- 22
- 1 355
Diggin' the Dharma
United States
เข้าร่วมเมื่อ 17 พ.ค. 2024
Diggin' the Dharma with Jon Aaron and Doug Smith is a relaxed discussion of the Buddhist dharma between friends. Jon's interest centers around practice, while Doug's centers around scholarship of the early material, so their approaches balance practice with study. Their discussions will be approachable to a broad audience of Buddhists and those curious about Buddhism, and they welcome questions and comments. Jon is a teacher at Space2Meditate and NY Insight Meditation Center and a well known teacher and trainer of teachers of Mindfulness Based Stress Reduction. Doug has a PhD in Philosophy and runs Doug's Dharma on TH-cam and the Online Dharma Institute, where he gives courses on early Buddhism.
Chat with Stephen Fulder
Jon and Doug have a wide-ranging chat with Stephen Fulder, Israeli dharma teacher and peace activist about his work in Israel, as well as on his new book. It's called "How to Thrive in Hard Times" and contains down-to-earth practices gleaned from a lifetime of work.
You can find it here on Amazon: www.amazon.com/How-Thrive-Hard-Times-Buddhist/dp/1915672740/
You can find it here on Amazon: www.amazon.com/How-Thrive-Hard-Times-Buddhist/dp/1915672740/
มุมมอง: 36
วีดีโอ
Refuge in Practice: Self or Sangha?
มุมมอง 2617 วันที่ผ่านมา
What is the role of community in our practice? The sangha is one of the traditional three refuges or jewels of Buddhism. The Buddha also advised at the end of his life to hold the self as our island and refuge, with the dharma as our island and refuge. Jon and Doug discuss how we reconcile these ideals.
Investigation, Energy, and Joy in Buddhist Practice
มุมมอง 3524 วันที่ผ่านมา
Three key aspects of the seven enlightenment factors are investigation, energy, and joy. What are they, and how can we touch them in our practice?
Talking 'bout the aggregate of consciousness in Buddhism
มุมมอง 59หลายเดือนก่อน
The final aggregate in the set of five is consciousness. What is consciousness, and what are some of its pitfalls? Jon and Doug discuss. Doug's Video: The Problem(s) of Consciousness th-cam.com/video/W1Pn65QZiZs/w-d-xo.html
Sankharas, What Are They? Volitional Formations/Constructions/etc.?
มุมมอง 28หลายเดือนก่อน
In Buddhism the root of karmic action is in sankharas, a word with many uses in the dharma. As we practice, we can see the sankharas taking shape and then realize we have choices. But even the choices are related to other sankharas and the "wow' of this mind. Jon and Doug discuss them and how we can view their role in our lives.
Bringing Our Practice to an Unwanted Outcome
มุมมอง 99หลายเดือนก่อน
Two days after the US Election, Doug and Jon discuss how they are handling the results. They also discuss how our practice can support us as we look to the future political landscape in the US and the world. Jon offered this poem by Rilke as a support: Let This Darkness be a Belltower Rainer Maria Rilke Quiet friend who has come so far, feel how your breathing makes more space around you. Let t...
Talkin' 'bout feeling (Vedana)
มุมมอง 36หลายเดือนก่อน
Feeling tone, the pleasure or pain we take in experience, is a central part of dharma. As an aggregate, a foundation of mindfulness, a link in the chain of dependent origination, appreciating, understanding, and directly experiencing Vedana is a key to experiencing freedom. Jon and Doug have a lively discussion on this topic.
The Aggregate of Form in Buddhism: Body and World
มุมมอง 442 หลายเดือนก่อน
What is the aggregate of form in Buddhist dharma, and how can our attachment to it produce suffering?
"Things Aren't as the Seem , Nor are they Otherwise*"-- Perception and Mis-Perception
มุมมอง 582 หลายเดือนก่อน
Jon and Doug discuss perception and how it's mediated by past experience and the stories we tell. How does it become misperception? How can we work with our perception to live more skillfully and fully? *this quote is attributed to the Roman poet Phaedrus but it is often used by various Zen teachers
The Fetter of Conceit
มุมมอง 412 หลายเดือนก่อน
How does our concept of ourselves and others create suffering? What would it be like to soften this "conceit of self". Understanding and seeing through this conceit, is the last of the higher fetters, which needs to the released before awakening. Jon and Doug discuss how this comes up in practice.
