“What is The ‘Sunnah’ Way to Pray?” | Ask Shaykh YQ - EP 264
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- เผยแพร่เมื่อ 6 ก.ย. 2024
- Questions? Email Shaykh Dr. Yasir at: askyq@epicmasjid.org
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Note: No musical instruments were used in this video, all background noise is human acapella.
Outro Nasheed
Artist: Ibraheem Bakeer
Produced by: MAQAMAT INSTITUTION
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JazakAllah khairan, just started your series of fiqh of Salah. I was looking for exactly this.... May Allah reward you immensely and make us able to benefit from this khair . Ameen ameen thumma ameen :)
MashaAllah, wonderful brief talk with useful information on the fiqh of salaat. Sh YQ is one of the best, no doubt. He provides his evidence, presents the alternative viewpoints, and gives his opinion without denigrating the other views from within the Sunni paradigm. Listening to his talks = high quality education for free.
Thanks. The more you learn the more you become tolerance to other opinions.
It’s always a pleasure listening to you sheikh yasir Allah bless you and protect you
Lecture based on moderation, wisdom and respect...this is the scholarship we need in these times
What is The ‘Sunnah’ Way to Pray?” | Ask Shaykh YQ - EP 264
This type of question is very common on social media , impression is given anyone who doesn’t do that opinion he goes against the sunnah, so it goes back to a broader question of methodology.
2 Predominant Philosophies how we view the madhabs
1- Attempting to understand the sunnah ,how do we approach the sunnah through a methodology (4 main schools) all of them attempt to extrapolate from the sunnah.
2- The Schools as competitors to the sunnah as they are replacing the book of hadith and it is a minority paradigm and we respect the scholars, and they view the schools of law to be deviated from the sunnah even fighting against it and this is amongst the Ahle-Hadith movement.
They felt the books of hadith should be direct reference and take rulings and this sentiment was embodied in the book “The Prophet’s prayer described as if you are seeing it.”. It gave an illusion that every minute detail was preserved and can follow it directly and someone not doing it was dismissing it. It’s not correct and what ended up happening a new school was created and it is much less scholarship and it began differing amongst itself and were not consistent and Islamic law is not copying and pasting its interpretation reconciling what differs, what does the exactly mean. The books of Fiqh are not substitute to the books of sunnah, the scholars take the sources and present to us Islamic Law. We should understand fiqh as extrapolations from the sunnah. The notion that it is a substitute is wrong. Allah has blessed our ummah in a way that what we agree on our salah is everything as what we differ is trivial.
Now when it comes to where to place the hand do, we really need to fight over it, it is a wrong attitude and creates a sense of arrogance.
Every single school has its evidence e.g. THE FAMOUS CONTROVERSY OF RAFFA YADAIN.
1- 2/3rd say you should, and one says no , so those who say you should do have a plenty of evidence, imam al bukhari wrote a booklet Treaties of Raffa Yadain from the companions.
2- The Hanafi school is rejecting the sunnah he says I have an authentic hadith in Abu Dawood and others where Ibn Masood narrated the hadith, and he didn’t raise the hands except for once. Would u stand Infront of ibn Masood who was the early converts he accompanied for the entirety, and he doesn’t know the sunnah. He has the evidence and this notion of not following the people early on debated.
• Sufyan al thoori narrates from al mughera that Ibrahim al nakhai was asked What would you do about the hadith that the Prophet(pbuh) raised his hand when he did Ruko.(THE narration mentions a person who was with the Prophet(pbuh) after the 8th or 9th Hijrah. The Sheikh of Imam Abu Hanifa replied , “If (the narrator) saw him raise his hands once than Abdullah ibn Masood saw him not raise his hands more than 50 times.”
3- Hanafi school has an authentic sunnah and they prefer over the other why are u problematizing it.Dont feel that other is lesser than sunnah
THE PLACING OF THE HANDS -some prayed on stomach some on navel some below the navel some Tabiyoon prayed with the hands on the side which is the School of Madina and there is a narration that a companion used to put it on the chest only one interpretation says the upper portion of the chest none held it.
The problem is in dismissing the other opinion the same issue of tashahud.
• Raise it
• He was moving it
• How to reconcile a little ambiguity was tolerated.
All the ways of legal school are authentic ,my way or the highway this has created a feeling of arrogance than making a mistake, the sunnah way is what you have been taught.
Pray the way they taught you. To claim one opinion is the only way it is a wrong approach.
When someone of a great reputation holds a position they have every right to hold it we disagree but we disagree with disrespect and don’t create a notion that you are only right but don’t create disharmony.
Alhumdulillah
You took the time to pen it
Alhamdulillah... Have come back to Hanafi school after 20 years of practising so called wahhabism groups...
You have cleared many doubts shaikh... Alhamdulillah...
