Thank you for this answer. In last tarweeh, Shaykh Badr and Shaykh Waleed Shamsan applied this glorifying madd, and I was perplexed. Today found the answer.
@@TheShardulofAllahJazakallah Kheyr. I went and checked. You’re right, Sheikh Shamsaan applied the glorifying Madd in the third last Ayah of Surah Al Muminoon.
Dear @Arabic101, your content is extremely helpful and enlightening and may Allah reward you for your efforts. There are around 52 different Ways ( طريق ) for Rewayat Hafs ( حفص عن عاصم ) from Attayyibah ( الطيبة ), each one of them differs with Ashatibiyyah ( الشاطبية ) in up to 6 Major differences ( أصول ) and up to 15 Minor differences ( فرش أو فروع ), Glorifying Madd is one of these 6 Major differences and it is found in only 1 Way of Tayyibah. As you mentioned in the video, may Allah bless you, that one should not switch back and forth between elongating the Disconnected Madd or not, it is also necessary that when one reads with a specific Way, they should consider the other differences between that Way and Shatibiyyah, or whatever Way they read with. Stating only one of the Major differences in one separate video, without clarifying that this is only one of a set of differences that should be considered, may be misleading to new learners and may lead them at the end to mix between different Ways while reading. I am not telling you what to do, but a humble piece of advice, making a dedicated playlist for a specific Way with videos stating all the differences between that Way and Ashatibiyyah will be a perfect addition to your channel in my opinion. If you consider doing this, I recommend the book ( أحسن البيان شرح طرق الطيبة برواية حفص بن سليمان ), this book states 52 Ways of Tayyibah and the differences between them and Shatibiyyah briefly and easily. Sorry for the long comment and may Allah bless and reward you for your great effort.
@@abu-ff8ws then it is better to stick with the most common way, or just present the information to spread awareness that if people hear it they should not correct the Imam because it could be read like that. Not telling people that they can do it without the rest of the differences. This is just my opinion, may Allah guide us all.
جزاکم الله خیرا یا أخئ Indeed you are doing a great Job. The best work is to learn and teach Quran as Mohammad ﷺ said. Make Du’a for me Achi to learn more about Allahs Book. Ameen
Came online just to check on this channel, and I found something great. May ALLAH bless and reward our sheikh. May ALLAH preserve him for this ummah. Ameen.
جزاك الله خيرا انا لا اتقن اللغة الانكليزية ولكن تبين معي من خلال الشرح المصور انك تشرح عن مد التعظيم : وهو مد من طريق الحمامي في كتاب الكامل في القراءات لابي القاسم يوسف الهذلي ولكن وجب عليك ان تنبه من يسمع المقطع ان هناك فروق بين طريق الشاطبية وطريق الحمامي من طريق الكامل التي اوردها ابن الجزري في طيبة النشر واهمها انه يشبع المد المتصل فيمده 6 حركات ويغن الادغام في اللام والراء بالاضافة الى بعض الخلافات الاخرى جزاك الله خيرا ونفع بك
Isn't this type of madd from (الطيبة)? 🙂 And it has conditions like Extending the connected madd for 6 harakat + Keeping the ghunnah of Idgham in (ل & ر) Because (الطيبة) Added to Hafs the option to extend the connected madd from 3 up to 6 Harakat And added to him the option to Do idgham with ghunnah in ل & ر It also added to him Glorifying madd 🙂
This is a great explanation. When you say you can't switch on and off for the entire recitation, are you talking about that ayah alone or for whole sitting? Basically, am I allowed to shorten in one ayah and unshorten in another? Or do I pick one and stick to it until im done with the surah? Thank you
Do we always have to elongate even when quoting Quran because I have seen shiekhs dropping the madd while reciting it when quoting it or going quickly over it but only using it when reciting it properly in the khutba or in the prayer.
it is not obligatory to do the precise madd but preferred. It is completely fine to quote Quran without madd. You can even recite in salah without rules like madd muttasil, idgham, ikhfa and so on, though not preferred. What is obligatory though, to the best of your ability, is to recite with correct pronounciation (makharij).