Disenchantment: It's not really what it sounds like, or is it?
มุมมอง 493 หลายเดือนก่อน
The Buddhist attitude of "nibbidā" or "disenchantment"/"disgust" is central to the early teaching. What is it and how can it help us navigate our lives? Jon and Doug discuss.
A Buddhist View on Forgiveness
มุมมอง 493 หลายเดือนก่อน
Doug and Jon discuss what forgiveness means in the contact of Buddhism. Is it Buddhist? It's a powerful and important practice but it doesn't seem to appear anywhere in the teachings.
The Buddha in the Voting Booth 2024
มุมมอง 603 หลายเดือนก่อน
Doug has Covid, Jon has a bad microphone, but they're chatting about the Buddha and voting anyway, as well as Buddhist practice and voting. What does 2024 bring for us in the voting booth, and how should we frame our political choices? To register to vote, and check voter registration in the US: vote.gov/
Is Meditation Dangerous?
มุมมอง 863 หลายเดือนก่อน
A recent podcast series at the Financial Times discussed serious problems several meditators have had at one popular ten-day Vipassana retreat system. Jon and Doug discuss this and some important work by Brown psychology professor Dr. Willoughby Britton. Links: The Retreat - an investigative podcast into the perils of meditation [Financial Times] www.ft.com/content/b3ec8e57-5cf9-4f96-9267-56c3b...
Renunciation
มุมมอง 484 หลายเดือนก่อน
With Jon's impending move to Chicago Jon and Doug discuss the beneficial practice of renunciation. What do we really need? Video: George Carlin talks about "stuff" th-cam.com/video/MvgN5gCuLac/w-d-xo.html
This discussion has made me aware that I-we- need to do something about the horrific atrocity in Gaza. I pay US taxes and so there is a connection. I may not be in charge but I am involved. The asymmetry should be my signal to generate compassion. The fact that I can see asymmetry shows that I wouldn’t want to be in that situation. Perhaps I can only write to my representatives. Maybe I can join an anti-war initiative. Perhaps I can boycott things or reduce income and consumption to minimize my taxes. Maybe I’ll sing some folk songs with others. I think it is important not to use not having complete control as a reason to do nothing. Together we can make changes. I do not believe that the Israeli government can’t be changed. Governments can be changed. We need to change our own in fact. I am grateful for this conversation because I personally do not feel joy knowing others are suffering so greatly unless I acknowledge what’s happening and do something. My personal joy will always be tempered by the suffering of others.
Great talk! Stephen Fulder is a very, very interesting person. Gonna buy his book... 😅 Thanks and metta to everybody...! 🐱🙏
Thanks Xiao Mao, it was nice seeing you in the comments during the livestream as well. 🙏😊
This has left me thinking 'never judge a book by it's cover' or 'never judge a mind by it's form' maybe. A form is just a form. And as a beautician, I come across both men and women wanting to keep their youthful form. There's a lot of disappointment when myself and my workplace can't provide the fountain of youth. I work with a spa brand that's loosely based on Ayurvedic principles. I try and draw attention to the benefits of 'balance' when it comes to health and skin. Not that I'm perfect at avoiding the aesthetic side of my job and I have to look presentable each day. But changing my perception about beauty and form hasn't been a bad thing for me personally, I've been happier whilst taking my form a little less seriously or permanently. My form has changed and will continue to change, as does everyone else's.
What Jon mentions in the end, remembering past lives, would indeed be a good topic for another episode. As I see it, remembrance/memory doesn't prove anthing. We can remember "things" that never happened (false memory effect). False memories can even be "placed inside" our minds by other people and/or cultural belief systems etc. So what do memories mean? What is their epistemic status, so to speak? Go for it, guys... 😁🐱🙏 [Edit: typo.]
The middle way applies to momentary pain and pleasure. We can try to avoid those feelings to develop equanimity.