Thank you YQ and team for sharing your knowledge. Message to sound engineer / editor, relocate the mic or maybe set it to 35-40% less sensitive. I’m not sure whether if it was YQ but It was as if the sounds of “knee bouncing” was in harmony with YQ’s intensity.
Assalamualaikum Sheikh, Jazakallah I was having exactly same opinion to everyone who argued about the authentic Sunnah way of praying. Alhamdulillah I thank Allah swt to have conveyed this message through you.
May Allah bless our Sheikh
Beneficial for all and a must listen!
Exactly what I wanted to listen sheikh! You're an asset to Ummah at the time of fitnah and confusions.
Masha Allah alhamdulillah for Shaykhna
Respect & tolerance ❤️
Jazakum Allahu khairan katheeran sheik. This was very much needed to be addressed. The best lectures of this time are from you I have been listening to u from 2009 alhamdulilah very thankful to Allah swt for this easily accessible platform .
JazakAllah Khair shaykh...
So very well explained...
May Allah bless u immensely. Aameen.
Jazaaakalllaaaaaahuuu khairan sheikh.. beautifully explained
Barakallaho fekum brother Qadhi
Can you talk about the current situation in the world? What is told in Quran an Sunna about the current world situation and their signs?
The Ibn-e-Masood Hadith you mentioned is in Jamia Tirmizi # 256. That is a Zaeef Hadith. Sufyan Sori is mudallis, and is telling the hadith with "un". That is the pet rule for hadith. @Yasir Qadhi
outstanding presentation!
Al hamde li Allah. الحمد لله
جزاکم الله خیرا
Can't wait for tomorrow evening insha'Allah
#glimses within... LONDON! 😁
MaShaAllah.!...much needed lecture.
Duas..... Superb...
Maa Sha Allah..
13:43 is what you may have been looking for…
Assalamualaykum. My question is related to the Law of Inheritance. My father has a brother and a sister. My father lives with my grandfather & grandmother in a family for more than 20 years. While his siblings lives in other city with their own family. My father earn less than his siblings. So, my grandfather gave my father a few more extra portion or amount of land with the permission of my father's siblings. A few months ago my grandfather died and now the property need to be divided between the siblings. But now they (siblings) want that portion of land back from my father or they want back the same amount of land that was given to my father. We don't want to give them back because my grandfather gave it to my father with the permission of my father's siblings.
So, is that portion of land haram for us if my father don't want to give them back? Or will my grandfather face the punishment of Allah because of it in the hereafter? And what can we do in this situation?
Dude. You make sense and i love it
Simply great....
JazakAllah Khairan, very well explained.ay Allah bless you Sheik
YQ,
Have a question. Can u mix between mazhabs ?(not intentionally but something that happens over time). Example would be praying behind a imam who might be hambali and u might be hanafi and start raising ur hands etc OR ur kids are shown a different way to pray at school vs home and then some mixing occurs). How do u reconcile that ?
Its better for yourself to practice and follow one madhab as best you can to avoid any mixing and matching which can sometimes be problematic for yourself, best thing to do is to educate and learn every difference of madhabs and find one you understand best and continuously learn the specific things for it and try to implement it into your life
Salam could you please have these q&a's on spotify jzk allah
Yes, mostly the action of the hands raised the majority or most of this issues, and it should not be, since it is the most notisable action of them all ...
ALWAYS BE MINDFUL OF YOUR ACTIONS.. SATAN IS A MEN'S ENEMY.
💯🎯🕊🦋🦚🕊🦋🦚🕊🦋🦚❤❤
Is it okay to follow and mix the practices of the 4 mazhabs since all of them are considered authentic or do u need to know the specific hadiths and its translations that authenticate the practices..???
You should not mix the madhabs. Instead follow the one that the majority of your local mosque follow.
The practice of mixing opinions or views from other madhhab is called Talfiq, generally it is not okay for a laymen in Fiqh and in other islamic sciences, to perform Talfiq unless it comes from a qualified Scholars of Islam.
An example of Talfiq in Fiqh is like this : A Shafi'i Scholar understood that the Shafi'i school holded that they have to do Jummah Khutbah in arabic language, but for the sake of leniency and that other muslims who might be a non-arab could understand the meaning of the Khutbah, he picked the opinion of the Hanafi school that says it is allowed for someone to speak other than the arabic language during Jummah Khutbah.
Correct me if I'm wrong, and Wallahu'Alam (God knows best)
if you have time to LEARN..AND you're intentions are to reach the correct conclusion rather than an intention of just taking the easy way out and a cop out mentality..then learn from a qualified person.
The question still needs to be addressed, since in the usa there are many with different followings and even the kids going at islamic schools maybe taught different. Maybe another QA part 2 might be in order...
@@syedhasan8181 Generally for a layman if you are following an issue like salah, then it is recommended to follow all the rules on given issue of the scholar or school of thought on that issue. Following another scholar on a different issue is fine provided you trust the knowledge and piety.