What you're thinking about is called Qasr or shortening the madd. They make it 2 counts instead of 5. I'm not sure what the rules on but a lot of reciters do it. A video on that would be helpful
Yes, this is madd al-munfasil (madd al-jaa’iz). Reading in the tariq al-shatibiyyah you must elongate it 4 counts (harakat) while reading in the tariq al-tayyibah you must elongate it only 2 counts. Many shuyukh say that you can choose between elongating 4 or 2, which is partially correct, since you are allowed to choose between the shatibiyyah recitation or tayyibah recitation as you will. However, you shouldn't to mix between the two, meaning you cannot elongate 4 in one instance and then switch to 2 in another during the same session. Another problem that occurs when trying not to mix them, is the fact that there are a few discrepancies between these two turuq (ways of transmission) of Hafs an Asim. For example in surah Tur verse 37 the word musaytireen (ٱلْمُصَۣيْطِرُونَ) is recited in tariq al-shatibiyyah with sad (ص) while in tariq al-tayyibah it is recited with sin (س). Another example is in surah yusuf verse 11 the word ta’mannaa (تَأْمَ۫نَّا) must be recited using ishmam and not rawm. Thus not knowing the slight differences (which are very few) between the two turuq might lead to mixing them together. Many shuyukh however don’t seem to mind people choosing between elongating madd al-munfasil 2 or 4 harakat even if the individual doesn’t know the other discrepancies. This is just something to have in mind while choosing how to recite. Our brother from arabic101, may Allah reward him immensely, doesn’t touch on this specific point, but he does have videos explaining madd al-munfasil on his channel. And Allah knows best.
Assalamu alaikum brother, 👋👋👋🙋♂️🙏🙏🙏 Can you please make a video about the difference between الم يروا and اولم يروا Particularly from Surah Yasin 36:31 & 36:71 One of them has و so what's the difference? 🙏🙏🙏
Question: you said it only applies for the لا before إله. But can we do it for the word أنا in surat taha ayah 14? إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي (طه : ١٤)
Asalams Regarding 3:142, some translate it as...." Do you think that you will enter the garden while Allah has NOT YET KNOWN those who strive hard from among you, and (He has not) known the patient. S. 3:140-142 Shakir" .. and imply Allah does not have full knowledge as he does not yet know?.. are you able to clarify this translation starting from verse 3:140 to 142 inshaallah..jazakallahkheir
It’s a figure of style. Allah Knows everything in the past and future. But imagine if someone is born and died immediately then Allah said to him, I know the future U are going to hell, that d be unjust for the point of view of the person. And since God is the most just of all Judge. So God say he tastes us to see but it s more likely for Us also to testify for our own self about all we have done in the day of Judgement. Allah Ahlam…
@@dude7124in syathibiyyah method, both are mandatory, but in thayyibah method, the disconnected hamza is optional like the video said And there are more difference between these two methods beside that. but syathibiyyah is the most used method, especially for beginners, before using the thayyibah method.
Learning new things every time even after 12 years of learning tajweed.
جزاکم الله خیرا
Wallahi. The channel is soo educative and resourceful.
Thank you for this answer. In last tarweeh, Shaykh Badr and Shaykh Waleed Shamsan applied this glorifying madd, and I was perplexed. Today found the answer.
Do you have a date or link to the taraweeh video? I'm trying to find it.
@@rahimyusuf9707 Check end of Surah Al Muminoon recited by Waleed Shamsaan.
@@TheShardulofAllahJazakallah Kheyr. I went and checked. You’re right, Sheikh Shamsaan applied the glorifying Madd in the third last Ayah of Surah Al Muminoon.
أول مرة أسمع عن هذا النوع من المد. جزاك الله خيراً.
May Allah bless you for your efforts Ameen Brothers and sisters we all should appreciate this channel for uploading such amazing content for free ❤
Dear @Arabic101, your content is extremely helpful and enlightening and may Allah reward you for your efforts.
There are around 52 different Ways ( طريق ) for Rewayat Hafs ( حفص عن عاصم ) from Attayyibah ( الطيبة ), each one of them differs with Ashatibiyyah ( الشاطبية ) in up to 6 Major differences ( أصول ) and up to 15 Minor differences ( فرش أو فروع ), Glorifying Madd is one of these 6 Major differences and it is found in only 1 Way of Tayyibah.
As you mentioned in the video, may Allah bless you, that one should not switch back and forth between elongating the Disconnected Madd or not, it is also necessary that when one reads with a specific Way, they should consider the other differences between that Way and Shatibiyyah, or whatever Way they read with.
Stating only one of the Major differences in one separate video, without clarifying that this is only one of a set of differences that should be considered, may be misleading to new learners and may lead them at the end to mix between different Ways while reading.
I am not telling you what to do, but a humble piece of advice, making a dedicated playlist for a specific Way with videos stating all the differences between that Way and Ashatibiyyah will be a perfect addition to your channel in my opinion.
If you consider doing this, I recommend the book ( أحسن البيان شرح طرق الطيبة برواية حفص بن سليمان ), this book states 52 Ways of Tayyibah and the differences between them and Shatibiyyah briefly and easily.
