Yasir Qahdi i am really thankfull to you for this series.... may allah reward you for spreading the knowledge Allah has gifted you with..... please continue uploading such videos..... jazakkallah
5:27 غزوه الحديبيه why is it called The dream of the prophet 7:00 the prophet saw a dream and told the sahaba they are going to umra hypocrites did not want to go to dangerous territory 26:53 the prophet sent a sahabi to know quraish response 47:36 the thorny volcanic road THE PROPHET AND THE COMPANIONS HAD TO GO THROUGH T~T to avoid quraish attack 50:00 reaching the well hudaibyiah 1:05:00 Q/A
Episodes 63 - 67 Part 1: (Reposted after being deleted: Remaining parts are on next episodes) The Treaty of Hudaybiyyah In 6 AH, the Prophet SAW had a dream where he saw himself doing Umrah in Makkah. The Prophet SAW interpreted this to mean that, he must go to Makkah and perform the Umrah. Thus, he told the Muslims that, he is going and also advised them to come along. The Prophet SAW, left Medina on the 1st Dhu Al Qadah and he left on this day because it marked the start of the sacred month. This was to show the Quraysh that, he has no desire for war. The Muslims did not carry weapons on them since they had Ihram on. The weapons were instead packed away just in case they may be needed. 1400 Muslims left with him. - The Road to Makkah The Prophet SAW and the Muslims headed for Dhu Al Hulayfah, where they prayed 2 Rakaats and consecrated 70 camels for the poor people of Makkah. The Prophet SAW then sent 1 scout to go to Makkah and see what the Quraysh are doing. The scout returned when the Prophet SAW had reached Asfan. The scout informed the Prophet SAW, that the Quraysh are prepared for war and they have placed Khalid Ibn Walid, outside the plains of Makkah. The Prophet SAW, was upset at hearing this and then did Shura with the Muslims. Abu Bakr RA advised the Prophet SAW, to continue onto Makkah as initially planned and to only fight if attacked first. The Prophet SAW welcomed this idea and the Muslims continued forward. But, first they prayed Salaat al Khawf. However, Khalid was blocking the main road to Makkah. Thus the Prophet SAW took another route through a valley, in order to get closer to Makkah, so that they avoid Khalid’s troops. This valley route was so dangerous and painful for the Sahabah RA. That, the Prophet SAW informed them that, all of their sins will be forgiven if they make it through this route. One man was excluded from this forgiveness because he had Nifaq in his heart. - Arriving at Hudaybiyyah Eventually, the Muslims left the valley and arrived at the plains of Hudaybiyyah and the Prophet SAW’s camel stopped here and refused to move. This was because Allah SWT had ordered the camel to do so. The Muslims at this point had also run out of water and it was here that, the Prophet SAW performed a miracle. He, by the permission of Allah SWT, caused a dried up well at Hudaybiyyah to gush forth with water. This water kept flowing for long as the Muslims remained at Hudaybiyyah. It was after this the Prophet SAW stated that, he will accept any condition the Quraysh ask off him, so long as they can perform the Umrah. After the Muslims had arrived at Hudaybiyyah, and as they slept at night time. 80 of the Quraysh attempted to attack the Muslim camp. But the Muslims were able to overpower them and forced all 80 to surrender. The Prophet SAW then let all 80 of them go, back to Makkah without any bloodshed. This again was done to show the Quraysh that, the Muslims have no intention of war. - The Emissaries A short while later, Budail Ibn Warqa, a senior chief from the Banu Khuza, came to the Prophet SAW and warned him that, the Quraysh have amassed an army to attack. The Prophet SAW, informed Budail of his intentions to just perform Umrah and not fight. But, the Prophet SAW also informed Budail that, he is willing to fight if they prevent him from performing Umrah. The Prophet SAW also stated that, he is willing to let the Quraysh evacuate the city, to avoid any issues whilst the Muslims perform Umrah and then leave. Budail then volunteered to be an emissary between the Muslims and Quraysh. Budail went to the Quraysh and informed them of what the Prophet SAW’s had stated. But, the Quraysh refused to allow the Muslims to enter Makkah out of fear that, their reputation will be wounded. Budail was not happy at this but, could do nothing further. Urwah Ibn Mas’ud, the chief of the Banu Thaqif, who was in Makkah at the time, asked the Quraysh permission to be an emissary for them. Urwah was granted this by the Quraysh and visited the Prophet SAW. There he tried to convince the Prophet SAW, to return to Medina. However, the