Video needs further editing, need fix for background noise
If you talk about Ibn e Masood V.S. Wail bin Hujr, I disagree with that comparison as you quoted Imam Nakhi.
The point is, if one person is watching Rasool Allah SAW offering prayers after Ghazwa e Tabook (because he converted to Islam after war of Tabook), then when this Rafa ul Yadain was "discontinued? After war of Tabook, just a few months before Rasool Allah SAW death?
This is straight illogical. That will force you to admit that Ibn e Masood's Hadith is zaeef in Jamia Tirmizi # 256, as I mentioned in my other comment.
Is it a requirement to pick a school of methodology?
where to post a question to Sheikh... plz guide
السلام عليكم أخي الكريم... هل من هم ليسوا سنة مسلمون أصلآ...
You mentioned none sonnah in Salah.. جزاك الله كل خير
Will please mind your actions because you will be accountable the day of judgement.
السلام عليكم ورحمة الله وبركاته I didn't understand what u said can u explain more لم افهم ما قلت، هل يمكنك أن توَضح
Is there a fiqh of muhaditheen ??
All of the Madhahib have fatiha in qiyam but hanafi Madhab don't recite Al fatiha behind the imam. I get his point about uniting the Muslims of different madhabs, but there are significant differences in hanafi fiqh which totally make the sunnah actions in the masjid different. He his focusing on the little things like where the place that hands, finger in tashahud and rafal yadayn but what about after Salah dhikr being interrupted with raising hands after Salah which is clearly not from the sunnah, it's not about what the madhabs were rather it is what they have evolved into now. What about tahiyatul masjid and forbidden times to pray. Also al jarh wa ta'deel in strength and weaknesses differ from Madhab to Madhab. The Madhab he is defending is the one that tries to impose it's rulings on others, they have ghulu in their fiqh. Rather it is to do with which hadith is more strong and more prevalent, and which are mutawatir. Ok with regard to revering the scholars, one book, tarikh Al baghdadi. Look how they spoke about each other and even then they maintained adhab yet to a degree we do understand. The message is good but the lack of insight is clear to see.
Sheik just said dont make issues
Apparently there is a narration about dua after salah in jamah, I really should have saved.
@@abiriax the only narration I am aware of with regard to Dua in jam'ah is when they sahaba prayed for rain
@@tusneemsaib77 the issues are deeper than figh, deviant grave worshippers and pioneers of innovation have adopted certain madhahib and are masquerading as ahlus sunnah.
Assalamu alaykum. For example, sufies (Qadiriyya tariqa) in Chechnya and Dagestan in Russia consider themselves as sunni Muslims and the followers of Hanafi madhab. During their dhikrs, people run counterclockwise and shout the shahada, then sit down and sing. Should we say "whatever...." because it is Hanafi Madhab ?
th-cam.com/video/YvKjFmDrItg/w-d-xo.html
But the Reality is Their Authenticity is not acceptable to Muhaddiseen , that's why you see how many Muhaddiseen said that The Hadees of Ibn Masúd Radiallahu anhu is not authentic ( for example see Sunan abi Dawood )
İs he hanafi, maturidi?
More likely to be hanbali with his background
Almost certainly athari in aqeedah
All the more reason for my position that the sunnah is not reliable. You cannot have two authentic ahadith contradicting each other while being authentic. Either "authentic" ahadith can still be wrong inspite of their correct chain of narration, or the prophet himself didnt really know how to pray. The notion that we know something from the past for certain because of the "chain of narration" has a very high burden of proof to begin with, and this is a clear example of how that notion falls apart
It's mean there is no one way of Salah? Prophet peace be upon him told us different ways of Salah? I think you don't wanna share truth to people's how it possible All fiqh Imams are right? If all are right then why they have different opinions?
The hadiths have not reached us in a perfect form because the Prophet (PBUH) told the companions not to write down. The Hadiths continued to propagate through word of mouth from person to person for two hundred or so years, and so they got corrupted because of faulty memory or understanding of different people, and so we have different hadiths with different or incomplete meanings of the same matter, although originally there was just one hadith with only one meaning. I hope that this will make sense to you :)
The Salah we all pray is the Sunnah way. There are just some minor differences of opinion. He isn't saying they're all correct he's saying that they all have their evidences as hadiths can be interpreted and looked at in different ways. Scholars differ on many topics, not just Salah.
a person say john has 10 children .he passes away without seeing any of his grandchildren..now each child has 4 children .that is 40 grandchildren...now the grandchildren each have 2 children..now these 80 children want to know how their great grandfather looked..they ask their parent..their parent got to know how their parent described john..now each of john child would have described john in his or her way taking in consideration what they had perception of john..non of the 10children is lying. they are telling their description in their WAY.......