dissolution; the townspeople petitioned to keep the church, which they had been using along with the nuns, and it still stands, a beautiful place of worship with an active congregation. However, all the abbey's records up to that time were completely lost, so the earliest document is the sealed deed (?) of Henry VIII granting the church to the people. I really enjoyed this lecture, which fits well with what I learned, i.e, that each case was different.

  • @MichaelTreadwell-jo9bi
    @MichaelTreadwell-jo9bi 4 หลายเดือนก่อน

    Fascinating! Please continue with your interesting research.

  • @tonyaustin4472
    @tonyaustin4472 4 หลายเดือนก่อน

    You sadly move from being a historian to being a polemicist, which is such a pity. You condemn quite rightly the ridiculous Victorian notion that the abolition of the Monastic tradition was evidence of the birth of Democracy but soon after you veer into the dream of monks adopting the zeal of reform all on their own volition! It’s not quite as absurd as the pathway to democracy but it’s moving from the reality into a wishful dream non the less. Of course Abbots were trying to placate Henry and Cromwell but they were doing all they could because they could see the writing on the wall. It takes a very, very brave individual to stand up to political and royal pressure and threats. Imagine what you would do if you were likely to face hanging and drawing and the torture that preceded it. Henry needed the money; Cromwell got it for him. The ‘privatisation’ of Monastic England became a necessity because the King needed cash. I know how powerful the romance of a lost world is; I’m 76 and have spent a lifetime visiting monastic sites all over England (and Scotland) often remote fields full of rubble and bits of architectural fragments. There are contemporary accounts and laments of the destruction by locals who only a few years before had been working for the monks on their buildings. There was little idealism then and you need to reflect that now I’m afraid :-)

  • @SF-ru3lp
    @SF-ru3lp 4 หลายเดือนก่อน

    Very enjoyable, scholarly talk. Thank you. G Ire

  • @SF-ru3lp
    @SF-ru3lp 4 หลายเดือนก่อน

    I am delighted to have come across this talk. G Ire

  • @briandillon8041
    @briandillon8041 4 หลายเดือนก่อน

    Please please talk a little faster

  • @ChristopherBowly
    @ChristopherBowly 4 หลายเดือนก่อน

    A fascinating talk . Very many thanks.

  • @jamessheffield4173
    @jamessheffield4173 4 หลายเดือนก่อน

    We did have to pay for the British Navey.

  • @betttrbeth
    @betttrbeth 4 หลายเดือนก่อน

    I’m Protestant but I went to a Catholic university, I love cathedrals and art. What Henry VIII did was theft from the living and the dead.

    • @SF-ru3lp
      @SF-ru3lp 4 หลายเดือนก่อน

      I believe H VIII was a huge narcissist with a grudge against God. G Ire

  • @alainaaugust1932
    @alainaaugust1932 4 หลายเดือนก่อน

    Was alternately delighted, incredulous, and amazed at your reformation of the English Reformation. Yes, God forbid that “psychological factors” ever be used to explain the behavior of a misogynistic murderer. As for the Jerusalem Chamber and so-called monastic wealth, historians like you seldom mention that the collective thinking from Medieval times forward was that it was unseemly for the sons and daughters of aristocrats who joined religious houses to “be kept meanly,” as the thinking was. So Henry and his chosen aristocrats were taking the property of the still Catholic aristocrats and their children and grandchildren who were monks and nuns. You have to read a wide swath of history to learn that, for example, women had to come to the convent with dowries, or were not admitted. Strange and mercenary to us, but that day’s usual and ordinary expectation for women. Didn’t aristocrats choose to marry only women who brought property and money to them? Interesting how Brits have long justified the Dissolution. I heartily disagree with your conclusion. It was not “complex.” It was a colossal land grab, pure and simple. We Americans have had land grabs, too. Like Oklahoma. But it didn’t take us 488 years to admit it. Or, under President Biden and certain 20th century presidents to make reparations-not enough yet. But your people are still where we were in the 19th century.

  • @DancingPony1966-kp1zr
    @DancingPony1966-kp1zr 4 หลายเดือนก่อน

    Is there a note that for all their wealth, it seems like the monasteries would have been inhabited by sons of local families and were not “driven by profit motive” as we know it today.

  • @xenia367
    @xenia367 4 หลายเดือนก่อน

    Thank you❤

  • @mavisemberson8737
    @mavisemberson8737 4 หลายเดือนก่อน

    I read that Henry had to deal with plague and drought and the Church had a lot of acres which had been left fallow so he had to take them over. The provison of food for the survivors of disease and drought meant he had to get hold of good land for crops and grazing which the monasteries had acquired from past bequests. When given to God they could not be sold was the legal situation.!

  • @JohnLeonard-he1ep49
    @JohnLeonard-he1ep49 4 หลายเดือนก่อน

    I am surprised with the lack of reasoable historical conclusions. I am from from a dual family background. However, I am a person from IRELAND and cannot see how one can ignore what was taking place under his control in IRELAND. I mean parallel matters that should be taken for consideration.

    • @SF-ru3lp
      @SF-ru3lp 4 หลายเดือนก่อน

      (Rarely happens. England is taken to be the 'prime'/ leafing location, historically speaking, imo). G Ire

  • @barbpaq
    @barbpaq 4 หลายเดือนก่อน

    If the TLM is forbidden for now we must suffer the NO with a sense of love and reparation. Just our resistance will be sand in the shoe of the modernist. We are called to carry our cross and offer up our sufferings in reparation. There is scripture on this.