Prophet SAW just reiterated what he told Budail. Urwah then began debating with the Prophet SAW and begun doubting the Sahabah RA and Islam. This led to Abu Bakr RA to curse Urwah out of rage. The Prophet SAW, was unwilling to return to Medina, so after a few hours, Urwah returned to the Quraysh. Urwah informed the Quraysh of what the Prophet SAW had stated. But, he also was in awe at the Sahabah RA and their deep love and respect for the Prophet SAW, much to the displeasure of the Quraysh. Urwah was not happy at the Quraysh’s displeasure, but he could nothing further. The Prophet SAW, then sent Hirash Ibn Umayya RA on one of his own camels to the Quraysh as an emissary. The Prophet SAW did this because Hirash RA was from the Banu Khuza and thus neutral to the conflict. When Hirash RA entered Makkah, a Qurayshi mob surrounded him and almost killed him. However, another member of the Khuza, who was in Makkah at the time, calmed them down and they sent Hirash RA back without any discussion taking place. The Quraysh then sent Hulais bin Alqama from the Banu Kinanah as their emissary. Hulais had a soft spot for sacrificial animals and thus the Prophet SAW advised the Sahabah RA to bring out all the sacrificial animals before Hulais reaches the Muslim camp. The Prophet SAW did this to show Hulais that, the Muslims are only going to Makkah for Umrah and not for war. Hulais was shocked as he walked towards the Muslim camp and saw Muslims in Ihram and hundreds of sacrificial animals. He was so shocked that, he turned back around before he entered the Muslim camp and went back to Makkah. Once there he demanded that, the Muslims be allowed to do Umrah. The Quraysh scoffed at him and regretted sending him. This caused Hulais to swear that, the Banu Kinanah and the tribes surrounding Makkah, will never support the Quraysh in this matter. But, there was nothing more he could do.
the consecration of animal is not from forgotten sunnah...is widely practiced in bangladesh and other asian countries alhamdulillah. so far..... it is a great series.
Please pray for me , as I am facing issues in marry a person of choice but his father is creating issues by believing in cast/tribe system , instead we all are Muslims. May Allah save us all from jahiliya ,Ameen
Sheikh mentioned the order of blessings for groups of sahaba at 11:50 : the 10 promised Jenna, Badr and then Hudaybiyya. What about the Hijra first and second? Or the treaty that allowed the prophet to go to Medina (can't think of the name, but there were like 70 something people and was this groups 2nd meeting in Mecca during Hajj.) How do all of these other situations rank and what is the evidence? Koran, Sunnah? Thanks for any answers.
the treaty of aqabah I and II right? the first aqabah treaty involves around 12 people, 2nd aqabah 70+ people. But I don't know about the ranks. Sorry.
Excuse me I have a question. How come Saad bin muadh is not in the list of promised paradise when Rasool Allah clearly said that his handkerchief in Jannah is better than that expensive cloth which Rasool Allah wore as a gift
He is promised jannat but he's not on the list of the 10 that were given glad tidings. Just like Bilal's footsteps were heard in Jannat, Jaa'far ibn Abi Twalib was flying in Jannat etc but they are not on the list of the Ashara Mubasshara
Does anyone know how the ruling on fighting in the sacred months is supposed to work in modern times with a professional army? In the classical times, all fighting age men were expected to fight, but they were not full-time professional soldiers. They were most similar to a modern day national guard or military reserve that maintains a fighting population that is able to be drawn upon in times of conflict. In today's world, this is not possible. Professional armies require soldiers to serve regardless of personal feelings. If we didn't have a professional army with enlisted terms of service, nations would be at the mercy of other nations and would become victims. How would one respond to a modern situation in which a pious enlisted soldier is compelled to fight in a sacred month, and under protest. Should one condemn the soldier with no choice in the modern sense, when the alternative will not stop the conflict or harm, however his family will suffer. More harm is done if he refuse to fight in this institution. Is there an answer? Can the commander, the one with the ability to choose to not fight be held responsible for the sin that he forces his people to commit? Emergency situations don't give people the time to analyze what is going on, people may act with good faith but come to realize later that they were wrong? Thanks.