The idea of not creating karma reminds me tremendously of the Daoist concept of wu-wei (or: wei-wu-wei). Just thinking aloud... 🙈😂 🐱🙏
If a non-enlightened person does good deeds with the aim of being reborn in a higher realm where they will have time to practice and attain enlightenment for the benefit of all beings, would this be ego driven and generate sankharas? Or could this be a motivation that's free of ignorance and ego? Sorry for the excessively long sentence
Doug here, I think it would depend on the case. But traditionally one does not overcome the higher fetters completely until enlightenment.
I try to see it this way: Once upon a time there was a Chinese farmer whose horse ran away. That evening, all of his neighbors came around to commiserate. They said, “We are so sorry to hear your horse has run away. This is most unfortunate.” The farmer said, “Maybe.” The next day the horse came back bringing seven wild horses with it, and in the evening everybody came back and said, “Oh, isn’t that lucky. What a great turn of events. You now have eight horses!” The farmer again said, “Maybe.” The following day his son tried to break one of the horses, and while riding it, he was thrown and broke his leg. The neighbors then said, “Oh dear, that’s too bad,” and the farmer responded, “Maybe.” The next day the conscription officers came around to conscript people into the army, and they rejected his son because he had a broken leg. Again all the neighbors came around and said, “Isn’t that great!” Again, he said, “Maybe.” Maybe it's helpful. Yes, *maybe* ... 😂
Doug here, yes I was also thinking of that story as well a few days ago. As someone once said, prediction is difficult, especially about the future. 😉
The Buddha was no California Liberal, you two would've called him "far-right" Lol.
Well , I'm not not sure where you've coming from but he was hardly "far-right" The Buddha was anti-war, anti-caste, and even evenually got past his resistance to allow women into the Sangha.
@ Nonsense Jon, the Buddha stressed natural hierarchy and Varna - not caste - and was decidedly anti-egalitarian. The highest nun in the Sangha is below the most junior monk. As a Kshatryia noble himself the Buddha even gave war counsel to kings. Though admittedly he renounced fighting, Ahimsa should not be confused with pacifism. Sadly, many “Secular Buddhists”, especially the Westerners/Americans, will reject anything in the Suttas that doesn’t reflect a Liberal Progressive worldview and hijack the Dhamma for materialistic political activism and so-called “Social Justice” causes.
@@noahdanielg Ok sure, so if you want to put the 2500-year-old "sensibility" into the 21st Century context, I'll give you that the historical Buddha might have been considered conservative viewed from today's political lens. The mere fact that any caste was allowed in the sangha (or so we are told) was radical; the mere fact that women were allowed in the sangha was radical. He was astute enough that he had to set parameters so he would not create a crisis in the Sangha, which no doubt was utterly patriarchal. He was the counsel of kings because while they supported the Sangha, they also trusted his counsel. I suspect he was inclined toward avoiding conflict and seeking solutions through means other than war. It seems like you are making a pretty gross assumption about "Westerners/American" Buddhists (secular or otherwise) All this aside, based on the current election results, my response, and likely Doug's as well, at this point, has little to do with Liberal or Conservative but rather the nature of politics as it now is in the US. I'm not sure where you are geographically, but the one thing I think can be said is that the Buddha would not likely have supported Trump. If you want to pull a sutta or two which might imply otherwise, we'd be happy to see it and discuss it in a future show. Anyway, thank you for your comments and observations. Jon PS: I don't consider myself to be a "secular Buddhist". Though I'm not sure how you define that.
How is it that the 3 biggest leaders in the world (USA, China, Russia) are not committed to the climate change crisis?
Thank you for sharing about your anxiety over this moment in politics. I’m experiencing the same thing and struggling with it.
Highly recommended: Bikkhu Anālayo's _Deepening Insight: Teachings on vedanā in the Early Buddhist Discourses._
Yes we are both fans of Bhante Anālayo's work. Hard to keep up with it! 😄
@DiggintheDharma-qd7jz Haha, indeed! He is so productive... 🙈😹
Groucho is the perfect closing note for this one. Appreciate you guys!