  • @joecoupon8299
    @joecoupon8299 4 หลายเดือนก่อน

    Sounds like straight up rationalization of theft and murdering those who resist the robber barons. Hanky Pank 8 is as guiltless of crime as Pontus Pilate washing his own hands...no wait, they were both responsible for what they allowed.

  • @maureenelsden1927
    @maureenelsden1927 4 หลายเดือนก่อน

    There are only 3 or 4 universities in Great Britain now offering Theology degrees. That also has been closing down recently.

    • @Stupidityindex
      @Stupidityindex 4 หลายเดือนก่อน

      In the XII century significant events take place, as described in the Gospels: the coming of Jesus Christ, his life and crucifixion, although the existing text of the Gospels was edited and most likely dates to the XIV-XV cc. In the mid XII century, in the year 1152, Jesus Christ is born. In secular Byzantine history he is known as Emperor Andronicus and St. Andrew the Apostle the First-Called in Russian history he was portrayed as the Great Prince Andrey Bogolyubsky. To be more specific, Andrey Bogolyubsky is a chronicler counterpart of Andronicus-Christ during his stay in Vladimir-Suzdal Rus’ of the XII century, where he spent most of his life. In fact, the Star of Bethlehem blazed in the middle of the XII century. This gives us an absolute astronomical dating of Christ’s Life. [ЦРС], ch.1. ‘Star of Bethlehem’ - is an explosion of a supernova, which at present is incorrectly dated to the middle of the XI century. The present-day Crab Nebula in the Taurus Constellation is the remnant of this explosion. Enigmatic timber scarcity in Late Antiquity and Early Middle Ages as first recognized by dender-pioneer Ernest Hollstein (1918-1988) "No sites exist anywhere with uninterrupted timber specimen from about 1000 CE backwards to Imperial Antiquity(1st-3rd c.). which is why the dendro-chronologies for Ancient Rome and, thereby the entire first millennium are in disarray. Since the very existence of the chronology periods without wood samples was never doubted by the researchers, nobody started to question our textbook chronology. Instead, out of stratigraphic context, scholars searched for wood samples in wells or moors to fill the irritating gaps. In addition, identical reign sequences were used twice in a row to gamer more years. Therefor, "all dendrochronological datings done on West Roman time wood is wrong by some unknown number of years"(") th-cam.com/video/c876lPZ-UZU/w-d-xo.html&ab_channel=PlanetAmnesia

    • @Prospro8
      @Prospro8 4 หลายเดือนก่อน

      That's simply not true. There are DOZENS! And they're academically non-denominational. Where on earth did you get your facts?

    • @maureenelsden1927
      @maureenelsden1927 4 หลายเดือนก่อน

      @@Prospro8 My information comes from University prospectus lists of degree courses.

  • @maureenelsden1927
    @maureenelsden1927 4 หลายเดือนก่อน

    The Roman Catholic Church has been going down the tubes and closing itself down with all of its wrong ecumenism, both Christian ecumenism and ecumenism towards a religion like Islam and its alien agenda, over the past 60 years.

  • @530jazzercise
    @530jazzercise 4 หลายเดือนก่อน

    english nobles copied the german, ie 1) they stole as much church property (land, buildings, chattels, liturgy & ceremonies) as they could, and 2) they legalised usury - which was, is and always will be condemned as immoral..prods are usurers’ minions

  • @JohnBurman-l2l
    @JohnBurman-l2l 4 หลายเดือนก่อน

    It was explained to me by a Catholic friend who was involved in the sale of a diocese from one order to another. The income generated was a central issue...these are commercial enterprises. He was shocked because it's all hidden by the religious image.

    • @timguile8063
      @timguile8063 4 หลายเดือนก่อน

      Don’t understand what you mean

    • @JohnBurman-l2l
      @JohnBurman-l2l 4 หลายเดือนก่อน

      @@timguile8063 It means different orders within the church (like Franciscans or Dominicans) can buy or sell their centres to each other. The price being determined according to the income a centre can earn, like selling a business. At least this is how it was explained to me.

    • @isoldam
      @isoldam 4 หลายเดือนก่อน

      @@JohnBurman-l2l Monks and Nuns engage in commercial activities like beer making, making religious items, and farming, to support themselves. It's not surprising that they take the ability of a property to generate income into account when purchasing new property.

  • @Contessa6363
    @Contessa6363 4 หลายเดือนก่อน

    Excellent video! Glad I found your channel. Being Catholic myself I am glad there are Societies in the UK that preserve Britain's Catholic Heritage. ❤

    • @timguile8063
      @timguile8063 4 หลายเดือนก่อน

      Thank you, please spread the word!

    • @SKILLIUSCAESAR
      @SKILLIUSCAESAR 4 หลายเดือนก่อน

      Are u familiar with Claire Asquith’s work Dark Matter? She does incredible analysis of Tudor Catholic censorship and how many of Shakespeare’s works are filled with double meaning regarding Elizabeth, Cecil and the regime’s Catholic suppression. There are some great lectures on here if ur interested.