Of the things that people need to remember is that most of the expeditions that included fighting didn't have alot of killing and a number of those ordered by prophet Muhammad. The Expedition of Hudaybiyah is just the largest. Dhul Halayfah as a sacred sight to offer 2 bows of prayer when entering it is one I have never heard mentioned in person. Donkeys and horses are halal according to Quran and Sunnah. The Battle of Khaybar did not include banning them for good. The case of those doing a minor pilgrimage not even being allowed to help in a hunt or gesture is really a lesson for those who might include a clearly sinful ingredient or that which might otherwise involve a sinful behavior before it gets to them. The forgiveness for all entering the valley them is as Jesus telling people they are forgiven when the word came from God. That is why The Bible has the Jews getting so mad at him. They know he is claiming to be a prophet by it and they won't admit he is more authoritative than ll of them. Prophet Muhammad saying people were forgiving for their past sins at a certain point does not justify them forever nor does it say that none of them could have possibly acting in a way defined as putting them outside of legal Islam according to Quran and Hadith.
One thing I don’t understand is why did the Muslims kept on attacking the Quraesh”s caravan. Throughout the seerah, I see that Muslims attacked the caravan fueling more hatred against Muslims.
I am here after about more than 2 months of a gap due to my exams , now very excited to continue the series again.
Yasir Qahdi i am really thankfull to you for this series.... may allah reward you for spreading the knowledge Allah has gifted you with..... please continue uploading such videos..... jazakkallah
Subhanallah سُـبْـحَـانَ ٱلله
اَلْحَمْدُ لِلّٰهِAlhamdulillah
اللّٰهُ أَكْبَرAllahuAkbar
لَا إِلَٰهَ إِلَّا ٱللهْ. Laa ilaaha illallaah
AlhamdulilLah 25th September 2021.
Jazakum-ul-Lahu Khairan 💝
Alhumdulillah, JazakAllah khair brother. I can never be able to thank you for the treasure that you are sharing with the ummah only Allah can.
Very informative, beautifully portrayed, Excellent analysis.... Dr. Qadhi tells the story so vividly, its spellbinding. JazakAllah brother
Listening 2nd time... feels as if first time... allahu akbar... dhikr is stressed so much ... alhamdulillah...
May Allah Accept your works, and make it a means of acceptance and Guidance for the Ummah!
Mansha Allah jizaaka Allah khair Aameen
Jazakallahu Khayran Ahsanul Jaza
Jazakallah khair Sheikh
5:27 غزوه الحديبيه why is it called
The dream of the prophet
7:00 the prophet saw a dream and told the sahaba they are going to umra hypocrites did not want to go to dangerous territory
26:53 the prophet sent a sahabi to know quraish response
47:36 the thorny volcanic road THE PROPHET AND THE COMPANIONS HAD TO GO THROUGH T~T to avoid quraish attack
50:00 reaching the well hudaibyiah
1:05:00 Q/A
MashAllah the water cup matches Yasir Qadhis shirt !!! JazakAllah Sheikh beautiful lecture✨
Ya Shiekh Keep up this good work.
How r u
Jazakallah khair sheikh!
Jazzak Allah khair shaikh
Do everything you can leave the rest to Allah 27:00 TAWAKUL
Alhumdulliah (All praise due to Allah).
jazakAllah sheikh
JAZAKALLAH KHAIR
40:24 what prophet said is exactly mugheera( i think) told to quraish to leave Prophet alone. subhanallah prophet saying same thing.
Episodes 63 - 67 Part 1: (Reposted after being deleted: Remaining parts are on next episodes)
The Treaty of Hudaybiyyah
In 6 AH, the Prophet SAW had a dream where he saw himself doing Umrah in Makkah. The Prophet SAW interpreted this to mean that, he must go to Makkah and perform the Umrah. Thus, he told the Muslims that, he is going and also advised them to come along. The Prophet SAW, left Medina on the 1st Dhu Al Qadah and he left on this day because it marked the start of the sacred month. This was to show the Quraysh that, he has no desire for war. The Muslims did not carry weapons on them since they had Ihram on. The weapons were instead packed away just in case they may be needed. 1400 Muslims left with him.
- The Road to Makkah
The Prophet SAW and the Muslims headed for Dhu Al Hulayfah, where they prayed 2 Rakaats and consecrated 70 camels for the poor people of Makkah. The Prophet SAW then sent 1 scout to go to Makkah and see what the Quraysh are doing. The scout returned when the Prophet SAW had reached Asfan. The scout informed the Prophet SAW, that the Quraysh are prepared for war and they have placed Khalid Ibn Walid, outside the plains of Makkah. The Prophet SAW, was upset at hearing this and then did Shura with the Muslims. Abu Bakr RA advised the Prophet SAW, to continue onto Makkah as initially planned and to only fight if attacked first. The Prophet SAW welcomed this idea and the Muslims continued forward. But, first they prayed Salaat al Khawf.