Sorry for the long comment and may Allah bless and reward you for your great effort.
Keep in mind most of us here are laymen and such expansive and in depth presentation will be a bit tenuous.
@@abu-ff8ws then it is better to stick with the most common way, or just present the information to spread awareness that if people hear it they should not correct the Imam because it could be read like that. Not telling people that they can do it without the rest of the differences. This is just my opinion, may Allah guide us all.
I just love the way you explain things so clearly that it all looks straight forward! Jazaak’Allaahu khaira brother 🎉
جزاکم الله خیرا یا أخئ
Indeed you are doing a great Job. The best work is to learn and teach Quran as Mohammad ﷺ said.
Make Du’a for me Achi to learn more about Allahs Book. Ameen
Came online just to check on this channel, and I found something great.
May ALLAH bless and reward our sheikh.
May ALLAH preserve him for this ummah.
Ameen.
Learning something new every time alhamdulillah
G R E A T guy for Arabic stuff especially islamic arabic stuff. So much doubt ERASED tysm jazaka allahu khair
Jezakelahu Kheyren. May Allah accept all your deeds and forgive your short comings. Barekelahu Fik
JazakAllah Khair (may Allah reward you with good)
Barakallahu Fiik, may Allah expand your knowledge as you've expanded ours🤲🤍
So clear. So simple. Jazaka Allah kheirann
From italy
From Afghanistan and thanks a lot ❤
جزاك الله خيرا
انا لا اتقن اللغة الانكليزية
ولكن تبين معي من خلال الشرح المصور انك تشرح عن مد التعظيم : وهو مد من طريق الحمامي في كتاب الكامل في القراءات لابي القاسم يوسف الهذلي
ولكن وجب عليك ان تنبه من يسمع المقطع ان هناك فروق بين طريق الشاطبية وطريق الحمامي من طريق الكامل التي اوردها ابن الجزري في طيبة النشر
واهمها انه يشبع المد المتصل فيمده 6 حركات ويغن الادغام في اللام والراء بالاضافة الى بعض الخلافات الاخرى
جزاك الله خيرا ونفع بك
Barak Allahu feek Ustadh
بارك الله فيكم
Jazakhallah Khairan
Slm Subhanallah.Simple ,Insha Allah I will apply.
Alh.I wish you Deen Dunya.Ameen.
Jazakumullahu akhiran
جزاك الله كل خير
Slm Subhanallah.Simple ,Insha Allah I will apply.
Alh.I wish you Deen Dunya.Ameen.And Holi, joli, toli.Ameen.
Isn't this type of madd from (الطيبة)? 🙂
And it has conditions like Extending the connected madd for 6 harakat + Keeping the ghunnah of Idgham in
(ل & ر)
Because (الطيبة) Added to Hafs the option to extend the connected madd from 3 up to 6 Harakat
And added to him the option to Do idgham with ghunnah in ل & ر
It also added to him Glorifying madd 🙂
JazakAllah 🤍 😊
Thanks jazakllahu hayar
This is a great explanation. When you say you can't switch on and off for the entire recitation, are you talking about that ayah alone or for whole sitting? Basically, am I allowed to shorten in one ayah and unshorten in another? Or do I pick one and stick to it until im done with the surah? Thank you
whole sitting akhi 😊
Jazakallahu Khair
Do we always have to elongate even when quoting Quran because I have seen shiekhs dropping the madd while reciting it when quoting it or going quickly over it but only using it when reciting it properly in the khutba or in the prayer.
it is not obligatory to do the precise madd but preferred. It is completely fine to quote Quran without madd. You can even recite in salah without rules like madd muttasil, idgham, ikhfa and so on, though not preferred. What is obligatory though, to the best of your ability, is to recite with correct pronounciation (makharij).
What you're thinking about is called Qasr or shortening the madd. They make it 2 counts instead of 5. I'm not sure what the rules on but a lot of reciters do it. A video on that would be helpful
Yes, this is madd al-munfasil (madd al-jaa’iz). Reading in the tariq al-shatibiyyah you must elongate it 4 counts (harakat) while reading in the tariq al-tayyibah you must elongate it only 2 counts.
Many shuyukh say that you can choose between elongating 4 or 2, which is partially correct, since you are allowed to choose between the shatibiyyah recitation or tayyibah recitation as you will. However, you shouldn't to mix between the two, meaning you cannot elongate 4 in one instance and then switch to 2 in another during the same session.
Another problem that occurs when trying not to mix them, is the fact that there are a few discrepancies between these two turuq (ways of transmission) of Hafs an Asim.