Gotta love Groucho! Thanks for the comment. 🙏😀
🐱🙏
Buddha is shown in the far ancient art from all over the planet being born from the flowers of the Tree Goddess. All Hindu Gods & Goddesses are shown seated or standing on flowers because they are born from Her flowers. There is infinite art showing that She is THE SUPREME GOD Every single day of my life The Tree Goddess appears as a bush or a tree beside me, or She is standing on a flower of the bush & speaks so me, or She appears as The Virgin Queen of heaven & then transforms into a tree before my eyes. She tells me to take my shoes off because She needs to plant a soul orb into my body. I studied Buddha & all His teachings were burnt & replaced with the teachings of the dim-witted priests. Mohammad went through the same deletions. And no doubt Jesus' teachings were Edited to fit the puny minds of the priests (nuisances). Truth is Not allowed. All far ancients worshipped The Tree Goddess who created Buddha & all the Gods & Goddesses. There is clearly a hatred of women in all priests' minds. If you meditate & clear your minds & open your minds to the spirit realm you will meet The Angels & be shown The Tree Goddess. You will meet all the God's & Goddesses & They will take you to meet The Tree Goddess who created Buddha. No Gods or Goddesses can survive unless they drink Her Nectar Daily. She has visited me all my life. She is amazing. Without Her your soul will not survive. The Bible says at the beginning & the end that Only The Tree of life can save you & all the Gods. No Gods & no souls can live without Her. Have a nice eternity
Why is it exactly that you think that it is important to "get out an vote", especially from a buddhist point of view?
It's a kind and compassionate act to do what little we can to help ensure that the better of several alternate people come into positions of power.
@@DiggintheDharma-qd7jz But isn't it highly unlikely that the person who is so disinterested in politics that needs to be encouraged to vote will make an informed decision? Politicians and media routinely twist the facts or downright lie and it takes considerable effort and research to get to the truth. On top of that, a lot of government actions even if well intended, have disastrous consequences. The person who votes only because someone told them they should is most likely to fall for false promises, mischievious tricks, or vote simply because someone "seems more likeable". Don't you think in would make more sense to discourage people form voting, ban campaigns, flashy advertising and make the elections as dull as possible?
🐱🙏
🐱🙏
Me having to work is really starting to get in the way of watching live podcasts 😅 sorry I missed it
No worries!
🐱🙏
🐱🙏
Sorry i missed this one live, i was so tired after work i had to sleep.
No worries!
🐱🙏
Something I have come to realize in my life is that the more I have lost, the more I have become better at letting go of things that do not last. It's as if the experience of loss allows discernment to arise and choose more carefully which things in life do have lasting value to you as a person. For example, the one thing my father left behind for me as a gift before he passed away was a watch, and what stays with me is not the object itself, but the symbolic meaning behind that final gift of his regarding how fleeting life is without any words, as well as his love for me. The watch, which in this case is an object with sentimental value, can easily get lost or broken, but the deep realization I had through that gesture of his remains with me, guiding my judgment. So, if the watch disappears one day, I will be able to let go of it. I also remember Ajahn Chah speaking about how the Buddha saw the breakable in that which is not yet broken, so when the object finally broke he was not affected given he always saw it the way it was, breakable. Thank you for the talk!
Wonderful, thanks for your story!
🐱❤️🙏
Thank you for this!
🐱🙏
I missed it, sorry gents. I'll catch the next one hopefully.
You're always welcome!
Doug, can you please link us to the book you mention @2:58? (Bikkhu Analeo (sp?))
Ah yes it's posted over at the notes to our podcast, but here it is: Bhikkhu Anālayo, Genesis of the Bodhisattva Ideal - www.buddhismuskunde.uni-hamburg.de/pdf/5-personen/analayo/genesis-bodhisattva.pdf
🐱🙏
Anyone wondering about the artist Doug & Jon mention without recalling the name, starting about 23:31, I believe it’s Andy Goldsworthy.
You are correct! We remembered the name after the recording was finished ...
Thank you... 🐱🙏
🐱🙏
Thanks for the channel. Nice to put John’s face with his voice! I’m in the Chicago area…. Welcome in advance to John:)
Great to have you here!
Thank you for the new channel, Doug.
Welcome!
Thanks for the talk, dudes 😊
Our pleasure!
🐱🙏