However, Khalid was blocking the main road to Makkah. Thus the Prophet SAW took another route through a valley, in order to get closer to Makkah, so that they avoid Khalid’s troops. This valley route was so dangerous and painful for the Sahabah RA. That, the Prophet SAW informed them that, all of their sins will be forgiven if they make it through this route. One man was excluded from this forgiveness because he had Nifaq in his heart.
- Arriving at Hudaybiyyah
Eventually, the Muslims left the valley and arrived at the plains of Hudaybiyyah and the Prophet SAW’s camel stopped here and refused to move. This was because Allah SWT had ordered the camel to do so. The Muslims at this point had also run out of water and it was here that, the Prophet SAW performed a miracle. He, by the permission of Allah SWT, caused a dried up well at Hudaybiyyah to gush forth with water. This water kept flowing for long as the Muslims remained at Hudaybiyyah. It was after this the Prophet SAW stated that, he will accept any condition the Quraysh ask off him, so long as they can perform the Umrah.
After the Muslims had arrived at Hudaybiyyah, and as they slept at night time. 80 of the Quraysh attempted to attack the Muslim camp. But the Muslims were able to overpower them and forced all 80 to surrender. The Prophet SAW then let all 80 of them go, back to Makkah without any bloodshed. This again was done to show the Quraysh that, the Muslims have no intention of war.
- The Emissaries
A short while later, Budail Ibn Warqa, a senior chief from the Banu Khuza, came to the Prophet SAW and warned him that, the Quraysh have amassed an army to attack. The Prophet SAW, informed Budail of his intentions to just perform Umrah and not fight. But, the Prophet SAW also informed Budail that, he is willing to fight if they prevent him from performing Umrah. The Prophet SAW also stated that, he is willing to let the Quraysh evacuate the city, to avoid any issues whilst the Muslims perform Umrah and then leave. Budail then volunteered to be an emissary between the Muslims and Quraysh. Budail went to the Quraysh and informed them of what the Prophet SAW’s had stated. But, the Quraysh refused to allow the Muslims to enter Makkah out of fear that, their reputation will be wounded. Budail was not happy at this but, could do nothing further.
Urwah Ibn Mas’ud, the chief of the Banu Thaqif, who was in Makkah at the time, asked the Quraysh permission to be an emissary for them. Urwah was granted this by the Quraysh and visited the Prophet SAW. There he tried to convince the Prophet SAW, to return to Medina. However, the Prophet SAW just reiterated what he told Budail. Urwah then began debating with the Prophet SAW and begun doubting the Sahabah RA and Islam. This led to Abu Bakr RA to curse Urwah out of rage. The Prophet SAW, was unwilling to return to Medina, so after a few hours, Urwah returned to the Quraysh. Urwah informed the Quraysh of what the Prophet SAW had stated. But, he also was in awe at the Sahabah RA and their deep love and respect for the Prophet SAW, much to the displeasure of the Quraysh. Urwah was not happy at the Quraysh’s displeasure, but he could nothing further.
The Prophet SAW, then sent Hirash Ibn Umayya RA on one of his own camels to the Quraysh as an emissary. The Prophet SAW did this because Hirash RA was from the Banu Khuza and thus neutral to the conflict. When Hirash RA entered Makkah, a Qurayshi mob surrounded him and almost killed him. However, another member of the Khuza, who was in Makkah at the time, calmed them down and they sent Hirash RA back without any discussion taking place.
The Quraysh then sent Hulais bin Alqama from the Banu Kinanah as their emissary. Hulais had a soft spot for sacrificial animals and thus the Prophet SAW advised the Sahabah RA to bring out all the sacrificial animals before Hulais reaches the Muslim camp. The Prophet SAW did this to show Hulais that, the Muslims are only going to Makkah for Umrah and not for war. Hulais was shocked as he walked towards the Muslim camp and saw Muslims in Ihram and hundreds of sacrificial animals. He was so shocked that, he turned back around before he entered the Muslim camp and went back to Makkah. Once there he demanded that, the Muslims be allowed to do Umrah. The Quraysh scoffed at him and regretted sending him. This caused Hulais to swear that, the Banu Kinanah and the tribes surrounding Makkah, will never support the Quraysh in this matter. But, there was nothing more he could do.
the consecration of animal is not from forgotten sunnah...is widely practiced in bangladesh and other asian countries alhamdulillah.
so far..... it is a great series.
may Allah bless you
Jazakallah khairan. Thank you
MashAllah
MashaAllah.
Thank you so much for this video. It was very beneficial. Keep up the Great Work! Much appreciated!