For example in surah Tur verse 37 the word musaytireen (ٱلْمُصَۣيْطِرُونَ) is recited in tariq al-shatibiyyah with sad (ص) while in tariq al-tayyibah it is recited with sin (س).
Another example is in surah yusuf verse 11 the word ta’mannaa (تَأْمَ۫نَّا) must be recited using ishmam and not rawm.
Thus not knowing the slight differences (which are very few) between the two turuq might lead to mixing them together. Many shuyukh however don’t seem to mind people choosing between elongating madd al-munfasil 2 or 4 harakat even if the individual doesn’t know the other discrepancies. This is just something to have in mind while choosing how to recite.
Our brother from arabic101, may Allah reward him immensely, doesn’t touch on this specific point, but he does have videos explaining madd al-munfasil on his channel.
And Allah knows best.
can you do a video about rules of normal arabic when saying a hadith
Madd Jaiz n Madd Waajib
Assalamualaikum!
Assalamu alaikum brother, 👋👋👋🙋♂️🙏🙏🙏
Can you please make a video about the difference between
الم يروا and اولم يروا
Particularly from Surah Yasin 36:31 & 36:71
One of them has و so what's the difference? 🙏🙏🙏
دمتم
I don't remember when I found your TH-cam channel, but it's name is Madd Munfasil. Are you an Arab?
اتمنى منك اخي العزيز إضافة الترجمة العربية لفيديوهاتك لأني اعاني وأنا احاول افهم اللغة الانگليزية
Am I allowed to recite in salah in the first rakat a surah using the voluntary madd but skipping the voluntary madd the second rakat?
Sir can u emphasis the recitation of qari Shaik luhaidan he usually stretch and emphasis with out madd also is it right kindly reply
How did Arab Jews read the Torah before it was translated in the past?
Assalamualaikum brother, What about surah thaahaa ayat 14, "LAA ilaaha illaa ana fa'budnii" can that "LAA" be extended untill 4 harakah ?
You apply it on (لا إله) whatever comes after it
❤❤❤❤❤❤🕋🕋🕋🕋🕋🕋🕋🕋🕋 4:03 🕋
Question: you said it only applies for the لا before إله. But can we do it for the word أنا in surat taha ayah 14?
إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي (طه : ١٤)
In this case there is no disconnected madd because the elif at the end of ana is always silent
@@ademethy6326they're talking about the ي at the end of إني and the أ at the beginning of أنا
@@faisal_malallah thanks! May Allah bless us
5:47
@@ademethy6326 I mean in إلا not in أنا. Like is it also applicable for
إلاااا أنا
Or not.
Asalams Regarding 3:142, some translate it as...." Do you think that you will enter the garden while Allah has NOT YET KNOWN those who strive hard from among you, and (He has not) known the patient. S. 3:140-142 Shakir" .. and imply Allah does not have full knowledge as he does not yet know?.. are you able to clarify this translation starting from verse 3:140 to 142 inshaallah..jazakallahkheir
It’s a figure of style. Allah Knows everything in the past and future.
But imagine if someone is born and died immediately then Allah said to him, I know the future U are going to hell, that d be unjust for the point of view of the person. And since God is the most just of all Judge. So God say he tastes us to see but it s more likely for Us also to testify for our own self about all we have done in the day of Judgement.
Allah Ahlam…
assalamu alaikum
ustadh where can we ask questions to you (without needing email or with email)
What's your question Akhi
You shouldn’t mix Shatibiyyah and Tayyibah this way
Can you explain
Would you please elaborate further
@@dude7124in syathibiyyah method, both are mandatory, but in thayyibah method, the disconnected hamza is optional like the video said
And there are more difference between these two methods beside that.
but syathibiyyah is the most used method, especially for beginners, before using the thayyibah method.
Isn't the disconnected madd able to be elongated to 4 or 5 counts, not only 4?
Yes you can elongate for 4 or 5
4 for disconnected madd and 5 for connected madd ideally
Why the "disconnected" connected in one word but the connected is disconnected
In the case of the disconnected madd, the hamza is not part of the word, but for connected madd hamza is a letter to spell the word.
What means At aطعzim
It means „glorification“.
I couldn't get it
Its all about maintaining the length of your madd while reciting.
Please also make Urdu videos
Please also make make Urdu videos
.
Can you please make a little explanation about hamzatul-wasl? And how to start reading an ayat which start with hamzatul-wasl.....🤲🥹🥹🥹
Here you go brother
th-cam.com/video/TF4UV_lYl_k/w-d-xo.html&t=
جزاكم الله خيراً
جزاكم الله خيراً
جزاك الله خيرًا