Patience is a virtue. If it takes time to upload the video just the review the last 62 episodes or what his other videos. Impatience is ingratitude.
جزاك الله خيرا
I cannot sleep with this dude-
jazaaka Allahu qyer
Umar ra also asked prophet saw "are you not Allah's prophet"?.
may Allah swt give us courage to say HAQ.
Please pray for me , as I am facing issues in marry a person of choice but his father is creating issues by believing in cast/tribe system , instead we all are Muslims.
May Allah save us all from jahiliya ,Ameen
mashaAllah
❤❤❤
At around 38:56, what is the name of the place that Khalid camped at?
Ghumaim
@@zakwansada thank you
Do you have lecture on you tube for sahih bukhari as well?
Subhanallah
I am so obsessed with this 😏
Sheikh mentioned the order of blessings for groups of sahaba at 11:50 : the 10 promised Jenna, Badr and then Hudaybiyya. What about the Hijra first and second? Or the treaty that allowed the prophet to go to Medina (can't think of the name, but there were like 70 something people and was this groups 2nd meeting in Mecca during Hajj.) How do all of these other situations rank and what is the evidence? Koran, Sunnah? Thanks for any answers.
@Benjamin,
I didn't understand your question.... Will you please elaborate it so that I may answer...
the treaty of aqabah I and II right? the first aqabah treaty involves around 12 people, 2nd aqabah 70+ people. But I don't know about the ranks. Sorry.
Digital classic..
AsSalamuWalaikum ❤
Excuse me I have a question. How come Saad bin muadh is not in the list of promised paradise when Rasool Allah clearly said that his handkerchief in Jannah is better than that expensive cloth which Rasool Allah wore as a gift
He is promised jannat but he's not on the list of the 10 that were given glad tidings. Just like Bilal's footsteps were heard in Jannat, Jaa'far ibn Abi Twalib was flying in Jannat etc but they are not on the list of the Ashara Mubasshara
1:01:00
36:31
next time I come to Texas I hope to see a village named Qadhi - City.
💐👍🏻👍🏻👍🏻💐
Are there any zebra in Arabian peninsula ?
Does anyone know how the ruling on fighting in the sacred months is supposed to work in modern times with a professional army? In the classical times, all fighting age men were expected to fight, but they were not full-time professional soldiers. They were most similar to a modern day national guard or military reserve that maintains a fighting population that is able to be drawn upon in times of conflict. In today's world, this is not possible. Professional armies require soldiers to serve regardless of personal feelings. If we didn't have a professional army with enlisted terms of service, nations would be at the mercy of other nations and would become victims. How would one respond to a modern situation in which a pious enlisted soldier is compelled to fight in a sacred month, and under protest. Should one condemn the soldier with no choice in the modern sense, when the alternative will not stop the conflict or harm, however his family will suffer. More harm is done if he refuse to fight in this institution. Is there an answer? Can the commander, the one with the ability to choose to not fight be held responsible for the sin that he forces his people to commit? Emergency situations don't give people the time to analyze what is going on, people may act with good faith but come to realize later that they were wrong? Thanks.
Fighting in defence is allowed. The ruling still stands to this day.
Is there a part 63 yet or a part 62 (p2)
Whyyyyy subtiles disapear..
Of the things that people need to remember is that most of the
expeditions that included fighting didn't have alot of killing and a
number of those ordered by prophet Muhammad. The Expedition of
Hudaybiyah is just the largest.
Dhul Halayfah as a sacred sight to offer 2 bows of prayer when entering it is one I have never heard mentioned in person.
Donkeys and horses are halal according to Quran and Sunnah. The Battle of Khaybar did not include banning them for good.
The case of those doing a minor pilgrimage not even being allowed to help in a hunt or gesture is really a lesson for those who might include a clearly sinful ingredient or that which might otherwise involve a sinful behavior before it gets to them.
The forgiveness for all entering the valley them is as Jesus telling people they are forgiven when the word came from God.
That is why The Bible has the Jews getting so mad at him. They know he is claiming to be a prophet by it and they won't admit he is more authoritative than ll of them.
Prophet Muhammad saying people were forgiving for their past sins at a certain point does not justify them forever nor does it say that none of them could have possibly acting in a way defined as putting them outside of legal Islam according to Quran and Hadith.
15.04.2019
Hello ido
One thing I don’t understand is why did the Muslims kept on attacking the Quraesh”s caravan. Throughout the seerah, I see that Muslims attacked the caravan fueling more hatred against Muslims.
63
There were no zebra in arabia there were onagers(wild donkeys) in arabia
9.11.17